Tag Archives: religion

Charles Spurgeon – Prayer—the forerunner of mercy

CharlesSpurgeon

“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.” Ezekiel 36:37

Suggested Further Reading: 1 Samuel 22:9-23:5

First, I enquire what the promise is. I turn to my Bible, and I seek to find the promise whereby the thing which I desire to seek is certified to me as being a thing which God is willing to give. Having enquired so far as that, I take that promise, and on my bended knees I enquire of God whether he will fulfil his own promise. I take to him his own word of covenant, and I say to him, “O Lord, wilt thou not fulfil it, and wilt thou not fulfil it now?” So that there, again, prayer is enquiry. After prayer I look out for the answer; I expect to be heard; and if I am not answered I pray again, and my repeated prayers are but fresh enquiries. I expect the blessing to arrive; I go and enquire whether there is any tidings of its coming. I ask; and thus I say, “Wilt thou answer me, O Lord? Wilt thou keep thy promise. Or wilt thou shut up thine ear, because I misunderstand my own wants and mistake thy promise?” Brethren, we must use enquiry in prayer, and regard prayer as being, first, an enquiry for the promise, and then on the strength of that promise an enquiry for the fulfilment. We expect something to come as a present from a friend: we first have the note, whereby we are informed it is upon the road. We enquire as to what the present is by the reading of the note; and then, if it arrive not, we call at the accustomed place where the parcel ought to have been left, and we ask or enquire for such and such a thing. We have enquired about the promise, and then we go and enquire again, until we get an answer that the promised gift has arrived and is ours. So with prayer.

For meditation: Asking comes in two shapes—questions and requests. God is able to give us all the answers we need (Luke 11:9,10).

Sermon no. 138

28 June (1857)

John MacArthur – Dead Faith Versus Demonic Faith

 

“Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’ You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:18- 20).

In recent years there has been an alarming rise in the number of professing Christians who believe that there’s no necessary relationship between what they believe and what they do. They say you can’t judge a person’s spiritual condition by what he or she does because salvation is a matter of faith alone–as if requiring works violates the principle of faith.

It was that kind of reasoning that prompted James to issue this challenge: “You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works” (James 2:18). The Greek word translated “show” means “to exhibit,” “demonstrate,” or “put on display.” His point is simple: it’s impossible to verify true faith apart from holy living because doctrine and deed are inseparable.

Can you know if someone is a Christian by watching his behavior? According to James, that’s the only way to know! In verse 19 he says, “You believe that God is one. You do well; the demons also believe, and shudder.” In other words, affirming orthodox doctrine isn’t necessarily proof of saving faith. Demons believe in the oneness of God, and its implications fill them with fear, but they aren’t saved. The phrase “you do well” is intentionally sarcastic. The implication is that demonic faith is better than non- responsive faith because at least the demons shudder, which is better than no response at all.

You can’t be a Christian in creed only–you must be one in conduct as well! James makes that very clear. Don’t be confused or deceived by those who teach otherwise. Continually aim your life at bringing glory to God through obedient application of biblical truth.

Suggestions for Prayer:

Reaffirm to the Lord your commitment to abide by His Word.

For Further Study:

Read John 8:12-47. Make a list of doctrines and deeds that characterize dead faith and a corresponding list of those that characterize true faith.

Campus Crusade for Christ; Bill Bright – Strength to the Humble

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“But He gives us more and more strength to stand against all such evil longings. As the Scripture says, God gives strength to the humble, but sets Himself against the proud and haughty” (James 4:6).

Dr. A. B. Simpson, leader of the Christian and Missionary Alliance at its inception, wisely said years ago.” Humility is not thinking meanly of yourself; it is not thinking of yourself at all.”

Under that rigid definition, not many of us would qualify as being truly humble – nevertheless, the statement contains a great deal of truth, for it is a goal toward which we should all strive.

No real progress is made toward God in any person’s life – believer or unbeliever – without this special characteristic of humility. One proof of that is found in the familiar verse:

“If My people, which are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14, KJV).

Even before we pray, before we seek His face, before we turn from our wicked ways, we must humble ourselves. Why? Because we are in no position to meet any of these other three criteria without first humbling ourselves.

Every Christian who seeks to advance in a holy life must remember well that humility is the most important lesson a believer has to learn. There may be intense consecration, fervent zeal and heavenly experience, yet there also may be an unconscious self-exaltation. True humility must come from God.

Bible Reading: James 4:7-10

TODAY’S ACTION POINT: Remembering that pride is the root sin from which all others grow, I will humble myself and with the assistance of the Holy Spirit I will stay so busy helping, praying for and encouraging others that pride cannot take root in my life.

Presidential Prayer Team; C.P. – Enduring Prayers

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In today’s society, we tenaciously avoid waiting. The Bible mentions primarily three types of waiting. The first is the evil man waiting on his unsuspecting victim. He greatly desires what his victim has, whether it’s treasure, supplies or power, so he waits for the right time to snatch it. The second is a servant waiting on his master. Everything on the servant’s agenda is set aside; his only concern is what concerns his master. The third type is waiting on God.

Wait for the Lord and keep his way, and he will exalt you to inherit the land. Psalm 37:34

You can learn from the other two types of waiting. Do you want God and what He has for you enough to stop everything and wait? Do you wait on the Lord as a servant waits on his master, putting His will first? The Bible also says to wait patiently. Patience is the ability to endure trials with a good attitude while waiting for God’s blessings – not demanding your own way, and knowing His blessings are worth it.

Are you seeking your Heavenly Father for your life and country, patiently trusting He hears you and will answer? Set your heart to wait on the Lord. He will reward your enduring prayers in due time.

Recommended Reading: Isaiah 40:27-31

Greg Laurie – Every Day Jesus

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“You are My friends if you do whatever I command you.” —John 15:14

Jesus wants us to follow Him wherever He leads. But sometimes we may not want to follow Him. Sometimes we may not like where He is going. Even so, we are to follow.

Jesus said, “You are My friends if you do whatever I command you” (John 15:14). It is not for us to pick and choose the things of the Bible that we like and agree with but reject the things we don’t like and don’t agree with. Following Jesus is a package deal. When Jesus said to Matthew, “Follow Me” (Matthew 9:9), the word “follow” could be translated “walk the same road.” It also includes the idea of doing this continuously, and it’s an implied command. So a paraphrase of Jesus’ words might be, “I command you to follow Me each and every day.”

He doesn’t want to only be our Sunday Jesus. He wants to be our Monday Jesus. And our Tuesday Jesus. And our Wednesday, Thursday, Friday, and Saturday Jesus.

One day, we will be walking with God on earth, and the next day we will be walking with Him in heaven. One day we will start our journey on this planet, and the next day we will wake up in heaven. That happened for Enoch. The Bible says that “Enoch walked with God; and he was not, for God took him” (Genesis 5:24).

I can just imagine the Lord saying to him one day, “Let’s go for a walk, Enoch.” Maybe after they walked for a while, God said, “We are closer to My house than yours. Why don’t you come to My house today?” So Enoch started out on one shore and ended up on another.

Are you walking with the Lord each and every day? Are you ready to meet Him?

Max Lucado – God Hates Arrogance

 

Proverbs 16:18 Max Lucadoreminds us as humility goes before honor, “pride goes before a fall.”

Ever wonder why churches are powerful in one generation but empty the next? The Bible says, the Lord will tear down the house of the proud. God hates arrogance. He hates it because we haven’t done anything to be arrogant about. Is there a Pulitzer for ink? Can you imagine a scalpel growing smug after a successful heart transplant?  Of course not. They are only tools.  So are we. We may be the canvas, the paper, or the scalpel, but we are not the one who deserve the applause.

David declares who does in Psalm 23, “He makes me, He leads me, He restores my soul…for His name’s sake.”  For His name’s sake!  No other name.  This is all done for God’s glory.  He takes the credit, not because He needs it, but because He knows we cannot handle it!

Charles Stanley – A Clear Conscience

Charles Stanley

Acts 24:10-16

When facing hard decisions, do you pay attention to your conscience? Is trusting this inner voice always wise?

God gave everyone an internal “moral compass.” In fact, reflecting His truth within all men is one way that He reveals Himself to mankind. The conscience is a divine alarm system that warns us of oncoming danger or consequences. Its main purpose is protection and guidance.

But sin warps perception and can lead us astray. So it’s important to understand the difference between following your heart and allowing a clear conscience to help with decisions.

To make a determination, ask, What is the greatest influence on my morality?If the world’s system of what is acceptable has infiltrated your heart, then your conscience cannot be trusted. But if you have allowed God’s Word to permeate and transform your thinking (Rom. 12:2), that inner voice is likely dependable.

The Holy Spirit, along with a divinely informed conscience, guides believers. In order to maintain a healthy internal compass, we should continually meditate on Scripture. The Ten Commandments are a solid basis for morality, and we are wise to internalize them—especially the way that Jesus summarized them: to love God above all else and to love others (Matt. 22:36-40).

What would you say has the greatest impact on your belief system? Is it the truth of Scripture? Or do the world’s standards of right and wrong infect your heart? Almighty God knows what is best for you, His child—and He gave you a conscience to aid in making wise decisions.

Our Daily Bread — Let’s Stick Together

Our Daily Bread

1 Corinthians 12:12-27

For in fact the body is not one member but many. —1 Corinthians 12:14

Most regions of the world are familiar with the amazing phenomenon of snow. Snowflakes are beautiful, uniquely crafted ice crystals. Individual snowflakes are fragile, and they quickly melt if they land on your hand. Yet, en masse they create a force to be reckoned with. They can shut down major cities while creating beautiful landscapes of snow-laden trees whose pictures decorate calendars and become the subject of artwork. They provide pleasure on the ski slopes and joy for children as they make snowmen and ammunition for snowball fights. All because they stick together.

So it is with those of us who follow Christ. Each of us has been uniquely gifted with the capacity to make a contribution to the work of Christ. We were never intended to live in isolation but to work together to become a great force for God and the advance of His cause. As Paul reminds us, the body of Christ “is not one member but many” (1 Cor. 12:14). All of us are to use our gifts to serve one another so that together we can make a significant difference in our world.

Put your giftedness to work, joyfully cooperate with the giftedness of those around you, and let the wind of the Spirit use you for His glory! —Joe Stowell

Lord, teach us to use our strengths in cooperation with

the strengths of others. Help us to serve as one so that

we might know the joy of the power of our togetherness

for Your name’s sake and the advance of Your kingdom.

We can accomplish more together than we can alone.

 

Joyce Meyer – Enjoy the Journey

Joyce meyer

Make a joyful noise to the Lord, all you lands! Serve the Lord with gladness! Come before His presence with singing! —Psalm 100:1-2

So many Christians are headed somewhere, but not many of us are enjoying the trip. It would be such a tragedy to arrive at the end of your journey only to realize you had not enjoyed life to its fullest. Often, you think you must do something great, and you forget the simple things that bless the Lord. Serving the Lord with gladness is a worthy goal. He rejoices when your heart is filled with joy and your mouth is filled with praise.

You should be determined to finish your course. But like Paul, you should strive to run the race with joy. Whatever your present station in life, whatever you are called to do, wherever you are called to go, enjoy the journey. Don’t waste one day of the precious life God has given you. Rejoice in the Lord, and again I say, rejoice!

 

Campus Crusade for Christ; Bill Bright – Everything You Do

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“But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does” (James 1:25).

Jim expressed his displeasure with the Epistle of James.

“I agree with Martin Luther,” he said. Bothered by the apparent contradiction between James and Paul, Luther for a long time rejected the Epistle of James. Later, however, he had become satisfied that it was a part of the inspired Scripture.

“I am no longer under law, but under grace,” Jim continued. “I feel free to do whatever I want to do, knowing that I have already found favor in God’s sight through what Christ has accomplished for me on the cross.”

Having been reared in a very legalistic church, he was now liberated. And, he said, the rest of his life he would emphasize the importance of grace and faith.

I endeavored to explain to him that he was allowing the pendulum of his life to swing to the other extreme. There had to be balance. “Faith without works is dead.” The extreme of either view leads to heresy. Trying to please God and earn salvation through works alone is impossible; it is an insult to God and leads nowhere.

But believing that Christ’s death on the cross had paid the penalty for all of our sins and that now we are free to live any way we like and do anything we want to do without any thought of obedience is also heretical. Throughout the Scriptures, from Genesis through Revelation, obedience is important. Our Lord emphasized that fact in John 14:21, “He that hath my commandments, and keepeth them, he it is that loveth me” (KJV).

We prove that we love Him by our actions, by our obedience. In this verse for today we have the promise, “God will greatly bless him [the believer] in everything he does,” when he obeys God’s commands.

Bible Reading: I Peter 2:9-12

TODAY’S ACTION POINT: Since the supernatural life of the Christian is a life of good works, I will demonstrate my faith by my good works, for faith without works is dead. I will share this truth with someone who is living in the bondage of legalism.

Presidential Prayer Team; J.R. – Freedom Forfeiture

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What happens when people “cast off restraint?” In I Timothy 5:23, Paul advocated using “a little wine for the sake of your stomach and your frequent ailments.” But Americans have taken drinking to a devastatingly harmful level. The Centers for Disease Control and Prevention estimates that 80,000 deaths are attributed to excessive alcohol use each year, with an average of 30 years of potential life lost for each death. That translates to 2.3 million years of life forfeited annually.

Where there is no prophetic vision the people cast off restraint. Proverbs 29:18

Your problem may not be alcohol – a myriad of other vices may be robbing you of time and treasure. As you pray today, ask God to give you a prophetic vision of what your life will be when invested in service to Him and those around you who need God’s love and truth. The world celebrates “casting off restraint” as freedom and happiness…when in reality it leads to imprisonment and death. But when you embrace the plan God has for you and dedicate yourself wholly to the purposes of Heaven, your life will become disciplined, meaningful, and a blessing to those in your neighborhood and your nation who need Him.

Recommended Reading: I Peter 4:1-10

Greg Laurie – Out for a “Talk”

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Then Jesus said to His disciples, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.”   —Matthew 16:24

I think sometimes that Jesus has a lot of so-called followers today who are more like Twitter followers. Twitter followers know what someone says, and that is the extent of it.

It is how a lot of us are with Christ: “I am a follower of Jesus. . . . Did He Tweet today?”

But following Christ is more than that. Jesus said to Matthew, “Follow Me” (Matthew 9:9). Matthew wasn’t a believer at the time. He was a tax collector working for Rome. But Jesus walked up to him, looked at him (or right through him), and said, “Follow Me.” Matthew bolted up from that table and began to follow Christ.

The phrase “Follow Me” also could be translated “Follow with Me”—not follow behind Me, but follow with Me. In other words, “Let’s take a walk together.”

The other day I took a walk with my wife, Cathe. I bolted out the door, and she asked me to slow down and wait for her. That is not the way for a husband to walk with his wife, and that is not the way to walk with the Lord. We are not to walk ahead of Him.

To be a follower of Jesus means that He walks with us. We are never alone.

Sometimes Cathe will take a walk with her girlfriends. When she tells me she is going on a walk with certain friends, I will say, “You are going on a talk, not a walk.” It has nothing to do with walking, and she admits that is true.

The Lord wants to go on a “talk” with you, not just a walk. It is not about how fast you can move. It is about fellowship and companionship.

Max Lucado – Suitcases of Guilt

Max Lucado

Do you carry a load of guilt?  So many do. If our spiritual baggage were visible, you know what you’d see? Suitcases of guilt, bulging with binges, blowups, and compromises. The kid with the baggy jeans and nose ring? He’d give anything to retract the words he said to his mother. But he can’t. So he tows them along. The woman in the business suit that looks like she could run for Senator?  She can’t run at all. Not hauling that carpet bag wherever she goes. So what do we do?

In Psalm 23:3 David said it like this, “He leads me in the paths of righteousness.” The path of righteousness is a narrow, winding trail up a steep hill.  At the top is a cross. At the base of the cross are bags, countless bags full of innumerable sins. Calvary is the compost pile for guilt.  Would you like to leave yours there as well?

 

Charles Stanley – The Danger of Money

Charles Stanley

1 Timothy 6:6-19

Money is a neutral commodity—it is inherently neither good nor evil. However, a strong yearning for wealth can cause great danger for our souls.

God created mankind to love Him, but ever since the temptation in the garden

of Eden, people have given their heart to lesser desires. Love of money not only robs God of His rightful place in our affections; it also steals contentment, leads to various temptations, and can cause us to wander from our Creator.

The amount of money we possess is not the source of the problem. The root originates in the desires of the heart. We never seem to think we have enough, no matter what our financial situation is. The lure of wealth promises pleasures and security, but if we devote ourselves to the pursuit of affluence, we will find that it does not satisfy. Even worse, it will ultimately lead to ruin and grief.

Mark 4:19 speaks of the “deceitfulness of riches.” Think back to a time when you purchased something you really wanted. Remember the delight you had in that item when it was new? What about now-—do you still feel the same joy, or has the pleasure decreased? The satisfaction of possession is fleeting and, therefore, requires the pursuit of more in an effort to regain the same feeling of gratification.

Lasting pleasure and security are found only in God. He “richly supplies us with all things to enjoy” (1 Tim. 6:17). But if we let His tangible benefits become our main desire, we’ll lose our contentment. Seek the Lord through His Word and prayer—as you learn to delight in Him, you’ll discover enduring satisfaction for your soul.

Our Daily Bread — Her Worst Day Ever

Our Daily Bread

Job 7:11-21

I will speak in the anguish of my spirit; I will complain in the bitterness of my soul. —Job 7:11

In May 2011, a young woman took cover in a bathtub during a tornado that devastated her city of Joplin, Missouri. Her husband covered her body with his and took the blows from flying debris. He died, and she survived because of his heroism. She naturally wrestles with the question, “Why?” But a year after the tornado, she said that she finds comfort because even on her worst day ever, she was loved.

When I think about “worst days ever,” I think of Job right away. A man who loved God, he lost his animals, his servants, and his 10 children in one day! (Job 1:13-19). Job mourned deeply, and he also asked the “Why?” questions. He cried out, “Have I sinned? What have I done to You . . . ? Why have You set me as Your target?” (7:20). Job’s friends accused him of sinning and thought he deserved his difficulties, but God said of his friends: “You have not spoken of Me what is right, as My servant Job has” (42:7). God did not give him the reasons for his suffering, but He listened to Job and did not fault him for his questions. God assured him of His control over everything, and Job trusted Him (42:1-6).

The Lord may not give us the reasons for our trials. But, thankfully, even on our worst day ever, we can know for sure we are loved by Him (Rom. 8:35-39). —Anne Cetas

We’re grateful, Father, that You know our hearts

with our pain and joy. Thank You that You never

leave us nor forsake us, as Your Word tells us.

Please hold us close during our trials.

God’s love does not keep us from trials, but sees us through them.

Ravi Zacharias Ministry – What Do You Want to Be?

Ravi Z

For graduates of all kinds, the question they have been asked since toddlerhood—”what do you want to be when you grow up?”—rears its head with a new sort of pressure.  Ironically, as one gets closer to initiating that choice with a first job, the question can seem more than a little misleading. There was a time when choosing a career seemed much like choosing a point on a map. Logically, it followed that the shortest distance between this point and our current locale was a straight line. But somewhere between the geometry that taught us this and job interviews, however, most of us discover that the choice is hardly an end point, nor the distance as direct as the crow flies.  Winding roads and unlikely encounters later, we find ourselves with roles we might never have been able to articulate in the first place.

In the world of spiritual expression and character description, similar assumptions are often made. We look at the apostle Paul or young Timothy, Saint Augustine, mother Theresa, Oscar Romero, or Martin Luther King—people who are remembered for their faithful characters, uncompromising love for Christ, or brave and bold faith—and we think of their faithfulness as a point on a map, a distance that might be reached with certain steps. Of course, many of us imagine these steps as nearly impossible, far too lofty as goals for our own lives. But we see their spirituality nonetheless as a choice: missionary, martyr, saint, apostle. We see in their faith a location that is reached with standard steps and directions, a straight path to a determined place.

There is a sense that this is true, that the greatest saints who lived the most beautiful lives for God indeed sought that faithfulness and followed a particular way to their rich spirituality. The Sermon on the Mount is full of direct and bold expressions of the spirit of the one who invites the world to follow. Jesus was entirely unambiguous about the qualities of a disciple that make him or her blessed:  “Blessed are the poor in spirit…4Blessed are those who mourn….5Blessed are the meek….B6lessed are those who hunger and thirst for righteousness….7Blessed are the merciful8….Blessed are the pure in heart….9Blessed are the peacemakers….1Blessed are those who are persecuted for righteousness’ sake” (Matthew 5:3-10).  The most notable Christians in history indeed share many of these qualities.

But there is something quite misguided about seeing these spiritual qualities as particular destinations with straight roads between you and an estimated time of arrival. In our land of instant access, easy connections, and incessant “ten steps” to better a you, the danger is to think of spirituality as we might a career choice, to think of it as a destination in the first place, and at that a destination with standard directions and a set path. In fact, Christian spirituality is not a destination to pursue, but a life lived; it is the life expressions of a relationship with the creator and redeemer of our lives.  Thus, Jesus concludes his list of beatitudes with, “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely* on my account” (5:11). The connection between the shape of our lives and his own is quite clear.

Indeed, our sainthood is not a set destination to work toward, but a deepening of our own life with Christ as we become more like the one we follow. To be spiritual, then, is not to become “humble” or “joyful” or “courageous” or “pure in heart” but to become like Christ, and subsequently more like ourselves. United with him, who is the essence of these things, we are creatures who are continually discovering the likeness of God in our lives, discovering ourselves as we were always intended to be. This is not to say we are never tempted to wander in what Saint Augustine and Saint Bernard called the “the Land of Unlikeness”—to wander away from the likeness of God within us and deeper into the places of unlikeness.(1) But this is no more binding than a child’s decision to be a astronaut after he discovers a disdain for math. To make room in our lives for God is always an option at any stage in life, one that might open us up to new depths of identity—both Christ’s and our own. On the occasion of graduations and opportunities to ask “what do you want to be when you grow up?” this is encouraging news for all.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) As cited in Jon Sweeney, The Lure of Saints (Brewster, MA: Paraclete Press, 2006), 203.

Alistair Begg – Examine Yourself

Alistair Begg

You have become like us!  Isaiah 14:10

 

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear to hear that voice telling him that he is banished forever from His presence and that he will not be the recipient of mercy?

“Depart from Me, you cursed; you have rejected knowledge, and I reject you.” What will be this wretch’s shame at the last great day when, before the assembled crowds, the apostate shall be unmasked? See the profane, and sinners who never professed faith, lifting themselves up from their beds of fire to point at him. “There he is,” says one; “will he preach the gospel in hell?” “There he is,” says another; “he rebuked me for cursing and was a hypocrite himself!” “Aha!” says another; “here comes a psalm-singing Methodist–one who was always at his meeting; he is the man who boasted of his being sure of everlasting life, and here he is!”

No greater eagerness will ever be seen among satanic tormentors than in that day when devils drag the hypocrite’s soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back way to hell. Seven devils bound the wretch with nine cords and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back door into hell.

Watch out for that back way to hell, professors! “Examine yourselves, to see whether you are in the faith.”1 Pay attention to your condition, and see whether you are in Christ or not. It is the easiest thing in the world to give high marks when grading your own paper. Be honest and fair. Be gracious to all, but be rigorous with yourself. Remember, if you are not building on the rock, your house will collapse. May the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

1 – 2 Corinthians 13:5

Charles Spurgeon – A home mission sermon

CharlesSpurgeon

“Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” Ecclesiastes 9:10

Suggested Further Reading: Luke 22:24-27

George Washington, the commander-in-chief, was going around among his soldiers. They were hard at work, lifting a heavy piece of timber at some fortification. There stood the corporal of the regiment calling out to his men, “Heave there, heave ahoy!” and giving them all kinds of directions. As large as possible the good corporal was. So Washington, alighting from his horse, said to him, “What is the good of your calling out to those men, why don’t you help them yourself and do part of the work.” The corporal drew himself up and said, “Perhaps you are not aware to whom you are speaking, sir; I am a corporal.” “I beg your pardon,” said Washington; “you are a corporal are you; I am sorry I should have insulted you.” So he took off his own coat and waistcoat and set to work to help the men build the fortification. When he had done he said, “Mr Corporal, I am sorry I insulted you, but when you have any more fortifications to get up, and your men won’t help you, send for George Washington, the commander-in-chief, and I will come and help them.” The corporal slunk away perfectly ashamed of himself. And so Christ Jesus might say to us, “Oh, you don’t like teaching the poor; it is beneath your dignity; then let your commander-in-chief do it; he can teach the poor, he can wash the feet of the saints, he can visit the sick and afflicted—he came down from heaven to do this, and he will set you the example.” Surely we should each be ashamed of ourselves, and declare from this time forward whatever it is, be it great or little, if it comes to our hand, and if God will but give us help and give us grace, we will do it with all our might.

For meditation: Our Master knew how to be humble (Philippians 2:6-9); he also knows how to deal with people who are proud or humble (1 Peter 5:5-6).

Sermon no. 259

26 June (1859)

John MacArthur – Having a Faith That Works

 

John MacArthur“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? . . . You see that a man is justified by works, and not by faith alone” (James 2:14, 24).

Many false teachers claim that you can earn your own salvation by doing good works. Most Christians understand the heresy of that teaching, but some become confused when they read that “a man is justified by works, and not by faith alone” (James 2:24). That seems to conflict with Paul’s teaching on salvation by grace through faith.

But when properly understood, James’ teaching on salvation is perfectly consistent with Paul’s. Paul clearly taught salvation by grace. In Ephesians 2:8-9 he says, “By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” But Paul also taught that true salvation results in good works, for in the next verse he says, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

In Titus 3:5 he says that God “saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy”; but Titus 2:11-12 clarifies that God’s grace leads us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” That’s the proper balance between faith and works.

James also taught salvation by grace. He said that God redeems sinners by the Word of truth and implants His Word within them to enable them to progress in holiness (James 1:18, 21). That’s a divine work, not a human effort. James 2:14-24 follows that up by telling us how we can know that work has taken place: there will be more than just a proclamation of faith but a faith that does good works.

Don’t be confused by how faith relates to good works. Put the two together by being a living testimony to God’s saving grace.

Suggestions for Prayer:

Thank God for the righteousness He is producing in your life. Look for specific ways to demonstrate your faith to those around you today.

For Further Study:

Read John 8:31-32.

What is the mark of a true disciple?

What effect does God’s Word have on those who heed what it says?

Joyce Meyer – Waiting on His Goodness

Joyce meyer

I will make all My goodness pass before you. . . . Behold, there is a place beside Me, and you shall stand upon the rock, and while My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by. Then I will take away My hand and you shall see My back; but My face shall not be seen. —Exodus 33:19,21-23

In times of trouble God hides you in Christ. Safe in the cleft of the Rock, there is provision for your needs. It may not be everything you want, but He gives you what you need to get through the situation.

Perhaps you are facing difficulty and have been waiting and waiting to see God’s glory. God desires to pour out His goodness upon you. He has covered you with His hand and is continually moving toward you with the answer. You may not see Him coming, but you will certainly know when He has been there!