Tag Archives: religion

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Our Daily Bread — Not Abandoned

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Isaiah 49:13-16

I will not forget you. See, I have inscribed you on the palms of My hands. —Isaiah 49:15-16

Years ago, while my husband and I were visiting the Smithsonian Air and Space Museum in Washington, DC, we noticed a baby stroller by itself with no one nearby. We assumed that the parents had left it there because it was too bulky and were now carrying their child. But as we approached, we saw a sleeping baby inside. Where was a parent . . . a sibling . . . a babysitter? We hung around for quite some time before hailing a museum official. No one had shown up to claim that precious child! The last we saw of him, he was being wheeled away to a safe place.

That experience made me think about what it’s like to be abandoned. It’s an overwhelming feeling that no one cares anything about you. It’s a real and excruciatingly painful feeling. But even though people may abandon us, God’s love and presence is assured. The Lord promises that He will never leave us (Deut. 31:8). He will be with us wherever we go, “always, even to the end of the age” (Matt. 28:20).

The Lord will never falter in His commitment to His children. Even if we have been abandoned by others, we can find confidence in His promise that nothing will ever “separate us from [His] love” (Rom. 8:35-39). —Cindy Hess Kasper

Father, thank You for Your never-failing presence

in every aspect of our lives. We count on Your

promise never to abandon us. Please teach us

to rest in that truth. In Jesus’ name, amen.

Confidence in God’s presence is our comfort.

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Ravi Zacharias Ministry – The Greatest of These

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Oft quoted at weddings, preeminent celebrations of romantic love, a poem is read extolling the virtue of love:

Love is patient and kind

Love is not jealous or boastful…

Love bears all things, believes all things, hopes all things, endures all things, love never ends.

What many may not realize is that this is a poem from the pen of the apostle Paul. And while this poem is used to paint a picture of young love at weddings, its intent far transcends the romance of the occasion, and a fairly limited understanding of this virtue.

Romantic love was not in the apostle’s mind when he penned this verse. Instead, tremendous conflict in the fledgling Corinthian church caused Paul great grief. There were dissensions and quarrels over all kinds of issues in this community; quarrels over leadership and allegiance, over moral standards, over marriage and singleness, over theology, and quarrels so extreme that lawsuits were being filed!(1)

So, after reminding the Corinthian followers of Jesus that they represented his body—a body with many members and unique gifts and functions—Paul lifts up love as the height of what it means to be a mature human being:

If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal.  And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love, I am nothing….Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away….but now abide faith, hope, and love, these three; but the greatest of these is love (13:1-3, 8, 13).

Often, as I survey various communities in our world today, I see the same kind of division and derision. More often than not, I am bombarded by a war of information, bombs of argumentation lobbed against ‘enemies’ based on this book or that claim, this person’s authority or that person’s expertise. I hear noisy gongs and clanging cymbals of purported knowledge and insight, but rarely do I see love prevail.

Perhaps part of the reason why there is so little love is that there is a fear that to love is somehow to compromise. Many feel the strong need to disassociate love with the way we perceive it to be defined; as unthinking acceptance, an anything goes, an “I’m ok you’re ok” easy love as bland and undefined as jello. Surely, the apostle Paul’s understanding goes far beyond this flabby view of love. After all, he spends the majority of his first letter to the Corinthians exhorting their bad behavior by virtue of their lack of love.

Yet, I sometimes worry that a reticence to extend love to others without condition belies a forgetfulness about the conditions of our acceptance by God. Paul writes to the Romans, “But God demonstrates his own love toward us, in that while we were yet sinners, Christ died for us” (5:8).  If God loved us while we were yet sinners, why do we find it so hard to love others?

In a world that largely perceives Christians to be in-fighters, hypocritical, argumentative, and judgmental naysayers, Paul’s words about love show a very different picture.

It is a picture that might include creating seminaries in the prisons, as has been done at Louisiana’s maximum security prison at Angola. Or might it include the cooperation of Christian fellowships despite denominational differences or theological disagreements? Or proactive movements to engage the culture rather than reactive retreat? Might it be a picture that includes growing into mature human beings? Paul continues,

When I was a child, I used to speak as a child, think as a child, reason as a child; when I became a man, I did away with childish things.

Since Jesus himself taught that love was the summary of all that had gone before, and fulfillment of the entire law and the message of the prophets—love God and love your neighbor as yourself—shouldn’t and couldn’t communities of those who follow Jesus make love their chief responsibility and goal?(2) The greatest of these is love.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) See 1 Corinthians 1:10-14; 3:1-10; 4:14-21; 5:1-13; 6:1-11; 7; 8:1-4 as examples.

(2) Matthew 22:34-40; Mark 12:28-34.

 

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Alistair Begg – If…

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…If indeed you have tasted that the Lord is good.   1 Peter 2:3

“If.” Then this is not a matter to be taken for granted concerning every one of the human race. “If”–then there is a possibility and a probability that some may not have tasted that the Lord is gracious. “If”–then this is not a general but a special mercy; and it is necessary to ask whether we know the grace of God by inward experience. There is no spiritual favor that may not be a matter for heart-searching.

But while this should be a matter of earnest and prayerful inquiry, no one ought to be content while there is any such thing as an “if” about his having tasted that the Lord is good. A jealous and holy distrust of self may give rise to the question even in the believer’s heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Savior in the arms of faith and say, “I know whom I have believed, and I am convinced that he is able to guard until that Day what has been entrusted to me.”1

Do not rest, believer, until you have a full assurance of your interest in Jesus. Let nothing satisfy you until, by the infallible witness of the Holy Spirit bearing witness with your spirit, you are identified as a child of God. Do trifle with this. Do not be satisfied with “perhaps” or “if” or “maybe.” Build on eternal truths; really build upon them. Let your anchor be cast into that which is within the veil, and see to it that your soul is linked to the anchor by a cable that will not break. Get beyond these dreary “ifs”; stay no longer in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the promised land of peace, where the land ceases not to flow with milk and honey.

1 – 2 Timothy 1:12

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Charles Spurgeon – A sense of pardoned sin

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“Thou hast cast all my sins behind thy back.” Isaiah 38:17

Suggested Further Reading: Psalm 32

We are saved by faith, and not by feeling. “We walk by faith and not by sight.” Yet there is as much connection between faith and hallowed feeling, as there is between the root and the flower. Faith is permanent, just as the root is ever in the ground; feeling is casual, and has its seasons. Just as the bulb does not always shoot up the green stem; far less is it always crowned with the many, many-coloured flower. Faith is the tree, the essential tree; our feelings are like the appearance of that tree during the different seasons of the year. Sometimes our soul is full of bloom and blossom, and the bees hum pleasantly, and gather honey within our hearts. It is then that our feelings bear witness to the life of our faith, just as the buds of spring bear witness to the life of the tree. Presently, our feelings gather still greater vigour, and we come to the summer of our delights. Again, perhaps, we begin to wither into the dry and yellow leaf of autumn; nay, sometimes the winter of our despondency and despair will strip away every leaf from the tree, and our poor faith stands like a blasted stem without a sign of greenness. And yet, my brethren, so long as the tree of faith is there we are saved. Whether faith blossom or not, whether it bring forth joyous fruit in our experience or not, so long as it be there in all its permanence we are saved. Yet we should have the gravest reason to distrust the life of our faith, if it did not sometimes blossom with joy, and often bring forth fruit unto holiness.

For meditation: True joy cannot exist without saving faith (1 Peter 1:8-9), but sometimes our salvation needs to have its joy restored (Psalm 51:12).

Sermon no. 316

21 May (Preached 20 May 1860)

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John MacArthur – Beyond Doubt to Hope

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The twelve apostles included “Thomas” (Matt. 10:3).

When Jesus was crucified, Thomas was shattered. He loved Jesus deeply and wanted always to be with Him. He was willing even to die with Him, but now his greatest fear had been realized: Jesus was gone.

Thomas was not with the other disciples when Jesus appeared to them after His resurrection. John 20:25 says, “The other disciples therefore were saying to [Thomas], ‘We have seen the Lord!’ But he said to them, ‘Unless I shall see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe.” Thomas was emotionally spent and unwilling to subject himself to any further pain. So he retreated behind a wall of empiricism, saying in effect, “I’m not going to believe this on your word alone. I need proof! I must see Jesus myself.”

Because of that, people have labeled him “Doubting Thomas,” but remember, none of the disciples believed the resurrection until Jesus appeared to them. Thomas wasn’t a compulsive doubter–he was a loving pessimist.

As it turned out, Thomas didn’t need as much proof as he thought. When Jesus finally appeared to him and invited him to touch His hands and side, Thomas didn’t do either. Instead he immediately cried out, “My Lord and my God!” (v. 28)–which is the greatest single confession of faith ever made.

Thomas struggled with doubt because he didn’t understand what Jesus said about His own death and resurrection, and he wasn’t with the other disciples when Jesus first appeared to them. He failed to understand God’s Word and forsook the company of believers–two common mistakes that can lead to doubt.

Jesus doesn’t condemn you when you have doubts. Instead, He gives you His Spirit, His Word, and the fellowship of His people to encourage and strengthen you. So commune with the Spirit in prayer, know the Word well, and never forsake the fellowship of believers. That’s how to change your doubts into hope!

Suggestions for Prayer:

Thank God for the presence of His Spirit, the power of His word, and the fellowship of His people.

For Further Study:

Read Luke 24:13-35.

Why didn’t the two disciples recognize Jesus?

How did Jesus change their doubts to hope?

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Charles Stanley – Much Practice

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No matter what you desire to do, some element of practice is required for the end result to be excellent. No one is born with any ability that is fully developed. Most skills are developed slowly and incrementally.

As you follow God and He prepares you to pursue His purpose for your life, you may be discouraged at how slowly you progress. But stick with it. True gifts, skills, and talents are worth developing to the point of mastery. When you have mastered something, you no longer have to struggle at it. You may work at it, but the sense of struggle is gone.

There’s an old saying: “If something is worth doing, it is worth doing well.” That’s the goal in the development of your God-given talents. The Creator did not give you gifts to have you squander them, ignore them, or dabble at them. He intends for you to develop them to the highest levels possible.

I strongly encourage you to make practicing your gifts and talents an act of praise to God. You may never have thought about it that way. But I have no doubt that you will gain much if you begin your practice times with prayer. Simply tell God, “I exalt You, Lord, and I thank You for the gift You have given to me. I know You are the Giver of my talent, and I give You this session of practice as my gift to You today.”

A young college-age musician was encouraged to think this way, and she later said, “I sat down to practice the clarinet, and I made a conscious decision to see that half hour as an offering of praise to God. I can only begin to tell you what happened. I played better in those 30 minutes than I ever had before. The more I saw myself as playing for God—like a private mini-concert just for Him—the more I found myself wanting to play with perfection and also with sensitivity. I thoroughly enjoyed my practice time and came away feeling absolutely great. I also felt inside me a greater excitement about playing the clarinet than I had ever felt before. It was an amazing time.”

What about practicing your skill? Something wonderful will happen in you when you make it an act of praise to God as well.

Takeaway

While “practice” is another way of saying “work,” the development of your gift can be a source of immense joy for you. Few things bring greater satisfaction than knowing that you have tackled a difficult skill and mastered it. Along the way, you will find these concepts coming into play as you develop your gifts:

Diligence. Practice must be regular and frequent. That takes diligence.

Discipline. Practice doesn’t happen by accident. You must plan for it and set apart time for it. You must motivate yourself to actually do it.

Perseverance. There will be days when you will be discouraged by your lack of progress. You must persevere.

Consistency. Practice is most effective when it is focused and scheduled as a regular part of your daily or weekly routine.

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Our Daily Bread — To Be Continued

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Acts 1:1-11

You shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth. —Acts 1:8

The fifth book of the New Testament, the Acts of the Apostles, records the beginnings of the Christian church under the leadership of the people Jesus had appointed. Some scholars have suggested that this book could also be called the Acts of the Holy Spirit, because the Spirit’s power supplied courage for the apostles in the face of every hardship.

Just before Jesus was taken up into heaven, He told the ones He had chosen: “You shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth” (Acts 1:8). With those words, one chapter in the story of God’s work on earth ended, and a new one began. We are a part of that ongoing story.

The book of Acts describes the faithful witness of Peter, John, Barnabas, Paul, Dorcas, Lydia, and many others during the early days of the church. These ordinary people depended on God to give them strength as they spread His Word and demonstrated His love.

That story continues through us. As we trust God and obey His direction to make Jesus known, He writes through us new pages in His story of redemption. —David McCasland

Gracious Spirit, use my words to help and heal.

Use my actions, bold and meek, to speak for You.

May You be pleased to reveal

Your life to others through mine.

People know true faith stories when they see them.

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Alistair Begg – Upstarts and the Truly Great

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I have seen slaves on horses, and princes walking on the ground like slaves.  Ecclesiastes 10:7

 Upstarts frequently steal the highest places, while the truly great struggle in obscurity. This is a riddle in providence whose solution will one day gladden the hearts of the upright; but it is so common a fact that none of us should complain if we face the experience. When our Lord was on earth, although He is the Prince of the kings of the earth, yet He walked the footpath of weariness and service as the Servant of servants.

It should then be no surprise if His followers, who are princes in His line, should also be looked down upon as inferior and contemptible persons. The world is upside-down, and therefore the first are last and the last first. Consider how the servile sons of Satan lord it in the earth! What a high horse they ride! How they exalt themselves. David wanders on the mountains, while Saul reigns in state; Elijah is complaining in the cave, while Jezebel is boasting in the palace. Yet who would wish to take the places of the proud rebels? And who, on the other hand, might not envy the despised saints? When the wheel turns, those who are lowest rise, and the highest sink. Patience, then, believer, eternity will right the wrongs of time.

Let us not fall into the error of letting our passions and sinful appetites ride in triumph, while our nobler powers walk in the dust. Grace must reign as a prince and make the members of our bodies instruments of righteousness. The Holy Spirit loves order, and He therefore sets our powers and faculties in proper rank and place, giving the highest room to those spiritual faculties that link us with the great King; let us not disturb the divine arrangement but ask for grace to keep our body under control and bring it into subjection. We were not made new to allow our passions to rule over us, but in order that, as kings, we may reign in Christ Jesus over the triple kingdom of spirit, soul, and body, to the glory of God the Father.

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Charles Spurgeon – Forgiveness

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“I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” Isaiah 43:25

Suggested Further Reading: Acts 8:26-40

There are some passages of scripture which have been more abundantly blessed to the conversion of souls than others. They may be called salvation texts. We may not be able to discover how it is, or why it is, but certainly it is the fact, that some chosen verses have been more used of God to bring men to the cross of Christ than any others in his Word. Certainly they are not more inspired, but I suppose they are more noticeable from their position, from their peculiar phraseology more adapted to catch the eye of the reader, and more suitable to a prevailing spiritual condition. All the stars in the heavens shine very brightly, but only a few attract the eye of the mariner, and direct his course; the reason is this, that those few stars from their peculiar grouping are more readily distinguished, and the eye easily fixes upon them. So I suppose it is with those passages of God’s Word which especially attract attention, and direct the sinner to the cross of Christ. It so happens that this text is one of the chief of them. I have found it, in my experience, to be a most useful one; for out of the hundreds of persons who have come to me to narrate their conversion and experience, I have found a very large proportion who have traced the divine change which has been wrought in their hearts to the hearing of this precious declaration of sovereign mercy read, and the application of it with power to their souls: “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.”

For meditation: The texts often quoted by Spurgeon towards the end of his sermons—Mark 16:16; 1 Timothy 1:15. Has God used a particular text to bring you to himself?

Sermon no. 24

19 May (Preached 20 May 1855)

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John MacArthur – Searching for Truth

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The twelve apostles included “Bartholomew [Nathanael]” (Matt. 10:3).

Despite Nathanael’s prejudice, Jesus knew he was an honest, sincere, Jewish believer in whom there was no religious hypocrisy or deceit (John 1:47). He truly sought after God and looked forward to the Messiah’s coming.

Most of the Jewish people of Jesus’ day believed that every circumcised descendent of Abraham was a true Jew and a beneficiary of the Abrahamic covenant. But in Romans 2:28- 29 Paul explains that salvation is an issue of the heart, not of national origin: “He is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh. But he is a Jew who is one inwardly; and circumcision is that which is of the heart.” Nathanael was such a man.

He was shocked when Jesus described him as “an Israelite indeed, in whom is no guile” (John 1:47) because they had never met before. He was equally shocked when Jesus said He saw him under a fig tree because Jesus was nowhere near that tree. Nathanael immediately realized that Jesus was omniscient–He knew everything! That’s why he exclaimed, “Rabbi, You are the Son of God; You are the King of Israel” (v. 49). He had found the Messiah for whom he had searched so long!

The Lord’s mention of the fig tree is significant. In that region, fig trees were commonly used as a source of shade and outdoor shelter. Many of the houses in Palestine had only one room, so fig trees became a place to be alone for prayer and meditation on the Scriptures. Quite possibly Nathanael was under the fig tree searching the Scriptures and communing with God when Jesus saw his open heart and his desire to find the Messiah. Jesus personally answered Nathanael’s prayer.

When Jesus looks into your heart, does He see a true believer in whom there is no hypocrisy? Nathanael wasn’t perfect, but he loved God and was a diligent student of the Word. The Lord did great things through him. I pray that is true of you as well.

Suggestions for Prayer:

Ask the Spirit to reveal and deal with any hypocrisy you might be harboring.

Ask God to increase your desire and capacity to know and love Him.

For Further Study:

Memorize Romans 12:1-2 as a defense against hypocrisy.

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Joyce Meyer – Praise Your Way into God’s Presence

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Enter into His gates with thanksgiving and a thank offering and into His courts with praise! Be thankful and say so to Him, bless and affectionately praise His name! —Psalm 100:4

There are ways to make ourselves available to hear God’s voice and one of them is to enter into respectful, heartfelt praise and worship. God delights to manifest His presence and power to people who are truly praising and worshipping Him. And when His presence and power come, we hear His voice, we see miracles, people are healed, lives are changed, and transformation takes place from the inside out.

Isn’t that part of what you desire in your relationship with God? When you talk to Him and listen for His voice, aren’t you praying primarily because you want some kind of change or transformation in some area of your life?

If you are asking Him to provide a new job, that’s change. If you are praying for a loved one to come to know the Lord, that’s change. If you are asking God to reveal Himself more to you and to help you grow in spiritual maturity, that’s change. If you are praying for the teenager who lives down the street to stop using drugs, that’s change. If you are asking God to help you not lose your temper so easily, that’s change.

Whatever you are praying for, one of the best ways to start is with praise and worship. They will keep your heart right before God and make a way for you to hear His voice and for change to take place.

God’s word for you today: When you need to hear God’s voice, praise and worship Him.

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Campus Crusade for Christ; Bill Bright – Overflowing Blessings

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“Lord, I am overflowing with Your blessings, just as You promised” (Psalm 119:65).

As the father of Dr. Harry Ironside, famous Christian leader, pastor and author, lay dying, he seemed to have a recurring view of the descending sheet which Peter saw in a vision.

“A great sheet and wild beasts,” he mumbled, over and over, and…and…and.”

The next words would not come, so he would start over again.

“John,” a friend whispered to him, “it says, ‘creeping things.'”

“Oh, yes,” the dying man said, “that’s how I got in – just a poor, good-for-nothing creeping thing. But I got in, saved by grace.”

And considering the fact that each one of us, in ourselves, outside the Lord Jesus Christ, is but a poor creeping thing saved by grace, we must marvel anew as we overflow with His blessings.

What an exalted place we can have Children of God, heirs of God, joint heirs with Christ, indwelt by His Holy Spirit, we are recipients of eternal life, given supernatural, abundant life as we yield ourselves to Him.

God has dealt well with each one of His children. He has given us work to do – to serve Him is to reign. He has given us provision. He has given us encouragement. He has given us many tokens of the pay we shall receive at the end of life’s journey. He has dealt with us according to His Word.

Even the testings and trials are for a divine purpose: to conform us to His image; to make us more Christlike. Truly, we are on the winning side; how important it is that we tell men and women, boys and girls, around us each day, that they too can be on the winning side.

Bible Reading: Psalm 119:66-72

TODAY’S ACTION POINT: I will make a special effort to count my blessings today, and in deep gratitude share the good news of the gospel with others.

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Presidential Prayer Team; C.P. – Ears to Hear

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Many today believe in God and want to go to Heaven, but in their own way. In the previous verses, Paul expressed great compassion for the Jews during his time and prayed they would be saved (Romans 10:1). He said they were zealous but tried to establish their own righteousness (Romans 10:2-4).

Faith comes from hearing, and hearing through the word of Christ.  Romans 10:17

Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.” (John 14:6) God the Father Himself spoke concerning His Son, “This is my beloved Son, with whom I am well pleased; listen to him.” (Matthew 17:5)

When Jesus told parables or taught difficult spiritual truths, He said, “He who has ears to hear, let him hear.” (Luke 8:8) In order to have ears to hear, meditate on scripture. Memorize verses having to do with salvation (Matthew 7:21 and 19:29, Mark 16:16, John 3:16 and 10:9, Acts 4:12, Romans 10:9, Ephesians 2:8-9, I Timothy 2:3-5) so you can be ready with an answer as Peter advises in I Peter 3:15. Pray for the nation and leaders that the Lord will give them ears to hear…that they will receive Christ by faith and be saved.

Recommended Reading: Luke 8:4-15

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Charles Stanley – How to Reach Your Goals

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1 Samuel 17:24-47

In order to become the people God wants us to be and achieve the work He has planned for us to do, we need to ask ourselves several questions.

l. Do I have a clear picture of who God wants me to become? Try writing down where you believe the transforming work of God is bringing you. It is important to be able to visualize what we will be like and the improvements that will come about once we have accomplished our goals.

2. Do I have a consuming desire to meet the goals God has given me? Passion is essential in motivating us to make the harder changes the Lord requires—and to achieve all the tasks He has given us. Our degree of commitment will be revealed by our motivation and sense of urgency about meeting our goals.

3. Is my confidence resting in my relationship with Jesus and His promises to me? (See Philippians 4:13.) It is valuable to develop a habit of remembering past times when the Lord helped us. Without confidence in Him, we may become discouraged when we meet obstacles.

4. Do I know my course of action? The key word here is action. To move forward requires having a strategy that points us in the direction God wants us to go.

5. Have I established a calendar of events and deadlines for meeting the goals? Responding to God’s direction in a timely fashion is essential in order to make progress.

Many people cannot answer most of these questions positively. If that’s the case for you, do not let yourself be discouraged. Instead, recognize the opportunity before you: the Lord already knew what you would answer—and He is waiting to help.

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Our Daily Bread — God’s Strong Arm

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Exodus 6:1-8

I will redeem you with an outstretched arm. —Exodus 6:6

My friend Joann had a strong desire to become a concert pianist and to travel and perform as either a soloist or as a piano accompanist. While majoring in piano performance in college, she developed tendinitis in her right arm, and it became too weak to perform the solo recital that was required. She graduated with a degree in music history and literature instead.

She knew Jesus as her Savior, but she had been rebelling against Him for several years. Then through further difficult circumstances, she sensed the Lord reaching out to her, and she turned back to Him. Eventually her arm grew stronger, and her dream of traveling and performing came about. She says, “Now I could play to God’s glory instead of my own. His outstretched arm restored my spiritual life and the strength in my arm to enable me to serve Him with the gift He gave me.”

The Lord promised Moses that His outstretched arm would rescue the Israelites from bondage in Egypt (Ex. 6:6). He kept that promise even though His often-rebellious people doubted (14:30-31). God’s mighty arm is outstretched for us as well. No matter the outcome of our situation, He can be trusted to bring about His will for each of His children. We can depend on God’s strong arm. —Anne Cetas

What a fellowship, what a joy divine,

Leaning on the everlasting arms;

O how bright the path grows from day to day,

Leaning on the everlasting arms. —Hoffman

With God’s strength behind you and His arms beneath you, you can face whatever lies ahead of you.

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Ravi Zacharias Ministry – The God of the Old Testament

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One currently fashionable pretext for repudiating the God of the Bible is to question God’s character, especially as God portrays Himself in the Old Testament. In contrast to the allegedly irresistible meek-and-mild New Testament deity depicted by Jesus, the God of the Old Testament is assumed to be a capricious, vindictive, and insatiable Being who exerts prompt reprisals on his enemies upon the slightest of provocations.

Such a reading of the biblical text betrays discomfort with the fact that God is God and that human autonomy must be recognized to lie somewhere beneath God’s sovereignty. That is to say, whereas a human being cannot rightfully determine the length of time allotted for another in this world, the Creator has the sovereign prerogative to number our days—a fact we implicitly recognize whenever we accuse others of “playing God.” Moreover, without a morally perfect Being responsible for the creation of the universe, we have no grounds for recognizing any act as immoral, so any such pronouncements must be made on the basis of God’s moral nature and commands.

Apart from the misconceptions inherent in the above claim, one could also assess the testimony of those who were closely associated with God in the Old Testament itself. Did they think of God as a vindictive Being? The answer is a resounding no. Examples abound, but let us highlight just a few. Given the choice whether to be punished by God or by his enemies after sinning against God, David replied, “Let us fall into the hands of the LORD, for his mercy is great; but do not let me fall into the hands of men” (2 Samuel 24:14). Jonah preferred to end his life in a treacherous sea rather than take the message of judgment to the Ninevites. His reason? He knew that God is “a gracious and compassionate God, slow to anger and abounding in love, a God who relents from sending calamity” (Jonah 4:2). In other words, he feared that God might be too nice to his enemies should they choose to repent.

But Moses provides one of the most striking examples of what those who knew God in the Old Testament really thought of this God. In Exodus 33, God threatens to abandon his plans of accompanying the Israelites to the Promised Land. Since God is faithful, He vows to keep his promise to Abraham, Isaac, and Jacob by giving the land to their descendents. He would send an angel before them to drive out their enemies and the land would still be flowing with milk and honey (Exodus 33:1-3). Did you catch that? They would not even have to fight for the land, and its provisions would still be available. The catch? God Himself would not be among them. Now there’s a real jackpot! Imagine the possibilities—having all of God’s blessings without God telling you what to do with them! Many popular expressions of Christianity today rarely rise above the attempt to manipulate God into relinquishing his blessings without much regard for God Himself.

But Moses goes into the tent of meeting and says to God, “If your Presence does not go with us, do not send us up from here” (Exodus 33:15). Is Moses under the spell of a vindictive, malevolent spirit, or has he learned that God is worthy of being loved with all of one’s heart, soul, and mind—the Absolute Object of infinite delight? C.S. Lewis was right when he said that he who has God and everything else has no more than he who has God alone. Nothing short of chronological snobbery would make us think that in contrast to God’s biblical followers we are better placed to judge the character of God. Biblical saints expected God, the judge of all the earth, to do what is right (Genesis 18:25), and it was not out of delusion that their hearts panted for God as the deer pants for water.

God, who is the same yesterday, today, and forever, is worthy of all our devotion and love. We must also remember that God executes perfect justice, as both the Old as well as the New Testaments demonstrate. Not only is the innocent, sinless Son of God sacrificed for the sake of humanity, but the just reward of eternal separation from God incessantly sought by those who reject God is also affirmed in the New Testament. Until the Spirit and truth of the gospel strips us of all our fleeting fortitude, presenting us before God bereft of any hope outside his mercy and grace, we will never lack excuses for resisting Him.

J.M. Njoroge is a member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

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Alistair Begg – Why Imitate Christ?

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Whoever says he abides in him ought to walk in the same way in which he walked.  1 John 2:6

Why should Christians imitate Christ? They should do it for their own sakes. If they desire to be spiritually healthy–if they want to escape the sickness of sin and enjoy the vigor of growing grace, Jesus must be their model. For their own happiness’ sake, if they would drink deeply of His love, if they would enjoy holy and happy communion with Jesus, if they would be lifted up above the cares and troubles of this world, let them walk even as He walked. There is nothing that is able to assist you in walking directly toward heaven like wearing the image of Jesus on your heart to rule all its emotions. It is when, by the power of the Holy Spirit, you are enabled to walk with Jesus in His very footsteps that you are most happy and most known to be the sons of God. Peter at a distance is both unsafe and uneasy.

Next, for religion’s sake strive to be like Jesus. Poor religion, you have been fiercely attacked by cruel foes, but you have not been wounded half as much by your enemies as you have by your friends. Who made those wounds in the fair hand of godliness? The professing Christian who used the dagger of hypocrisy. The man who with disguises enters the fold, being nothing but a wolf in sheep’s clothing, worries the flock more than the lion outside. There is no weapon half so deadly as a Judas-kiss. Inconsistent professing Christians injure the Gospel more than the sneering critic or the heretic.

But especially for Christ’s own sake, imitate His example. Christian, do you love your Savior? Is His name precious to you? Is His cause dear to you? Would you see the kingdoms of the world become His? Is it your desire that He should be glorified? Are you longing that souls should be won to Him? If so, imitate Jesus; be “a letter of Christ . . . known and read by all.”1

1 – 2 Corinthains 2:2-2

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Charles Spurgeon – Christ—the power and wisdom of God

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“Christ the power of God, and the wisdom of God.” 1 Corinthians 1:24

Suggested Further Reading: Acts 10:34-43

Christ is the power of God, for he is the Creator of all things, and by Him all things exist. But when he came to earth, took upon himself the fashion of a man, tabernacled in the inn, and slept in the manger, he still gave proof that he was the Son of God; not so much so when, as an infant of a span long, the immortal was the mortal, and the infinite became a babe; not so much so in his youth, but afterwards when he began his public ministry, he gave abundant proofs of his power and godhead. The winds hushed by his finger uplifted, the waves calmed by his voice, so that they became solid as marble beneath his tread; the tempest, cowering at his feet, as before a conqueror whom it knew and obeyed; these things, these stormy elements, the wind, the tempest, and the water, gave full proof of his abundant power. The lame man leaping, the deaf man hearing, the dumb man singing, the dead rising, these, again, were proofs that he was the “power of God.” When the voice of Jesus startled the shades of Hades, and rent the bonds of death, with “Lazarus come forth!” and when the carcase rotten in the tomb woke up to life, there was proof of his divine power and godhead. A thousand other proofs he afforded; but we need not stay to mention them to you who have Bibles in your houses, and who can read them every day. At last he yielded up his life, and was buried in the tomb. Not long, however, did he sleep; for he gave another proof of his divine power and godhead, when starting from his slumber, he affrighted the guards with the majesty of his grandeur, not being held by the bonds of death, they being like green twigs before our conquering Samson, who had meanwhile pulled up the gates of hell, and carried them on his shoulders far away.

For meditation: This very same power of God is mighty to save believers through the gospel (Romans 1:16), is at work within them (Ephesians 1:19) and can enable them to fight the good fight of the faith against all evil powers (Ephesians 6:10-13).

Sermon no. 132

17 May (1857)

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John MacArthur – Overcoming Pessimism

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The twelve apostles included “Philip” (Matt. 10:3).

It’s been said that an optimist sees a glass half full; a pessimist sees it half empty. An optimist sees opportunities; a pessimist sees obstacles. In one sense Philip was an optimist. He recognized Jesus as the Messiah and immediately saw an opportunity to share his discovery with Nathanael. In another sense, Philip was a pessimist because on occasions he failed to see what Christ could accomplish despite the apparent obstacles.

On one such occasion Jesus had just finished teaching and healing a crowd of thousands of people. Night was falling and the people were beginning to get hungry. Apparently Philip was responsible for the food, so Jesus asked him, “Where are we to buy bread, that these may eat?” (John 6:5). Philip said, “Two hundred denarii worth of bread is not sufficient for them, for everyone to receive a little” (v. 7). In other words, “We don’t have enough resources in our whole savings account to buy enough food for a group this size!” Philip’s calculating, pragmatic, pessimistic mind could reach only one conclusion: this is an utter impossibility.

Jesus knew all along how He was going to solve the problem, but He wanted to test Philip’s faith (v. 6). Philip should have passed the test because he had already seen Jesus create wine from water at the wedding at Cana (John 2:1-11). Despite Philip’s failure, Jesus didn’t give up on him. Instead, from five barley loaves and two fish He created enough food to feed the entire crowd, thus replacing Philip’s pessimism with a reaffirmation of divine sufficiency.

There’s a little of Philip in each of us. We’ve experienced God’s saving power and have seen Him answer prayer, yet there are times when we let pessimism rob us of the joy of seeing Him work through obstacles in our lives. Don’t let that happen to you. Keep your eyes on Christ and trust in His sufficiency. He will never fail you!

Suggestions for Prayer:

Memorize Ephesians 3:20-21. Recite it often as a hymn of praise and an affirmation of your faith in God.

For Further Study:

Read Numbers 13 and 14.

What kind of report did the pessimistic spies bring back from the Promised Land?

How did the people react to their report?

How did God react to their report?

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Joyce Meyer – Think About What You Are Thinking About

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Whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them]. —Philippians 4:8b

Some people are very unhappy, and they have been that way so long that they no longer realize there is another option. I can well remember being like that. I blamed my unhappiness on the way others behaved. I thought my husband and children caused me the most unhappiness. If they would change and just be a little more sensitive to my needs, I knew I’d feel better. If they would help around the house more, volunteer to run errands, or just ask how I was doing, I knew I’d be happy.

Of course, I never said anything to them. If they were sensitive and caring, I thought, they would be able to see how they could help me and make my life easier.

I did pray about it, and I often told God how much happier I would be if they cooperated more, but they didn’t change.

One day, God spoke to me—but not with the words I wanted to hear. He said, Think about what you are thinking about. I had no idea what God meant. In fact, the words didn’t make sense. How could I think about what I was thinking about?

Then I realized the truth. My mind raced from one thought to another. That was bad enough, but worse, my thoughts centered around myself and my needs. I had thought that if they—the other people in my life—changed, I would be happy.

I finally reluctantly admitted that even if they changed, I’d find something else to be unhappy about. I was just unhappy and didn’t need any particular reason. It was first one thing and then another.

As I pondered my condition, I thought of Philippians 4:8, where Paul presented a list of the kind of things we need to focus on. If God did not want me to think about the things I was thinking about, I first needed to know what I should think about. I soon realized I had a lot to learn.

Although I had been attending church for years, I could not remember anyone ever telling me how important my thoughts were to God and to my quality of life.

If we concentrate our thoughts on good things—the kind of things Paul mentioned in that verse—we will be built up. We will grow spiritually and become strong in the Lord.

As I continued to meditate on God’s message, I realized how my thoughts affected my attitude—and this is true of all of us. God tells us to do things that are for our good. He wants us to be happy and fulfilled. If we want happiness and fulfillment, we must find it God’s way.

If we’re full of wrong thoughts, we’re miserable. That’s not a theory—that’s spoken from my own experience and is found in God’s Word. I’ve also learned that when we’re miserable, we usually end up making others around us miserable, too.

Since those days, I’ve made it a practice to take a regular inventory of my thoughts. I review the way I think. What have I been thinking about? I ask myself.

I stress this because—as I learned from my own experience—­Satan deceives us into thinking that the source of our misery or pain is other people or sometimes our situations. He tries not to let us face the fact that our own thoughts are the source of our unhappiness. I would venture to say that it is practically impossible to be happy while maintaining negative, critical, depressing thoughts.

We need to overcome Satan in this area of the battle for our thoughts, and God will help us if we ask Him to.

Dear Lord Jesus, I have determined to think about the things I have been thinking about. I admit that my thoughts are the source of any unhappiness that I experience and not other people. I also know that the source of my victory is in You, and in Your name, I ask You to give me greater victory as I monitor my thoughts through the help of the Holy Spirit. Amen.