Tag Archives: religion

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Campus Crusade for Christ; Bill Bright – Long, Satisfying Life

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“If you want a long and satisfying life, closely follow my instructions” (Proverbs 3:2).

A famous children’s specialist declared, “When it comes to a serious illness, the child who has been taught to obey has four times the chance of recovery that the spoiled and undisciplined child has.”

Every parent should consider well the implications of that statement. We have all been taught that one of the Ten Commandments was for children to obey their parents.

But it is doubtful that many of us have ever considered that obedience might mean the difference between the saving or losing of a child’s life.

The hymnwriter who said that we should “trust and obey, for there’s no other way to be happy in Jesus” well knew what he was saying. A “long and satisfying life” certainly would be synonymous with a “happy life.”

Many Christians have every intention of following God’s instructions – without ever really knowing what those instructions are. That is why it is supremely important for every believer to spend time in God’s Word, the book of instructions for Christians.

Are you one of those who truly want a long satisfying life? Then, are you willing to follow God’s instructions for your life? Are you willing to familiarize yourself thoroughly with His instructions so that you will have no difficulty knowing and following them?

Bible Reading: Proverbs 3:1-8

TODAY’S ACTION POINT: I will follow closely God’s instructions in order that I may live a long and satisfying life.

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Presidential Prayer Team; J.K. – The Dark Enemy

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Bible commentator Warren Wiersbe says this: “Every form of life has its enemies. Insects have to watch out for hungry birds, and birds must keep an eye on hungry cats and dogs. Even human beings have to dodge automobiles and fight off germs. The life that is real also has an enemy…sin.”

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. I John 2:2

Sin is the darkness in life. It is outward disobedience and inner rebellion – refusal to submit to the law of God. You can’t whitewash it; neither can you cover it up without committing more sin. And that leaves you out of fellowship with God…the Light of life (I John 1:5).

He cannot close His eyes to sin and yet because He is God, He is love and wants to save sinners (1 John 4:8). At the cross, Jesus was the propitiation for your sins, suffering the punishment fully deserved by the sinner.

Darkness vs. light is unbelief vs. belief. Set yourself right before God by confessing your sin and turning from it. Then declare this saving grace to those around you. The people of this nation need to hear the truth of the gospel.

Recommended Reading: Ephesians 5:6-17

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Greg Laurie – The Importance of Conscience

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Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. —Hebrews 10:22

We have a hypersensitive smoke alarm in our house. It goes off all the time. But I think it is better to have a smoke alarm that is too sensitive than to have one that isn’t sensitive enough.

As believers, we want to have a working conscience. The apostle Paul warned, “Now the Spirit expressly says that in latter times some will depart from the faith, giving heed to deceiving spirits and doctrines of demons, speaking lies in hypocrisy, having their own conscience seared with a hot iron” (1 Timothy 4:1–2).

If your conscience is sensitive, that is good. You don’t want it seared as though a hot iron had been applied to it.

I heard a story about a man who went to see the doctor with two severely burned ears. The doctor said, “You have to tell me—how did this happen?”

The man said, “Let me explain. I was ironing a shirt when someone called me on the phone, and I answered the iron instead of the phone.”

“That is horrible!” the doctor said. “That explains one of your ears being burned. How did you burn the other?”

“They called back.”

We don’t want our consciences to be seared. We want them to be sensitive and open to the work of the Holy Spirit.

We have this promise in 1 John 1: “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin” (verse 7).

Because Jesus died on the cross and met the righteous demands of God, you can approach the Lord at any time, no matter what you have done, if you will confess your sin and ask for His forgiveness.

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Max Lucado – At Once, Man and God

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Christ—at once, man and God.  Colossians 2:9 says, “For in Christ there is all of God in a human body.” Jesus was not a godlike man, nor a manlike God.  He was God-man. What do we do with such a person? One thing is certain, we can’t ignore Him.  He is the single most significant person who ever lived. Forget MVP; He is the entire league. The head of the parade?  Hardly.  No one else shares the street.

Dismiss Him?  We can’t.  Resist Him?  Equally difficult.

Don’t we need a God-man Savior? A just-God Jesus could make us but not understand us.  A just-man Jesus could love us but never save us. But a God-man Jesus? Near enough to touch.  Strong enough to trust.  A Savior found by millions to be irresistible.

As the Apostle Paul says in Philippians 3:8, nothing compares to “the surpassing worth of knowing Christ Jesus my Lord.”

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Charles Stanley – Why We Miss God’s Will

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1 John 5:13-15

The Father has provided the Holy Spirit to teach His children about His will for their lives (John 14:26). Why, then, do we have difficulty understanding what the plan is?

We make decisions based on emotion. When life presses in on us, our instinct is to move away from the source of stress or pain. At such times, our need to remove difficulties and turmoil from our life can take precedence over the Lord’s plan. We figure He could not possibly want us to feel this way, so we take action and then hope that we are in His will. Our emphasis is on ourselves rather than on God’s purposes.

We focus only on the immediate. Many times we come to the Lord troubled about the choices we or our loved ones are facing. We do not see how this situation could possibly be His will. Our short-term focus prevents us from seeing God’s long-term purposes.

We conduct a superficial search. In our desire for an answer, we can fall into a trap and treat finding God’s will like a checklist—read the Bible, pray, fast, serve, worship, give. Then, satisfied with what we have done, we press the Lord for His answer now. But we have neglected to give God the time and stillness needed for us to hear from Him (Ps. 46:10). Investing time with our Creator is a necessity, not a luxury, and listening to Him without distractions is essential.

How much Bible study is required to find out what our heavenly Father wants for us? What amount of prayer? What quantity of time? The answer is simple: Whatever it takes to hear from God. He will answer. The question is, Will we wait?

 

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Ravi Zacharias Ministry – God and Good People

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“People are basically good,” writes one poet. “It is only their behavior that lets them down.”

It is remarkable today that despite religion, creed, or practice, many believe they are good enough to get into heaven. Perhaps there is so much bad news about others that they conclude by comparison they are superior, and thus, deserving of a place in eternity. But then it is even more remarkable that when Christians claim they know they are going to heaven, they are regarded as being conceited, boastful, and arrogant. People immediately ask: How can they think that they are better than everyone else?

The fact that the same person can think of himself as superior to others, while at the same time criticizing Christians for arrogance, underlines one of the effects of living in a world comfortable with inconsistency. Though the contradiction is frustrating, we all need to be able to respond coherently to the questions at hand: Why can’t I just be a good person? Isn’t it unfair of God to say that you can’t get into heaven unless you believe, even though you have been a good person? Who does God think He is?

Jesus was once asked a similar question by a group of inquirers: “What must we do to do the works God requires?” (John 6:28). Interestingly, the question was posed in plural form; it seems they were looking for a list of good things to do. But Jesus replied in the singular, “The work of God is this: to believe in the one God has sent” (6:29).

Of course, in the minds of those who feel they have lived a good life, Christ’s answer will not go unchallenged. What makes belief so special? Surely what we do is far more important than what we believe. How can a good person, who is not a Christian, be denied access to eternal life on the basis of belief?

The difficulty here lies in the assumption that is being made in each of these questions—namely, that there is such a thing as a good person. Jesus again offers further clarification in the form of question and answer. He was once asked, “Good teacher, what must I do to inherit eternal life?” (Luke 18:18). The theory of the questioner was clear: Jesus is a good person; good people inherit eternal life, so what must I do to be in the same group? But Jesus’s reply was surprising. “Why do you call me good?” he asked (18:19). He then answered his own question: “No one is good—except God alone.”

The simple truth is that the issue is not about good people not inheriting eternity. Alas, the problem is much worse! Jesus seems to define goodness in terms of being like God, and on that basis there are no good people anywhere. Thus, the real question is not about who is good enough to get in to heaven. The real question is how God makes it possible for anyone to know and follow and be transformed by an eternal God at all. The answer is that we need to be forgiven, and that forgiveness is won for us through the Cross.(1)

In fact, this is precisely why the Gospel is called Good News, and why Christians do well to declare it. The good news is that knowing and following God is first and foremost about forgiveness. And thus, the Christian testimony is, in fact, far from arrogant! If a Christian is sure that he is forgiven it is not because he is good, but because he has received that forgiveness by believing in Christ.

In other words, if we will trust in and rely on Jesus—his promises, his person, his life, death, and resurrection—we can be sure that we are saved and living in his presence. Christians are not good people because they live morally superior lives to everyone else. They have been made “good” in God’s eyes because Christ has made forgiveness possible—because Christ has extended his own righteousness to those who will believe.

Good people will certainly inherit eternal life. However, the path to real and eternal life today lies not in religious observances or respectable acts, but in the forgiveness of a good God, given to us through the Cross of Christ.

Michael Ramsden is European director of Ravi Zacharias International Ministries in the United Kingdom.

(1) For further reading on this subject, I recommend The Cross of Christ by John Stott.

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Alistair Begg – He Begins and Completes

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The Lord will fulfill his purpose for me. Psalm 138:8

It is clear that the confidence that the psalmist expresses is a divine confidence. He did not say, “I have enough grace to perfect that which concerns me–my faith is so steady that it will not falter–my love is so warm that it will never grow cold–my resolution is so firm that nothing can move it.” No, his dependence was on the Lord alone. If we display a confidence that is not grounded on the Rock of ages, our confidence is worse than a dream; it will fall upon us and cover us with its ruins, to our sorrow and confusion.

The psalmist was wise; he rested on nothing less than the Lord’s work. It is the Lord who has begun the good work within us; it is He who has carried it on; and if He does not finish it, it never will be completed. If there is one stitch in the celestial garment of our righteousness that we must insert ourselves, then we are lost; but this is our confidence–what the Lord begins, He completes. He has done it all, must do it all, and will do it all. Our confidence must not be in what we have done, nor in what we have resolved to do, but entirely in what the Lord will do.

Unbelief insinuates: “You will never be able to stand. Look at the evil of your heart–you can never conquer sin; remember the sinful pleasures and temptations of the world that beset you–you will be certainly allured by them and led astray.” True, we would certainly perish if left to our own strength. If by ourselves we navigate the most frail vessels of our lives over so rough a sea, we might well give up the voyage in despair; but thanks be to God, He will complete that which concerns us and bring us to the desired haven. We can never be too confident when we confide in Him alone, and never too eager to have such a trust.

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Charles Spurgeon – Looking unto Jesus

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“They looked unto him, and were lightened: and their faces were not ashamed.” Psalm 34:5

Suggested Further Reading: 1 Timothy 2:1-7

See there he sits in heaven, he has led captivity captive, and now sits at the right hand of God, for ever making intercession for us. Can your faith picture him today? Like a great high priest of old, he stands with outstretched arms: there is majesty in his demeanour, for he is no mean cringing suppliant. He does not beat his breast, nor cast his eyes upon the ground, but with authority he pleads, enthroned in glory now. There on his head is the bright shining mitre of his priesthood, and look you, on his breast are glittering the precious stones whereon the names of his elect are everlastingly engraved; hear him as he pleads, hear you not what it is?—is that your prayer that he is mentioning before the throne? The prayer that this morning you offered before you came to the house of God, Christ is now offering before his Father’s throne. The vow which just now you uttered when you said, “Have pity and have mercy,”—he is now uttering there. He is the Altar and the Priest, and with his own sacrifice he perfumes our prayers. And yet, mayhap, you have been at prayer many a day, and had no answer; poor weeping suppliant, you have sought the Lord and he has not heard you, or at least not answered you to your soul’s delight; you have cried unto him, but the heavens have been as brass, and he has shut out your prayer, you are full of darkness and heaviness on account of this, “Look to him, and be lightened.” If you do not succeed, he will; if your intercession be unnoticed, his cannot be passed away; if your prayers can be like water spilt on a rock which cannot be gathered up, yet his prayers are not like that, he is God’s Son, he pleads and must prevail.

For meditation: The prayers of the true seeker and of believers are not a waste of effort; they are not like letters lost in the post, but reach the throne of God (Acts 10:4; Revelation 5:8). But only praying in the name of the Lord Jesus Christ is accepted; prayers addressed to saints, to false gods or to the dead are always turned away—“not known here.”

Sermon no. 195

23 May (1858)

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John MacArthur – Marveling at God’s Forgiveness

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The twelve apostles included “Matthew the tax-gatherer” (Matt. 10:3).

Matthew describes himself as “Matthew the tax-gatherer” (Matt. 10:3). He is the only apostle whose name is associated with an occupation. Apparently Matthew never forgot what he had been saved from, and never lost his sense of awe and unworthiness over Christ’s forgiveness.

This is how he set the scene of his own conversion: Matthew 9:1-8 tells us Jesus forgave the sins of a paralytic man and then healed him of his paralysis. When the Jewish scribes accused Him of blasphemy for claiming to have the authority to forgive sins, He said to them, “Why are you thinking evil in your hearts? For which is easier, to say, ‘Your sins are forgiven,’ or to say, ‘Rise, and walk’?” He wanted them to know His miracles testified of His deity. As God, He could as easily forgive sins as He could heal diseases.

Immediately after that account, Matthew gave the account of his own call. It’s as if he wanted his own salvation to serve as an illustration of Christ’s ability to forgive even the vilest of sinners. Matthew 9:9 says, “As Jesus passed on from there, He saw a man, called Matthew, sitting in the tax office; and He said to him, ‘Follow Me!’ And he rose, and followed Him.”

When the Pharisees questioned Jesus’s practice of associating with tax-gatherers, He said to them, “It is not those who are healthy who need a physician, but those who are sick. . . . I did not come to call the righteous, but sinners” (vv. 12-13). The Pharisees were sick with sin but thought they were healthy. Matthew and his associates knew they were sinners who needed a Savior.

Do you share Matthew’s humility and sense of awe at receiving Christ’s precious gift of forgiveness? I pray that you do and that you are continually praising Him for it.

Suggestions for Prayer:

Thank God for the wonder of forgiveness.

If you have lost your sense of awe over God’s forgiveness, perhaps you’re taking His grace for granted. Confess your apathy and ask Him to give you a deep appreciation for the enormous price He paid for your salvation.

For Further Study:

As a reminder of what Christ endured for you, read Matthew 26:17–27:56, which chronicles the events of His betrayal and crucifixion.

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Joyce Meyer – Let Go of the Ashes

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The Lord has anointed . . . me . . . to grant [consolation and joy] to those who mourn . . . to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning. —Isaiah 61:1,3

This passage specifically says God wants to give consolation and joy—beauty instead of ashes—for those who mourn. But in order for Him to do that you must let go of the ashes of your past.

Some people have their loved ones cremated and keep their ashes in a box or urn. Eventually they may carry the ashes to a meaningful spot and throw them to the wind. It’s a way of letting them go—permanently.

That is what God wants you to do if you have been hurt in the past and are hanging on to the ashes. If you want real joy, let go of those ashes, allowing the wind of the Holy Spirit to blow them out of your life . . . permanently!

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Campus Crusade for Christ; Bill Bright – Practicing the Presence of God

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“How precious it is, Lord, to realize that You are thinking about me constantly! I can’t even count how many times a day Your thoughts turn towards me. And when I waken in the morning, You are still thinking of me!” (Psalm 139:17,18).

Our sons, Zac and Brad, have helped me to understand, in some small measure, the truth of this promise, for in the course of a single day, I will lift them up in prayer many times. I am finite, but God is infinite. My love for our sons is limited, but his love is inexhaustible and unconditional. It is because of God’s love in my heart that I am able to love my sons unconditionally, even as He loves me.

What a comforting, encouraging thought, that the omnipotent Creator, God, who possesses all power and control of creation, loves me enough that He is constantly thinking about me. When I allow Him to do so, He talks to me, expressing His love, wisdom and grace from His Word, through divine impressions and the counsel of wise and godly friends. His eyes run to and fro throughout the whole earth to make Himself strong and mighty in my behalf (2 Chronicles 16:9).

Just as He is constantly thinking about me, I have been admonished to pray without ceasing. To talk to Him, to think about Him all the time – as difficult as it may sound – is a joyful reality to those who practice the presence of God, is that the kind of relationship you are experiencing day by day? If not, it can be.

Bible Reading: Psalm 139:1-10

TODAY’S ACTION POINT: Mindful that God loves, cares and thinks about me constantly, I shall seek to live the supernatural life by practicing His presence, by praying without ceasing and by claiming His supernatural power by faith.

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Presidential Prayer Team; P.G. – Just One Door

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Perhaps you’ve seen posters of the doorways of Tuscany or Provence showing many styles of entryways…heavy carved wooden doors with iron hinges, painted doors within graceful arches or under heavy stone beams. There are so many means of access.

Through him we both have access in one Spirit to the Father. Ephesians 2:18

God has provided a portal into Heaven – but only one. In the treatise of the Good Shepherd, Jesus proclaims He is that door. (John 10:9) In today’s passage, Paul reminds the Christians of Ephesus that, whether Jew or Gentile, there is still but one way…and it runs directly through the cross of Christ.

In Revelation 3:20, the Bible speaks of another door: the entry into the human heart. Written to Christians, it is a reminder that Jesus desires active communion with His own, but will not force His way in. A much-loved painting by Warner Stillman reminds you there is no knob, no latch on this door’s exterior. It must be opened from within.

Keep your heart’s door wide open. As you do, you can readily show others the One Way, Truth and Life…Jesus…the portal into Heaven. Intercede for those who have not yet found God’s loving provision and pray that the truth of His only way will invade this nation’s halls of government.

Recommended Reading: Ephesians 2:12-22

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Greg Laurie – The Overcomers

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Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh. —Hebrews 10:19–20

How do we overcome the devil? In the book of Revelation we are introduced to a group of believers who are able to do that: “And they overcame him by the blood of the Lamb and by the word of their testimony, and they did not love their lives to the death” (Revelation 12:11)

They overcame him by the blood of the Lamb. The next time the devil tempts you to think that you are not worthy to approach God, here is what I advise: Agree. Say, “You are right. I am not worthy to approach God. I never was worthy to approach God. I never will be worthy to approach God. My access to God’s presence is not based on my worthiness, it is based on what Christ did for me on the cross.”

Sometimes we get into the mentality as Christians that if we are doing well spiritually, then we can approach God in prayer. If we get up in the morning, read four chapters from the Bible, give thanks for our meals, and share our faith with someone, then we think we can approach God. But if the next day we sleep in and don’t read the Bible, if we forgot to say grace over our meals and didn’t share our faith, then we think we are not worthy to approach Him.

While doing those things is important, the point I am making is this: Your access to God is there unconditionally. If you have done well, then great. Approach God. But if you have sinned, then approach God and say, “Lord, I have sinned. This is why I need the blood of the Lamb.”

The devil always will try to keep you away from the Cross. But the Holy Spirit always will bring you to it.

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Max Lucado – The Fort Knox of Faith

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The Fort Knox of faith—is Christ!  Fellowship with Christ.  Walking with Him.  Pondering Him.  Exploring Him.  The heart-stopping realization that in Him you are part of something ancient, endless, unstoppable and unfathomable.  And the fact that He who can dig the Grand Canyon with His pinkie, thinks you’re worth His death on Roman timber.

Christ is the reward of Christianity. Why else would Paul make Jesus his supreme desire?  He said, “I want to know Christ.” (Philippians 3:10).

Scripture says, “We all with unveiled face, beholding the glory of the Lord, are being changed into His likeness from one degree of glory to another.”  (2 Corinthians 3:18)  As we behold Him, we become like Him.

Do you desire the same? The cache of Christianity is Christ. Not money in the bank or a car in the garage or a healthy body or a better self-image.

The Fort Knox of faith—is Christ!

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Charles Stanley – Building Solid Friendships

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Proverbs 17:17

Friendships are among our most valuable assets. Acquiring quality companions—those who will laugh with us in good times and stand by us during trials—requires shared commitment and an investment of time and energy. Healthy relationships thrive on . . .

Transparency. We must be honest with friends and encourage them to be truthful in return. To preserve a strong bond, we can’t hide hurts or feelings of rejection they may have caused. Transparency that is tied to accountability can also help make each individual a better person. A solid relationship allows each party to gently point out errors in the other’s life and offer loving correction.

Time and talk. Genuine friendship takes time to develop. We must be willing to put aside other obligations and give priority to moments spent together. A generous portion of our time with each other should be spent talking—speaking about our thoughts and desires and also asking questions to prompt our companion to open up. This type of conversation allows a glimpse into the other person’s heart and mind.

Thanks. Everyone likes to feel appreciated. Expressing gratitude when friends are helpful will remind them that we’re thankful to have them in our life. Moreover, we affirm our love when we communicate how much we enjoy a certain aspect of their personality or remember an occasion that is special to them.

Being a good friend is a way to serve the Lord. He designed us to be in relationship with others, so we should give our best to every companion the Lord places in our life.

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Our Daily Bread — Not Abandoned

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Isaiah 49:13-16

I will not forget you. See, I have inscribed you on the palms of My hands. —Isaiah 49:15-16

Years ago, while my husband and I were visiting the Smithsonian Air and Space Museum in Washington, DC, we noticed a baby stroller by itself with no one nearby. We assumed that the parents had left it there because it was too bulky and were now carrying their child. But as we approached, we saw a sleeping baby inside. Where was a parent . . . a sibling . . . a babysitter? We hung around for quite some time before hailing a museum official. No one had shown up to claim that precious child! The last we saw of him, he was being wheeled away to a safe place.

That experience made me think about what it’s like to be abandoned. It’s an overwhelming feeling that no one cares anything about you. It’s a real and excruciatingly painful feeling. But even though people may abandon us, God’s love and presence is assured. The Lord promises that He will never leave us (Deut. 31:8). He will be with us wherever we go, “always, even to the end of the age” (Matt. 28:20).

The Lord will never falter in His commitment to His children. Even if we have been abandoned by others, we can find confidence in His promise that nothing will ever “separate us from [His] love” (Rom. 8:35-39). —Cindy Hess Kasper

Father, thank You for Your never-failing presence

in every aspect of our lives. We count on Your

promise never to abandon us. Please teach us

to rest in that truth. In Jesus’ name, amen.

Confidence in God’s presence is our comfort.

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Ravi Zacharias Ministry – The Greatest of These

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Oft quoted at weddings, preeminent celebrations of romantic love, a poem is read extolling the virtue of love:

Love is patient and kind

Love is not jealous or boastful…

Love bears all things, believes all things, hopes all things, endures all things, love never ends.

What many may not realize is that this is a poem from the pen of the apostle Paul. And while this poem is used to paint a picture of young love at weddings, its intent far transcends the romance of the occasion, and a fairly limited understanding of this virtue.

Romantic love was not in the apostle’s mind when he penned this verse. Instead, tremendous conflict in the fledgling Corinthian church caused Paul great grief. There were dissensions and quarrels over all kinds of issues in this community; quarrels over leadership and allegiance, over moral standards, over marriage and singleness, over theology, and quarrels so extreme that lawsuits were being filed!(1)

So, after reminding the Corinthian followers of Jesus that they represented his body—a body with many members and unique gifts and functions—Paul lifts up love as the height of what it means to be a mature human being:

If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.  And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing….Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away….but now abide faith, hope, and love, these three; but the greatest of these is love (13:1-3, 8, 13).

Often, as I survey various communities in our world today, I see the same kind of division and derision. More often than not, I am bombarded by a war of information, bombs of argumentation lobbed against ‘enemies’ based on this book or that claim, this person’s authority or that person’s expertise. I hear noisy gongs and clanging cymbals of purported knowledge and insight, but rarely do I see love prevail.

Perhaps part of the reason why there is so little love is that there is a fear that to love is somehow to compromise. Many feel the strong need to disassociate love with the way we perceive it to be defined; as unthinking acceptance, an anything goes, an “I’m ok you’re ok” easy love as bland and undefined as jello. Surely, the apostle Paul’s understanding goes far beyond this flabby view of love. After all, he spends the majority of his first letter to the Corinthians exhorting their bad behavior by virtue of their lack of love.

Yet, I sometimes worry that a reticence to extend love to others without condition belies a forgetfulness about the conditions of our acceptance by God. Paul writes to the Romans, “But God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us” (5:8).  If God loved us while we were yet sinners, why do we find it so hard to love others?

In a world that largely perceives Christians to be in-fighters, hypocritical, argumentative, and judgmental naysayers, Paul’s words about love show a very different picture.

It is a picture that might include creating seminaries in the prisons, as has been done at Louisiana’s maximum security prison at Angola. Or might it include the cooperation of Christian fellowships despite denominational differences or theological disagreements? Or proactive movements to engage the culture rather than reactive retreat? Might it be a picture that includes growing into mature human beings? Paul continues,

When I was a child, I used to speak as a child, think as a child, reason as a child; when I became a man, I did away with childish things.

Since Jesus himself taught that love was the summary of all that had gone before, and fulfillment of the entire law and the message of the prophets—love God and love your neighbor as yourself—shouldn’t and couldn’t communities of those who follow Jesus make love their chief responsibility and goal?(2) The greatest of these is love.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) See 1 Corinthians 1:10-14; 3:1-10; 4:14-21; 5:1-13; 6:1-11; 7; 8:1-4 as examples.

(2) Matthew 22:34-40; Mark 12:28-34.

 

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Alistair Begg – If…

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…If indeed you have tasted that the Lord is good.   1 Peter 2:3

“If.” Then this is not a matter to be taken for granted concerning every one of the human race. “If”–then there is a possibility and a probability that some may not have tasted that the Lord is gracious. “If”–then this is not a general but a special mercy; and it is necessary to ask whether we know the grace of God by inward experience. There is no spiritual favor that may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content while there is any such thing as an “if” about his having tasted that the Lord is good. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Savior in the arms of faith and say, “I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.”1

Do not rest, believer, until you have a full assurance of your interest in Jesus. Let nothing satisfy you until, by the infallible witness of the Holy Spirit bearing witness with your spirit, you are identified as a child of God. Do trifle with this. Do not be satisfied with “perhaps” or “if” or “maybe.” Build on eternal truths; really build upon them. Let your anchor be cast into that which is within the veil, and see to it that your soul is linked to the anchor by a cable that will not break. Get beyond these dreary “ifs”; stay no longer in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the promised land of peace, where the land ceases not to flow with milk and honey.

1 – 2 Timothy 1:12

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Charles Spurgeon – A sense of pardoned sin

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“Thou hast cast all my sins behind thy back.” Isaiah 38:17

Suggested Further Reading: Psalm 32

We are saved by faith, and not by feeling. “We walk by faith and not by sight.” Yet there is as much connection between faith and hallowed feeling, as there is between the root and the flower. Faith is permanent, just as the root is ever in the ground; feeling is casual, and has its seasons. Just as the bulb does not always shoot up the green stem; far less is it always crowned with the many, many-coloured flower. Faith is the tree, the essential tree; our feelings are like the appearance of that tree during the different seasons of the year. Sometimes our soul is full of bloom and blossom, and the bees hum pleasantly, and gather honey within our hearts. It is then that our feelings bear witness to the life of our faith, just as the buds of spring bear witness to the life of the tree. Presently, our feelings gather still greater vigour, and we come to the summer of our delights. Again, perhaps, we begin to wither into the dry and yellow leaf of autumn; nay, sometimes the winter of our despondency and despair will strip away every leaf from the tree, and our poor faith stands like a blasted stem without a sign of greenness. And yet, my brethren, so long as the tree of faith is there we are saved. Whether faith blossom or not, whether it bring forth joyous fruit in our experience or not, so long as it be there in all its permanence we are saved. Yet we should have the gravest reason to distrust the life of our faith, if it did not sometimes blossom with joy, and often bring forth fruit unto holiness.

For meditation: True joy cannot exist without saving faith (1 Peter 1:8-9), but sometimes our salvation needs to have its joy restored (Psalm 51:12).

Sermon no. 316

21 May (Preached 20 May 1860)

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John MacArthur – Beyond Doubt to Hope

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The twelve apostles included “Thomas” (Matt. 10:3).

When Jesus was crucified, Thomas was shattered. He loved Jesus deeply and wanted always to be with Him. He was willing even to die with Him, but now his greatest fear had been realized: Jesus was gone.

Thomas was not with the other disciples when Jesus appeared to them after His resurrection. John 20:25 says, “The other disciples therefore were saying to [Thomas], ‘We have seen the Lord!’ But he said to them, ‘Unless I shall see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” Thomas was emotionally spent and unwilling to subject himself to any further pain. So he retreated behind a wall of empiricism, saying in effect, “I’m not going to believe this on your word alone. I need proof! I must see Jesus myself.”

Because of that, people have labeled him “Doubting Thomas,” but remember, none of the disciples believed the resurrection until Jesus appeared to them. Thomas wasn’t a compulsive doubter–he was a loving pessimist.

As it turned out, Thomas didn’t need as much proof as he thought. When Jesus finally appeared to him and invited him to touch His hands and side, Thomas didn’t do either. Instead he immediately cried out, “My Lord and my God!” (v. 28)–which is the greatest single confession of faith ever made.

Thomas struggled with doubt because he didn’t understand what Jesus said about His own death and resurrection, and he wasn’t with the other disciples when Jesus first appeared to them. He failed to understand God’s Word and forsook the company of believers–two common mistakes that can lead to doubt.

Jesus doesn’t condemn you when you have doubts. Instead, He gives you His Spirit, His Word, and the fellowship of His people to encourage and strengthen you. So commune with the Spirit in prayer, know the Word well, and never forsake the fellowship of believers. That’s how to change your doubts into hope!

Suggestions for Prayer:

Thank God for the presence of His Spirit, the power of His word, and the fellowship of His people.

For Further Study:

Read Luke 24:13-35.

Why didn’t the two disciples recognize Jesus?

How did Jesus change their doubts to hope?