A Christian believer in the fourth century by the name of Gregory of Nazianzen observed that it is difficult to conceive of God, but that to define God in words is an impossibility. Gregory was not implying that the impossibility of the task means that we should not try. Rather, his words intended to be a reminder that the subject of theology is, in fact, a Subject. That is to say, theology is the precarious act of peering into the light and glory of a Person. The great councils that gathered in antiquity, the pilgrims of faith listed in the book of Hebrews, the men and women in history who have dared to do the work of theology—each of them, each of us who dare try, are squinting at the mystery of light.
But we do so because the light first shined in the darkness and gave us eyes to see. Who is God? What are God’s attributes? Is Jesus equal to God or subordinate? How do we put into words the logistics of the Trinity? These are questions at very the foundation of theology and the heart of revelation. God has made claims regarding who God is, and because of this, theology is looking at what we are to do with it. In this sense, theology is one of the most practical disciplines that exist. Peering into the light, squinting toward the Person of God, coming to know the one who wants to be known, we ourselves are changed, reoriented by the one we encounter.
Continue reading Ravi Zacharias Ministry – To Squint at Light