In today’s verse, Mary of Nazareth is a young Jewish girl encountering an angelic messenger. He announces that, although she’s a virgin, she is going to have a child who will occupy the ancient throne of King David, ruling the house of Judah forever. Young Mary responds to the incredible news by saying, “Yes, let it happen!”
And Mary said, “Behold, I am the servant of the Lord; let it be to me according to your word.”
Luke 1:38
As Mary’s life unfolds, she is entwined in her son’s dangerous world as His message challenges the corrupt religious and political leaders of the day. Things seem to go from bad to tragically worse when Mary finds herself at the foot of a Roman cross, a witness to His savage execution. Days later, her heartbreak was replaced by hope as the angel’s promise was confirmed by the impossible: His resurrection.
America’s leaders face challenges that seem impossible, too. Mary did not know in advance how God would fulfill His promises; she had to live out her faith a day at a time – and so do you. Today, pray for God’s faithful people serving and leading America. Ask that they will remain steadfast in their hope regardless of circumstances, and rest certain that God’s plan will indeed be confirmed.
Recommended Reading: Hebrews 11:1-6
Tag Archives: Spurgeon
Greg Laurie – Life in Two Dimensions
He raised us from the dead along with Christ, and seated us with him in the heavenly realms because we are united with Christ Jesus. —Ephesians 2:6
A Christian is someone who lives in two dimensions. The apostle Paul explained it this way: “Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand. Think about the things of heaven, not the things of earth” (Colossians 3:1-2, NLT).
These verses are saying that believers truly do live in a spiritual dimension — where we walk in the Spirit and know God in the Spirit. Yet as human beings, we also live and move in physical bodies here on earth. Our challenge as Christians, then, is to transfer what we have in the spiritual realm into the day-to-day ebb and flow of events in the earthly realm.
When I travel to another country and pass through its borders, I still maintain my U.S. citizenship. When I went to Israel a few years ago, although I had my passport that indicated I am an American, I had to live in their culture. As a result, there were a few things I needed to adapt to. When I needed currency, for example, I took funds from my bank in the U.S. and converted them into shekels to use in Israel. Of course, I didn’t know what the exchange rate was, so on my first day there, I may have tipped someone fifty dollars to carry my bags to my room. (He was really nice to me the rest of the day.)
As Christians, we have riches, treasures, real assets waiting for us in heaven. When the Bible speaks of the heavenlies, however, we need to recognize that it is not only talking about something waiting for us in heaven after we die. It is also talking about the supernatural realm. So before we can effectively walk as believers, much less engage in spiritual battle, we need to learn about the supernatural resources God has given to us. We also need to understand they are treasures God wants us to start tapping into in the here and now, as well as in the by and by. They are provisions available to any believer who is walking with God.
Charles Spurgeon – Christ’s first and last subject
“From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” Matthew 4:17. “And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.” Luke 24:47
Suggested Further Reading: Philippians 3:1-14
If you are renewed by grace, and were to meet your old self, I am sure you would be very anxious to get out of his company. “No,” say you, “No, sir, I cannot accompany you.” “Why, you used to swear!” “I cannot now.” “Well, but,” says he, “You and I are very near companions.” “Yes, I know we are, and I wish we were not. You are a deal of trouble to me every day. I wish I could be rid of you for ever.” “But,” says Old Self, “you used to drink very well.” “Yes, I know it. I know you did, indeed, Old Self. You could sing a song as merrily as any one. You were ringleader in all sorts of vice, but I am no relation of yours now. You are of the old Adam, and I of the new Adam. You are of your old father, the devil; but I have another—my Father, who is in heaven.” I tell you, brethren, there is no man in the world you will hate so much as your old self, and there will be nothing you will so much long to get rid of as that old man who once was dragging you down to hell, and who will try his hand at it over and over again every day you live, and who will accomplish it yet, unless that divine grace which has made you a new man shall keep you a new man even to the end. Good Rowland Hill, in his “Village Dialogues,” gives the Christian, whom he describes in the first part of the book, the name of Thomas Newman. Every man who goes to heaven must have the name of new-man. We must not expect to enter there unless we are created anew in Christ Jesus.
For meditation: In our testimonies we should own up to what we used to be, but in such a way that we also disown the people we used to be. Don’t be like the biography of a Christian which seems to glory in the sin of the past—reserve all the glory for your Saviour (1 Corinthians 15:9,10; 1 Timothy 1:13-17).
Sermon no. 329
20 August (Preached 19 August 1860)
Charles Spurgeon – What are the clouds?
“The clouds are the dust of his feet.” Nahum 1:3
Suggested Further Reading: Isaiah 40:12-26
Great things with us are little things with God. What great things clouds are to us! There we see them sweeping along the skies! Then they rapidly increase till the entire sky becomes black and a dark shadow is cast upon the world; we foresee the coming storm, and we tremble at the mountains of cloud, for they are great. Great things are they? No, they are only the dust of God’s feet. The greatest cloud that ever swept the face of the skies, was but one single particle of dust starting from the feet of the Almighty Jehovah. When clouds roll over clouds, and the storm is very terrible, it is only the chariot of God, as it speeds along the heavens, raising a little dust around him! “The clouds are the dust of his feet.” Oh! Could you grasp this idea my friends, or had I words in which to put it into your souls, I am sure you would sit down in solemn awe of that great God who is our Father, or who will be our Judge. Consider, that the greatest things with man are little things with God. We call the mountains great, but what are they? They are but “the small dust of the balance.” We call the nations great, and we speak of mighty empires; but the nations before him are but as “a drop of a bucket.” We call the islands great and talk of ours boastingly—“He taketh up the isles as a very little thing.” We speak of great men and of mighty—“The inhabitants [of the earth] in his sight are as grasshoppers.” We talk of ponderous orbs moving millions of miles from us—in God’s sight they are but little atoms dancing up and down in the sunbeam of existence. Compared with God there is nothing great.
For meditation: Are you experiencing great distress or great success? Try to look at both kinds of circumstances from the viewpoint of God (Zechariah 4:6-7).
Sermon no. 36
19 August (1855)
Charles Spurgeon – Making light of Christ
“But they made light of it, and went their ways, one to his farm, another to his merchandise.” Matthew 22:5
Suggested Further Reading: Matthew 13:9-17
It is making light of the gospel and of the whole of God’s glorious things, when men go to hear and yet do not pay attention. How many who frequent churches and chapels to indulge in a comfortable nap! Think what a fearful insult that is to the King of heaven. Would they enter into Her Majesty’s palace, ask an audience, and then go to sleep before her face? And yet the sin of sleeping in Her Majesty’s presence, would not be so great, even though against her laws, as the sin of wilfully slumbering in God’s sanctuary. How many go to our houses of worship who do not sleep, but who sit with vacant stare, listening as they would to a man who could not play a lively tune upon a good instrument. What goes in at one ear goes out at the other. Whatever enters the brain goes out without affecting the heart. Ah, my hearers, you are guilty of making light of God’s gospel, when you sit under a sermon without paying attention to it! Oh! What would lost souls give to hear another sermon! What would yonder dying wretch who is just now nearing the grave, give for another Sabbath! And what will you give, one of these days, when you shall be close to Jordan’s brink, that you might have one more warning, and listen once more to the wooing voice of God’s minister! We make light of the gospel when we hear it, without solemn and awful attention to it.
For meditation: Hear—listen—remember—obey (James 1:25). A sleeping congregation is no more use than a sleeping preacher.
Sermon no. 98
18 August (Preached 17 August 1856)
Charles Spurgeon – Pride and humility
“Before destruction the heart of man is haughty, and before honour is humility.” Proverbs 18:12
Suggested Further Reading: Romans 12:3-6
What is humility? The best definition I have ever met with is, “to think rightly of ourselves.” Humility is to make a right estimate of one’s self. It is no humility for a man to think less of himself than he ought, though it might rather puzzle him to do that. Some persons, when they know they can do a thing, tell you they cannot; but you do not call that humility. A man is asked to take part in some meeting. “No,” he says, “I have no ability”; yet if you were to say so yourself, he would be offended at you. It is not humility for a man to stand up and depreciate himself and say he cannot do this, that, or the other, when he knows that he is lying. If God gives a man a talent, do you think the man does not know it? If a man has ten talents he has no right to be dishonest to his Maker, and to say, “Lord, thou hast only given me five.” It is not humility to underrate yourself. Humility is to think of yourself, if you can, as God thinks of you. It is to feel that if we have talents, God has given them to us, and let it be seen that, like freight in a vessel, they tend to sink us low. The more we have, the lower we ought to lie. Humility is not to say, “I have not this gift,” but it is to say, “I have the gift, and I must use it for my Master’s glory. I must never seek any honour for myself, for what have I that I have not received?”
For meditation: Pride can lead us to misuse God’s gifts for selfish ends. A false humility can lead to laziness and disobedience which causes someone else to have to do what we should be doing ourselves. The right balance is to serve the Lord with all humility as the apostle Paul could truthfully claim to have done (Acts 20:19).
Sermon no. 97
17 August (1856)
Charles Spurgeon – The good man’s life and death
“For to me to live is Christ, and to die is gain.” Philippians 1:21
Suggested Further Reading: 1 Thessalonians 4:13-18
Not the greatest master-minds of earth understand the millionth part of the mighty meanings which have been discovered by souls emancipated from clay. Yes, brethren, “To die is gain.” Take away, take away that hearse, remove that shroud; come, put white plumes upon the horses’ heads, and let gilded trappings hang around them. There, take away that fife, that shrill sounding music of the death march. Lend me the trumpet and the drum. O hallelujah, hallelujah, hallelujah; why do we weep the saints to heaven; why need we lament? They are not dead, they are gone before. Stop, stop that mourning, refrain your tears, clap your hands, clap your hands.
“They are supremely blest,
Have done with sin, and care, and woe,
And with their Saviour rest.”
What! Weep for heads that are crowned with garlands of heaven? Weep for hands that grasp the harps of gold? What, weep for eyes that see the Redeemer? What, weep for hearts that are washed from sin, and are throbbing with eternal bliss? What, weep for men that are in the Saviour’s bosom? No; weep for yourselves that you are here. Weep that the mandate has not come which bids you to die. Weep that you must tarry. But weep not for them. I see them turning back on you with loving wonder, and they exclaim “Why weepest thou?” What, weep for poverty that it is clothed in riches? What, weep for sickness, that it has inherited eternal health? What, weep for shame, that it is glorified; and weep for sinful mortality, that it has become immaculate? Oh, weep not, but rejoice. “If you knew what it was that I have said unto you, and where I have gone, you would rejoice with a joy that no man should take from you.” “To die is gain.”
For meditation: There is probably at least one Christian whom you miss terribly. The temporary loss and sorrow may be very hard for you (Philippians 2:27), but the dead in Christ enjoy eternal blessedness (Revelation 14:13).
Sermon no. 146
16 August (1857)
Charles Spurgeon – The way of salvation
“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12
Suggested Further Reading: Isaiah 12
What a great word that word ‘salvation’ is! It includes the cleansing of our conscience from all past guilt, the delivery of our soul from all those propensities to evil which now so strongly predominate in us; it takes in, in fact, the undoing of all that Adam did. Salvation is the total restoration of man from his fallen estate; and yet it is something more than that, for God’s salvation fixes our standing more secure than it was before we fell. It finds us broken in pieces by the sin of our first parent, defiled, stained, accursed: it first heals our wounds, it removes our diseases, it takes away our curse, it puts our feet upon the rock Christ Jesus, and having thus done, at last it lifts our heads far above all principalities and powers, to be crowned for ever with Jesus Christ, the King of heaven. Some people, when they use the word ‘salvation,’ understand nothing more by it than deliverance from hell and admittance into heaven. Now, that is not salvation: those two things are the effects of salvation. We are redeemed from hell because we are saved, and we enter heaven because we have been saved beforehand. Our everlasting state is the effect of salvation in this life. Salvation, it is true, includes all that, because salvation is the mother of it, and carries it within its bowels; but still it would be wrong for us to imagine that is the whole meaning of the word. Salvation begins with us as wandering sheep, it follows us through all our confused wanderings; it puts us on the shoulders of the shepherd; it carries us into the fold; it calls together the friends and the neighbours; it rejoices over us; it preserves us in that fold through life; and then at last it brings us to the green pastures of heaven, beside the still waters of bliss, where we lie down for ever, in the presence of the Chief Shepherd, never more to be disturbed.
For meditation: Past salvation from sin’s penalty (justification): present salvation from sin’s power (sanctification): prospective salvation from sin’s presence (glorification)—what a great salvation (Hebrews 2:3). Don’t miss it.
Sermon no. 209
15 August (1858)
Charles Spurgeon – The tabernacle of the Most High
“In whom ye also are builded together for an habitation of God through the Spirit.” Ephesians 2:22
Suggested Further Reading: Colossians 1:15-27
At last they come to these stones. But how rough, how hard, how unhewn. Yes, but these are the stones ordained of old in the decree, and these must be the stones, and none other. There must be a change effected. These must be brought in and shaped and cut and polished, and put into their places. I see the workmen at their labour. The great saw of the law cuts through the stone, and then comes the polishing chisel of the gospel. I see the stones lying in their places, and the church is rising. The ministers, like wise master-builders, are there running along the wall, putting each spiritual stone in its place; each stone is leaning on that massive corner stone, and every stone depending on the blood, and finding its security and its strength in Jesus Christ, the corner stone, elect, and precious. Do you see the building rise as each one of God’s chosen is brought in, called by grace and quickened? Do you mark the living stones as in sacred love and holy brotherhood they are knit together? Have you ever entered the building, and seen how these stones lean upon one another bearing each other’s burden, so fulfilling the law of Christ? Do you mark how the church loves Christ, and how the members love each other? How first the church is joined to the corner stone, and then each stone bound to the next, and the next to the next, till the whole building becomes one? Lo! The structure rises, and it is complete, and at last it is built. And now open wide your eyes, and see what a glorious building this is—the church of God. Men talk of the splendour of their architecture—this is architecture indeed.
For meditation: Here, two days before the laying of the first stone of the Metropolitan Tabernacle, Spurgeon gave a timely reminder that the word “church” is a description of Christian people, not of any building in which they gather. Are you a living stone, built into the spiritual household of God (Ephesians 2:19-22; 1 Peter 2:4,5)?
Sermon no. 267
14 August (1859)
Charles Spurgeon – True prayer—true power
“Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.” Mark 11:24
Suggested Further Reading: Matthew 6:5-13
Allow me to quote what an old preacher said upon the subject of prayer, and give it to you as a little word of advice—“Remember, the Lord will not hear thee, because of the arithmetic of thy prayers; he does not count their numbers. He will not hear thee because of the rhetoric of thy prayers; he does not care for the eloquent language in which they are conveyed. He will not listen to thee because of the geometry of thy prayers; he does not compute them by their length, or by their breadth. He will not regard thee because of the music of thy prayers; he doth not care for sweet voices, nor for harmonious periods. Neither will he look at thee because of the logic of thy prayers, or because they are well arranged. But he will hear thee, and he will measure the amount of the blessing he will give thee, according to the divinity of thy prayers. If thou canst plead the person of Christ, and if the Holy Ghost inspire thee with zeal and earnestness, the blessings which thou shalt ask, shall surely come unto thee.” Brethren, I would like to burn the whole stock of old prayers that we have been using this fifty years. That “oil that goes from vessel to vessel,”—that “horse that rushes into the battle,”—that misquoted mangled text, “where two or three are met together, thou wilt be in the midst of them, and that to bless them,” and all those other quotations which we have been manufacturing, and dislocating, and copying from man to man. I would that we came to speak to God, just out of our own hearts. It would be a grand thing for our prayer meetings.
For meditation: There is a world of difference between performing prayers and real praying (Luke 18:10-13).
Sermon no. 328
13 August (Preached 12 August 1860)
Charles Spurgeon – God’s people in the furnace
“I have chosen thee in the furnace of affliction.” Isaiah 48:10
Suggested Further Reading: Isaiah 43:1-7
Beloved, the first thing I will give you is the comfort of the text itself—election. Comfort yourself with this thought: God says, “I have chosen thee in the furnace of affliction.” “The fire is hot, but he has chosen me; the furnace burns, but he has chosen me; these coals are hot, I do not love the place, but he has chosen me.” Ah! It comes like a soft gale assuaging the fury of the flame. It is like some gentle wind fanning the cheeks; yes, this one thought arrays us in fireproof armour, against which the heat has no power. “Let affliction come—God has chosen me. Poverty, you may come in at the door—God is in the house already, and he has chosen me. Sickness, you may come, but I will have this by my side for a balsam—God has chosen me. Whatever it is, I know that he has chosen me.” The next comfort is that you have the Son of man with you in the furnace. In that silent bedchamber of yours, there sits by your side one whom you have not seen, but whom you love; and often when you know it not, he makes your bed in your affliction, and smooths your pillow for you. You are in poverty; but in that lonely house of yours that has nothing to cover its bare walls, where you sleep on a miserable straw mattress, you know that the Lord of life and glory is a frequent visitor; he often treads those bare floors, and putting his hands upon those walls he consecrates them! If you were in a palace he might not come there. He loves to come into these desolate places that he may visit you. The Son of man is with you, Christian.
For meditation: There are some things that can only be proved in times of trouble (Daniel 3:17,25,28,29; James 1:12; 1 Peter 1:6,7).
Sermon no. 35
12 August (1855)
Charles Spurgeon – The Christian—a debtor
“Therefore, brethren, we are debtors.” Romans 8:12
Suggested Further Reading: Luke 7:36-50
Christian, stop and ponder for a moment! What a debtor thou art to divine sovereignty! Thou art not as some, who say, that thou didst choose thyself to be saved; but thou believest that God could have destroyed thee, if he had pleased, and that it is entirely of his own good pleasure that thou art made one of his, while others are suffered to perish. Consider, then, how much thou owest to his sovereignty! If he had willed it, thou wouldst have been among the damned; if he had not willed thy salvation, all thou couldst do would have been utterly powerless to deliver thee from perdition. Remember how much thou owest to his disinterested love, which rent his own Son from his bosom that he might die for thee! Let the cross and bloody sweat remind thee of thine obligation. Consider how much thou owest to his forgiving grace, that after ten thousand affronts he loves thee as infinitely as ever; and after a myriad sins, his Spirit still resides within thee. Consider what thou owest to his power; how he has raised thee from thy death in sin; how he has preserved thy spiritual life, how he has kept thee from falling, and how, though a thousand enemies have beset thy path, thou hast been able to hold on thy way! Consider what thou owest to his immutability. Though thou hast changed a thousand times, he has not changed once; though thou hast shifted thy intentions, and thy will, yet has he not once swerved from his eternal purpose, but still has held thee fast. Consider thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast. “Brethren, we are debtors.”
For meditation: The reasonable response to forgiven debt is love to God and to one another, but we will always be in debt (Romans 13:8).
Sermon no. 96
11 August (Preached 10 August 1856)
Charles Spurgeon – The day of atonement
“This shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year.” Leviticus 16:34
Suggested Further Reading: Hebrews 9:6-14
Jesus Christ “died, the just for the unjust, to bring us to God.” That day of atonement happened only once a year, to teach us that only once should Jesus Christ die; and that though he would come a second time, yet it would be without a sin offering unto salvation. The lambs were perpetually slaughtered; morning and evening they offered sacrifice to God, to remind the people that they always needed a sacrifice; but the day of atonement being the type of the one great propitiation, it was but once a year that the high priest entered within the veil with blood as the atonement for the sins of the people. And this was at a certain set and appointed time; it was not left to the choice of Moses, or to the convenience of Aaron, or to any other circumstance which might affect the date; it was appointed to be on a peculiar set day, as you find at the 29th verse: “In the seventh month, on the tenth day of the month;” and at no other time was the day of atonement to be, to show us that God’s great day of atonement was appointed and predestined by himself. Christ’s expiation occurred but once, and then not by any chance; God had settled it from before the foundation of the world; and at that hour when God had predestined, on that very day that God had decreed that Christ should die, he was led like a lamb to the slaughter, and as a sheep before her shearers, he was dumb. It was but once a year, because the sacrifice should be once; it was at an appointed time in the year, because in the fulness of time Jesus Christ should come into the world to die for us.
For meditation: Daily and annual sacrifices of animals could never bring salvation from sin—that required only the single sacrifice of Christ on a single day (Zechariah 3:9; 12:10; 13:1; Hebrews 9:25,26; 10:11,12).
Sermon no. 95
10 August (1856)
Charles Spurgeon – Love thy neighbour
“Thou shalt love thy neighbour as thyself.” Matthew 19:19
Suggested Further Reading: Romans 12:6-13
Remember that man’s good requires that you should be kind to your fellow creatures. The best way for you to make the world better is to be kind yourself. Are you a preacher? Preach in a surly way, and in a surly tone to your church; a pretty church you will make of it before long! Are you a Sunday-school teacher? Teach your children with a frown on your face; a fine lot they will learn! Are you a master? Do you hold family prayer? Get in a passion with your servants, and say, “Let us pray.” A vast amount of devotion you will develop in such a manner as that. Are you a warder of a gaol, and have prisoners under you? Abuse them and ill-treat them, and then send the chaplain to them. A fine preparation for the reception of the word of God! You have poor around you; you wish to see them elevated, you say. You are always grumbling about the poverty of their dwellings, and the meanness of their tastes. Go and make a great stir at them all—a fine way that would be to improve them! Now, just wash your face of that black frown, and buy a little of the essence of summer somewhere, and put it on your face; and have a smile on your lip, and say, “I love you. I am no cant, but I love you, and as far as I can I will prove my love to you. What can I do for you? Can I help you over a stile? Can I give you any assistance, or speak a kind word to you? Perhaps I could look after your little daughter. Can I fetch the doctor to your wife now she is ill?” All these kind things would be making the world a little better.
For meditation: The effectiveness of what we say and do can depend to a large extent on how we say and do it (1 Corinthians 13:1-3). Faith, virtue, knowledge, temperance, patience and godliness are to be supplemented by brotherly kindness and love (2 Peter 1:5-7).
Sermon no. 145
9 August (1857)
Charles Spurgeon – Righteous hatred
“Ye that love the Lord, hate evil.” Psalm 97:10
Suggested Further Reading: Genesis 39
With regard to some sins, if thou wouldst avoid them, take one piece of advice—run away from them. Sins of lust especially are never to be fought with, except after Joseph’s way; and you know what Joseph did—he ran away. A French philosopher said, “Fly, fly, Telemaque; there remains no way of conquest but by flight.” The true soldiers of Christ’s cross will stand foot to foot with any sin in the world except this; but here they turn their backs and fly, and then they become conquerors. “Flee fornication,” said one of old, and there was wisdom in the counsel; there is no way of overcoming it but by flight. If the temptation attack thee, shut thine eye and stop thy ear, and away, away from it; for thou art only safe when thou art beyond sight and earshot. “Ye that love the Lord, hate evil;” and endeavour with all your might to resist and overcome it in yourselves. Once again, ye that love the Lord, if ye would keep from sin, seek always to have a fresh anointing of the Holy Spirit, never trust yourselves a single day without having a fresh renewal of your piety before you go forth to the day’s duties. We are never safe unless we are in the Lord’s hands. No Christian, be he who he may, or what he may, though he be renowned for his piety and prayerfulness, can exist a day without falling into great sin unless the Holy Spirit shall be his protector. Old master Dyer says, “Lock up your hearts by prayer every morning, and give God the key, so that nothing can get in; and then when thou unlockest thy heart at night, there will be a sweet fragrance and perfume of love, joy, and holiness.”
For meditation: There are two sides to victory over temptation—resisting the flesh and yielding to the Spirit (Galatians 5:16). Sometimes the emphasis will be to flee, sometimes to follow, sometimes to fight (1 Timothy 6:11-12), but neither side will be effective without the other.
Sermon no. 208
8 August (1858)
Charles Spurgeon – The blind beggar
“And as he went out of Jericho…. blind Bartimaeus…. sat by the highway side begging.” Mark 10:46
Suggested Further Reading: John 9:39-41
To be both blind and poor, these were a combination of the sternest evils. One thinks it is scarcely possible to resist the cry of a beggar whom we meet in the street if he is blind. We pity the blind man when he is surrounded with luxury, but when we see a blind man in want, and following the beggar’s trade in the busy streets, we can hardly forbear stopping to assist him. This case of Bartimaeus, however, is but a picture of our own. We are all by nature blind and poor. It is true we account ourselves able enough to see; but this is just one phase of our blindness. Our blindness is of such a kind that it makes us think our vision perfect; whereas, when we are enlightened by the Holy Spirit, we discover our previous sight to have been blindness indeed. Spiritually, we are blind; we are unable to discern our lost estate; unable to conceive the blackness of sin, or the terrors of the wrath to come. The unrenewed mind is so blind, that it perceives not the all-attractive beauty of Christ; the Sun of righteousness may arise with healing beneath his wings, but this is all in vain for those who cannot see his shining. Christ may do many mighty works in their presence, but they do not recognise his glory; we are blind until he has opened our eyes. But besides being blind we are also by nature poor. Our father Adam spent our birthright, lost our estates. Paradise, the homestead of our race, has become dilapidated, and we are left in the depths of beggary without anything with which we may buy bread for our hungry souls, or clothing for our naked spirits; blindness and beggary are the lot of all men after a spiritual fashion, till Jesus visits them in love.
For meditation: Spiritually the unconverted are very often exactly the opposite of what they think they are. It can also be true of Christians, for better or worse (Revelation 2:9; 3:1,8,17,18).
Sermon no. 266
7 August (1859)
Charles Spurgeon – Vessels of mercy—a sermon of self-examination
“And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, Even us, whom he hath called, not of the Jews only, but also of the Gentiles?” Romans 9:23,24
Suggested Further Reading: Jeremiah 18:1-6
Like every potter he first of all makes the outlines in the clay. You may have seen a man at work executing designs in glass. Perhaps at the very first moment you may form a rough guess of what the whole thing is to be, though the ornament and elaboration which constitute the main part of the beauty you cannot yet discover. Certain it is, that the moment a man begins to be prepared for heaven by the grace of God in his soul, you may see the outlines of what he is to be, although it is but the bare outlines. Shall I tell you what those outlines are? There is first of all in him—faith in Christ; a simple, child-like trust in him that did hang upon the tree. There is next in him another mark of the potter’s hand—that is love to Christ—a love that is strong as death, though sometimes it seems to be feeble as a worm. There is in him also a hope that makes not ashamed, and a joy which makes glad his countenance. It is but the bare outline, as I have said, for the glory which excels is not there. The vase is only in its embryo, but yet sufficiently developed to give prophecy of its finished form; as for the pictures that shall be inlaid, as for all the many colours that shall be used on it, you cannot guess as yet, nor could you, unless you could climb to the potter’s seat and see the plan upon which he looks as the clay revolves upon the wheel. Dear brothers and sisters, have you anything in you as yet of the great outlines? Can you say in truth, “I believe on the Lord Jesus?” Fear not then, my hearer, you are a vessel of mercy.
For meditation: We have no right to talk rebelliously against our Maker (Isaiah 45:9), but the Christian has the right to pray to “Our Father and Potter in Heaven” (Isaiah 64:8).
Sermon no. 327
6 August (Preached 5 August 1860)
Charles Spurgeon – Preach the gospel
“For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!” 1 Corinthians 9:16
Suggested Further Reading: Philippians 1:12-18
There was a young woman under great distress of soul; she came to a very pious Christian man, who said “My dear girl, you must go home and pray.” Well I thought within myself, that is not the Bible way at all. It never says, “Go home and pray.” The poor girl went home; she did pray, and she still continued in distress. Then he said, “You must wait, you must read the Scriptures and study them.” That is not the Bible way; that is not exalting Christ. I find a great many preachers are preaching that kind of doctrine. They tell a poor convinced sinner, “You must go home and pray, and read the Scriptures; you must attend the ministry;” and so on. Works, works, works—instead of “By grace are ye saved through faith.” If a penitent should come and ask me, “What must I do to be saved?” I would say, “Christ must save you—believe on the name of the Lord Jesus Christ.” I would neither direct to prayer, nor reading of the Scriptures, nor attending God’s house; but simply direct to faith, naked faith in God’s gospel. Not that I despise prayer—that must come after faith. Not that I speak a word against the searching of the Scriptures—that is an infallible mark of God’s children. Not that I find fault with attendance on God’s word—God forbid! I love to see people there. But none of these things are the way of salvation. It is nowhere written—“He that attendeth chapel shall be saved;” or, “He that readeth the Bible shall be saved.” Nor do I read—“He that prayeth and is baptised shall be saved;” but, “He that believeth,”—he that has a naked faith in the “Man Christ Jesus,”—in his Godhead, in his manhood, is delivered from sin. To preach that faith alone saves is to preach God’s truth.
For meditation: The good news of the Gospel is not to be confused with our not-so-good advice. To think we are giving good news is not good enough (2 Samuel 4:10).
Sermon no. 34
5 August (1855)
Charles Spurgeon – False professors solemnly warned
“For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.” Philippians 3:18,19
Suggested Further Reading: Acts 20:18-35
The apostle was a very honest pastor—when he marked anything amiss in his people, he did not blush to tell them; he was not like your modern minister, whose pride is that he never was personal in his life, and who thus glories in his shame, for had he been honest, he would have been personal, for he would have dealt out the truth of God without deceitfulness, and would have reproved men sharply, that they might be sound in the faith. “I tell you,” says Paul, “because it concerns you.” Paul was very honest; he did not flinch from telling the whole truth, and telling it often too, though some might think that once from the lip of Paul would be of more effect than a hundred times from any one else. “I have told you often,” says he, “and I tell you yet again that there are some who are the enemies of the cross of Christ.” And while faithful, you will notice that the apostle was, as every true minister should be, extremely affectionate. He could not bear to think that any members of the churches under his care should swerve from the truth, he wept while he denounced them; he did not know how to wield the thunderbolt with a tearless eye; he did not know how to pronounce the threatening of God with a dry and husky voice. No; while he spoke terrible things the tear was in his eye, and when he reproved sharply, his heart beat was so high with love, that those who heard him denounce so solemnly, were yet convinced that his harshest words were dictated by affection. “I have told you often, and I tell you, even weeping, that they are the enemies of the cross of Christ.”
For meditation: What effect do you have upon your pastor (Hebrews 13:17)?
Sermon no. 102
4 August (Preached 24 August 1856)
Charles Spurgeon – God in the covenant
“I will be their God.” Jeremiah 31:33
Suggested Further Reading: 2 Samuel 22:1-7
Child of God, let me urge thee to make use of thy God. Make use of him in prayer; I beseech thee, go to him often, because he is thy God. If he were another man’s God, thou mightest weary him; but he is thy God. If he were my God and not thine, thou wouldst have no right to approach him; but he is thy God; he has made himself over to thee, if we may use such an expression, (and I think we may) he has become the positive property of all his children, so that all he has, and all he is, is theirs. O child, wilt thou let thy treasury lie idle, when thou wantest it? No; go and draw from it by prayer.
“To him in every trouble flee,
Thy best, thy only friend.”
Fly to him, tell him all thy wants. Use him constantly by faith, at all times. Oh! I beseech thee, if some dark providence has come over thee, use thy God as a sun, for he is a sun. If some strong enemy has come out against thee, use thy God for a shield, for he is a shield to protect thee. If thou hast lost thy way in the mazes of life, use him for a guide, for the great Jehovah will direct thee. If thou art in storms, use him, for he is the God who stilleth the raging of the sea, and saith unto the waves, “Be still.” If thou art a poor thing, knowing not which way to turn, use him for a shepherd, for the Lord is thy Shepherd, and thou shalt not want. Whate’er thou art, where’er thou art, remember God is just what thou wantest, and he is just where thou wantest . I beseech thee, then, make use of thy God.
For meditation: The false gods of the Greeks and Romans were given specific individual roles; the one true God is a glorious all-rounder—omnipotent, omniscient, omnipresent—the complete opposite of the false god (1 Kings 18:27,37).
Sermon no. 93
3 August (1856)
DAILY DEVOTIONS, NEWS AND INFORMATION 