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Charles Spurgeon

Charles Spurgeon – The fainting warrior

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“O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.” Romans 7:24,25

Suggested Further Reading: Galatians 2:1-13

It is Paul the apostle, who was not less than the very greatest of the apostles—it is Paul, the mighty servant of God, a very prince in Israel, one of the King’s mighty men—it is Paul, the saint and the apostle, who here exclaims, “O wretched man that I am!” Now, humble Christians are often the dupes of a very foolish error. They look up to certain advanced saints and able ministers, and they say, “Surely, such men as these do not suffer as I do; they do not contend with the same evil passions as those which vex and trouble me.” Ah! if they knew the hearts of those men, if they could read their inward conflicts, they would soon discover that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart, and the more his Master honours him in his service, the more also does the evil of the flesh vex and tease him day by day. Perhaps, this error is more natural, as it is certainly more common, with regard to apostolic saints. We have been in the habit of saying, Saint Paul, and Saint John, as if they were more saints than any other of the children of God. They are all saints whom God has called by his grace, and sanctified by his Spirit; but somehow we very foolishly put the apostles and the early saints into another list, and do not venture to look on them as common mortals. We look upon them as some extraordinary beings, who could not be men of like passions with ourselves. We are told in Scripture that our Saviour was “tempted in all points like as we are;” and yet we fall into the serious error of imagining that the apostles, who were far inferior to the Lord Jesus, escaped these temptations, and were ignorant of these conflicts.

For meditation: Are there Christians—missionaries perhaps—to whom you look up in the wrong way? These deserve your respect, but they need your prayers, not your pedestals. They surely feel their own weakness and very probably look up to their own Christian heroes! The apostles knew their own and one another’s weaknesses and pointed away from themselves to their God (Acts 14:15).

Sermon no. 235

23 January (1859)

Charles Spurgeon

Charles Spurgeon – The fainting warrior

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CharlesSpurgeon

“O wretched man that I am! Who shall deliver me from the body of this death? I thank God through Jesus Christ our Lord.” Romans 7:24,25

Suggested Further Reading: Galatians 2:1-13

It is Paul the apostle, who was not less than the very greatest of the apostles—it is Paul, the mighty servant of God, a very prince in Israel, one of the King’s mighty men—it is Paul, the saint and the apostle, who here exclaims, “O wretched man that I am!” Now, humble Christians are often the dupes of a very foolish error. They look up to certain advanced saints and able ministers, and they say, “Surely, such men as these do not suffer as I do; they do not contend with the same evil passions as those which vex and trouble me.” Ah! if they knew the hearts of those men, if they could read their inward conflicts, they would soon discover that the nearer a man lives to God, the more intensely has he to mourn over his own evil heart, and the more his Master honours him in his service, the more also does the evil of the flesh vex and tease him day by day. Perhaps, this error is more natural, as it is certainly more common, with regard to apostolic saints. We have been in the habit of saying, Saint Paul, and Saint John, as if they were more saints than any other of the children of God. They are all saints whom God has called by his grace, and sanctified by his Spirit; but somehow we very foolishly put the apostles and the early saints into another list, and do not venture to look on them as common mortals. We look upon them as some extraordinary beings, who could not be men of like passions with ourselves. We are told in Scripture that our Saviour was “tempted in all points like as we are;” and yet we fall into the serious error of imagining that the apostles, who were far inferior to the Lord Jesus, escaped these temptations, and were ignorant of these conflicts.

For meditation: Are there Christians—missionaries perhaps—to whom you look up in the wrong way? These deserve your respect, but they need your prayers, not your pedestals. They surely feel their own weakness and very probably look up to their own Christian heroes! The apostles knew their own and one another’s weaknesses and pointed away from themselves to their God (Acts 14:15).

Sermon no. 235

23 January (1859)

Greg Laurie

Greg Laurie – His Loving Presence

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“When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. When you walk through the fire of oppression, you will not be burned up; the flames will not consume you. For I am the Lord, your God, the Holy One of Israel, your Savior.” —Isaiah 43:2–3

Have you ever felt as though everyone has let you down? Have you ever felt abandoned or forgotten or forsaken?

Paul the apostle felt that way. Imprisoned at Jerusalem, Paul must have been feeling discouraged, because we read in Acts 23:11, “The following night the Lord stood by him and said, ‘Be of good cheer, Paul.’ ” God reminded him that he was not alone.

The great British preacher C. H. Spurgeon put it this way:

If all else forsook him, Jesus was company enough; if all despised him, Jesus’ smile was patronage enough; if the good cause seemed in danger, in the presence of His Master, victory was sure. The Lord who had stood for him at the cross, now stood by him in prison. . . . It was a dungeon, but the Lord was there; it was dark, but the glory of the Lord lit it up with heaven’s own splendour.

It comes down to this: I would rather be in a jail or in a storm or in a hardship with Jesus than anywhere else without Him. Better yet, I would rather be in a nice, happy place with Jesus—that is good too. But the thing is, He is with us wherever we go. That is what the Lord was saying to Paul: “You are not alone.”

God says, “When you go through deep waters, I will be with you. When you go through rivers of difficulty, you will not drown. . . . For I am the Lord, your God, the Holy One of Israel, your Savior” (Isaiah 43:2–3).

He is with us in the good times, and He is also with us in the bad times. And as someone wisely said, “He can compensate by His loving presence for every earthly loss.”

 

 

Max Lucado

Max Lucado – Overflowing with Grace

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Do you ever worry that the cup of God’s mercy will run empty?  Are you afraid his grace will run out?   That your warranty will expire?  Are you afraid your mistakes are too great for God’s forgiveness?  I wonder if the apostle Paul had the same fear. Before he was Paul the apostle, he was Saul the murderer. Before he encouraged Christians, he murdered Christians. What would it be like to live with that kind of past?

Did Paul ever ask, “Can God forgive a man like me?” The answer is found in a letter Paul wrote to Timothy:  “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.” (I Timothy 1:14)

God is not a miser with His grace. Your cup may be low on cash or clout, but it’s overflowing with mercy. Your cup overflows with grace!

Our Daily Bread

Our Daily Bread — Country Doctor

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Our Daily Bread

Philippians 2:1-11

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. —Philippians 2:3

Sinclair Lewis’ novel Main Street tells the story of Carol, a sophisticated city woman who marries a country doctor. She feels superior to others in her new small-town environment. But her husband’s response to a medical crisis challenges her snobbery. An immigrant farmer terribly injures his arm, which needs to be amputated. Carol watches with admiration as her husband speaks comforting words to the injured man and his distraught wife. The physician’s warmth and servant attitude challenges Carol’s prideful mindset.

In all of our relationships as Jesus’ followers, we can choose to think we’re superior or we can humbly serve the interests of others. Paul, the apostle, tells us, “Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. Let each of you look out not only for his own interests, but also for the interests of others” (Phil. 2:3-4).

We can learn to consider others’ needs more important than our own as we focus on Jesus’ example. He took “the form of a bondservant,” and gave Himself up for us (vv.5-8). When we fail in valuing others, His sacrifice for us shows us the humble, better way. —Dennis Fisher

More like the Master I would ever be,

More of His meekness, more humility;

More zeal to labor, more courage to be true,

More consecration for work He bids me do. —Gabriel

Joy comes from putting another’s welfare ahead of your own.

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Greg Laurie – The Accuser

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Then I heard a loud voice saying in heaven, “Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down.” —Revelation 12:10

Novelist Victor Hugo, author of Les Miserables, said, “A good general must penetrate the brain of his enemy.”

It is good for us to know how the devil works. Paul the apostle said, “For we are not ignorant of his devices” (2 Corinthians 2:11).

The devil attacks primarily through accusation. We read in Revelation 12:10, “Then I heard a loud voice saying in heaven, ‘Now salvation, and strength, and the kingdom of our God, and the power of His Christ have come, for the accuser of our brethren, who accused them before our God day and night, has been cast down’ ” (emphasis added).

The devil is the accuser of the brethren. First he comes to you with the temptation. All of a sudden, an ungodly, horrible thought is placed in front of you. You think, I can’t believe this! Whoa! Where did that come from?

Then the devil says, “You are so twisted! What’s your problem? Why would you think such a horrible thought? And you call yourself a Christian! What kind of a Christian are you?”

That is how the devil works. But your defense against his accusations is the intercession of Jesus on your behalf. Jesus is standing in the gap for you. He once said to Peter, “Simon, Simon! Indeed, Satan has asked for you, that he may sift you as wheat” (Luke 22:31). But then He went on to say, “But I have prayed for you, that your faith should not fail . . .” (verse 32).

Romans 8:34 tells us, “Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us.” The next time you are tempted, remember this: Jesus is interceding for you in heaven.

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Greg Laurie – K.I.S.S.

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Someone once asked the great British preacher C.H. Spurgeon if he could put into a few words his Christian faith. “Yes,” he replied, “I can give it to you in four words: Jesus died for me.”

That is what it all comes down to.

The gospel in a nutshell is that Jesus Christ died for our sins, was buried, and was raised on the third day. That is the cornerstone of our faith. So when you share the gospel, remind those you speak to that Jesus died for them. He shed His blood for them.

Paul the apostle was a brilliant person, known for his majestic and commanding letters. He had a phenomenal grasp of various cultures and languages. If anyone could have intellectually convinced a person of the validity of some proposition, it was Paul. Yet listen to what he said about preaching the gospel: “Dear brothers and sisters, when I first came to you I didn’t use lofty words and brilliant ideas to tell you God’s message. For I decided to concentrate only on Jesus Christ and his death on the cross” (1 Corinthians 2:1).

We can actually hinder the message of the gospel by complicating it. Remember that it is the simple, powerful, yet profound message of the cross of Christ that has the power to change lives. It changed your life and mine, didn’t it?

Here is a simple thing to remember when presenting the gospel: K.I.S.S.

Keep It Simple, Stupid!

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Charles Spurgeon’s Morning and Evening

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Morning “There is laid up for me a crown of righteousness.” / 2 Timothy 4:8

Doubting one! thou hast often said, “I fear I shall never enter heaven.” Fear

not! all the people of God shall enter there. I love the quaint saying of a

dying man, who exclaimed, “I have no fear of going home; I have sent all

before me; God’s finger is on the latch of my door, and I am ready for him to

enter.” “But,” said one, “are you not afraid lest you should miss your

inheritance?” “Nay,” said he, “nay; there is one crown in heaven which the

angel Gabriel could not wear, it will fit no head but mine. There is one

throne in heaven which Paul the apostle could not fill; it was made for me,

and I shall have it.” O Christian, what a joyous thought! thy portion is

secure; “there remaineth a rest.” “But cannot I forfeit it?” No, it is

entailed. If I be a child of God I shall not lose it. It is mine as securely

as if I were there. Come with me, believer, and let us sit upon the top of

Nebo, and view the goodly land, even Canaan. Seest thou that little river of

death glistening in the sunlight, and across it dost thou see the pinnacles of

the eternal city? Dost thou mark the pleasant country, and all its joyous

inhabitants? Know, then, that if thou couldst fly across thou wouldst see

written upon one of its many mansions, “This remaineth for such a one;

preserved for him only. He shall be caught up to dwell forever with God.” Poor

doubting one, see the fair inheritance; it is thine. If thou believest in the

Lord Jesus, if thou hast repented of sin, if thou hast been renewed in heart,

thou art one of the Lord’s people, and there is a place reserved for thee, a

crown laid up for thee, a harp specially provided for thee. No one else shall

have thy portion, it is reserved in heaven for thee, and thou shalt have it

ere long, for there shall be no vacant thrones in glory when all the chosen

are gathered in.

 

Evening “In my flesh shall I see God.” / Job 19:26

Mark the subject of Job’s devout anticipation “I shall see God.” He does not

say, “I shall see the saints”–though doubtless that will be untold

felicity–but, “I shall see God.” It is not–“I shall see the pearly gates, I

shall behold the walls of jasper, I shall gaze upon the crowns of gold,” but

“I shall see God.” This is the sum and substance of heaven, this is the joyful

hope of all believers. It is their delight to see him now in the ordinances by

faith. They love to behold him in communion and in prayer; but there in heaven

they shall have an open and unclouded vision, and thus seeing “him as he is,”

shall be made completely like him. Likeness to God–what can we wish for more?

And a sight of God–what can we desire better? Some read the passage, “Yet, I

shall see God in my flesh,” and find here an allusion to Christ, as the “Word

made flesh,” and that glorious beholding of him which shall be the splendour

of the latter days. Whether so or not it is certain that Christ shall be the

object of our eternal vision; nor shall we ever want any joy beyond that of

seeing him. Think not that this will be a narrow sphere for the mind to dwell

in. It is but one source of delight, but that source is infinite. All his

attributes shall be subjects for contemplation, and as he is infinite under

each aspect, there is no fear of exhaustion. His works, his gifts, his love to

us, and his glory in all his purposes, and in all his actions, these shall

make a theme which will be ever new. The patriarch looked forward to this

sight of God as a personal enjoyment. “Whom mine eye shall behold, and not

another.” Take realizing views of heaven’s bliss; think what it will be to

you. “Thine eyes shall see the King in his beauty.” All earthly brightness

fades and darkens as we gaze upon it, but here is a brightness which can never

dim, a glory which can never fade–“I shall see God.”