Tag Archives: theology

Alistair Begg

Alistair Begg – Much More Than This

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Alistair Begg

And Amaziah said to the man of God, ‘But what shall we do about the hundred talents that I have given to the army of Israel?’ The man of God answered, ‘The Lord is able to give you much more than this.’

2 Chronicles 25:9

This seemed to be a very important question for the king of Judah, and possibly it is of even more significance for the tried and tested Christian. To lose money is never pleasant, and when it involves principle, we are not always ready to make the sacrifice. “Why lose what could be put to good use? Is it not possible to pay too much for truth? Remember the children and our small income!”

All these things and a thousand more would tempt the Christian to participate in dishonest gain or prevent him from carrying out his conscientious convictions when they involve serious loss. Not everyone views these matters in the light of faith; and even with the followers of Jesus, the idea that “we all have to live” carries quite a bit of weight.

“The LORD is able to give you much more than this” is a very satisfactory answer to the anxious question. Our Father holds the funds, and what we lose for His sake He can repay a thousandfold.

Our part is to obey His will, and we may rest assured that He will provide for us. The Lord will be no man’s debtor in the end.

Christians know that an ounce of contentment is more valuable than a ton of gold. The person wearing a threadbare coat over a good conscience has found a spiritual treasure far more desirable than any he may have lost.

God’s smile and a dungeon are enough for a true heart; His frown and a palace would be hell to the trusting soul.

Let the worst become worse still, let all the talents go, we have not lost our treasure, for that is above, where Christ sits at the right hand of God. In the meantime, even now the Lord makes the meek to inherit the earth, and He keeps back nothing that is good from those whose walk is blameless.

 

 

Charles Spurgeon

Charles Spurgeon – Manasseh

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“Then Manasseh knew that the Lord he was God.” 2 Chronicles 33:13

Suggested Further Reading: Romans 1:18-25

It takes ten thousand times more faith to be an unbeliever than to be a believer in God’s revelation. One man comes to me and tells me I am credulous, because I believe in a great First Cause who created the heavens and the earth, and that God became man and died for sin. I tell him I may be, and no doubt am very credulous, as he conceives credulity, but I conceive that which I believe is in perfect consistency with my reason, and I therefore receive it. “But,” saith he, “I am not credulous—not at all.” Sir, I say, I should like to ask you one thing. You do not believe the world was created by God. “No.” You must be amazingly credulous, then, I am sure. Do you think this Bible exists without being made? If you should say I am credulous, because I believe it had a printer and a binder, I should say that you were infinitely more credulous, if you assured me that it was made at all, and should you begin to tell me one of your theories about creation—that atoms floated through space, and came to a certain shape, I should resign the palm of credulity to you. You believe, perhaps, moreover, that man came to be in this world through the improvement of certain creatures. I have read that you say that there were certain monads—that afterwards they grew into fishes—that these fishes wanted to fly, and then wings grew—that by and by they wanted to crawl, and then legs came, and they became lizards, and by many steps they then became monkeys, and then the monkeys became men, and you believe yourself to be cousin ape to an orang-utan. Now, I may be very credulous, but really not so credulous as you are.

For meditation: If Manasseh, the greatest of idolaters (2 Chronicles 33:3), could be converted and worship the one true God, your most ardent evolutionist neighbours or colleagues can be converted and worship the God who created them!

Sermon no. 105

30 November (1856)

 

 

John MacArthur

John MacArthur – An Unlikely Heroine

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John MacArthur

“By faith Rahab the harlot did not perish along with those who were disobedient, after she had welcomed the spies in peace” (Heb. 11:31).

Our final Old Testament hero of faith is an unlikely addition to the list. Not only was she a prostitute, she also was a Gentile–and a Canaanite at that.

The Canaanites were an idolatrous, barbaric, debauched people, infamous even among pagans for their immorality and cruelty. Yet in the midst of that exceedingly wicked society, Rahab came to faith in the God of Israel.

Joshua 2:9-11 records her confession of faith to the two men Joshua had sent into Jericho as spies: “I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before you. For we have heard how the Lord dried up the water of the Red Sea before you when you came out of Egypt, and what you did to the two kings of the Amorites who were beyond the Jordan, to Sihon and Og, whom you utterly destroyed. And when we heard it, our hearts melted and no courage remained in any man any longer because of you; for the Lord your God, He is God in heaven above and on earth beneath” (emphasis added).

Rahab demonstrated the genuineness of that profession by risking her life to hide the spies from the king of Jericho, who sought to capture them.

Because Rahab lied to protect the spies (vv. 4-5), some people question the validity of her faith. Surely genuine believers wouldn’t lie like that–or would they? Abraham did. Sarah did. Isaac did. Jacob did. But the important thing to understand is that God honored their faith, not their deception.

As with all the heroes of faith before her, Rahab’s faith wasn’t perfect, nor was her knowledge of God’s moral law. But because she trusted God, she was spared during Jericho’s conquest, then given an even greater honor. She became the mother of Boaz, who married Ruth, the great-great-grandmother of David, thereby becoming an ancestor of the Lord Jesus Christ (Matt. 1:5).

Suggestions for Prayer:

Praise God for receiving even the vilest sinner who turns to Him in faith.

For Further Study:

Read all about Rahab in Joshua 2:1-24, 6:22-25, and James 2:25.

 

 

Charles Stanley

Charles Stanley – The Gifts of the Spirit

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Charles Stanley

1 Corinthians 12:1-13

God has prepared work for His children to do, and He equips us through spiritual gifts. Let’s examine three passages of Scripture that talk about these divinely bestowed abilities.

In Ephesians 4, Paul discusses the gifts that represent the offices of the church (v. 11). The Spirit manifests these capabili- ties in those He has chosen. He expects them to be used “to equip his people for works of service, so that the body of Christ may be built up” (v. 12 NIV).

In 1 Corinthians 12, the spiritual gifts are considered in regard to their function for the greater good—the Spirit of God gives these capabilities in order to bless the body of Christ. If we do not identify our gift and fulfill our role in the functioning of the church, then we are of little use, much like a broken hand or a plugged-up ear. The Lord has a purpose in mind for our service, and without us, our church will lack something.

Lastly, in Romans 12, Paul deals with how believers are to express their gifts. For example, those with the gift of giving are to give generously. If one has been bestowed with mercy, it is to be dispensed cheerfully. And leadership should be exercised with diligence (v. 8). God’s family benefits not only from the gifts but also from the way they are used.

Living in the power of the Holy Spirit means identifying and employing our spiritual gifts as He directs. We will find both the motivation and confidence we need for service when we operate in them. Do you know yours? If not, then seek godly counsel and become a blessing to others.

 

 

 

Ravi Zacharias

Ravi Zacharias Ministry – Accolades of Worth

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There are a great many companies that think very highly of you and all that you deserve. You deserve the best. You deserve a vacation. You deserve to splurge on this because you’re worth it. Even in the midst of economic downturn, flattery remains one of the most effective psychological drivers that compounds debt. In a HSBC Direct survey during one such downturn, forty-two percent of the consumers interviewed said they had splurged on themselves in the past month despite hardship. Twenty-eight percent cited their reason for the splurge as simply “because I deserve it.”(1)

Of course, each of us who has ever bought into the idea that L’Oreal thinks I am worth it or BMW believes I deserve the ultimate driving experience probably realizes that we have done exactly that: we have bought the idea, paid for both the product and the flattering suggestion. No one is giving away these things because they think we are worth it; their flattery is quite literally calculated. In effect, it’s not that they think so highly of us, so much as that they want us to think highly of ourselves. Whether we see through the empty sycophancy or not, Geoff Mulgan believes it is working: “‘[B]ecause you’re worth it’ has come to epitomise banal narcissism of early 21st century capitalism; easy indulgence and effortless self-love all available at a flick of the credit card.”(2) The enticing words are an invitation to reward ourselves, and it just so happens we agree that we’re worth it—and they are glad.

There is of course much that can be drawn from reflecting on the intemperate desires of a consumer culture, and the Christian season of Advent, as some attempt to consider desire and its delay, provides the space and invitation to do so. The days before Christmas present the world with an opportunity to question the psychological drivers of empty flattery and consumer seduction. And while the worldview of a consumer may not be as easily kept in check as our shopping lists, the message of the incarnation gives a startling commentary on a similar kind of compliment, but a very different transaction. Choosing to become human, Christ has indeed proclaimed our worth. But there is nothing required to accept the unfathomable gesture of a God who takes on flesh.

Accepting the accolade proclaimed in Bethlehem does, however, confront the very banal narcissism that epitomizes our numbed consumer hearts. When it comes down to it, we may find that we in fact prefer the consumer transaction that tells us that being human is about what we can buy. We may find that there is something comforting and familiar in paying for our sense of worth and value. We might find it baffling to accept the idea that something deemed a gift could come to us fragile and broken. Or maybe it is the personal nature of his humanness that we find altogether unnerving—namely, he was not simply born a child in first century Bethlehem, he was born a child in first century Bethlehem for you. It is far easier to accept an empty compliment.

Yet in these days of Advent, we are given good reason to try out the harder road. With the worth of the world in mind, Jesus was born of a peasant girl in a poor manger. He became a human child, who would become a man, who would be put to death. It is strange to imagine a God who would concede to such a plan. God could have instead come down in glory and power for all to see. It would have silenced the crowds, forced them to look; it would have proved that he was no mere human to look us eye to eye. And it would have made him a God to whom we could not say no, even if it was only to say yes out of fear or force. No instead, he was mindful of us; he became one of us. When we turn to him with nothing to give but love, we know why.

It is a declaration of human worth that makes every other seem empty, narcissistic, or fleeting at best. And it is worth expending everything to consider what his humanity has to say of our own. What are mere mortals that you should think of them, human beings that you should care for them?

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) “Making Peace with Your Plastic,” The Wall Street Journal, Sept 8, 2008.

(2) Geoff Mulgan, “Because You’re Worth It,” guardian.co.uk, June 12 2006, accessed March 1, 2009.

 

Alistair Begg

Alistair Begg – Approaching Rebuke

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Alistair Begg

You shall not go around as a slanderer among your people. . . . You shall reason frankly with your neighbor, lest you incur sin because of him.

Leviticus 19:16-17

Slander emits a threefold poison, for it injures the teller, the hearer, and the person who is being slandered. Whether the report is true or false, we are by this precept of God’s Word forbidden to spread it.

The reputations of the Lord’s people should be very precious in our sight, and we should regard it as shameful to help the devil dishonor the church and the name of the Lord. Some tongues need a bridle rather than a spur.

Many rejoice in putting down their brothers and sisters, as if in doing so they raised themselves. Noah’s wise sons cast a covering over their father, and the one who exposed him earned a fearful curse.

We may ourselves one of these dark days need leniency and silence from our family; let us offer it cheerfully to those who require it now. Let this be our family motto, and our personal bond: Speak evil of no man.

The Holy Spirit, however, permits us to censure sin and prescribes the way in which we are to do it. It must be done by rebuking our brother to his face, not by talking behind his back.

This approach is manly, brotherly, Christlike, and under God’s blessing will be useful.

Do we shy away from it? Then we must lay the greater stress upon our conscience and commit ourselves to the responsibility, in case by tolerating sin in our friend we become partakers of it.

Hundreds have been saved from gross sins by the timely, wise, affectionate warnings of faithful friends and family. Our Lord Jesus has set us a gracious example of how to deal with erring friends in His warning given to Peter, the prayer with which He preceded it, and the gentle way in which He endured Peter’s boastful denial that he needed such a caution.

 

Charles Spurgeon

Charles Spurgeon – The warning neglected

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“He heard the sound of the trumpet, and took not warning; his blood shall be upon him.” Ezekiel 33:5

Suggested Further Reading: Haggai 1:1-6

Men have got time. It is the want of will, not want of way. You have time, sir, have you not, despite all your business, to spend in pleasure? You have time to read your newspaper—have you not time to read your Bible? You have time to sing a song—have you no time to pray a prayer? Why, you know when farmer Brown met farmer Smith in the market one day, he said to him, “Farmer Smith, I can’t think how it is you find time for hunting. Why, man, what with sowing and mowing and reaping and ploughing, and all that, my time is so fully occupied on my farm, that I have no time for hunting.” “Ah,” said he, “Brown, if you liked hunting as much as I do, if you could not find time, you’d make it.” And so it is with religion, the reason why men cannot find time for it is, because they do not like it well enough. If they liked it, they would find time. And besides, what time does it want? What time does it require? Can I not pray to God over my ledger? Can I not snatch a text at my breakfast, and think over it all day? May I not even when I am busy in the affairs of the world, be thinking of my soul, and casting myself upon a Redeemer’s blood and atonement? It wants no time. There may be some time required; some time for my private devotions, and for communion with Christ, but when I grow in grace, I shall think it right to have more and more time, the more I can possibly get, the happier I shall be, and I shall never make the excuse that I have not time.

For meditation: How much time do you make to spend alone with God each day? What do you do with him for the rest of the day? (Colossians 3:23).

Sermon no. 165

29 November (1857)

 

John MacArthur

John MacArthur – Conquering in Conflict

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John MacArthur

“By faith the walls of Jericho fell down, after they had been encircled for seven days” (Heb. 11:30).

Forty years had lapsed since the Israelites refused to enter the Promised Land. That unbelieving generation had perished in the wilderness. Now Joshua was leading a new generation into the land. The first obstacle they faced was Jericho–a well- fortified city that was near the mouth of the Jordan River.

Some city walls of that day were wide enough at the top to allow two chariots to ride side-by-side. That was probably true of Jericho because of its strategic location. That, coupled with the caliber of its army, made the city virtually impregnable– especially to unsophisticated Israelites, who lacked military training.

But what is impossible for man is easy for God. And the stage was set for Him to demonstrate His power and for the Israelites to demonstrate their faith and humility.

One can only imagine how embarrassed the Hebrew people felt as they marched around Jericho once a day for six days. That certainly is not your typical military strategy. But on the seventh day, after marching around the city seven times with the priests blowing their rams’ horns, the priests gave one final blast, the people all shouted out loud, and the walls of the city collapsed (Josh. 6:20). Faith had reduced a formidable obstacle to a crumbled ruin.

Can you identify some spiritual obstacles you’ve faced recently? How did you handle them? You’ll always have them to deal with in your Christian walk, but don’t fret. See them as opportunities to exercise faith and see God’s power on display in your life. Continue to trust the Lord and demonstrate your faith by courageously doing what He has called you to do.

Suggestions for Prayer:

Ask God to help you humbly trust in God’s power when you face spiritual conflicts.

For Further Study:

Read about the conquest of Jericho in Joshua 6:1-21. Note each occasion where the people obeyed one of Joshua’s commands without hesitation.

 

 

Presidential Prayer Team

Presidential Prayer Team; P.G. – Indescribable and Incredible

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It’s that time of year when you probably concern yourself with selecting just the right Christmas gifts to give to the special people in your lives. Catalogs have come regularly to your mailbox, and merchants haven’t hesitated to remind you that today is Black Friday…so named because it is the day of the year when many retailers’ balance sheets are no longer in the red! Come and buy! You’re urged to be extravagant!

Thanks be to God for his inexpressible gift!

II Corinthians 9:15

You know incredible gifts when you see them. Nieman Marcus offers flamboyant and unique holiday presents. Oprah would regularly surprise her audience with goodies they didn’t know they needed from among her favorite things. Literature abounds with tear-rendering classics of the Little Match Girl or O Henry’s Gift of the Magi.

Unfortunately, amidst all the hustle and bustle, the tinsel and lights, the most inexpressible gift of all is too often just an oh-by-the-way “reason for the season.” Why not make this Christmas your time to contemplate the extravagant, unique, indescribable, incredible Gift that has been given you by the Father of Lights…who has given you every good and perfect gift (James 1:17). Thank Him! Generously tell your family, friends and strangers of this wonderful Gift. Pray for all to receive Him with gladness.

Recommended Reading: II Corinthians 9:6-15

 

 

Charles Stanley

Charles Stanley – Overflowing with Gratitude

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Charles Stanley

Colossians 2:6-8

The meaning of Thanksgiving has changed over the years. The name was given to our national holiday dedicated to thanking God for His protection and provision. More recently, though, ithas become synonymous with feasting, football, and family. In most homes, God probably isn’t even mentioned. But for believers, Thanksgiving is not simply a day; it’s a lifestyle. In fact, a godly person should be characterized by gratitude.

The apostle Paul teaches how we can become people who overflow with gratefulness in any circumstance. The first step is to appreciate our relationship with Christ. He chose each believer before the foundation of the world (Eph. 1:4) and wants us to “walk in Him” (Col. 2:6). This means acknowledging Jesus as Lord of our life and relying on Him to empower us to obey.

Next, we are to be firmly rooted in Him. This can happen only when we tap into His Word and draw nourishment from it. Then we’ll be like a tree whose roots reach down so deep that even storms cannot topple it. With this foundation, we can be built up in Christ and increasingly display His character in our attitudes, conduct, and conversation.

Finally, our faith needs to be firmly established. Then we won’t fall prey to worldly philosophies and deceptions.

Do you have a grateful spirit, or do you say “thanks” only when things are going your way? Thankfulness in all situations is possible only when you focus on the truths and promises of God’s Word. As you learn to see life from His perspective and acknowledge His loving lordship, you’ll overflow with appreciation.

 

Ravi Zacharias

Ravi Zacharias Ministry – The Indignity of Giving Thanks

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Ravi Z

The spirit of thanksgiving runs against the temptation we face as human beings to assert our self-sufficiency. Few of us enjoy the feeling of indebtedness; a fact easily demonstrated by our oft-unsolicited readiness to return a favor once someone has expressed kindness to us. I owe you one, I will return the favor, and I am in your debt are some of the ways in which we express this attitude. Such responses, together with the more modest one, please let me know what I can do for you, allow us to express gratitude without acknowledging the chronic shadow of dependence that so rudely dogs our entire threescore and ten.

Not only does this inability to express gratitude without our own autonomy stealing the show sometimes rob of us of the joy of affirming the contribution of others to our wellbeing, it also shrivels up our desire to worship God. An unexamined sense of self-sufficiency instills in us a subtle but false attitude of entitlement, thus making it difficult for us to accept the sense of vulnerability that is part of true gratitude. Ever since the tempter said to Adam and Eve in the Garden, “You will be like God,” human beings have never given up the temptation to either elevate ourselves to the level of God or pull God down to our level, so we can deal with God as equals. We are always looking for a chance to say to God, “I can take it from here.”

Such an attitude of entitlement, I believe, occupies a central role in the story of the ten lepers in Luke 17.  While all ten are healed by Jesus, only one of them returns to express gratitude. In his editorial comment, Luke informs us that the one who returned to give thanks was a Samaritan, and Jesus refers to him as a foreigner. Undoubtedly, this implies that the other nine were Jews. Could it be that the Jewish lepers felt entitled to the services of this Jewish prophet and their God? If God were to begin to right wrongs in the world, wouldn’t the most logical place to begin be among his own chosen people? Judging by Jesus’s expression of surprise in the passage, it seems the only words one would have expected from the mouths of the nine lepers would have been, “It’s about time!” Without a clear sense of how little we are entitled to, we cannot really come to terms with the need for gratitude—for an attitude of entitlement is an effective impediment to gratitude.

But everything we know about ourselves and our world speaks loudly against this tendency to self-sufficiency. As human babies, we all begin our lives at the highest level of dependence, and none of us really outgrows all degrees of dependence. We depend on parents, teachers, peers, coaches, and others to open doors for us in life. Even in places where commitment to personal autonomy is likely to produce more martyrs than religious conviction, dependence on others is still a living reality whose attempted concealment is gradually unveiled by the onset of old age. From the inventions that give us comfort in this world to the young soldiers who give their lives in the battlefields to protect our livelihoods, an unobstructed view of our lives reveals the fact that we all owe debts that we can never repay. We will never begin to worship God until we recognize that we are bankrupt debtors, for an attitude of gratitude is an indispensable impetus to worship.

Like skilled gourmet chefs spicing up their delicacies, Scripture writers sprinkle their words with admonitions and exaltations regarding gratitude, frequently tying it together with worship. For example, in the midst of a dark catalogue of humanity’s journey away from God, the apostle Paul lays the blame on our unwillingness to glorify God or give thanks to God. Similarly, the author of Hebrews grounds our worship of God in gratitude. He writes, “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe” (Hebrews 12:28). It is impossible to worship God without gratitude, and it is impossible to be grateful while clinging to self-sufficiency and entitlement at the same time. Yes, there is some vulnerability in gratitude sincerely expressed, but that is because we are relational beings whose deepest needs can only be met in partnership with others and ultimately with God. While an attitude of entitlement is an impediment to gratitude, an attitude of gratitude is an indispensable impetus to worship. Show me a person whose life is characterized by gratitude, and I will show you a person whose soul is poised to worship God.

J.M. Njoroge is a member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

 

 

Charles Spurgeon

Charles Spurgeon – Satan’s banquet

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“The governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.” John 2:9-10

Suggested Further Reading: Psalm 55:12-23

The governor of the feast said more than he intended to say, or rather, there is more truth in what he said than he himself imagined. This is the established rule all the world over: “the good wine first, and when men have well drunk, then that which is worse.” It is the rule with men; and have not hundreds of disappointed hearts bewailed it? Friendship first—the oily tongue, the words softer than butter, and afterwards the drawn sword. Ahitophel first presents the lordly dish of love and kindness to David, then afterwards that which is worse, for he forsakes his master, and becomes the counsellor of his rebel son. Judas presents first of all the dish of fair speech and of kindness; the Saviour partook thereof, he walked to the house of God in company with him, and took sweet counsel with him; but afterwards there came the dregs of the wine—“He that eateth bread with me hath lifted up his heel against me.” Judas the thief betrayed his Master, bringing forth afterwards “that which is worse.” You have found it so with many whom you thought your friends. In the heyday of prosperity, when the sun was shining, and the birds were singing, and all was fair and cheerful with you, they brought forth the good wine; but there came a chilling frost, and nipped your flowers, and the leaves fell from the trees, and your streams were frosted with ice, and then they brought forth that which is worse, they forsook you and fled; they left you in your hour of peril, and taught you that great truth, that “Cursed is he that trusteth in man, and maketh flesh his arm.”

For meditation: Has someone you trusted let you down badly, albeit unintentionally? Christ’s first miracle reminds us that man’s ways are not God’s ways (Isaiah 55:8); the Christian has a friend who sticks closer than a brother (Proverbs 18:24) and is assured that the best is still to come (Hebrews 10:34).

Sermon no. 225

28 November (1858)

John MacArthur

John MacArthur – Accepting God’s Provisions

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John MacArthur

“By faith [Moses] kept the Passover and the sprinkling of the blood, so that he who destroyed the first-born might not touch them. By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned” (Heb. 11:28-29).

When the time came for Moses to lead the Israelites out of Egypt, everything on the human level said it couldn’t be done. Pharaoh wasn’t about to let two to three million slaves just pack up and leave. His formidable army was ready to insure that no such exodus occurred.

But when God devises a plan, He always makes the necessary provisions for carrying it out. On this occasion, His provision came in the form of ten terrifying plagues designed to change Pharaoh’s mind.

The tenth and worst plague was the death of all the first- born (Ex. 11:5). To protect themselves from this plague, the Israelites sprinkled the blood of a lamb on the doorposts and lintels of their homes. When the angel of death saw the blood, he passed over that house. Thus the Passover was instituted.

The blood from those first Passover lambs had no intrinsic power to stave off the death angel, but its presence demonstrated faith and obedience, thus symbolizing the future sacrifice of Christ (cf. John 1:29).

Pharaoh got the message and allowed the Israelites to leave. But soon afterward he changed his mind and commanded his army to pursue them. Again God intervened by parting the Red Sea, allowing His people to walk across on dry land. He then drowned the entire Egyptian army when it followed the Israelites into the sea.

That was a graphic demonstration of a lesson every believer must learn: God’s provisions are always best. They may sometimes seem foolish to the human intellect–just as “the word of the cross is to those who are perishing foolishness” (1 Cor. 1:18)– but the man or woman of faith trusts God and receives His provisions gratefully.

Suggestions for Prayer:

Thank God for the wise and gracious provisions He has made for your salvation and ongoing Christian walk.

For Further Study:

Read the account of the Passover and the parting of the Red Sea in Exodus 11-14.

 

Presidential Prayer Team

Presidential Prayer Team; A.W. – HAPPY THANKSGIVING DAY

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Freedom with Responsibility

David Porter, a Union army admiral, told of a visit to Richmond by Abraham Lincoln after the Confederate capital fell to the Union army. As word of Lincoln’s arrival spread, he became surrounded by newly freed slaves. He addressed them saying, “My poor friends, you are free. You can cast off the name of slave and trample upon it. Liberty is your birthright.” But he also warned them not to abuse their freedom. “Let the world see you merit [your freedom]. Don’t let your joy carry you into excesses. Learn the laws and obey them.”

The one who eats, eats in honor of the Lord, since he gives thanks to God.

Romans 14:6

In today’s scripture, Paul is addressing Jews and Gentiles about their differing opinions on eating sacrificed meat and observing religious festivals. He explains freedom purchased by Christ’s crucifixion allows both groups to be correct if they are thanking and honoring God. However, they were still responsible for being obedient and not causing others to doubt.

Freedom is one of the greatest blessings America has; but freedom in Christ is an ever greater blessing. As you praise God on this Thanksgiving Day, thank Him for your nation, then pray for its citizens and leaders to discover the glorious freedom with responsibility that He abundantly offers to them.

Recommended Reading: Galatians 5:13-23

 

Greg Laurie

Greg Laurie – Remembering to Say Thanks

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Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! —Psalm 107:8

In the Old Testament, we find an interesting story of how King Jehoshaphat took an uncommon approach when his enemies waged war against him. Instead of sending in his army first, he sent the choir and musicians.

Imagine the scene: “All right, guys, here’s the plan today. An army is out there, armed to the teeth. So we are sending in the choir and the musicians.” If I had been a choir member or musician, I might have wondered whether the king liked our music.

But God had directed Jehoshaphat in this unusual battle tactic. We read that Jehoshaphat appointed people to sing to the Lord, praise the beauty of holiness, and go out in front of the army saying, “Praise the Lord, for His mercy endures forever” (2 Chronicles 20:21).

So that is exactly what they did. The Bible tells us that when they began to sing and praise, God sent an ambush against the enemy, and they were destroyed. God’s people were able to go into this situation giving thanks, because He was in control.

In approaching God to ask for new blessings, we should never forget to thank Him for the blessings He has already given.

Have you recently come to God for help and He came through for you? Did you come back to say “thank you”?

If we would stop and think how many of the prayers we have offered to God have been answered and how seldom we come back to God to thank Him, it just might amaze us. We should be just as deliberate in giving thanks to God as we are in asking for His help.

 

Charles Stanley

Charles Stanley – Comebacks after Setbacks

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Charles Stanley

1 John 1:5-9

Whether we have recently become believers or have followed Christ for years, the Devil seeks to attack our faith and cause us to relapse into disobedient ways. We are warned to be alert because our Enemy is like a roaring lion seeking to harm us (1 Pet. 5:8).

His intentions are to enslave us to sin. When we succumb to temptation, Satan presses in to trap us so that we will feel estranged from our heavenly Father. Then the Enemy will try to convince us we cannot return to God in our current state. Some of us become so miserable that we buy into the lie and embrace the world’s ways.

Since our Father knows both the Devil’s tactics and our weaknesses, He has planned a way of escape for us. It is called confession. Genuine confession means telling the Lord what we have done and agreeing that it is wrong. Then we express sorrow over it, acknowledge inability to rescue ourselves, and declare the heartfelt desire to turn from our sin and live for Him again. God promises to forgive us and cleanse us so our fellowship with Him is restored (1 John 1:9).

The Enemy is cunning, but Scripture offers a sound strategy for avoiding entrapment: “Present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is” (Rom. 12:1-2). Notice that victory begins with your thinking. The more you apply this principle, the greater your success will be.

 

 

 

Ravi Zacharias

Ravi Zacharias Ministry – The Appetite of Infancy

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I have never been so tired as I was when I stepped on that plane; neither have I been so happy for so many empty seats. I was dreaming of a two-hour nap before I even found my place. Of course, as is usually the case in situations like these, when one is intent on being anti-social and insistent on having earned the right to be so, I found myself not only with a companion, but with an animated, loquacious, first-time traveler. The young woman beside me had been a child as she watched the events of September 11th unfold and had determined then never to travel by airplane; that is, until today, when events reared a need to break her own rule. She was terrified and excited and inquisitive all at once. She also noticed things I’m fairly certain I have never noticed in all my years of travel, commenting with elation, curiosity, or confusion on every single one of them. By the time we landed, I not only had a new friend, I was wide awake to the disheartening reality of all I fail to see around me.

It would seem that repetition has a way of lulling us to sleep; monotony a way of robbing us of sight, or else leaving us in the stupor of disinterest. Real life examples are readily available. How many news stories do we need to hear about violence or suffering, racial oppression or injustice, before we fail to hear them at all? For that matter, how many stories about something small but positive do we really take in before we respond in boredom? How many times do we need to sit on an airplane or see the bird outside our window before the marvel of flight simply goes without notice? Like most adults, we learn to tolerate the repetitious by learning to operate on auto-pilot.

And yet, I am certain, even among the most skilled of auto-pilots, there was a time when we found ourselves, like every child, delighting in the monotonous, longing for another minute with grandpa, another page of the story, another trip down the slide. The incongruity is unmistakable. How can our failure to see be blamed on monotony, unconscious living attributed to the repetitive, when at one point monotony and repetition were not only tolerated but invigorating? Blindness can easily be blamed on the world around us—and there is certainly reason to consider the daily effects of all that bombards our senses—but perhaps this is too easy an answer. Perhaps the scales on our eyes are multiplied not by the many repetitions in life, but by our failure to see life in the many repetitions around us.

Jesus spoke of the kingdom as belonging to the likes of little children, and many have speculated the child’s ability to see the world with wonder as one of the reasons for it. G.K. Chesterton saw the child’s ability to revel in the monotonous as another. The children’s cry for more, reasoned Chesterton, is a quality of the very God who created them. “It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.”(1)

For the child on the slide or the toddler with a story, “Do it again!” is far from a cry of boredom or routine, but a cry for more of life itself. This is likewise the joy of the psalmist, the cry of the prophets, and the call of Christ: “Consider the lilies, how they grow…if God so clothes the grass of the field…how much more will he clothe you?” (Luke 12:27-28). Jesus asks the world to consider the kingdom around us like little children, and thus, something more like God—finding a presence in faithful recurrences, grace in repetition, an appetite for an incredible world in the ordinary one around us. Here, even those within the most taxing of life’s repetitions—the daily care of an aging parent, the constant burden on the shoulders of those who fight against injustice, the labor of hope in a difficult place—can find solace. “But this I call to mind, and therefore I have hope,” said Jeremiah in the midst of deep lament. “The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning…’ The Lord is my portion,’ says my soul, ‘therefore I will hope in him’” (Lamentations 3:22-24, emphasis mine).

Morning by morning, the daily liturgy of new mercies comes with unapologetic repetition to all who will see it, the gift of a God who revels in the creation of yet another daisy, the encore of another sunset, the discovery of even one lost soul.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) G.K. Chesterton, Orthodoxy (San Francisco: Ignatius Press, 1995), 65-66.

Campus Crusade for Christ

Charles Spurgeon – A woman’s memorial

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“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” Matthew 26:13.

Suggested Further Reading: 1 Corinthians 1:26-31

The evangelists are of course the historians of the time of Christ; but what strange historians they are! They leave out just that which worldly ones would write, and they record just that which the worldly would have passed over. What historian would have thought of recording the story of the widow and her two mites? Would a Hume or a Smollet have spared half a page for such an incident? Or think you that even a Macaulay could have found it in his pen to write down a story of an eccentric woman, who broke an alabaster box of precious ointment upon the head of Jesus? But so it is. Jesus values things, not by their glare and glitter, but by their intrinsic value. He bids his historians store up, not the things which shall dazzle men, but those which shall instruct and teach them in their spirits. Christ values a matter, not by its exterior, but by the motive which dictated it, by the love which shines from it. O singular historian! You have passed by much that Herod did; you tell us little of the glories of his temple; you tell us little of Pilate, and that little not to his credit; you treat with neglect the battles that are passing over the face of the earth; the grandeur of Caesar does not entice you from your simple story. But you continue to tell these little things, and wise are you in so doing, for truly these little things, when put into the scales of wisdom, weigh more than those monstrous bubbles of which the world delights to read.

For meditation: God usually bypasses those who look great to the world and in their own eyes; he desires people who are after his own heart, however inconspicuous they are in the world’s sight (1 Samuel 16:7; Luke 3:1-2).

Sermon no. 286

27 November (1859)

 

Greg Laurie

Greg Laurie – Every Fiber of Your Being

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“And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” —Mark 12:30

I find it interesting that Jesus said, ” ‘And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ ” This statement reveals that God is not simply looking for some emotional, gooey kind of love. He is looking for a complete, true love.

You see, some people only love the Lord with all of their soul or with all of their emotion, but they don’t love Him with all of their minds. Other people love God with all of their minds, but they neglect the emotional side of loving the Lord.

Jesus is saying, “I want a love that possesses an emotional, intellectual, and physical backbone.” Jesus desires a love that draws from every fiber of your being—inside and out. Any other kind of love is no love at all.

For example, let’s say you have the greatest physique with bulging biceps, protruding pecs, and rippling abs. In essence, you stand as an incredible specimen of humanity, because you sculpted your body day in and day out at the gym.

But what good is all of that muscle if you have heart disease? You may look good on the outside, but if your heart is diseased and sickened, your physique will not do you one bit of good.

In the same way, if you are attending church, reading your Bible, and praying, but your heart is spiritually diseased with a lack of love for God, you will face a similar dynamic.

Through the life, death, and resurrection of Jesus Christ, God expressed His love for us from every fiber of His being. The very least we can do is to love Him back with all of our heart, soul, mind, and strength.

 

Charles Stanley

Charles Stanley – The Patience of God

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Charles Stanley

2 Peter 3:3-9

More than likely, you heard the gospel several times before you trusted Jesus as your Savior. Sometimes even though we know the truth, we decide to continue with our life as it is. Why does the Lord tolerate this deliberate sin?

Patience is an attribute of God; it can be seen through His goodness in withholding punishment from those involved in long-term sin. He has a motivation and purpose for His patience. God places a high value on us as His created beings. He waits patiently because He desires to see each one of us come to a saving knowledge of His Son Jesus Christ. That is His primary purpose.

The Father’s secondary reasons for being patient apply to us as believers. He understands our innate carnality and the sinful tendencies that result from it. He also recognizes our weakness and imma- turity in the Christian life. We have much to learn once we are saved, and God does not expect us to know everything at once.

We can, however, abuse God’s patience by misinterpreting it (Ps. 50:21). Have you ever done something you knew was wrong? Sometimes when nothing happens as a result of a particular sin, we think God has overlooked it. We may decide to continue in that behavior, which further abuses the Lord’s patience. But God is very clear that He will not strive with us forever (103:9). That is to say, we cannot continue in our disobedience consequence-free. Has God been convicting you of a sin that you are ignoring? Confess (agree with Him that it is wrong), repent (turn away from the sin), and thank Him for His patience with you.