“Beloved, now are we the sons of God.” 1 John 3:2

Suggested Further Reading: Hebrews 13:1-8

We need not talk of walking righteously, and soberly, in the world to come—

“There all is pure, and all is clear, There all is joy and love.”

There will be no duty to discharge between the tradesmen and the customers, between the debtor and the creditor, between the father and the child, between the husband and the wife, in heaven, for all these relationships will have passed away. Religion must be intended for this life; the duties of it cannot be practised, unless they are practised here. But besides these, there are other duties devolving upon the Christian. Though it is every man’s duty to be honest and sober, the Christian has another code of law. It is the Christian’s duty to love his enemies, to be at peace with all men, to forgive as he hopes to be forgiven; it is his duty not to resist evil, when smitten on the one cheek to turn the other also; it is his duty to give to him that asketh of him, and from him that would borrow of him not to turn away—he is to be a liberal soul, devising liberal things. It is the Christian’s duty to visit his Master’s children when they are sick, so that it may be said to him at last, “I was sick, and naked, and in prison, and ye visited me, and ministered to my necessities.” Now, if religion be not a thing for this world, I ask you how it is possible to perform its duties at all? There are no poor in heaven whom we can comfort and visit; there are no enemies in heaven whom we can graciously forgive; and there are not injuries inflicted, or wrongs endured, which we can bear with patience. Religion must have been intended in the very first place for this world, it must have been meant that now we should be the sons of God.

For meditation: Faith in Christ is the qualification for a place in heaven; work for Christ is the qualification for rewards in heaven in addition to a place in heaven (Matthew 10:40-42).

Sermon no. 196

30 May (1858)

“They looked unto him, and were lightened: and their faces were not ashamed.” Psalm 34:5

Suggested Further Reading: 1 Timothy 2:1-7

See there he sits in heaven, he has led captivity captive, and now sits at the right hand of God, for ever making intercession for us. Can your faith picture him today? Like a great high priest of old, he stands with outstretched arms: there is majesty in his demeanour, for he is no mean cringing suppliant. He does not beat his breast, nor cast his eyes upon the ground, but with authority he pleads, enthroned in glory now. There on his head is the bright shining mitre of his priesthood, and look you, on his breast are glittering the precious stones whereon the names of his elect are everlastingly engraved; hear him as he pleads, hear you not what it is?—is that your prayer that he is mentioning before the throne? The prayer that this morning you offered before you came to the house of God, Christ is now offering before his Father’s throne. The vow which just now you uttered when you said, “Have pity and have mercy,”—he is now uttering there. He is the Altar and the Priest, and with his own sacrifice he perfumes our prayers. And yet, mayhap, you have been at prayer many a day, and had no answer; poor weeping suppliant, you have sought the Lord and he has not heard you, or at least not answered you to your soul’s delight; you have cried unto him, but the heavens have been as brass, and he has shut out your prayer, you are full of darkness and heaviness on account of this, “Look to him, and be lightened.” If you do not succeed, he will; if your intercession be unnoticed, his cannot be passed away; if your prayers can be like water spilt on a rock which cannot be gathered up, yet his prayers are not like that, he is God’s Son, he pleads and must prevail.

For meditation: The prayers of the true seeker and of believers are not a waste of effort; they are not like letters lost in the post, but reach the throne of God (Acts 10:4; Revelation 5:8). But only praying in the name of the Lord Jesus Christ is accepted; prayers addressed to saints, to false gods or to the dead are always turned away—“not known here.”

Sermon no. 195

23 May (1858)

“If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.” John 15:22

Suggested Further Reading: Matthew 24:29-31

The liar, the fornicator, and the drunkard shall have their portion with unbelievers. Hell was made first of all for men who despise Christ, because that is the A1 sin, the cardinal vice, and men are condemned for that. Other iniquities come following after them, but this one goes before them to judgement. Imagine for a moment that time has passed, and that the day of judgement is come. We are all gathered together, both living and dead. The trumpet-blast sounds exceeding loud and long. We are all attentive, expecting something marvellous. The exchange stands still in its business; the shop is deserted by the tradesman; the crowded streets are filled. All men stand still; they feel that the last great business-day is come, and that now they must settle their accounts for ever. A solemn stillness fills the air: no sound is heard. All, all is silent. Presently a great white cloud with solemn state sails through the sky, and then—hark! The twofold clamour of the startled earth. On that cloud there sits one like unto the Son of Man. Every eye looks, and at last there is heard a unanimous shout—“It is he! It is he!” and after that you hear on the one hand, shouts of “Hallelujah, Hallelujah, Hallelujah, Welcome, Welcome, Welcome Son of God.” But mixed with that there is a deep bass, composed of the weeping and wailing of the men who have persecuted him, and who have rejected him. Listen! I think I can dissect the sonnet; I think I can hear the words as they come separately, each one of them, tolling like a death knell. What say they? They say, “Rocks hide us, mountains fall upon us, hide us from the face of him that sits upon the throne.”

For meditation: What we are going to say about Christ in eternity will be an amplified version of our attitudes towards him in time. In this life we have the opportunity to change our minds and trust Christ; in eternity we will never be able to change our tune (Matthew 25:30,46).

Sermon no. 194

16 May (1858)