Tag Archives: religion

Charles Stanley – Our Convictions: Our Defense

Charles Stanley

Genesis 39:1,4,6-9

The only way that you’re going to build a defense against untruth is to saturate your mind with truth. You must, therefore, spend time in the Bible, undergirding your belief system with God’s reality so you can easily spot error.

This is similar to the way a chef creates his own version of a well-known recipe. While adjusting ingredients, he conducts repeated taste tests; only by checking his creation against the original cuisine can he determine the accuracy of his recipe. Otherwise, it would be as futile as trying to produce Coquilles St. Jacques by comparing the flavors to a fast-food sandwich!

God’s Word is our standard. Look over your belief system. What do you believe about marriage? Is it for life? Or do you believe it’s okay to bail whenever it becomes inconvenient or cramps your style? And what about children? Friends? Finances? Morality? Church? What about those “hot button” social issues we hear so much about?

If you are unsure where to stand on any of these issues, then it is imperative that you sit down with a Bible and begin researching until you hear God’s answers. Find Scripture concerning each area, and ask the Holy Spirit, “What does this passage really mean?”

Do not simply ask, “How can I interpret this passage in a way to suit myself?” The world operates by that philosophy, which is known as moral relativism. Instead, ask the Lord to mold your convictions through His Word. It is amazing how the Holy Spirit will equip and embolden you to stand for what you believe.

 

Our Daily Bread — Jesus Loves Me

Our Daily Bread

Romans 8:31-39

Keep yourselves in the love of God. —Jude 1:21

On cold days, our old dog moves around the yard, finding a sunny spot to stretch out on the grass to keep herself in the warmth of the sun.

This reminds me that we must “keep” ourselves in the love of God (Jude 1:21). That doesn’t mean we have to act in some special way to make God love us (although our desire is to please Him). Because we are His children we’re loved no matter what we do or fail to do. It means instead that we should think about His love and bask in its radiance and warmth all day long.

“[Nothing] shall be able to separate us from the love of God” (Rom. 8:39). He loved us before we were born, and He loves us now. This is our identity in Christ; it is who we are—God’s beloved children. That’s something to think about throughout the day.

Five times in John’s gospel he described himself as the disciple Jesus loved (13:23; 19:26; 20:2; 21:7,20). Jesus loved His other disciples too, but John reveled in the fact that Jesus loved him! We can adopt John’s theme—“I am the disciple Jesus loves!”—and repeat it to ourselves all day long. Or we can sing that familiar children’s song in our hearts, “Jesus loves me, this I know.” As we carry that truth with us throughout the day, we’ll bask in the warmth of His love! —David Roper

I am so glad that our Father in heaven

Tells of His love in the Book He has given;

Wonderful things in the Bible I see—

This is the dearest, that Jesus loves me. —Bliss

God loves us not because of who we are, but because of who He is.

Bible in a year: Job 36-37 & Acts 15:22-41

Ravi Zacharias Ministry – Private Faith and Public Ethics

Ravi Z

As a student, I was privileged to sit under an advisor for whom the field of ethics, and particularly medical ethics, was a vibrant passion and sought-after proficiency. With his careful drawl and smiling eyes, my professor slowly and gladly brought me to an understanding of ethics that would never allow me to leave it, as I might have left a stuffy, uninteresting class. He also happened to be Christian, which one readily discovered was not by coincidence. His ethics and his religion were intertwined.

In one of Dr. Verhey’s more recent works, he further describes the connection of his ethics to Scripture. “There is no Christian life that is not shaped somehow by Scripture. There is no Christian moral discernment that is not tied somehow to Scripture. There is no Christian ethic—no Christian medical ethic or sexual ethic or economic ethic or political ethic—that is not formed and informed somehow by Scripture.”(1) That is to say, Christian communities are communities who practice ethics on some real level because they live by a particular identity, because it is who they are.

Now working within the field of Christian apologetics, one of the comments that I hear most often as a reason for rejecting Christianity is that of its followers. In essence, the difficulty many have with Christianity is disappointment with Christians—whether blatant hypocrisy, disheartening unkindness, or gross abuse of power. I try to address these real disappointments, while entreating the repulsed to see the suggestion in their own logic. Christ stands for something more. I try reasoning that the abuse of a religion must never stand in the way of getting at the truth of a religion. But many will not be swayed. I often leave these conversations saddened not merely because the obstacles seem immovable, but because I fully understand the grievance. The letter of recommendation written upon the countenance of professing Christians is far too often a message that deters.

Like ethics, Christian apologetics is a daily activity writ large upon the life of Christians and Christian communities whether they realize it or not. We live in such a world where one’s choice of religion can seemingly be housed in private rooms separated from the daily choices and ethics by which we live, and sadly Christians often attempt to live similarly. And yet the world somehow knows to hold those who profess belief in Christ accountable to something that indeed cannot be locked in private rooms and hidden from the public. This is both a call to the Christian to uncompartmentalize and a call to the disappointed to reconsider the Christ they seem to sense invites us to something transformative—something worth holding accountable in the first place.

The Christian indeed goes about life confessing, commending, defending, and living the gospel, showing the world an ethic and a religion whether they speak of these things or not. Both Christian ethics and the Christian faith are thus inherently Christian activities, disciplines that must take seriously the responsibility the identity imparts. This is not to say the Christian holds every answer or always lives as one transformed. But the Christian is a person of the Book, commanded to remember the movement of God in history, the nearness of the Spirit today, and the promise of Christ’s return—in every word, in every act, in every private space and public square.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Allen Verhey, Remembering Jesus: Christian Community, Scripture, and the Moral Life (Grand Rapids: Eerdman’s, 2002), 54.

Charles Spurgeon – A wise desire

CharlesSpurgeon

“He shall choose our inheritance for us.” Psalm 47:4

Suggested Further Reading: Genesis 45:4-11

If you turn to the pages of inspiration, and read the lives of some of the most eminent saints, I think you will be obliged to see the marks of God’s providence in their histories too plainly to be mistaken. Take, for instance, the life of Joseph. There is a young man who from early life serves God. Read that life till its latest period when he gave commandment concerning his bones, and you cannot help marvelling at the wondrous dealings of providence. Did Joseph choose to be hated of his brethren? But, yet, was not their envy a material circumstance in his destiny? Did he choose to be put into the pit? But was not the putting into the pit as necessary to his being made a king in Egypt as Pharaoh’s dream? Did Joseph desire to be tempted of his mistress? He chose to reject the temptation, but did he choose the trial? No; God sent it. Did he choose to be put into the dungeon? No. And had he anything to do with the baker’s dream, or with Pharaoh’s either? Can you not see, all the way through, from first to last, even in the forgetfulness of the butler, who forgot to speak of Joseph till the appointed time came, when Pharaoh should want an interpreter, that there was truly the hand of God? Joseph’s brethren did just as they liked when they put him into the pit. Potiphar’s wife followed the dictates of her own abandoned lust in tempting him. And yet, notwithstanding all the freedom of their will, it was ordained of God, and worked according together for one great end; to place Joseph on the throne; for as he said himself, “Ye meant it for evil, but God intended it for good, that he might save your souls alive!”

For meditation: You may find yourself in undesirable circumstances, but God can take these bad things and work them together for your good and his glory if you are his child (Romans 8:28). The all-knowing God knows what is best for us and can direct us clearly by our circumstances (Isaiah 48:17).

Sermon no. 33

8 July (1855)

John MacArthur – Offering Spiritual Sacrifices

John MacArthur

“You . . . are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

The primary mission of a Hebrew priest was to offer acceptable sacrifices to God. That’s why God gave detailed instructions regarding the kinds of sacrifices He required. For example, if a lamb was offered, it had to be perfect–without deformity or blemish. Then it had to be sacrificed in a prescribed manner. It was a serious offense to offer sacrifices in an unacceptable manner–a mistake that cost Aaron’s sons their lives (Lev. 10:1-2).

The Old Testament sacrificial system pictured the supreme sacrifice of Christ on the cross. When He died, the veil that separated the Holy of Holies from the rest of the Temple split in two, signifying personal access to God through Christ. From that moment on, the Old Testament sacrifices ceased to have meaning. As the writer of Hebrews said, “We have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, sat down at the right hand of God. . . . For by one offering He has perfected for all time those who are sanctified” (Heb. 10:10-14).

Christ’s sacrifice was complete. Nothing further is needed for salvation. The spiritual sacrifices that believers are to offer aren’t sacrifices for sin, but acts of praise and worship that flow from a redeemed life. They’re the fruit of salvation and are acceptable to God because they’re offered through His Son.

Since Jesus is the only mediator between God and man, your access to God is through Him alone. Anything that pleases Him is acceptable to the Father. Seeking His will, His plans, and His kingdom all are aspects of offering up acceptable spiritual sacrifices. In effect, your entire life is to be one continuous sacrifice of love and praise to God. May it be so!

Suggestions for Prayer:

When you pray, be sure everything you say and every request you make is consistent with Christ’s will.

For Further Study:

Read Hebrews 10:1-18, noting how Christ’s sacrifice differed from Old Testament sacrifices.

Campus Crusade for Christ; Bill Bright – Claiming Forgiveness

dr_bright

“But, dearly loved friends, if our consciences are clear, we can come to the Lord with perfect assurance and trust, and get whatever we ask for because we are obeying Him and doing the things that please Him” (1 John 3:21,22).

What a marvelous promise – unfortunately, a promise which few Christians are able to claim. Why? Because they do not have a clear conscience in regard to their sin and when they come to God, they cannot come with confidence that He will hear and answer them. As God’s Word reminds us in Psalm 66:15, if I regard iniquity in my heart, the Lord will not hear me. How wonderful to know that whatever sins have been committed, the shedding of Christ’s blood and His death on the cross have paid the penalty for them all. If we confess our sin of pride, lust, jealousy, gossip, dishonesty, greed, whatever it may be, we can by faith claim His forgiveness. Remember that if we agree with God concerning our sin, if we recognize Christ’s death on the cross has indeed paid the penalty for that sin, and if we repent or change our attitude, which results in a change of our action, we can know that we are forgiven. However, if there is no change of attitude and action, obviously there has been no true confession and therefore no forgiveness and cleansing.

If you have truly confessed your sins, you can come now into the presence of God with great joy and a clear conscience and have perfect assurance and trust that whatever you ask for, you will receive because you are praying according to the will and the Word of God.

Bible Reading: I John 3:18-24

TODAY’S ACTION POINT: One of the qualifications for supernatural living is a clear conscience. Therefore, by God’s grace I will keep my heart and motives pure through the practice of spiritual breathing knowing that when I breathe spiritually (exhale – confess, inhale – appropriate promise), I can come into God’s presence with a clear conscience and expect to receive answers to my prayers.

Presidential Prayer Team; H.L.M. – His Unforgettable Love

ppt_seal01

Dr. Robertson McQuilkin, who served as one of Columbia International University’s longest-serving presidents, received the 2010 Lifetime Service Award from the nation’s largest evangelical mission organizations. Dr. McQuilkin was also a missionary in Japan for more than a decade and is a recognized authority on biblical ethics and world evangelization as well as the author of seven books.

Loving the Lord your God, walking in all his ways, and holding fast to him.  Deuteronomy 11:22

However, Dr. McQuilkin is most noted for his commitment to his late wife, Muriel, who passed away in 2003. When Muriel showed symptoms of Alzheimer’s disease, Dr. McQuilkin resigned his distinguished position at the university to be her full-time caregiver. McQuilkin’s act of devotion, which he said stems from the promise to care for her until death, is captured in his book, A Promise Kept: The Story of an Unforgettable Love.

Examples of such sacrificial love seem rare today since relationships are often seen as conditional. Yet God says, “I will never leave you nor forsake you.” (Hebrews 13:5) His faithfulness is not dependent on your response. Thank God each day for His unconditional love. Commit to let your words and your actions reflect that to others. Pray also that the nation’s leaders will embrace God’s unforgettable love in their lives.

Recommended Reading: II Timothy 2:3-13

Greg Laurie – Live What You Believe

greglaurie

But you must not forget this one thing, dear friends: A day is like a thousand years to the Lord, and a thousand years is like a day. —2 Peter 3:8

When I became a Christian in 1970, the Jesus Movement was in full swing. A lot of young people were coming to Christ. There was a great deal of talk about the soon return of Jesus. It was very common to see bumper stickers on cars with slogans that read, “In case of Rapture, this car will be unmanned” or “Jesus is coming!”

I don’t know how many of those I have gone through, but quite a few. And still He hasn’t come. Some would say, “You guys were all wrong. Maybe He is never coming.” But here is what the Bible says in response: “The Lord isn’t really being slow about his promise, as some people think. No, he is being patient for your sake. He does not want anyone to be destroyed, but wants everyone to repent” (2 Peter 3:9).

Forty-three years ago, I was praying that Jesus would come back. I would venture to guess there are many who are glad that God didn’t answer my prayers because they have become believers since then. I also think that somewhere on earth is an individual who will be the last one the Lord is waiting for to put his or her faith in Christ, and the moment this person does so, the Rapture will take place.

Peter continues, “But the day of the Lord will come as unexpectedly as a thief. Then the heavens will pass away with a terrible noise, and the very elements themselves will disappear in fire, and the earth and everything on it will be found to deserve judgment” (verse 10).

If you really believe that Jesus is coming back, then it should impact the way you live. And if it doesn’t impact the way you live, then you are completely missing the point.

 

Max Lucado – Overflowing with Grace

bwright2

Do you ever worry that the cup of God’s mercy will run empty?  Are you afraid his grace will run out?   That your warranty will expire?  Are you afraid your mistakes are too great for God’s forgiveness?  I wonder if the apostle Paul had the same fear. Before he was Paul the apostle, he was Saul the murderer. Before he encouraged Christians, he murdered Christians. What would it be like to live with that kind of past?

Did Paul ever ask, “Can God forgive a man like me?” The answer is found in a letter Paul wrote to Timothy:  “The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.” (I Timothy 1:14)

God is not a miser with His grace. Your cup may be low on cash or clout, but it’s overflowing with mercy. Your cup overflows with grace!

Our Daily Bread — Welcome To All!

Our Daily Bread

Isaiah 55:1-9

Man looks at the outward appearance, but the LORD looks at the heart. —1 Samuel 16:7

A beautifying project on the main road of my town prompted the demolition of a church built in the 1930s. Although the windows of the empty church had been removed, the doors remained in place for several days, even as bulldozers began knocking down walls. Each set of doors around the church building held a message written in giant, fluorescent-orange block letters: KEEP OUT!

Unfortunately, some churches whose doors are open convey that same message to visitors whose appearance doesn’t measure up to their standards. No fluorescent, giant-size letters needed. With a single disapproving glance, some people communicate: “You’re Not Welcome Here!”

How people look on the outside, of course, is not an indicator of what is in their hearts. God’s focus is on the inner life of people. He looks far below the surface of someone’s appearance (1 Sam. 16:7) and that’s what He desires for us to do as well. He also knows the hearts of those who appear to be “righteous” but are “full of hypocrisy” on the inside (Matt. 23:28).

God’s message of welcome, which we are to show to others, is clear. He says to all who seek Him: “Everyone who thirsts, come to the waters” (Isa. 55:1). —Cindy Hess Kasper

Thank You, Lord, that You welcome all into

Your family, and You have welcomed me. Show me

how to be as accepting of others as You are.

May I reveal Your heart of love.

No one will know what you mean when you say, “God is love”—unless you show it.

Bible in a year: Job 34-35 & Acts 15:1-21

Ravi Zacharias Ministry – The Power of Beauty

Ravi Z

The Power of Beauty / Just Thinking RZIM publication by Stuart McAllister – March 6, 2013

“Day after day they pour forth speech,” says the psalmist of nature’s glory. “Night after night reveals his greatness” (Psalm 19:2)

As a Scot, I grew up with a love of the countryside. My parents would take us on drives to Loch Lomond, to places like the Trossacks (a beautiful hill and moor area) and many more. These early encounters evoked something that I did not, as a non-believer then, understand. It was the power of beauty itself to speak—not in an audible voice of course, but in some very real sense.

I once drove from Florida to Georgia as the verdant green and array of colors were exploding. I was captivated by trees blooming in all their glory, wisps of white, pink, and other shades all mingling in a medley of splendor, and then surprised by bursts of red (which I learned were Azaleas). It was all quite wonderful! Now lest you think I am some strange, European romantic, I have to say that this “noticing” is a result of the patient, constant, and enthusiastic education granted me by my wife.

She has always loved flowers. In my early days of “serious” ministry and dedication to God, I often wondered how one could be sidetracked by such trivia, such commonalities. Yes, flowers and things pointed out were nice when a passing glance was permitted, but they were not important in my mind. They were not the real thing, the serious thing, the main show!

John Calvin reminded the world that God has given his creatures two books: the book of nature and the Word of God. For the Christian, they are not equal in authority or revelatory power, and yet it is a serious neglect to focus on one at the exclusion of the other.

Perhaps it was age, or more likely a divine breakthrough, but one day I began to notice. These things were splendid; they were so unique. They had such detail, so much grandeur, and they evoked delight and joy. C.S. Lewis describes a childhood encounter with a miniature garden that his brother had made in a tin box. He describes the sense of longing, the experience of what he called joy, though fleeting, which was profound and real. Though he didn’t know what to call it then, Lewis was gradually awakened to the power and role of beauty, an influence he would employ to great effect in his writings.

Similarly, John Calvin reminded the world that God has given his creatures two books: the book of nature and the Word of God. For the Christian, they are not equal in authority or revelatory power, and yet it is a serious neglect to focus on one at the exclusion of the other.

In today’s world, many are sincerely inspired by nature. They love long walks, visits to the country, and absorbing the beauties of the world around. They often make nature an end in itself. They celebrate its magnificence, but are left to see it all as a random outcome of chance and necessity. Some Christians, through neglect, do much the same thing. A number of years ago, some monks in an Austrian monastery had gotten used to overlooking a particular painting that hung in their hallways. One day a visitor looked in astonishment and realized it was a Rubens, the prolific seventeenth-century Flemish Baroque painter. A connection was suddenly made between a work of art and its renowned artist. It caused a sensation, an awakening, not the least of which to its value, which was now known.

The psalmist, the Celts, and many others across the centuries learned to see God’s hand in nature and to celebrate God’s goodness and provision from it. Take a few moments today to look at the birds, contemplate the trees, enjoy a walk, and smell the flowers. Perhaps you may just experience a glimmer of God’s glory too.

Stuart McAllister is vice president of training and special projects at Ravi Zacharias International Ministries in Atlanta, Georgia.

Charles Spurgeon – Profit and loss

CharlesSpurgeon

“What shall it profit a man, if he shall gain the whole world, and lose his own soul?” Mark 8:36

Suggested Further Reading: Luke 12:15-21

Spiritually man is a great trader—he is trading for his own welfare; he is trading for time and for eternity; he keeps two shops: one shop is kept by an apprentice of his, a rough unseemly hand, of clayey mould, called the body; the other business, which is an infinitely more vast concern, is kept by one that is called “the soul” a spiritual being, who does not traffic upon little things, but who deals with hell or heaven, and trades with the mighty realities of eternity. Now, a merchant would be very unwise who should pay all attention to some small off-hand shop of his, and take no account whatever of a large establishment. And he would, indeed, be negligent, who should very carefully jot down every trifle of the expenditure of his own household, but should never think of reckoning the expenses of some vast concern that may be hanging on his hands. But the most of men are just as foolish—they estimate the profits (as they conceive them to be) which are gained in that small corner shop called the body, but they too seldom reckon up the awful loss which is brought about by a negligence of the soul’s concerns in the great matters of eternity. Let me beseech you, my brethren, while you are not careless of the body, as, indeed, you ought not to be, seeing that it is, in the case of believers, the temple of the Holy Spirit, to take more especial care of your souls. Decorate the tenement, but do not suffer the inhabitant to die of starvation; do not paint the ship while you are letting the crew perish for want of stores on board. Look to your soul, as well as to your body; to the life, as well as to that by which you live.

For meditation: We can be so bodily minded that we are no heavenly use

(1 Timothy 4:8 gives the right balance).

Sermon no. 92

7 July (Preached 6 July 1856)

John MacArthur – Your Priestly Service

John MacArthur

“You . . . are being built up as a spiritual house for a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Peter identified believers as holy priests, but many Christians don’t really know what that means because priests aren’t part of our culture as a whole.

The primary purpose of an Old Testament priest was to offer acceptable sacrifices to God on behalf of the people. Priests were chosen by God Himself, specially cleansed through prescribed ceremonies, clothed in a prescribed manner, and anointed with oil as symbolic of God’s Spirit upon them. They were expected to obey God, love His Word, and walk with Him.

Faithful priests had a positive impact on believers and unbelievers alike. Malachi 2:6 says they “turned many back from iniquity.” Verse 7 adds that “the lips of a priest should preserve knowledge, and men should seek instruction from his mouth; for he is the messenger of the Lord of hosts.”

Those qualifications are paralleled in Christians, whom God regards as the only true priests. You were chosen by Him from before the foundation of the world and cleansed by the washing of regeneration and renewing by the Holy Spirit. You are clothed with the righteousness of Christ, and anointed by the Holy Spirit. Your purpose is “to offer up spiritual sacrifices acceptable to God through Jesus Christ” (1 Pet. 2:5).

Scripture tells you therefore to present your body a living and holy sacrifice, acceptable to God, which is your spiritual service of worship (Rom. 12:1). Obedience, love for the Word, and communion with God should characterize your life; saints and sinners alike should see Christ in you and be affected by what they see.

The priesthood of believers is a high and holy calling to which no one is suited apart from God’s grace and power. But be assured that He who called you will accomplish His good pleasure in you. Be committed to that goal each day as you lean on His resources and trust in His sufficiency.

Suggestions for Prayer:

Thank God for the priesthood He has entrusted to you. Ask Him to use you today to influence others in godly ways.

For Further Study:

Read Leviticus 8 and 9, which tell of the consecration and inauguration of the Aaronic priesthood.

 

Joyce Meyer – Loving One Another

Joyce meyer

Whoever says he is in the Light and [yet] hates his brother [Christian, born-again child of God his Father] is in dark­ness even until now. Whoever loves his brother [believer] abides (lives) in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin. But he who hates (detests, despises) his brother [in Christ] is in darkness and walking ­(living) in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes. —1 John 2:9–11

Hate is an extremely strong and harsh word. Any discussion among believers about hating other Christians would lead most of them to say, “I don’t believe I have ever hated anyone.” If we think about these words of John, however, perhaps he didn’t mean hate as we think of it—feeling great hostility or animosity toward someone. Perhaps our form of hatred today is more like indifference. We don’t really dislike people, but we don’t care enough to help them when they have troubles and problems.

“Most of the loving I see today in the church is based on convenience,” someone told me recently. He went on to say that we will reach out to others as long as it’s convenient or doesn’t demand too much time or effort.

This opens a wide door of opportunity for Satan to separate us from those who most need our love. Jesus commanded us to love each other. In John 13:34–35, He said that people would recognize us as His disciples by our expressions of love toward one another. Perhaps one reason they don’t say that about many of today’s Christians is because too often we’re unwilling to go out of our way to meet the needs of others.

Love is an action verb. If you love others, you do things for them. To hate (in the biblical sense) is to do nothing or to turn away. To make it worse, you judge and criticize others and think, If they really loved God, they wouldn’t be in such a predicament.

You need to see that if you practice God’s “love walk,” you not only grow yourself, but you enable others to grow. The devil can’t do you much harm if you truly walk in loving relationship with others.

In my book Battlefield of the Mind, I shared the story of how I was extremely sick during my fourth pregnancy. When I prayed for healing, God reminded me that I had criticized another woman in our church who was always tired and sick during her pregnancy. Now, here I was in the same circumstances. I realized how wrong I had been and repented. But it took more than repenting—it also became a time of learning for me. God forced me to realize how often I had judged or criticized others because they didn’t measure up to the standards I thought they ought to live by.

All of us make mistakes. All of us have weaknesses. God didn’t call us to point out those weaknesses to the person (or worse, to someone else), but He did call us to care—to show Christ’s love in any way we can. The Bible tells us to be tenderhearted, understanding, and forgiving. That’s how we can win over satanic attacks. Paul says it this way: “And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin). Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind). And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you” (Ephesians 4:30–32).

God used these verses to help me see that being Jesus’ disciple means being kind to others, tenderhearted, and forgiving. I also realized it meant overlooking their weaknesses and shortcomings. If we truly love others as Christ loves us, it isn’t difficult at all.

Lord Jesus, I want to love others, and I want to be kind and caring. I also know that I fail at times. In Your name, I ask You to forgive me, and enable me to forgive others who hurt me or don’t live up to my standards. Amen.

Campus Crusade for Christ; Bill Bright – Riches in Glory

dr_bright

“And it is He who will supply all your needs from His riches in glory because of what Christ Jesus has done for us” (Philippians 4:19).

God has faithfully met the needs of this great worldwide ministry since its inception. He met our needs when there were only two of us – Vonette and I – on the staff. He meets our needs today (1983) with more than 16,000 full-time and associate staff members serving in most communities of America and in 151 other countries.

He met our needs when our budget was a few thousand dollars a year. He continues to meet our needs when our budget is approximately $100 million a year. During this exciting, incredibly rich and rewarding adventure with our gracious Lord, we have never had an extra dollar at the end of any day. We get only what we need – and no more.

During these years, there have been many dramatic demonstrations of His faithfulness, when He has led us to undertake major and frequently expensive projects. He has always supplied the funds to pay for what He orders. We have learned many lessons concerning God’s faithfulness.

First, whatever He leads us to do He will enable us to do by supplying the manpower, the finances and the know-how – oftentimes dramatically – if we continue to trust and obey Him.

Second, “we have not because we ask not” (James 4:2 KJV).

Third, we do not receive when our motives are impure.

But of this we can be sure: if our hearts are pure, our motives are pure and we do what we do for the glory of God – to help fulfill the Great Commission through the winning and discipling of men for Christ throughout the world -we can always be assured that God will supply our needs. Not to do so would be a contradiction of His attributes, for the idea of the Great Commission began with our Lord.

Bible Reading: II Corinthians 9:6-11

TODAY’S ACTION POINT: I will examine my heart to determine my motives and relate my needs to the scriptural commands with the confidence that God will supply all of my needs from His riches in glory, because of what Christ Jesus has done for me. I will thank Him in advance for meeting my needs, and encourage others to trust Him also. This is a part of my commitment to supernatural living.

Presidential Prayer Team; G.C. – Best Practices

ppt_seal01

One of the hottest and fastest growing industries today is “service” businesses, especially those providing assistance to the aging or elderly. From grocery shopping to dog walking, private health aides to lawn service, home beauty treatments to personal readers; every necessity or convenience is for hire these days. Experts agree the key for success for these or any business is one thing … how well the customer is treated.

Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf. Colossians 1:7

Today’s verse mentions one of the Bible’s many servants, recognizing his efforts…and showing the importance of service. In Scripture, there are at least 38 verses dedicated to exactly how we are to treat “one another.” They are like a “best practices” plan in managing relationships for the follower of Christ. At first glance, they seem to be reminders for simple things: love one another, encourage one another, build each other up, forgive one another. While simple in concept, many prove to be challenging in practice.

As America’s population ages, many people find themselves in need of assistance. How are you doing in loving and supporting those in your family, your circle of friends, and your neighborhood? Remember, God’s love is never seems clearer than in how you treat others.

Recommended Reading: I John 4:7-12

Charles Stanley – Condemned No More

Charles Stanley

Romans 8:33-39

Every person is born under condemnation. Because of Adam and Eve’s rebellious decisions in the garden of Eden, each person born since then has come into the world with an inherent sin nature. Consequently, everyone needs a Savior, and God has graciously and lovingly provided one in His Son Jesus Christ. Those who reject Him remain under condemnation. Their guilty verdict has not been overturned, so they owe the penalty for violating God’s laws.

Perhaps this seems unfair to you. It is important to remember that God has always facilitated our unfettered communion with Him, even though He alone is perfectly holy and righteous. The reason He created Adam and Eve with free will is that He didn’t want us to be robots—He wanted to enjoy real love and fellowship with His children.

But those first human beings fell because they made poor decisions, as any of us would have. How wonderful that God offered to restore our relationship with Him through Christ’s atoning sacrifice for our sins. He is the Creator, so we truly have no right to question His plan. And yet the Lord has been magnanimous and amazingly loving throughout history. We deserve nothing, but He’s given us everything—including access to Him at any time.

 

Instead of condemnation, eternal security is ours once we place trust in Jesus as Savior. Praise God! We’ve been liberated from the penalty of our sin and are free to live forever in Christ’s nurturing and instructive grace.

Our Daily Bread — Avoid Dehydration

Our Daily Bread

John 7:37-39

If anyone thirsts, let him come to Me and drink. —John 7:37

A couple of times in the past few years I’ve experienced dehydration and, believe me, it is not something I want to repeat. It happened once after I suffered a torn hamstring while cross-country skiing, and another time in the 115-degree heat of an Israeli desert. Both times I experienced dizziness, disorientation, loss of clear vision, and a host of other symptoms. I learned the hard way that water is vital to maintaining my well-being.

My experience with dehydration gives me a new appreciation for Jesus’ invitation: “If anyone thirsts, let him come to Me and drink” (John 7:37). His announcement was dramatic, particularly in terms of the timing. John notes that it was the last day of the “great feast”—the annual festival commemorating the wandering of the Jews in the wilderness—which climaxed with a ceremonial pouring of water down the temple steps to recall God’s provision of water for the thirsty wanderers. At that point, Jesus rose and proclaimed that He is the water we all desperately need.

Living like we really need Jesus—talking to Him and depending on His wisdom—is vital to our spiritual well-being. So, stay connected to Jesus, for He alone can satisfy your thirsty soul! —Joe Stowell

Dear Lord, forgive me for thinking that I can do life

without the water of Your presence, advice, counsel,

comfort, and conviction. Thank You that You are

indeed the living water that I so desperately need.

Come to Jesus for the refreshing power of His living water.

Bible in a year: Job 32-33 & Acts 14

Ravi Zacharias Ministry – An Unobstructed View

Ravi Z

 

 

 

 

An Unobstructed View

by J.M. Njoroge on March 6, 2013

What a relief to remember that no amount of expertise on our part can ever diminish the glory of God or cause us to outlive God’s fatherly indulgence.

One of the most humbling moments in my life happened during a soccer match. At a critical moment in the game, I had to decide whether to go it alone or let a better positioned teammate attempt an almost guaranteed goal—a rare treat in soccer. Sadly, the split seconds available for the decision were enough for my ego to override my better judgment. Unwilling to pass on the glory of my scoring the winning goal, I made the wrong decision and lost the ball, costing the team an important game in the process.

An unobstructed view of our lives reveals the fact that we all owe debts that we can never repay. We will never begin to worship God until we recognize that we are bankrupt debtors, for an attitude of humility is an indispensable impetus to worship.

Ironically, I am inclined to believe that the consequences for me would have been much worse if I had managed to score the goal. Though quite humiliating, that terrible mistake gave me a glimpse into my own soul in a way that might have been impossible if I had actually led the team to a win. While it is hard to assert our egos in the midst of failure and hardship, the ugliness of our self-centeredness can be easily camouflaged in the motives and methods of our success, leaving us blind to our own insuperable finitude. When our pursuit for success is severed from a healthy sense of our chronic indebtedness, achieving success can instill in us a measure of entitlement foreign to our true identity. Such a pitfall is even more consequential in our spiritual lives since it is harder to distinguish between self-serving motives and genuine zeal for God. Unlike the gaping sins of the prodigal son, the dutiful son’s alienation from the father comes neatly packaged in obedience and commitment, the very treasures some of us long to lay before our heavenly Father.

But everything we know about ourselves and our world speaks loudly against this tendency to self-sufficiency. As human babies, we all begin our lives at the highest level of dependence, and none of us really outgrows all degrees of dependence. We depend on parents, teachers, peers, coaches, and others to open doors for us in life. From the inventions that give us comfort in this world to the young soldiers who give their lives in the battlefields to protect our livelihoods, an unobstructed view of our lives reveals the fact that we all owe debts that we can never repay. We will never begin to worship God until we recognize that we are bankrupt debtors, for an attitude of humility is an indispensable impetus to worship.

In spite of the fact that Jesus prayed fervently for unity and love among his followers, the visible church is often a conglomeration of competing factions, each equally convinced of its solitary possession of divine favor. Those who seek signs and wonders through the Holy Spirit are usually suspicious of those who emphasize exegetical approaches to the Scriptures. Christian scholars are sometimes content just to talk to each other, and the uncanny tendency of apologists to sniff out what they deem rotten doctrine is not always appreciated.

As a result, not only do we squander valuable benefits of dedicated teamwork within the household of faith, we also lose our edge in a broken world. Despite the monumental gains made in biblical research and translation, biblical illiteracy is still a high-ranking concern, and the frequent outbursts of oft-unfounded accusations from our detractors succeed in rattling the cage for not a few followers of Christ. While outcasts and sinners braved insults to seek refuge in Jesus, they bolt from the divided efforts of Christians and reject God because they mistake us for God.

Probably the best antidote to such spiritual calluses among loyal laborers in God’s vineyard is a healthy appreciation of the all-sufficiency of our Father and our exalted status as his humble children—a theological gem that is beautifully captured by C.S. Lewis in his book Prince Caspian.

When being right becomes an end in itself, we lose sight of our own need for God’s grace—a need that would be there even if we were faultless. Instead of recognizing that orthodoxy, though indispensable, is only the map of a journey which we must travel towards God, confidence in our knowledge of the truth becomes the missing link in our quest for self-sufficiency. We partition God’s comprehensive program for his people into various segments and guard our turfs with Herculean zeal. With a little practice, we become so adept at applying our preferred standards that we can accomplish the feat with our eyes closed. Having zeroed in on what we are certain to be God’s most vexing pet peeves, we stand poised not only to pronounce the verdict on those who offend but also to pound the gavel on God’s behalf. Before long, we, like Elijah, become convinced that we are the only ones who are faithful to God while all of his other children have lost their way.

Probably the best antidote to such spiritual calluses among loyal laborers in God’s vineyard is a healthy appreciation of the all-sufficiency of our Father and our exalted status as his humble children—a theological gem that is beautifully captured by C.S. Lewis in his book Prince Caspian. When the children are reunited with Aslan after many years, Lucy expresses surprise that Aslan looks bigger. Aslan responds, “I am not. But every year you grow, you will find me bigger.”1 What a relief to remember that no amount of expertise on our part can ever diminish the glory of God or cause us to outlive God’s fatherly indulgence!

Pure, unadulterated motives may lie beyond the reach of even the most devout among us, but the intentional recognition of our humble place in deference to the majesty of our Maker is an indispensable ingredient in our service to God and others. It was neither out of false piety nor enslavement to sin that both Daniel and Nehemiah included themselves in their profound prayers of forgiveness on behalf of their sinful people (see Daniel 9 and Nehemiah 1:6). While I do not subscribe to the relativistic “never judge anyone” maxim that greases the engine of the spirit of the age, I am also convinced that “The one aim of the call of God is the satisfaction of God, not a call to do something for Him.” 2

 

J.M. Njoroge is member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

1C. S. Lewis, The Complete Chronicles of Narnia (New York: HarperCollins, 1998), 259.

2Oswald Chambers, as quoted by Os Guinness in The Call: Finding Fulfilling the Central Purpose of Your Life (Nashville: W Publishing Group, 2003), 41.

Alistair Begg – Protecting His Own

Alistair Begg

Divine love is clearly observable when it shines in the face of judgments. Fair is that single star that smiles through the gaps in the thunderclouds; bright is the oasis that blooms in the wilderness of sand; so fair and so bright is love in the midst of wrath. When the Israelites provoked the Most High by their continued idolatry, He punished them by withholding both dew and rain, so that their land was visited by a sore famine; but while He did this, He took care that His own chosen ones should be secure. If all other brooks are dry, yet shall there be one reserved for Elijah; and when that fails, God shall still preserve for him a place of sustenance. Not only so, the Lord also had a remnant according to the election of grace, who were hidden by fifties in a cave; and though the whole land was subject to famine, yet these fifties in the cave were fed, and fed from Ahab’s table too by His faithful, God-fearing steward, Obadiah.1

Let us from this draw the inference that come what may, God’s people are safe. Let convulsions shake the solid earth, let the skies themselves be torn apart, yet amid the wreck of worlds the believer shall be as secure as in the calmest hour of rest. If God cannot save His people under heaven, He will save them in heaven. If the world becomes too hot to hold them, then heaven shall be the place of their reception and their safety. Be confident then, when you hear of wars and rumors of wars. Let no agitation distress you; don’t be unsettled by fear of evil. Whatever happens on the earth, the believer is sheltered beneath the broad wings of Jehovah and shall be secure. Take your stand upon His promise; rest in His faithfulness, and boldly face the darkest future, for there is nothing in it harmful for you. Your sole concern should be to display to the world the blessedness of taking heed to the voice of wisdom.

11 Kings 18:1-16