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Charles Stanley

Charles Stanley – What God Wants You to Know

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Charles Stanley

Romans 8:14-17

The Lord “desires all men to be saved and to come to the knowledge of the truth” (1 Tim. 2:4). In other words, God would like all of humanity to accept Christ as Savior. Today we will explore certain truths that the Father longs for His children to know.

• Salvation. It is the Holy Spirit’s job to convict us of our sinfulness and bring us to the knowledge that Jesus Christ died for our sin. When we receive the Lord as our personal Savior, we are reconciled to God and accorded full fellowship with Him. This happens the moment salvation occurs. Our sin debt is paid in full so we are free from guilt. Also, we are sealed by the Holy Spirit for eternity and set apart for God’s service.

• Identity. What is our identity in the Lord? Believers are children of God. The Bible calls us “joint heirs with Christ”—in other words, we share in the wealth of the Lord Jesus. Also, we have been transformed from sinners into saints. We may not always act saintly, but a true saint is someone who has been saved and set apart for the purposes of God.

• Position. Jesus Christ is always present to guide and provide for the believer. Through Him, we have instantaneous access to God the Father.

• Mission. Our primary mission in life is to demonstrate Christ to the world. Believers should live in such a way that others see the life of Jesus within us. And because we understand the wonder of our salvation, our identity in Christ, and our position to the Father, we share about the Savior with other people. God wants everyone to know the truth.

 

 

 

Ravi Zacharias

Ravi Zacharias Ministry – Comfort and Joy

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Ravi Z

God Rest Ye Merry Gentlemen is one of my favorite carols of the Advent season.

God rest ye merry gentlemen

Let nothing you dismay,

For Jesus Christ our Saviour

Was born upon this day,

To save us all from Satan’s power

When we were gone astray:

O tidings of comfort and joy,

comfort and joy,

O tidings of comfort and joy.

The carol reminds Christian pilgrims that we need not dismay since Jesus Christ has delivered us from the “domain of darkness and transferred us into the kingdom of light” (Colossians 1:13). And yet, the tune is sung in a minor key. While no expert in music, I love the juxtaposition of a minor key with uplifting lyrics. The minor key reminds me that joy is mingled with sorrow during the Advent season.

The longing and expectation that begins the Advent season, turns to joy as the arrival of the Christ child approaches. Christians rejoice for the tiny baby who will be King; here is joy enfleshed, and our lives belong to his rule and reign. And yet, many who are familiar with this carol, even those who sing its verses, may still feel the power of evil over them, or feel that they have yet to find their way to the manger of Jesus. Some find it difficult to enter into the victory that Christmas proclaims.

For many in our world today, it is difficult to rejoice when all that is experienced is a world in crisis. Many desperately long to enter into the joy promised long ago to humble shepherds: “Behold, I bring you good news of a great joy which shall be for all the people; for today in the city of David there has been born for you a Savior, who is Messiah, the Lord” (Luke 2:10-11).

Those who heard the announcement of the birth of the Messiah knew it signaled the end of exile and darkness, for the coming of the Messiah meant a new age for the people of Israel. We hear this promise sung in psalms: “When the Lord brought back the captive ones of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with joyful shouting; Then they said among the nations, ‘The Lord has done great things for them’” (Psalm 126:1-2). Great things will be accomplished for the people as a result of the Messiah’s advent.

Yet, these great things were not accomplished without tears of sorrow and mourning. For, as the psalmist suggests, joy and sorrow are inextricably linked. “Those who sow in tears shall reap with joyful shouting. He who goes to and fro weeping, carrying his bag of seed, shall indeed come again with a shout of joy, bringing his sheaves with him” (Psalm 126:5-6). Indeed, the sowing and the seed are the tears of the exiles, tears that bear the fruit of joy. Talitha Arnold reflects on the mystery of suffering turned to joy: “The natural power of God to turn seeds into grain would be miracle enough. But Psalm 126 makes an even greater statement. The seeds are not ordinary, but seeds of sorrow. The fruit they bear is not grain or wheat, but shouts of joy.”(1)

In spite of a world easily consumed by sorrow and sadness this season, those who anticipate the arrival of the source of all joy recognize that the harvest of joy is sown in tears—tears that are redeemed by the one who “for the joy set before him endured the cross and suffered its shame” (Hebrews 12:2). Jesus, the joy of the world, was not immune to tears. The “tidings of comfort and joy” would be that God enters our suffering, and is not removed from it. God enters our exile, and offers deliverance and salvation.

We all seek joy in this season, but perhaps we look in the wrong places and in the wrong ways: “This is no jingle-bells joy brought with a swipe of a credit card,” Arnold continues. “The seeds of this joy have been planted in sadness and watered with tears. This is the honest joy that often comes only after weeping has tarried the night.”(2) Tidings of comfort and joy come to us in a person, a person who sowed both tears of joy and sadness himself. Jesus brings joy from tears and fills hearts with gladness at his coming. Weeping may last through the night, but joy indeed comes in the morning.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Talitha Arnold, Feasting on the Word: Preaching the Revised Common Lectionary, Ed. David Lyon Bartlett (Louisville: Westminster John Knox Press, 2008), 60.

(2) Ibid.

 

Alistair Begg

Alistair Begg – Wonder of Wonders

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Alistair Begg

On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink.’

John 7:37

Patience had her perfect work in the Lord Jesus, and until the last day of the feast He pleaded with the Jews, even as on this last day of the year He pleads with us and waits to be gracious to us. The long-suffering of the Savior is truly admirable as He bears with some of us year after year despite our insults, rebellions, and resistance to His Holy Spirit. Wonder of wonders that we are still in the land of mercy!

Mercy expressed herself most plainly, for Jesus “cried,” which implies not only the loudness of His voice, but the tenderness of His tones. He entreats us to be reconciled. “God making his appeal through us,” says the apostle, “we implore you on behalf of

Christ . . .” What earnest, pathetic terms are these! How deep the Father’s love that causes Him to weep over sinners and, like a mother, to tenderly call His children to Himself! Surely at the sound of such a cry our willing hearts will come.

Provision is made most generously: Everything that man needs to quench his soul’s thirst is available. To his conscience the Atonement brings peace; to his understanding the Gospel brings the richest instruction; to his heart the person of Jesus is the noblest object of affection; to the whole man the truth as it is in Jesus supplies the purest nourishment. Thirst is terrible, but Jesus can remove it. Even if the soul were utterly famished, Jesus can restore it.

Proclamation is made most freely, that every thirsty one is welcome. No other distinction is made but that of thirst. Whether it be the thirst of greed, ambition, pleasure, knowledge, or rest, he who suffers from it is invited. The thirst may be bad in itself, and not be a sign of grace, but a mark of inordinate sin that longs to satisfy itself with deeper lust; but it is not goodness in the creature that brings him the invitation-the Lord Jesus sends it freely and without respect of persons.

Personality is declared most fully. The sinner must come to Jesus-not to works, ordinances, or doctrines but to a personal Redeemer who Himself bore our sins in His own body on the tree. The bleeding, dying, rising Savior is the only ray of hope to a sinner. Oh, for grace to come now and drink, before the sun sets upon the year’s last day!

No waiting or preparation is even hinted at. Drinking represents a reception that has no special requirements. A fool, a thief, a harlot can drink; our sinfulness is no barrier to the invitation to believe in Jesus. We need no golden cup, no fine china, in which to convey the water to the thirsty; the mouth of poverty is welcome to stoop down and drink of the life-giving stream. Blistered, leprous, filthy lips may touch the stream of divine love; they cannot pollute it but will themselves be purified. Jesus is the fount of hope. Dear reader, listen to the dear Redeemer’s loving voice as He cries to each of us, “If anyone thirsts, let him come to me and drink.”

 

Charles Spurgeon

Charles Spurgeon – Watch-night Service

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“Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord.” Lamentations 2:19

Suggested Further Reading: Psalm 90:1-12 (an exposition of which was given earlier in the service)

Dear friends, may grace be given unto you, that ye may be able to pour out your hearts this night! Remember, my hearers, it may seem a light thing for us to assemble tonight at such an hour, but listen for one moment to the ticking of that clock!…… It is the beating of the pulse of eternity. You hear the ticking of that clock!—It is the footstep of death pursuing you. Each time the clock ticks, death’s footsteps are falling on the ground close behind you. You will soon enter another year. This year will have gone in a few seconds. 1855 is almost gone; where will the next year be spent, my friends? One has been spent on earth; where will you spend the next? “In heaven!” says one, “I trust.” Another murmurs, “Perhaps I shall spend mine in hell!” Ah! Solemn is the thought, but before that clock strikes twelve, some here may be in hell; and, blessed be the name of God, some of us may be in heaven! But oh do you know how to estimate your time, my hearers? Do you know how to measure your days? Oh! I have not words to speak tonight. Do you know that every hour you are nearing the tomb? That every hour you are nearing judgment? That the archangel is flapping his wings every second of your life, and, trumpet at his mouth, is approaching you? That you do not live stationary lives, but always going on, on, on, towards the grave? Do you know where the stream of life is hastening some of you? To the rapids—to the rapids of woe and destruction! What shall the end of those be who obey not the gospel of God? You will not have so many years to live as you had last year!

For meditation: The march of time is a terrible enemy to all who persist in unbelief, but the Christian sees things differently—“now is our salvation nearer than when we believed. The night is far spent, the day is at hand” (Romans 13:11-12).

Spurgeon must have the last word: “Now, my friends, in the highest and best sense, I wish you all a happy New Year.”

Sermon no. 59

31 December (1855)

 

 

John MacArthur

John MacArthur – Our Sympathetic High Priest

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John MacArthur

“Assuredly He does not give help to angels, but He gives help to the descendant of Abraham. Therefore, He had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people. For since He Himself was tempted in that which He has suffered, He is able to come to the aid of those who are tempted” (Heb. 2:16-18).

In his letters to Timothy, Paul counseled and encouraged his young associate about many things–his health, his critics, his moral and spiritual warfare. His counsel is well summed up in these words: “Remember Jesus Christ, risen from the dead, descendant of David” (2 Tim. 2:8).

Like Timothy, we need to be reminded of Christ’s humanity, especially when life becomes particularly tough. Then we can pray, “Lord, You know what You endured while You were here. I’m going through it now.” We can be sure He knows and will encourage us.

Jesus came not only to save us but also to sympathize with us. He experienced what we experience so He could be a “merciful and faithful high priest.” After all, “we do not have a high priest who cannot sympathize with our weaknesses, but one who has been tempted in all things as we are, yet without sin” (Heb. 4:15).

Jesus felt everything we will ever feel–and more. Most of us will never know the full degree of any given temptation because we usually succumb long before we reach it. But since Jesus never sinned, He took the full measure of every temptation.

Ours is not a cosmic God, powerful and holy, but indifferent. He knows when we hurt, where we are weak, and how we are tempted. Jesus is not just our Savior, but our loving Lord who sympathizes with us. Rejoice in the greatness of His love for us.

Suggestion for Prayer:

Ask God to remind you of your need of Him at all times, not just when times are tough.

For Future Study:

Memorize 1 Corinthians 10:13 for quick recall whenever you are faced with any trial.

Greg Laurie

Greg Laurie – A Legacy that Lasts

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So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. —Colossians 1:28

In his book, Nearing Home, Billy Graham said, “God doesn’t want us to waste our latter years or spend them in superficial, meaningless pursuits. Instead, He wants us to use them in whatever ways we can to influence those who will come after us. God wants us to finish well. . . .”

One day, your most precious possessions will fit inside a hospital drawer. You will leave it all behind and will enter into eternity. What kind of legacy will you leave? If you are a Christian, are you seeking to win people to Christ? Are you helping anyone to get on their feet spiritually, grow, and continue on to serve the Lord?

Someone did this for me. I accepted Christ during a meeting at my high school, but afterward, I was sort of left all alone, wondering what I was supposed to do. But then God brought along someone named Mark. He introduced himself and told me that he wanted to take me to church and that I needed to go to church if I wanted to grow spiritually. He was persistent in a good way. He brought me to church again and again. Mark showed up at a critical moment in my life. If he hadn’t, I tremble to think of where I would have ended up. He was just some regular guy who had a concern for me and took time with me.

You can be that regular person for someone else. Are you doing that? If not, will you start?

You can’t really control when God will call you home. That is not up to you. You don’t determine the date of your birth or the date of your death. But you have everything to do with what you do between those dates. So finish well.

Charles Stanley

Charles Stanley – Putting Off Procrastination

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Charles Stanley

Acts 24:24-27

Some people like to say that they are “born procrastinators.” According to Scripture, that is impossible for believers. Procrastination can be a form of bondage in a person’s life, and the Lord, who wants the best for His followers, didn’t design us to be enslaved.

Procrastination has several common causes. The first is an attempt to dodge discomfort. Many people put off taking action because they feel uncomfortable or anxious about the ramifications. In today’s passage, Felix sends Paul away, fearing the apostle’s talk about righteousness, self-control, and judgment.

This can show up in our spiritual life— we sometimes delay Bible reading and meditating because we are afraid God will bring to the surface a matter we need to confront. Then, if such a subject comes up, we often choose to procrastinate about dealing with it. Issues like pride, self-control, or guilt may not be comfortable to face, but dodging them obstructs God’s purpose in our life.

The second cause for putting things off is self-doubt. Those who consider themselves inadequate to complete a task may choose not to begin it. Related to this is another factor: fear of making a mistake or failing in an endeavor can make postponement seem preferable.

Procrastination is no laughing matter, particularly in the spiritual realm since delaying on an assignment from God is the same as disobeying Him. Are you prone to delay? Identify problem areas and the feelings that accompany them. Then confess your tendency, and rely on God’s strength to overcome it.

 

Our Daily Bread

Our Daily Bread — Mixed Emotions

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Our Daily Bread

Revelation 21:1-7

Even in laughter the heart may sorrow, and the end of mirth may be grief. —Proverbs 14:13

For Marlene and me, “mixed emotions” precisely describes our wedding. Don’t take that the wrong way. It was a wonderful event that we continue to celebrate more than 35 years later. The wedding celebration, however, was dampened because Marlene’s mom died of cancer just weeks before. Marlene’s aunt was a wonderful stand-in as the “mother of the bride,” but, in the midst of our happiness, something clearly wasn’t right. Mom was missing, and that affected everything.

That experience typifies life in a broken world. Our experiences here are a mixed bag of good and bad, joy and pain—a reality that Solomon expressed when he wrote, “Even in laughter the heart may sorrow, and the end of mirth may be grief” (Prov. 14:13). The merry heart often does grieve, for that is what this life sometimes demands.

Thankfully, however, this life is not all there is. And in the life that is to come, those who know Christ have a promise: “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Rev. 21:4). In that great day, there will be no mixed emotions—only hearts filled with the presence of God! —Bill Crowder

Peace! peace! wonderful peace,

Coming down from the Father above,

Sweep over my spirit forever, I pray,

In fathomless billows of love. —Cornell

For the Christian, the dark sorrows of earth will one day be changed into the bright songs of heaven.

Bible in a year: Zechariah 13-14; Revelation 21

 

Ravi Zacharias

Ravi Zacharias Ministry – Reasonable Christmas

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Ravi Z

“Miracles,” said my friend. “Oh, come. Science has knocked the bottom out of all that. We know now that Nature is governed by fixed laws.”

“Didn’t people always know that?” I said.

“Good Lord, no,” he said. “For instance, take a story like the Virgin Birth. We know now that such a thing couldn’t happen.”

“But look here,” I said. “St Joseph, the husband of the Virgin Mary; if you’ll read the story in the Bible you’ll find that when he saw his fiancée was going to have a baby he decided to cry off the marriage. Why did he do that?”

“Wouldn’t most men?”

“Any man would,” I said, “provided he knew the laws of Nature—provided he knew that a girl doesn’t ordinarily have a baby unless she’s been sleeping with a man. St Joseph knew that law just as well as you do.”(1)

It’s not difficult to find any number of people who have trouble with the nativity scene at the heart of the Christmas story. According to the Barna Research group even Christians are struggling with the virgin birth at the center of their own faith tradition. More than fifteen percent of Christians in the United States admit not believing in the virgin birth, a statistic readily increasing.

Across continents, atheist campaigns ask the world each year to admit over its primitive nativity scenes that we know it is only a myth or to celebrate reason instead this season. The battle they propose (and the compliant perpetuate) between science and faith describes something like two opposing swordsmen sworn to fight to the death. Though it is an image supported at times by both sides of the fight, it is at best a blind spot in the minds of many and at worse a wishful delusion.

In his 1945 essay “Religion and Science,” which begins with the conversation above, C.S. Lewis exposed one of the most common false assumptions at the heart of the science/faith divide, particularly as it pertains to the nativity of Jesus. The assumption is that this “primitive” nativity was likewise filled with primitive thinkers devoid of any sort of knowledge of biology or natural reasoning. Here and elsewhere, Lewis saw that we hold our scientific advancements as something like demerits for prior generations, perpetuating the mentality that the only accurate thought is current thought, the only mind worth trusting is an enlightened one—of which we, of course, are conveniently members.

Yet, Joseph knew enough about the laws of nature to at first conclude the infidelity of his fiancée. He knew that babies and pregnancies did not appear on their own and thus intended to divorce Mary quietly, until something changed his mind. The disciples, too, knew enough about the laws of physics to be completely terrified by the man walking on the water toward their boat. The crowd of mourners knew enough about death to laugh at Jesus when he insisted that the dead girl was only sleeping, and to walk away astonished when she came back to life. There were also the magi, astrologers who followed their scientific calculations to the child, Philip and Andrew who knew that the mathematics of two fish and a starving crowd were not going to divide well, Mary and Martha who knew that their brother’s death was the last word, and Thomas who knew the same after he watched Jesus crucified.

In each of these objections, I thankfully hear my own. So much so, that it would appear faith is not a turning of one’s back on the fixed laws of nature or physics or mathematics, but rather, a recognition in the very face of these laws which we know and trust that something from outside the law must have reached into the picture. I find each of these scenes both remarkable and reasonable precisely because of the reactions of men and women with a grasp of natural law and the same objections that any of us would have offered had we been present. It would be blind faith indeed if we were receiving a story that wanted us at the onset to fully reject the laws of natural reasoning in replacement of something else. What we receive instead is a story filled with undeniable indications which suggest that something—or Someone—has startlingly stepped into the picture.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, “Religion and Science,” Undeceptions (London: Geoffrey Bles, 1971), 48.

Alistair Begg

Alistair Begg – Anticipate the End

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Alistair Begg

Better is the end of a thing than its beginning.

Ecclesiastes 7:8

Look at David’s Lord and Master; consider His beginning. He was despised and rejected by men, a man of sorrows and acquainted with grief. Then look at the end! He sits at His Father’s right hand, waiting until His enemies are made his footstool. “As he is so we are also in this world.”1 You must bear the cross or you will never wear the crown; you must wade through the water or you will never walk the golden pavement.

Cheer up, then, poor Christian. “Better is the end of a thing than its beginning.” View the creeping worm-how contemptible its appearance! It is the beginning of a thing. Mark that insect with gorgeous wings, playing in the sunbeams, sipping at the flowers, full of happiness and life-that is the worm’s end. You are that caterpillar, wrapped up in the chrysalis of death; but when Christ appears, you will be like Him, for you will see Him as He is.

Be content to be like Him, a worm and no man, so that like Him you may be satisfied when you wake up in His likeness. The rough-looking diamond is put upon the wheel of the gem-smith. He cuts it on all sides. It loses much-much that seemed costly to itself. The king is crowned; the diadem is put upon the monarch’s head accompanied by the trumpet’s joyful sound. A glittering ray flashes from that coronet, and it beams from that same diamond that was so recently fashioned at the wheel.

You may venture to compare yourself to such a diamond, for you are one of God’s people; and this is the time of the cutting process. Let faith and patience have their perfect work, for in the day when the crown is set upon the head of the King, eternal, immortal, invisible, one ray of glory shall stream from you. “They shall be mine, says the LORD of Hosts, in the day when I make up my treasured possession.”2 “Better is the end of a thing than its beginning.”

1 1 John 4:17 2 Malachi 3:17

Charles Spurgeon

Charles Spurgeon – Canaan on earth

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“For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: A land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year, even unto the end of the year.” Deuteronomy 11:10-12

Suggested Further Reading: Psalm 139:1-12

We have come now, beloved, to the end of another year—to the threshold of another period of time, and have marched another year’s journey through the wilderness. Come, now! In reading this verse over, can you say Amen to it? “The eyes of the Lord thy God are always upon you, from the beginning of the year even unto the end of the year.” Some of you say, “I have had deep troubles this year.” “I have lost a friend,” says one. “Ah!” says another, “I have been impoverished this year.” “I have been slandered”, cries another. “I have been exceedingly vexed and grieved”, says another. “I have been persecuted,” says another. Well, beloved, take the year altogether—the ups and the downs, the troubles and the joys, the hills and the valleys altogether, and what have you to say about it? You may say, “Surely goodness and mercy have followed me all the days of my life, and I will dwell in the house of the Lord for ever.” Do not pick out one day in the year, and say it was a bad day, but take all the year round, let it revolve in all its grandeur. Judge between things that differ; and then what will you say? “Ah! Bless the Lord! He hath done all things well; my soul, and all that is within me, bless his holy name!” And you know why all things have been well. It is because the eyes of the Lord have been upon you all the year.

For meditation: Are you glad that God sees you through and through every moment of your life? This should bring terror to the unbeliever (Hebrews 4:13) but great comfort to God’s people in the hour of distress (Genesis 16:13; Exodus 2:25).

Sermon no. 58

30 December (1855)

 

John MacArthur

John MacArthur – Satan’s Conqueror

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John MacArthur

“Since . . . the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil; and might deliver those who through fear of death were subject to slavery all their lives” (Heb. 2:14-15).

To be free to live with God and share in all His blessings, someone had to shatter Satan’s death grip on us. Sin is what gives Satan his powerful hold on us, but the power itself is death.

Satan knew that God required death for us because of sin. He knew that all died in Adam–that death became a certain fact of life. And he knew that men, if they remained as they were, would die and go out of God’s presence into hell forever. So he wants to hang onto men until they die because once they are dead, the opportunity for salvation is gone forever.

To wrest the power of death from Satan’s hand, God sent Christ into the world. If you have a greater weapon than your enemy, then his weapon is useless. You can’t fight a machine gun with a bow and arrow. Satan’s weapon is death, but eternal life is God’s weapon, and with it Jesus destroyed death.

How was He able to do it? He rose again, proving He had conquered death. That’s why He said, “Because I live, you shall live also” (John 14:19). His resurrection provides the believer with eternal life.

Nothing terrifies people more than the fear of death. But when we receive Christ, death in reality holds no more fear for us since it simply releases us into the presence of our Lord. We can say with Paul, “To me, to live is Christ, and to die is gain” (Phil. 1:21). Rejoice that you have placed your hand into the hand of the conqueror of death, who will lead you through death and out the other side.

Suggestion for Prayer:

Ask God to give you a greater realization that He has conquered death to help you live life more fully to His glory.

For Further Study:

Read 1 Corinthians 15:50-58. How are we to live our lives based on what we know about death?

 

Charles Stanley

Charles Stanley – A Vision for Believers

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Charles Stanley

People often have bright aspirations for their lives. Some aim for a high-powered career or financial success. Others dream about making close friendships or impacting the world.

But no matter what our personal goals may be, the Lord has cast a vision for all of His children. It is known as the Great Commission: “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you” (Matthew 28:19-20).

What does it mean, to “make disciples”? Some Christians think this refers to adding new church members and growing the size of the congregation. But God is not interested in numbers or external appearances; He’s concerned about genuine heart change. So He commissions His followers to lead others, first to saving faith in Jesus Christ and then to the next step—baptism—as a public declaration of their trust in the Savior.

Once Jesus shared these objectives, most of the disciples spent the rest of their days fulfilling them. In fact, almost every one gave his life to accomplish them.

This command has not changed. God still expects us, His children, to share the good news of the gospel, to teach people how to be followers of the Lord Jesus Christ, and to baptize those who are saved.

Are you living with God’s purpose as your guide? Ask Him for opportunities and the courage to share His message of hope and love.

Excerpt from In Touch magazine. Subscribe to In Touch magazine free here.

 

Related Resources

Related Video

A Heart for God – A Vision for the World

Do you have a heart for God? If so, you are compelled to share the good news of salvation with a lost and dying world. In this sermon, Dr. Stanley explains how having a heart for God means we desire to know God, obey Christ, and share the gospel. (Watch A Heart for God – A Vision for the World.)

 

 

 

 

 

 

Charles Spurgeon

Charles Spurgeon – The cleansing of the leper

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“And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his hand even to his foot, wheresoever the priest looketh; Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.” Leviticus 13:12-13

Suggested Further Reading: Colossians 3:5-14

Sinner, if you are to be saved, Christ must do it all; but when once you have faith in Christ, then you must be washed; then must you cease from sin, and then by the Holy Spirit’s power you shall be enabled to do so. What was ineffective before shall become mighty enough now, through the life which God has put into you. The washing with water by the word, and the cleansing of yourself from dead works, shall become an effectual and mighty duty. You shall be made holy, and walk in white, in the purity wherewith Christ has endowed you. The shaving off of his hair was fitly to represent how all the old things were to pass away, and everything was to become new. All the white hair was to be cut off, as you read in Leviticus 14:9: “He shall shave all the hair off his head, and his beard, and his eyebrows.” There was not a remnant or relic left of the old state in which the hair was white; all was to be given up. So it is with the sinner. When he is once pardoned, once cleansed, then he begins to cut off the old habits, his old prides, his old joys. The beard on which the hoary Jew prided himself was to come off, and the eyebrows which seem to be necessary to make the countenance look decent, were all to be taken away. So it is with the pardoned man. He did nothing before, he does everything now. He knew that good works were of no benefit to him in his carnal state, but now he becomes so strict that he will shave off every hair of his old state. Not one darling lust shall be left, not one iniquity shall be spared, all must be cut away.

For meditation: Very soon many will be breaking their New Year’s resolutions! The Christian is already a new creation in Christ (2 Corinthians 5:17), a new person with a new nature. May God give us grace and strength to be what we are in Christ.

Sermon no. 353

29 December (Preached 30 December 1860)

 

 

John MacArthur

John MacArthur – He Who Sanctifies

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John MacArthur

“Both He who sanctifies and those who are sanctified are all from one Father; for which reason He is not ashamed to call them brethren, saying, ‘I will proclaim Thy name to My brethren, in the midst of the congregation I will sing Thy praise.’ And again, ‘I will put My trust in Him.’ And again, ‘Behold, I and the children whom God has given Me'” (Heb. 2:11-13).

From our own perspective and experience, it is difficult to think of ourselves as holy. Sin simply is too much a part of us in this fallen world. In thought and practice we are far from holy, but in Christ we are perfectly holy.

We may not always act holy, but because of our faith in Christ we are perfectly holy in God’s sight. Just as a child may not always act like his father, he is nonetheless still his son. We are holy in the sense that before God, the righteousness of Christ has been applied and imputed on our behalf through faith. We were made holy through His sacrifice and have become “those who are sanctified.”

“By one offering He has perfected for all time those who are sanctified” (Heb. 10:14). We are as pure as God is pure, righteous as Christ is righteous, and therefore entitled to be called His brothers because we now share in His righteousness.

The Sanctifier and sanctified now have “one Father,” and the Sanctifier “is not ashamed” to call the sanctified His brothers. What an overwhelming truth!

The practical experience of a Christian’s life in this world includes sin, but the positional reality of his or her new nature is holiness. “In Him [we] have been made complete” (Col. 2:10). Yet practically we have a long way to go. So the overriding purpose of our lives is to become in practice what we are in position. Now that we are Christ’s brothers and God’s children, let that be all the motivation we need to live like it.

Suggestion for Prayer:

Thank the Lord for His sanctifying work on the cross, which enables you to be holy.

For Further Study:

Read Romans 1:16. Based on what God has done for you through Christ, can you wholeheartedly echo Paul’s statement?

 

 

Charles Stanley

Charles Stanley – When God Is Silent

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Charles Stanley

John 11:1-6

As Lazarus was dying, his sisters urgently called for Jesus to come. Imagine how their grief must have compounded when He didn’t instantly respond to their request.

God’s silence is difficult to accept. We want Him to leap into action at our call, particularly if we are hurting or afraid. But since He promises to meet our needs, we can be sure that a silence from heaven has purpose.

• Silence grabs our attention. The disciples knew that Jesus could heal, so they must have wondered why He delayed instead of rushing to His friend’s bedside. But the Lord wanted them to witness something even greater: His power over death. They had been confused by His statements about conquering death, and they needed to understand that He could fulfill His own resurrection prophecies (Mark 9:31-32). The miracle at Lazarus’s tomb was part of their preparation.

• Silence teaches us to trust. Mary and Martha sent word of Lazarus’s illness because they anticipated the Lord would heal him. But if that expectation was not met, would their faith waver? Martha answered the question by stating that she believed Jesus was “the Christ, the Son of God” (John 11:21-27). The women’s trust was rewarded with a stunning miracle: their brother’s return to life.

At times, the only thing we can hear when we pray is our own breathing. That can be frustrating and frightening. But Scripture says God is always with us, and His silence won’t last forever (Ps. 38:15; Heb. 13:5). Cling to those promises as you seek the purpose behind His silence.

 

 

 

Our Daily Bread

Our Daily Bread — The Presentation

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Our Daily Bread

Colossians 1:21-23

He has reconciled . . . to present you holy, and blameless, and above reproach in His sight. —Colossians 1:21-22

My wife, Martie, is a great cook. After a long day I often look forward to the smell of spicy aromas that promise a tasty feast. Not only does she know how to prepare a meal, but she is also a master at the presentation. The colors of the food on the plate, beautifully arranged in a harmony of meat, white puffy rice, and vegetables welcome me to pull up my chair and enjoy her handiwork. But the food was not so attractive before she got her hands on it. The meat was raw and squishy, the rice was hard and brittle, and the vegetables needed to be scrubbed and trimmed.

It reminds me of the gracious work Jesus has done for me. I am well aware of my frailty and propensity to sin. I know that in and of myself I am not presentable to God. Yet when I’m saved, Jesus makes me a new creation (2 Cor. 5:17). He takes me just as I am and makes me just as I should be—“holy, and blameless, and above reproach” (Col. 1:22). He presents me to our Father as a thing of beauty worthy to be in His presence.

May His transforming work on our behalf stimulate us to live up to the presentation and to be humbly grateful to Christ for His finishing work in our lives! —Joe Stowell

Let the beauty of Jesus be seen in me—

All His wonderful passion and purity!

O Thou Spirit divine, all my nature refine,

Till the beauty of Jesus be seen in me. —Orsborn

Jesus takes us as we are and makes us what we should be.

Bible in a year: Zechariah 5-8; Revelation 19

 

 

Alistair Begg

Alistair Begg – A Firm and Determined Grasp

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Alistair Begg

And the life I now live in the flesh I live by faith in the son of God.

Galatians 2:20

When the Lord in mercy drew near and saw us in our deadness, He first of all said, “Live”; and He did this, first, because life is absolutely essential in spiritual matters, and until it is given we are incapable of seeing or entering the kingdom. Now the life that grace confers upon believers at the moment of their conversion is none other than the life of Christ, which, like the sap from the stem, runs into us, the branches, and establishes a living connection between our souls and Jesus. Faith is the grace that perceives this union, having proceeded from it as its firstfruit. It is the neck that joins the body of the Church to its all-glorious Head.

A faith that shines more bright and clear,

When tempests rage without,

That when in danger knows no fear,

In darkness feels no doubt.

Faith lays hold upon the Lord Jesus with a firm and determined grasp. It knows His excellence and worth, and no temptation can induce faith to place its trust elsewhere. And Christ Jesus is so delighted with this heavenly grace that He never ceases to strengthen and sustain that faith by the loving embrace and all-sufficient support of His eternal arms.

This establishes a living, sensible, and delightful union that produces streams of love, confidence, sympathy, contentment, and joy, from which both the bride and Bridegroom love to drink. When the soul can clearly see this oneness between itself and Christ, the pulse may be felt as beating for both, and the one blood as flowing through the veins of each. Then the heart is as near heaven as it can be on earth and is prepared for the enjoyment of the most sublime and spiritual kind of fellowship.

Lord, give me such a faith as this,

And then, whate’er may come,

I taste e’en now the hallowed bliss,

Of an eternal home.

 

Charles Spurgeon

Charles Spurgeon – Heavenly worship

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CharlesSpurgeon

“And I looked, and, lo, a Lamb stood on the Mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.” Revelation 14:1-3

Suggested Further Reading: Revelation 5:6-10

Why is the song said to be a new song? It will be a new song, because the saints were never in such a position before as they will be when they sing this new song. They are in heaven now; but the scene of our text is something more than heaven. It refers to the time when all the chosen race shall meet around the throne, when the last battle shall have been fought, and the last warrior shall have gained his crown. It is not now that they are singing, but it is in the glorious time to come, when all the hundred and forty and four thousand—or rather, the number typified by that number—will be all safely housed and all secure. I can conceive the period. Time was—eternity now reigns. The voice of God exclaims, “Are my beloved all safe?” The angel flies through paradise and returns with this message, “Yes, they are.” “Is Fearful safe? Is Feeble-mind safe? Is Ready-to-Halt safe? Is Despondency safe?” “Yes, O King, they are,” says he. “Shut the gates,” says the Almighty, “they have been open night and day; shut them now.” Then, when all of them shall be there, then will be the time when the shout shall be louder than many waters, and the song shall begin which will never end.

For meditation: The old year is about to be replaced by a new year, but that will soon grow old and fade away. Revelation speaks of the former things passing away (21: 4), and the old serpent being cast out and bound (12: 9 and 20: 2). All that remains is new and remains new throughout eternity—a new song, a new heaven, a new earth, new Jerusalem—all things new (21: 1-5).

Sermon no. 110

28 December (1856)

John MacArthur

John MacArthur – The Author of Our Salvation

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John MacArthur

“It was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings” (Heb. 2:10).

As we look at what Christ has done, we must never forget that He was fulfilling the sovereign plan of God. The writer of Hebrews tells us it was fitting in God’s sight for Christ to bring many sons to glory. That means everything God did through Christ was consistent with His character.

The cross was a masterpiece of God’s wisdom. It displayed His holiness in His hatred of sin. It was consistent with His power: Christ endured in a few hours what it would take an eternity to expend on sinners. The cross displayed His love for mankind. And Christ’s death on the cross agreed with God’s grace because it was substitutionary.

To bring “many sons to glory,” God had “to perfect the author of their salvation through sufferings.” The Greek word translated “author” (archegos) means “pioneer” or “leader.” It was commonly used of a pioneer who blazed a trail for others to follow. The archegos never stood at the rear giving orders; he was always out front blazing the trail. As the supreme Archegos, Christ has gone before us–He is our trailblazer.

Life seems most anxious and dreadful when death is near. That’s a trail we cannot travel by ourselves. But the Author of our salvation says, “Because I live, you shall live also” (John 14:19). Only the perfect Pioneer could lead us out of the domain of death into the presence of the Father. All you have to do is put your hand in His nail- scarred hand and He will lead you from one side of death to the other. Then you can say with the apostle Paul, “O death, where is your victory? O death, where is your sting?” (1 Cor. 15:55).

Suggestion for Prayer:

Praise God for all His attributes, specifically for each one displayed in Christ’s death for you.

For Further Study:

Read Hebrews 5:8-9 and 1 Peter 2:19-25. How do those verses expand on Hebrews 2:10?