Read: Luke 5:12–16 | Bible in a Year: 2 Samuel 23–24; Luke 19:1–27

Jesus reached out his hand and touched the man. Luke 5:13

Commuters on a Canadian Metro train witnessed a heart-moving conclusion to a tense moment. They watched as a 70-year old woman gently reached out and offered her hand to a young man whose loud voice and disturbing words were scaring other passengers. The lady’s kindness calmed the man who sank to the floor of the train with tears in his eyes. He said, “Thanks, Grandma,” stood up, and walked away. The woman later admitted to being afraid. But she said, “I’m a mother and he needed someone to touch.” While better judgment might have given her reason to keep her distance, she took a risk of love.

Jesus understands such compassion. He didn’t side with the fears of unnerved onlookers when a desperate man, full of leprosy, showed up begging to be healed. Neither was He helpless as other religious leaders were—men who could only have condemned the man for bringing his leprosy into the village (Lev. 13:45–46). Instead, Jesus reached out to someone who probably hadn’t been touched by anyone for years, and healed him.

Please help us to see ourselves in the merciful eyes of Your Son.

Thankfully, for that man and for us, Jesus came to offer what no law could ever offer—the touch of His hand and heart.

Father in heaven, please help us to see ourselves and one another in that desperate man—and in the merciful eyes of Your Son who reached out and touched him.

No one is too troubled or unclean to be touched by Jesus.

INSIGHT:

The healing of this leper would have had great significance to the people. Leprosy was a major problem in first-century Israel, with clear processes outlined for diagnosis and response to the disease (Lev. 13:38–39). It would be reasonable to ask: Why did the person go to the priest instead of going to a doctor? To the people of Israel, leprosy was not simply a fatal physical illness. Leprosy was seen as divine judgment for sin—a physical disease with spiritual roots. Since the cause of the disease was considered spiritual, the priest diagnosed the illness and, if the person was stricken with leprosy, prescribed the appropriate verdict: Isolation from family, home, community, and the corporate religious life of the nation. Not only did the Rabbi from Nazareth cleanse the man of his disease, but also by touching him He welcomed him back into the community.

Jesus still welcomes outcasts today. Whom can you welcome in today?

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Read: Galatians 6:1–10 | Bible in a Year: 2 Samuel 21–22; Luke 18:24–43

Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. Galatians 6:9

Bob Foster, my mentor and friend for more than fifty years, never gave up on me. His unchanging friendship and encouragement, even during my darkest times, helped carry me through.

We often find ourselves determined to reach out and help someone we know who is in great need. But when we fail to see improvement right away, our resolve can weaken and we may eventually give up. We discover that what we hoped would be an immediate change has become an ongoing process.

As we have opportunity, let us do good to all people.

The apostle Paul urges us to be patient in helping one another through the stumbles and struggles of life. When he writes, “Carry each other’s burdens” and so “fulfill the law of Christ” (Gal. 6:2), he is comparing our task to the work, time, and waiting it takes for a farmer to see a harvest.

How long should we keep praying and reaching out to those we love? “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up”  (v. 9). How many times should we reach out? “As we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (v. 10).

The Lord encourages us today to trust Him, to remain faithful to others, to keep on praying, and to not give up!

Father in heaven, we ask for hope and perseverance to continue reaching out to others.

In prayer we call on God “who is able to do immeasurably more than all we ask or imagine.” Ephesians 3:20

INSIGHT:

We may be hesitant about allowing ourselves to start feeling the pain of those around us. So did Paul lead us into more than we can handle when he urged us to reach out to the needs of others? (Gal. 6:9). Let’s put his words in context. In the previous chapter he wrote extensively about the importance of living with a sense of liberty (5:1). He didn’t see love as a matter of duty and bondage; rather, life in the Spirit is a life of care and concern for others, enabled by the Spirit.

So are we having cold feet about the implications of being warmhearted? If so, maybe we need to accept those natural fears. But in the freedom of the Spirit we can learn to act out of our own heart rather than out of duty; we can act out of the grace God generously gives us to care for others (6:4–5).

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Read: Psalm 116:1–9 | Bible in a Year: 2 Samuel 19–20; Luke 18:1–23

Every good and perfect gift is from above. James 1:17

My friend Gloria called with excitement in her voice. She had not been able to leave her home except for doctors’ appointments. So I understood why she was so happy to tell me, “My son just attached new speakers to my computer, so now I can go to my church!” Now she could hear the live broadcast of her church’s worship service. She raved about God’s goodness and the “best gift my son could have given me!”

Gloria teaches me about having a thankful heart. Despite her many limitations, she’s thankful for the smallest of things—sunsets, helpful family and neighbors, quiet moments with God, the ability to remain in her own apartment. She’s had a lifetime of seeing God provide for her, and she talks about Him to anyone who visits or calls.

God is the giver of all good gifts in our life.

We don’t know what difficulties the author of Psalm 116 was encountering. Some Bible commentaries say it was probably sickness because he said, “the cords of death entangled me” (v. 3). But he gave thanks to the Lord for being gracious and full of compassion when he was “brought low” (vv. 5–6).

When we’re low, it can be hard to look up. Yet if we do, we see that God is the giver of all good gifts in our life—great and small—and we learn to give Him thanks.

What shall I render to the Lord for all his benefits to me? . . . I will offer to you the sacrifice of thanksgiving (Ps. 116:12, 17 esv).

Praise to God comes naturally when you count your blessings.

INSIGHT:

This marvelous psalm celebrates the miraculous deliverance we receive from the God who comes to our rescue. Verses 1–9 recognize the call for help, the gracious response of God, and the praise and rest that come to us after a stressful time. Verses 8–9 also give us an eloquent summary of God’s deliverance: “For you, Lord, have delivered me from death, my eyes from tears, my feet from stumbling, that I may walk before the Lord in the land of the living.” These two verses are worth memorizing as a means of strengthening our faith, giving thanks for past help from God, and in preparation for future trials. Fear of death, tears of sorrow, and even stumbling feet find their comfort and restoration in the God of grace. All of these offer reasons to count our blessings.

For what can you praise God today?

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Read: Philippians 1:1–11 | Bible in a Year: 2 Samuel 16–18; Luke 17:20–37

He who began a good work in you will carry it on to completion until the day of Christ Jesus. Philippians 1:6

For three consecutive years, my son participated in a piano recital. The last year he played, I watched him mount the steps and set up his music. He played two songs and then sat down next to me and whispered, “Mom, this year the piano was smaller.” I said, “No, it’s the same piano you played last year. You’re bigger! You’ve grown.”

Spiritual growth, like physical growth, often happens slowly over time. It is an ongoing process that involves becoming more like Jesus, and it happens as we are transformed through the renewing of our minds (Rom. 12:2).

Dear God, give me a desire to grow spiritually. I want to honor You with my life.

When the Holy Spirit is at work in us, we may become aware of sin in our lives. Wanting to honor God, we make an effort to change. Sometimes we experience success, but at other times, we try and fail. If it seems like nothing changes, we get discouraged. We may equate failure with a lack of progress, when it’s often proof that we are in the middle of the process.

Spiritual growth involves the Holy Spirit, our willingness to change, and time. At certain points in our lives, we may look back and see that we have grown spiritually. May God give us the faith to continue to believe that “He who began a good work in [us] will carry it on to completion until the day of Christ Jesus” (Phil. 1:6).

Dear God, give me a desire to grow spiritually. I want to honor You with my life and experience the joy of the Spirit’s work inside of me.

Spiritual growth is a process.

INSIGHT:

Paul established the church at Philippi during his second missionary journey. It was a growing and faithful church that had actively supported his ministry, and he was concerned that Christ-followers live exemplary holy lives (1:27). Paul’s prayer for believers to grow strong is also what we need. Let us pray that our love for God and for each other will overflow (v. 9), that we will grow in our understanding of Christ and His Word (v. 9), that we will live pure and holy lives (v. 10), that we will grow to be more like Christ (v. 11), and that we will glorify God in all we do (v. 11).

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Read: Nehemiah 2:1–9

Bible in a Year: 2 Samuel 14–15; Luke 17:1–19

The Lord is near to all who call on him, to all who call on him in truth.—Psalm 145:18

Dad was a man of few words. He had hearing damage due to years of military duty and wore hearing aids. One afternoon when Mom and I were talking a little longer than he thought necessary, he responded playfully, “Whenever I want peace and quiet, all I have to do is this.” Lifting both hands in a single motion, he turned off both hearing aids, folded his hands behind his head and closed his eyes in a serene smile.

We laughed. As far as he was concerned, the conversation was over!

My father’s actions that day remind me how different God is from us. He always wants to hear His children. This is underscored by one of the shortest prayers in the Bible. One day Nehemiah, a servant to King Artaxerxes of Persia, was visibly sad in the king’s presence. Fearful when the king asked him why, Nehemiah confessed it was because Jerusalem, the conquered city of his ancestors, lay in ruins. Nehemiah recounts, “The king said to me, ‘What is it you want?’ Then I prayed to the God of heaven, and I answered the king…” (Neh. 2:4-5, italics added).

Nehemiah’s prayer lasted only a moment, but God heard it. It set in motion God’s merciful response to the many prayers Nehemiah had already offered for Jerusalem. In that moment, Artaxerxes granted Nehemiah’s request to rebuild the city.

Isn’t it comforting to know that God cares enough to listen to all of our prayers—from the shortest to the longest? —James Banks

Thank You, loving Father, for blessing me with the beautiful privilege and opportunity of prayer.

Our God is big enough to hear the smallest voice.

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Read: Luke 3:7–14

Bible in a Year: 2 Samuel 12–13; Luke 16

Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion.—2 Corinthians 9:7

A pastor breathed life into the phrase “He’d give you the shirt off his back” when he gave this unsettling challenge to his church: “What would happen if we took the coats off our backs and gave them to the needy?” Then he took his own coat and laid it at the front of the church. Dozens of others followed his example. This was during the winter, so the trip home was less comfortable that day. But for dozens of people in need, the season warmed up just a bit.

When John the Baptist roamed the Judean wilderness, he had a stern warning for the crowd that came to hear him. “You brood of vipers!” he said. “Produce fruit in keeping with repentance” (Luke 3:7-8). Startled, they asked him, “What should we do then?” He responded with this advice: “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same” (vv. 10-11). True repentance produces a generous heart.

Because “God loves a person who gives cheerfully” (nlt), giving should never be guilt-based or pressured (2 Cor. 9:7). But when we give freely and generously, we find that it truly is more blessed to give than to receive. —Tim Gustafson

Lord, thank You for the many ways You bless us. Forgive us for so often taking Your goodness for granted. Show us what we have that we might use to bless someone else today.

Whoever refreshes others will be refreshed. Proverbs 11:25

INSIGHT: God reveals His compassion for the poor throughout the Scriptures. In Psalm 72:13, we read, “He will take pity on the weak and the needy and save the needy from death.” The people were to join with God in bringing His compassion to the poor. In the New Testament, Jesus repeatedly expresses the Father’s concern for the poor by portraying them as accepted by the Father (Mark 12:42; Luke 16:20) and stating that His messianic mission, in part, was confirmed by His ministry to the poor (Matt. 11:4-5). Paul picks up the baton of this challenge by commending the churches of Macedonia and Achaia for their financial support of the poor in Jerusalem (Rom. 15:26), while James warns that the poor must not be disregarded because of their socioeconomic status (James 2:2-6).

If our God and His Son are this concerned for the poor, how can we represent that love by caring for those in need? Bill Crowder

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Read: Genesis 12:1–9

Bible in a Year: 2 Samuel 9–11; Luke 15:11–32

The Lord had said to Abram, “Go . . . to the land I will show you.”—Genesis 12:1

For our wedding anniversary, my husband borrowed a tandem bike so we could enjoy a romantic adventure together. As we began to pedal on our way, I quickly realized that as the rider on the back my vision of the road ahead was eclipsed by my husband’s broad shoulders. Also, my handlebars were fixed; they didn’t affect the steering of our bike. Only the front handlebars determined our direction; mine served merely as support for my upper body. I had the choice to either be frustrated by my lack of control or to embrace the journey and trust Mike would guide us safely on our route.

When God asked Abram to leave his homeland and family, He didn’t offer much information concerning the destination. No geographic coordinates. No description of the new land or its natural resources. Not even an indication of how long it would take to get there. God simply gave the instruction to “go” to the land He would show him. Abram’s obedience to God’s instruction, despite lacking the details most humans crave, is credited to him as faith (Heb. 11:8).

If we find ourselves grappling with uncertainty or a lack of control in our lives, let’s seek to adopt Abram’s example of following and trusting God. The Lord will steer us well. —Kirsten Holmberg

Help me, Lord, to trust You with the uncertainty in my life.

God can be trusted to guide us.

INSIGHT: Are you inclined to be a trusting person? Or does it all depend on how well you know the one who is leading you? It’s hard to know how much Abram knew about the Lord who asked him to follow Him to a new homeland. Many years later, Jesus asked a group of fisherman to follow Him (Matt. 4:19).There’s a sense in which we’re all in the same boat when it comes to trusting the One who said, “Follow me.” Then as now, the challenge is to trust in God’s ability to lead rather than in our ability to follow. Mart DeHaan

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Read: 2 Corinthians 2:14–16 | Bible in a Year: 2 Samuel 6–8; Luke 15:1–10

Thanks be to God, who . . . uses us to spread the aroma of the knowledge of him everywhere. 2 Corinthians 2:14

Author Rita Snowden tells a delightful story about visiting a small village in Dover, England. Sitting outside a café one afternoon enjoying a cup of tea, she became aware of a beautiful scent. Rita asked a waiter where it was coming from, and was told it was the people she could see passing by. Most of the villagers were employed at a nearby perfume factory. As they walked home, they carried the fragrance that permeated their clothes out into the street.

What a beautiful image of the Christian life! As the apostle Paul says, we are the aroma of Christ, spreading His fragrance everywhere (2 Cor. 2:15). Paul uses the image of a king returning from battle, his soldiers and captives in tow, wafting the smell of celebratory incense in the air, declaring the king’s greatness (v. 14).

Lord Jesus, make us carriers and communicators of Your beauty.

We spread the aroma of Christ in two ways. First, through our words: telling others about the One who is beautiful. Second, through our lives: doing deeds of Christlike sacrifice (Eph. 5:1–2). While not everyone will appreciate the divine fragrance we share, it will bring life to many.

Rita Snowden caught a scent and was driven to seek its source. As we follow Jesus we too become permeated with His fragrance, and we carry His aroma into the streets through our words and deeds.

Lord Jesus, make us carriers and communicators of Your beauty to the people in our homes, offices, and neighborhoods.

We are the aroma of Christ to others.

INSIGHT:

When a Roman general won a significant victory, he would be granted the honor of a triumphal parade in the streets of Rome. Citizens of Rome would line the streets and shout words of praise. Pagan temples would offer up fragrant incense that flooded the parade with sweet-smelling aromas in honor of the event. Paul uses this imagery to stunningly illustrate the spiritual victory of Christ in securing our redemption. Having won the victory over sin and death, Jesus is our triumphant leader. The spiritual aroma of Christ is sensed by the spiritual condition of those we encounter. For those who are to be saved, new life in Christ carries spiritual vitality. But for those who reject God’s light, the aroma is objectionable.

What are some ways you can spread the aroma of Christ to others?

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Read: Psalm 148:1–6

Bible in a Year: 2 Samuel 3–5; Luke 14:25–35

Praise him, sun and moon; praise him, all you shining stars.—Psalm 148:3

Sunsets. People tend to stop what they are doing to watch them . . . snap pictures of them . . . enjoy the beautiful view.

My wife and I watched the sun setting over the Gulf of Mexico recently. A crowd of people surrounded us, mostly strangers who had gathered at the beach to watch this nightly phenomenon. At the moment the sun fully slipped below the horizon, the crowd broke out with applause.

Why do people respond like that? The book of Psalms offers a clue. The psalmist wrote of God ordering the sun to praise its Creator (Ps. 148:3). And wherever the rays of the sun shine across the earth, people are moved to praise along with them.

The beauty that comes to us through nature speaks to our souls like few things do. It not only has the capacity to stop us in our tracks and captivate our attention, it also has the power to turn our focus to the Maker of beauty itself.

The wonder of God’s vast creation can cause us to pause and remember what’s truly important. Ultimately, it reminds us that there is a Creator behind the stunning entrance and exit of the day, One who so loved the world He made that He entered it in order to redeem and restore it. —Jeff Olson

I enjoy the world You have created with its variety and color. You and what You have made are awesome, Lord!

Join God in taking delight in all that He has made.

INSIGHT: The heavens and the skies testify to the existence, power, greatness, and wisdom of our Creator. Nature praises and proclaims the majesty of God. If creation is so delightful, our Creator must be even more captivating, truly deserving our adoration and worship. The apostle Paul too affirmed that God has revealed Himself through His creation: “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made” (Rom. 1:20). Even as we enjoy the beauty of creation, let’s worship its Creator.This week, why not take time to visit a garden or a park—to see the beauty of creation, to smell the flowers, and to see the God who created all things beautiful. Sim Kay Tee

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Read: John 14:1–4 | Bible in a Year: 2 Samuel 1–2; Luke 14:1–24

I go and prepare a place for you. John 14:3

“There’s no place like home.” The phrase reflects a deeply rooted yearning within us to have a place to rest, be, and belong. Jesus addressed this desire for rootedness when, after He and His friends had their last supper together, He spoke about His impending death and resurrection. He promised that although He would go away, He would come back for them. And He would prepare a room for them. A dwelling-place. A home.

He made this place for them—and us—through fulfilling the requirements of God’s law when He died on the cross as the sinless man. He assured His disciples that if He went to the trouble of creating this home, that of course He would come back for them and not leave them alone. They didn’t need to fear or be worried about their lives, whether on earth or in heaven.

We belong with Jesus, upheld by His love and surrounded in His peace.

We can take comfort and assurance from Jesus’s words, for we believe and trust that He makes a home for us; that He makes His home within us (see John 14:23); and that He has gone ahead of us to prepare our heavenly home. Whatever sort of physical place we live in, we belong with Jesus, upheld by His love and surrounded in His peace. With Him, there’s no place like home.

Lord Jesus Christ, if and when we feel homeless, remind us that You are our home. May we share this sense of belonging with those we meet.

Jesus prepares a place for us to live forever.

INSIGHT:

This imagery of a prepared place in the Father’s house also brought comfort to Israel’s shepherd-king, David, who sang, “Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever” (Ps. 23:6). Like Jesus’s words in John 14, David’s words carry both a present reality and a future hope. The present reality of a life resting in the goodness and lovingkindness of the Father is directly linked to trusting Jesus in life’s storms (John 14:1). And the forever promise of a place in the house of the Lord is there to offer us hope when despair might become overwhelming. This is the rich sense of home that can be so wonderful. We will never fully and completely know the peace we long for until we find ourselves at peace in Him.

Are there situations in your life that make the reminder of God’s presence particularly comforting? Thank God for His goodness and loving-kindness.

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Read: Isaiah 53:1–8

Bible in a Year: 1 Samuel 30–31; Luke 13:23–35

Surely he took up our pain and bore our suffering.—Isaiah 53:4

When asked if he thought that ignorance and apathy were problems in modern society, a man joked, “I don’t know and I don’t care.”

I suppose many discouraged people feel that way about the world today and the people in it. But when it comes to the perplexities and concerns of our lives, Jesus fully understands, and He deeply cares. Isaiah 53, an Old Testament prophecy of the crucifixion of Jesus, gives us a glimpse of what He went through for us. “He was oppressed and afflicted . . . led like a lamb to the slaughter” (v. 7). “For the transgression of my people he was punished” (v. 8). “It was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand” (v. 10).

On the cross Jesus willingly bore our sin and guilt. No one ever suffered more than our Lord did for us. He knew what it would cost to save us from our sins and, in love, He willingly paid it (vv. 4-6).

Because of Jesus’s resurrection from the dead, He is alive and present with us today. Whatever situation we face, Jesus understands and cares. And He will carry us through. —David McCasland

Lord, we give thanks for Your knowledge of our circumstances and Your care for us. Today we want to walk with You and honor You in all we do.

He is not here; He has risen! Luke 24:6

INSIGHT: As Isaiah prophetically describes the crucifixion of Jesus, we see it all from the perspective of people at the foot of the cross. In verse 3, “we” held Him in low esteem. In verse 4, He bore “our” suffering. This perspective is critical because Isaiah anticipates the hostility with which Jesus would be viewed. As Jesus died for the sins of the world, the anger directed at Him by the people for whom He died brings new significance to His loving words, “Father, forgive them . . .” (Luke 23:34). For more on the ground-level view of the cross of Jesus see the Discovery Series booklet The Power of the Cross at discoveryseries.org/hp131.  Bill Crowder

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Read: Isaiah 53:9–12

Bible in a Year: 1 Samuel 27–29; Luke 13:1–22

He poured out his life unto death.—Isaiah 53:12

Our daughter burst into tears as we waved goodbye to my parents. After visiting us in England, they were starting their long journey back to their home in the US. “I don’t want them to go,” she said. As I comforted her, my husband remarked, “I’m afraid that’s the price of love.”

We might feel the pain of being separated from loved ones, but Jesus felt the ultimate separation when He paid the price of love on the cross. He, who was both human and God, fulfilled Isaiah’s prophecy 700 years after Isaiah gave it when He “bore the sin of many” (Isa. 53:12). In this chapter we see rich pointers to Jesus being the suffering Servant, such as when He was “pierced for our transgressions” (v. 5), which happened when He was nailed to the cross and when one of the soldiers pierced His side (John 19:34), and that “by his wounds we are healed” (Isa. 53:5).

Because of love, Jesus came to earth and was born a baby. Because of love, He received the abuse of the teachers of the law, the crowds, and the soldiers. Because of love, He suffered and died to be the perfect sacrifice, standing in our place before the Father. We live because of love. —Amy Boucher Pye

Lord Jesus Christ, the Lamb of God who takes away our sins, have mercy on us, and help us to extend mercy and love to others. Show us how we might share Your love with others today.

Jesus was the perfect sacrifice who died to give us life.

INSIGHT: Can you think of a time when you thought you would have been willing to do anything for love? Or, by contrast, have you known what it is like to avoid love—for fear of being hurt?  Living eight centuries before Christ, the prophet Isaiah had the hard job of letting the people of Jerusalem know that God loved them too much to let them continue to turn their backs on Him without consequence. Before confronting the idolatries of Ephraim, Assyria, and Egypt, Isaiah described the citizens of Jerusalem and Judea as dearly loved children who had rebelled against their Father (1:2-3). In chapter five it is evident that God cares too much about His people to let them continue embracing the false gods and futile hopes of other nations (vv. 1-7). Woven through Isaiah’s warnings, however, are promises that the painful judgments of God have a merciful purpose. Beyond the consequences, Isaiah sees a future of restoration not just for Jerusalem but also for the whole world (2:1-5). Yet, until the day of Jesus’s resurrection, the means by which God would carry out that rescue was a secret of His love. Mart DeHaan

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Read: Mark 15:19–20, 33–39

Bible in a Year: 1 Samuel 25–26; Luke 12:32–59

“Surely this man was the Son of God!”—Mark 15:39

In the church I attend, a large cross stands at the front of the sanctuary. It represents the original cross where Jesus died—the place where our sin intersected with His holiness. There God allowed His perfect Son to die for the sake of every wrong thing we have ever done, said, or thought. On the cross, Jesus finished the work that was required to save us from the death we deserve (Rom. 6:23).

The sight of a cross causes me to consider what Jesus endured for us. Before being crucified, He was flogged and spit on. The soldiers hit Him in the head with sticks and got down on their knees in mock worship. They tried to make Him carry His own cross to the place where He would die, but He was too weak from the brutal flogging. At Golgotha, they hammered nails through His flesh to keep Him on the cross when they turned it upright. Those wounds bore the weight of His body as He hung there. Six hours later, Jesus took His final breath (Mark 15:37). A centurion who witnessed Jesus’s death declared, “Surely this man was the Son of God!” (v. 39).

The next time you see the symbol of the cross, consider what it means to you. God’s Son suffered and died there and then rose again to make eternal life possible. —Jennifer Benson Schuldt

Dear Jesus, I can’t begin to thank You enough for taking care of my sin when You died on the cross. I acknowledge Your sacrifice, and I believe in the power of Your resurrection.

The cross of Christ reveals our sin at its worst and God’s love at its best.

INSIGHT: In the two cameos provided in our reading today, we witness the injustice and horrors of the crucifixion of Jesus Christ. Verses 19-20 reveal the terrible indignity Jesus endured before going to the cross. Roman soldiers mocked, struck, and spit on Him. Next, a supernatural darkness came over the world (vv. 33-39). Many theologians believe it was then that the eternal fellowship of the Trinity—Father, Son, and Holy Spirit—was disrupted as God the Son was made sin for us so that we might have right standing and relationship with God. The Father turned away from Him and in anguish Christ cried out: “My God, my God, why have you forsaken me?” But because of God’s redeeming love, we will never be forsaken. How does this give you greater confidence in facing the future? Dennis Fisher

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Read: Matthew 26:36–46

Bible in a Year: 1 Samuel 22–24; Luke 12:1–31

God has said, “Never will I leave you; never will I forsake you.”—Hebrews 13:5

Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.

Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger’s hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.

Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.

Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable. —Amy Peterson

Jesus, thank You for bearing the pain and isolation of the Garden of Gethsemane and the cross for us. Thank You for giving us a way to live in communion with the Father.

Because of God’s love, we are never truly alone.

INSIGHT: The circumstances that took place on the night of Jesus’s betrayal seemed to be confused, chaotic, and out of control. But our Lord’s measured words in facing His betrayer showed His understanding of the big picture of God’s sovereign plan. Without the cross we could not be redeemed. Dennis Fisher

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Read: John 12:1–8

Bible in a Year: 1 Samuel 19–21; Luke 11:29–54

Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair.—John 12:3

Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21-22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.

Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.

Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up. —Julie Ackerman Link

Search me, God, and know my heart. . . . See if there is any offensive way in me and lead me in the way everlasting. Psalm 139:23–24.

Our worship is right when we are right with God.

INSIGHT: Worship can be an intensely personal and yet very corporate experience. We can worship alone, with a small group of friends, and with our local body of believers. Some of us dance, others raise their hands, some close their eyes and bow heads in reverence. There are many ways in which we can praise and worship God.Mary offered her financial stability—pouring a very expensive perfume over Jesus, her physical being—using her own hair to wipe His feet, and her reputation—letting hair down was not something a “respectable” woman did in ancient cultures. Mary worshiped Jesus with everything she had. She knew who Jesus was and what He had done for her (He had just raised her brother from the dead; see John 11). Her worship was a response.That’s what worship is—responding to who Jesus is and what He has done. How do you worship? How can you share your worship with another? J.R. Hudberg

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Read: Luke 23:32–34

Bible in a Year: 1 Samuel 17–18; Luke 11:1–28

Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.—Luke 23:34

When a friend betrayed me, I knew I would need to forgive her, but I wasn’t sure that I could. Her words pierced deeply inside me, and I felt stunned with pain and anger. Although we talked about it and I told her I forgave her, for a long time whenever I’d see her I felt tinges of hurt, so I knew I still clung to some resentment. One day, however, God answered my prayers and gave me the ability to let go completely. I was finally free.

Forgiveness lies at the heart of the Christian faith, with our Savior extending forgiveness even when He was dying on the cross. Jesus loved those who had nailed Him there, uttering a prayer asking His Father to forgive them. He didn’t hang on to bitterness or anger, but showed grace and love to those who had wronged Him.

This is a fitting time to consider before the Lord any people we might need to forgive as we follow Jesus’s example in extending His love to those who hurt us. When we ask God through His Spirit to help us forgive, He will come to our aid—even if we take what we think is a long time to forgive. When we do, we are freed from the prison of unforgiveness. —Amy Boucher Pye

Lord Jesus Christ, through Your grace and power as You dwell in me, help me to forgive, that Your love will set me free.

Even on the cross, Jesus forgave those who hurt Him.

INSIGHT: In the first century, the common attire for a Jewish man included five pieces of clothing—shoes, turban, belt, loincloth, and outer tunic. After crucifying Jesus, the soldiers divided the Savior’s garments as their spoils for performing the task. After each took a portion of clothing, one remained—the tunic. This infers that even the loincloth was taken—and Jesus’s last shred of human dignity with it.In a heartbreaking fulfillment of David’s messianic song, they stripped Jesus naked and then gambled for the tunic. In Psalm 22:17-18, where crucifixion was prophetically described some 600 years before it was invented, David said it would be so: “All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment.” The soldiers gambled for all they could get, unaware of the fact that mere feet away Christ was freely forgiving and giving all He had out of love for them. Bill Crowder

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Read: Hebrews 10:19–23

Bible in a Year: 1 Samuel 15–16; Luke 10:25–42

Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God.—John 1:12

When I was twelve years old our family moved to a town in the desert. After gym classes in the hot air at my new school, we rushed for the drinking fountain. Being skinny and young for my grade, I sometimes got pushed out of the way while waiting in line. One day my friend Jose, who was big and strong for his age, saw this happening. He stepped in and stuck out a strong arm to clear my way. “Hey!” he exclaimed, “You let Banks get a drink first!” I never had trouble at the drinking fountain again.

Jesus understood what it was like to face the ultimate unkindness of others. The Bible tells us, “He was despised and rejected by mankind” (Isa. 53:3). But Jesus was not just a victim of suffering, He also became our advocate. By giving His life, Jesus opened a “new and living way” for us to enter into a relationship with God (Heb. 10:20). He did for us what we could never do for ourselves, offering us the free gift of salvation when we repent of our sins and trust in Him.

Jesus is the best friend we could ever have. He said, “Whoever comes to me I will never drive away” (John 6:37). Others may hold us at arm’s length or even push us away, but God has opened His arms to us through the cross. How strong is our Savior! —James Banks

Love’s redeeming work is done, fought the fight, the battle won. Death in vain forbids him rise; Christ has opened paradise. Charles Wesley

God’s free gift to us cost Him dearly.

INSIGHT: Do you ever wonder whether Jesus knows too much about you to stand up for you the way your best friend would? If such a question gives us pause, could the problem be that we know ourselves too well?The letter to the Hebrews was an open letter to first-century Jewish readers raised under a system of law and sacrifice that taught them to know their own heart—and to acknowledge their personal wrongs. This letter reminded them that God knew their hearts well enough to see their inclination to slide back into their old religious ways of trying to resolve their sense of sin, shame, and guilty conscience.So over and over this letter reminds its first readers, and us, of what the Son of God suffered once and for all for all of our sin. Showing His willingness to bear the worst we could do to Him, Jesus prayed, “Father, forgive them, for they do not know what they are doing” (Luke 23:34). Then to a repentant criminal dying at His side, He said, “Today you will be with me in paradise” (v. 43).It was one intervention and one sacrifice—for all of us—and for all of our sin. Mart DeHaan

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Read: John 20:24–31

Bible in a Year: 1 Samuel 13–14; Luke 10:1–24

These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.—John 20:31

Since its first publication in 1880, Lew Wallace’s novel Ben-Hur: A Tale of the Christ has never been out of print. It has been called the most influential Christian book of the nineteenth century, and it continues to draw readers today as it weaves the true story of Jesus with that of a fictional young Jewish nobleman named Judah Ben-Hur.

Amy Lifson, writing in Humanities magazine, said that the writing of the book transformed the life of the author. “As Ben-Hur guided readers through the scenes of the Passion, so did he lead the way for Lew Wallace to believe in Jesus Christ.” Wallace said, “I have seen the Nazarene . . . . I saw him perform works which no mere man could perform.”

The Gospels’ record of the life of Jesus allows us to walk alongside Him, witness His miracles, hear His words, and see His triumphal entry into Jerusalem on what we call Palm Sunday. At the conclusion of John’s gospel, he wrote, “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30-31).

Just as Lew Wallace’s research, reading of the Bible, and writing led him to believe in Jesus, so God’s Word draws us to a transformation of mind and heart by which we have eternal life in and through Him. —David McCasland

Lord, may the record of Your life be written on our minds and hearts so that we may have ever-increasing faith in You.

Many books can inform, but only the Bible can transform.

INSIGHT: The Christian accepts the Bible’s claims that Jesus Christ came to our world, performed miracles, preached about the kingdom of God, was crucified, and rose from the dead. Although Thomas knew Christ personally, he initially doubted that Christ had risen from the dead. After Thomas saw the nail prints in Jesus’s hands and the wound in His side he worshiped Christ and said, “My Lord and my God!” (John 20:28).What events have been part of your journey of belief? What has God used to transform your heart and mind?

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Read: Genesis 48:8–16

Bible in a Year: 1 Samuel 10–12; Luke 9:37–62

God . . . has been my shepherd all my life to this day.—Genesis 48:15

When my son changed grades in school he cried, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?

Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Gen. 48:15-16).

Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born through its growth to old age the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Ps. 23:6).

Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd has promised to be with us every day of our earthly existence (Matt. 28:20). And when life here ends, we will be closer to Him than ever. —Keila Ochoa

Father, I thank You for being the Shepherd of my life. I praise Your faithfulness.

God never abandons us.

INSIGHT: Jacob was the first person in the Bible to affectionately call Yahweh “my shepherd” (Gen. 48:15). The psalmists as well as the prophets celebrate God as a shepherd who leads, cares for, and protects His people. Hundreds of years later, Jesus said that He is the Good Shepherd who knows and loves us (John 10:11-14). And the apostle John envisioned the Lamb of God as the shepherd leading the sheep to springs of living water (Rev. 7:17).Are you weary from life’s struggles? Refresh yourself with knowing that Jesus is your Good Shepherd who leads, loves, and cares for you. Sim Kay Tee

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Read: 1 Samuel 9:1–10

Bible in a Year: 1 Samuel 7–9; Luke 9:18–36

“Look, in this town there is a man of God.”—1 Samuel 9:6

My wife, Carolyn, and I were walking in London and came across a road named Godliman Street. We were told that a man once lived there whose life was so saintly that his street became known as “that godly man’s street.” This reminded me of an Old Testament story.

Saul’s father sent his son and a servant to look for some donkeys that had wandered away. The young men searched for many days but couldn’t find the animals.

Saul was ready to give up and go home, but his servant pointed toward Ramah, the prophet Samuel’s village, and replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take” (1 Sam. 9:6).

Throughout his years and into old age, Samuel had sought friendship and fellowship with God, and his words were weighty with truth. People knew him to be a prophet of the Lord. So Saul and his servant “set out for the town where the man of God was” (v. 10).

Oh, that our lives would so reflect Jesus that we would leave a mark on our neighborhoods, and that the memory of our godliness would linger on! —David Roper

I’m not sure, Lord, how my neighbors would describe me. But I want to be close to You and to be a light in my corner of the world.

The most powerful testimony is a godly life.

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