Tag Archives: theology

Presidential Prayer Team; J.K. – Cleared For You

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In biblical times, if royalty passed through a village, people were instructed to clear the path for them, removing stones in the road so the way was level. Dear one, do you realize how God has treated you royally and made your way easier?

The path of the righteous is level; you make level the way of the righteous. Isaiah 26:7

God – the righteous God – demands that you do right. In the Old Testament, the law provided a guide for the Jews, but obeying it did not gain them access to Heaven. It was faith that prompted the Lord to say of Abraham that “he counted it to him as righteousness.” (Genesis 15:6) Abraham’s godly life pleased the Lord, but it was his faith that covered his sin.

The apostle Paul explains that God sent Jesus to take on your sins so that you might take on His righteousness and stand clean before the Father (2 Corinthians 5:21). The Lord cleared the way for you. Believing allows Jesus to reside within you so the Holy Spirit can prompt you to do right.

Oh, the power of faith…a gift from God that levels the path and makes life easier! Intercede for this nation that it might know the joy of “the way of the righteous.”

Recommended Reading: II Corinthians 5:11-21

Charles Stanley – Wants and Needs: The Difference

Charles Stanley

Philippians 4:19

Sometimes people perceive a desire as a necessity. The heart can become so consumed with a craving that fulfilling it feels critical to well-being. Then, unless God meets the “need,” frustration occurs.

Believers wondering why they’ve been neglected should honestly answer one question: Is my petition essential to achieving God’s purpose, or is it only for my enjoyment? Beyond basics like food and shelter, necessities might include money for a mission trip or counseling for a troubled marriage. If we can’t complete God’s plan without something, then it is a need, and He’ll answer when we bring the matter before Him in prayer (Phil. 4:19).

God is also pleased to satisfy desires that fit within the confines of His purpose and will. The things we long for bring pleasure, entertainment, or a sense of joy. Many are good and worth pursuing, but they become troublesome when we deem them essential for our plans. God isn’t obligated to grant wishes or fulfill any plans but His own. However, He says that those who seek Him won’t lack any good thing (Ps. 34:10). Matthew 6:33 tells us we are to pursue the Lord above all else. That means making our desires subject to His will. And when we “delight in the Lord” (Ps. 37:4), He’ll also shape our desires to be most beneficial.

The heavenly Father wants to be His children’s greatest delight—the One in whom fulfillment and satisfaction are found. When that is true in a believer’s life, then he or she does not require a lot of “stuff,” entertainment, or other people in order to be happy. Genuine joy is found in the Lord.

Charles Spurgeon – Hatred without cause

CharlesSpurgeon

“They hated me without a cause.” John 15:25

Suggested Further Reading: 1 Peter 4:12-19

Take care, if the world does hate you, that it hates you without a cause. If the world is to oppose you, it is of no use making the world oppose you. This world is bitter enough, without my putting vinegar in it. Some people seem to fancy the world will persecute them; therefore, they put themselves into a fighting posture, as if they invited persecutions. Now, I do not see any good in doing that. Do not try and make other people dislike you. Really, the opposition some people meet with is not for righteousness’ sake, but for their own sin’s sake, or their own nasty temper’s sake. Many a Christian lives in a house—a Christian servant girl perhaps; she says she is persecuted for righteousness’ sake. But she is of a bad disposition; she sometimes speaks sharp, and then her mistress reproves her. That is not being persecuted for righteousness’ sake. There is another, a merchant in the city, perhaps; he is not looked upon with much esteem. He says he is persecuted for righteousness’ sake; whereas, it is because he did not keep a bargain some time ago. Another man says he is persecuted for righteousness’ sake; but he goes about assuming authority over everybody, and now and then persons turn round and reproach him. Look to it, Christian people, that if you are persecuted, it is for righteousness’ sake; for if you get any persecution yourself you must keep it yourself. The persecutions you bring on yourself for your own sins, Christ has nothing to do with them; they are chastisements on you. They hated Christ without a cause; then fear not to be hated. They hated Christ without a cause; then court not to be hated, and give the world no cause for it.

For meditation: The apostle Paul knew what suffering for Christ’s sake really means (2 Corinthians 11:23-27). It was something he avoided when he could appeal to the law, (Acts 22:25-29) and he did not pretend to be persecuted when he brought trouble upon himself (Acts 23:1-5).

Sermon no. 89

29 June (1856)

John MacArthur – Enjoying Friendship with God

John MacArthur

“Was not Abraham our father justified by works, when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, ‘And Abraham believed God, and it was reckoned to him as righteousness,’ and he was called the friend of God. You see that a man is justified by works, and not by faith alone” (James 2:21-24).

Can you imagine life without friends–those precious people who love you despite your failings and who stand by you through joys and sorrows–those to whom you’ve committed yourself and whose companionship you treasure? They are without question one of God’s greatest gifts, yet there is an even greater gift: friendship with God Himself.

Jesus spoke of such a friendship in John 15:13-16, describing it as one of intimacy, mutual love, sacrifice, and commitment. In verse 14 He says, “You are My friends, if you do what I command you.” That’s the kind of friendship Abraham demonstrated when he obeyed God and prepared to offer Isaac as a sacrifice (Gen. 22:3-10). Isaac was the son through whom God’s covenant to Abraham would be fulfilled. Killing him would violate that covenant and call into question the character of God, whose Word forbids human sacrifice (Deut. 18:10). It took unquestioning trust for Abraham to obey God’s command. When he did, his faith was on display for all to see.

The Greek word translated “justified” in James 2:21 has two meanings: “to acquit” (treat as righteous) or “to vindicate” (demonstrate as righteous). James emphasized the second meaning. When Abraham believed God, he was justified by faith and acquitted of sin (Gen. 15:6). When he offered up Isaac, he was justified by works in that his faith was vindicated.

Faith is always the sole condition of salvation, but saving faith never stands alone–it is always accompanied by righteous works. That’s the test of true salvation and of friendship with God.

As a friend of God, treasure that relationship and be careful never to let sin rob you of its fullest joy.

Suggestions for Prayer:

Praise God for the privilege of being His friend.

For Further Study:

Read Genesis 22:1-19, noting the faith and obedience of Abraham.

Our Daily Bread — Miserable Success

Our Daily Bread

Luke 9:18-27

If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. —Luke 9:23

“In whatever a man does without God, he must fail miserably—or succeed more miserably,” wrote George MacDonald (1824–1905), a Scottish novelist, poet, and Christian minister. This intriguing statement is often cited by modern speakers and writers and appears in MacDonald’s book Unspoken Sermons.

MacDonald was dealing with the difficult subject of a Christian’s self-denial and how we are to apply this teaching of Jesus: “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it” (Luke 9:23-24).

Rather than merely trying to suppress our natural desires, MacDonald said that true self-denial means “we must see things as [Christ] saw them, regard them as He regarded them; we must take the will of God as the very life of our being . . . . We are no more to think, ‘What should I like to do?’ but ‘What would the Living One have me do?’”

Getting only what we want is succeeding miserably. True success is found in “losing” our lives for Jesus’ sake and finding them again full and free in His will. —David McCasland

More like the Master I would live and grow,

More of His love to others I would show;

More self-denial, like His in Galilee,

More like the Master I long to ever be. —Gabriel

The spirit of humility and self-denial precedes a deeper and closer walk with God.

Alistair Begg – Looking to Jesus

Alistair Begg

Looking to Jesus. Hebrews 12:2

It is always the Holy Spirit’s work to turn our eyes away from self to Jesus. But Satan’s work is just the opposite; he is constantly trying to make us look at ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you do not have the joy of His children; you have such a wavering hold on Jesus.” All these are thoughts about self, and we will never find comfort or assurance by looking within.

But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that Christ is everything. Remember, therefore, it is not your hold of Christ that saves you–it is Christ; it is not your joy in Christ that saves you–it is Christ; it is not even faith in Christ, although that is the instrument–it is Christ’s blood and merits.

Therefore, do not look so much to your hand with which you are grasping Christ as to Christ; do not look to your hope but to Jesus, the source of your hope; do not look to your faith, but to Jesus, the founder and perfecter of your faith.

We will never find happiness by looking at our prayers, our deeds, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we are to overcome Satan and have peace with God, it must be by “looking to Jesus.”

Keep your eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession be fresh upon your mind. When you waken in the morning look to Him; when you lie down at night look to Him. Do not let your hopes or fears come between you and Jesus; follow hard after Him, and He will never fail you.

My hope is built on nothing less

Than Jesus’ blood and righteousness:

I dare not trust the sweetest frame,

But wholly lean on Jesus’ name.

Charles Spurgeon – Prayer—the forerunner of mercy

CharlesSpurgeon

“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.” Ezekiel 36:37

Suggested Further Reading: 1 Samuel 22:9-23:5

First, I enquire what the promise is. I turn to my Bible, and I seek to find the promise whereby the thing which I desire to seek is certified to me as being a thing which God is willing to give. Having enquired so far as that, I take that promise, and on my bended knees I enquire of God whether he will fulfil his own promise. I take to him his own word of covenant, and I say to him, “O Lord, wilt thou not fulfil it, and wilt thou not fulfil it now?” So that there, again, prayer is enquiry. After prayer I look out for the answer; I expect to be heard; and if I am not answered I pray again, and my repeated prayers are but fresh enquiries. I expect the blessing to arrive; I go and enquire whether there is any tidings of its coming. I ask; and thus I say, “Wilt thou answer me, O Lord? Wilt thou keep thy promise. Or wilt thou shut up thine ear, because I misunderstand my own wants and mistake thy promise?” Brethren, we must use enquiry in prayer, and regard prayer as being, first, an enquiry for the promise, and then on the strength of that promise an enquiry for the fulfilment. We expect something to come as a present from a friend: we first have the note, whereby we are informed it is upon the road. We enquire as to what the present is by the reading of the note; and then, if it arrive not, we call at the accustomed place where the parcel ought to have been left, and we ask or enquire for such and such a thing. We have enquired about the promise, and then we go and enquire again, until we get an answer that the promised gift has arrived and is ours. So with prayer.

For meditation: Asking comes in two shapes—questions and requests. God is able to give us all the answers we need (Luke 11:9,10).

Sermon no. 138

28 June (1857)

John MacArthur – Dead Faith Versus Demonic Faith

 

“Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’ You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:18- 20).

In recent years there has been an alarming rise in the number of professing Christians who believe that there’s no necessary relationship between what they believe and what they do. They say you can’t judge a person’s spiritual condition by what he or she does because salvation is a matter of faith alone–as if requiring works violates the principle of faith.

It was that kind of reasoning that prompted James to issue this challenge: “You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works” (James 2:18). The Greek word translated “show” means “to exhibit,” “demonstrate,” or “put on display.” His point is simple: it’s impossible to verify true faith apart from holy living because doctrine and deed are inseparable.

Can you know if someone is a Christian by watching his behavior? According to James, that’s the only way to know! In verse 19 he says, “You believe that God is one. You do well; the demons also believe, and shudder.” In other words, affirming orthodox doctrine isn’t necessarily proof of saving faith. Demons believe in the oneness of God, and its implications fill them with fear, but they aren’t saved. The phrase “you do well” is intentionally sarcastic. The implication is that demonic faith is better than non- responsive faith because at least the demons shudder, which is better than no response at all.

You can’t be a Christian in creed only–you must be one in conduct as well! James makes that very clear. Don’t be confused or deceived by those who teach otherwise. Continually aim your life at bringing glory to God through obedient application of biblical truth.

Suggestions for Prayer:

Reaffirm to the Lord your commitment to abide by His Word.

For Further Study:

Read John 8:12-47. Make a list of doctrines and deeds that characterize dead faith and a corresponding list of those that characterize true faith.

Campus Crusade for Christ; Bill Bright – Strength to the Humble

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“But He gives us more and more strength to stand against all such evil longings. As the Scripture says, God gives strength to the humble, but sets Himself against the proud and haughty” (James 4:6).

Dr. A. B. Simpson, leader of the Christian and Missionary Alliance at its inception, wisely said years ago.” Humility is not thinking meanly of yourself; it is not thinking of yourself at all.”

Under that rigid definition, not many of us would qualify as being truly humble – nevertheless, the statement contains a great deal of truth, for it is a goal toward which we should all strive.

No real progress is made toward God in any person’s life – believer or unbeliever – without this special characteristic of humility. One proof of that is found in the familiar verse:

“If My people, which are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14, KJV).

Even before we pray, before we seek His face, before we turn from our wicked ways, we must humble ourselves. Why? Because we are in no position to meet any of these other three criteria without first humbling ourselves.

Every Christian who seeks to advance in a holy life must remember well that humility is the most important lesson a believer has to learn. There may be intense consecration, fervent zeal and heavenly experience, yet there also may be an unconscious self-exaltation. True humility must come from God.

Bible Reading: James 4:7-10

TODAY’S ACTION POINT: Remembering that pride is the root sin from which all others grow, I will humble myself and with the assistance of the Holy Spirit I will stay so busy helping, praying for and encouraging others that pride cannot take root in my life.

Charles Stanley – A Clear Conscience

Charles Stanley

Acts 24:10-16

When facing hard decisions, do you pay attention to your conscience? Is trusting this inner voice always wise?

God gave everyone an internal “moral compass.” In fact, reflecting His truth within all men is one way that He reveals Himself to mankind. The conscience is a divine alarm system that warns us of oncoming danger or consequences. Its main purpose is protection and guidance.

But sin warps perception and can lead us astray. So it’s important to understand the difference between following your heart and allowing a clear conscience to help with decisions.

To make a determination, ask, What is the greatest influence on my morality?If the world’s system of what is acceptable has infiltrated your heart, then your conscience cannot be trusted. But if you have allowed God’s Word to permeate and transform your thinking (Rom. 12:2), that inner voice is likely dependable.

The Holy Spirit, along with a divinely informed conscience, guides believers. In order to maintain a healthy internal compass, we should continually meditate on Scripture. The Ten Commandments are a solid basis for morality, and we are wise to internalize them—especially the way that Jesus summarized them: to love God above all else and to love others (Matt. 22:36-40).

What would you say has the greatest impact on your belief system? Is it the truth of Scripture? Or do the world’s standards of right and wrong infect your heart? Almighty God knows what is best for you, His child—and He gave you a conscience to aid in making wise decisions.

Campus Crusade for Christ; Bill Bright – Everything You Do

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“But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does” (James 1:25).

Jim expressed his displeasure with the Epistle of James.

“I agree with Martin Luther,” he said. Bothered by the apparent contradiction between James and Paul, Luther for a long time rejected the Epistle of James. Later, however, he had become satisfied that it was a part of the inspired Scripture.

“I am no longer under law, but under grace,” Jim continued. “I feel free to do whatever I want to do, knowing that I have already found favor in God’s sight through what Christ has accomplished for me on the cross.”

Having been reared in a very legalistic church, he was now liberated. And, he said, the rest of his life he would emphasize the importance of grace and faith.

I endeavored to explain to him that he was allowing the pendulum of his life to swing to the other extreme. There had to be balance. “Faith without works is dead.” The extreme of either view leads to heresy. Trying to please God and earn salvation through works alone is impossible; it is an insult to God and leads nowhere.

But believing that Christ’s death on the cross had paid the penalty for all of our sins and that now we are free to live any way we like and do anything we want to do without any thought of obedience is also heretical. Throughout the Scriptures, from Genesis through Revelation, obedience is important. Our Lord emphasized that fact in John 14:21, “He that hath my commandments, and keepeth them, he it is that loveth me” (KJV).

We prove that we love Him by our actions, by our obedience. In this verse for today we have the promise, “God will greatly bless him [the believer] in everything he does,” when he obeys God’s commands.

Bible Reading: I Peter 2:9-12

TODAY’S ACTION POINT: Since the supernatural life of the Christian is a life of good works, I will demonstrate my faith by my good works, for faith without works is dead. I will share this truth with someone who is living in the bondage of legalism.

Charles Stanley – The Danger of Money

Charles Stanley

1 Timothy 6:6-19

Money is a neutral commodity—it is inherently neither good nor evil. However, a strong yearning for wealth can cause great danger for our souls.

God created mankind to love Him, but ever since the temptation in the garden

of Eden, people have given their heart to lesser desires. Love of money not only robs God of His rightful place in our affections; it also steals contentment, leads to various temptations, and can cause us to wander from our Creator.

The amount of money we possess is not the source of the problem. The root originates in the desires of the heart. We never seem to think we have enough, no matter what our financial situation is. The lure of wealth promises pleasures and security, but if we devote ourselves to the pursuit of affluence, we will find that it does not satisfy. Even worse, it will ultimately lead to ruin and grief.

Mark 4:19 speaks of the “deceitfulness of riches.” Think back to a time when you purchased something you really wanted. Remember the delight you had in that item when it was new? What about now-—do you still feel the same joy, or has the pleasure decreased? The satisfaction of possession is fleeting and, therefore, requires the pursuit of more in an effort to regain the same feeling of gratification.

Lasting pleasure and security are found only in God. He “richly supplies us with all things to enjoy” (1 Tim. 6:17). But if we let His tangible benefits become our main desire, we’ll lose our contentment. Seek the Lord through His Word and prayer—as you learn to delight in Him, you’ll discover enduring satisfaction for your soul.

Ravi Zacharias Ministry – What Do You Want to Be?

Ravi Z

For graduates of all kinds, the question they have been asked since toddlerhood—”what do you want to be when you grow up?”—rears its head with a new sort of pressure.  Ironically, as one gets closer to initiating that choice with a first job, the question can seem more than a little misleading. There was a time when choosing a career seemed much like choosing a point on a map. Logically, it followed that the shortest distance between this point and our current locale was a straight line. But somewhere between the geometry that taught us this and job interviews, however, most of us discover that the choice is hardly an end point, nor the distance as direct as the crow flies.  Winding roads and unlikely encounters later, we find ourselves with roles we might never have been able to articulate in the first place.

In the world of spiritual expression and character description, similar assumptions are often made. We look at the apostle Paul or young Timothy, Saint Augustine, mother Theresa, Oscar Romero, or Martin Luther King—people who are remembered for their faithful characters, uncompromising love for Christ, or brave and bold faith—and we think of their faithfulness as a point on a map, a distance that might be reached with certain steps. Of course, many of us imagine these steps as nearly impossible, far too lofty as goals for our own lives. But we see their spirituality nonetheless as a choice: missionary, martyr, saint, apostle. We see in their faith a location that is reached with standard steps and directions, a straight path to a determined place.

There is a sense that this is true, that the greatest saints who lived the most beautiful lives for God indeed sought that faithfulness and followed a particular way to their rich spirituality. The Sermon on the Mount is full of direct and bold expressions of the spirit of the one who invites the world to follow. Jesus was entirely unambiguous about the qualities of a disciple that make him or her blessed:  “Blessed are the poor in spirit…4Blessed are those who mourn….5Blessed are the meek….B6lessed are those who hunger and thirst for righteousness….7Blessed are the merciful8….Blessed are the pure in heart….9Blessed are the peacemakers….1Blessed are those who are persecuted for righteousness’ sake” (Matthew 5:3-10).  The most notable Christians in history indeed share many of these qualities.

But there is something quite misguided about seeing these spiritual qualities as particular destinations with straight roads between you and an estimated time of arrival. In our land of instant access, easy connections, and incessant “ten steps” to better a you, the danger is to think of spirituality as we might a career choice, to think of it as a destination in the first place, and at that a destination with standard directions and a set path. In fact, Christian spirituality is not a destination to pursue, but a life lived; it is the life expressions of a relationship with the creator and redeemer of our lives.  Thus, Jesus concludes his list of beatitudes with, “Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely* on my account” (5:11). The connection between the shape of our lives and his own is quite clear.

Indeed, our sainthood is not a set destination to work toward, but a deepening of our own life with Christ as we become more like the one we follow. To be spiritual, then, is not to become “humble” or “joyful” or “courageous” or “pure in heart” but to become like Christ, and subsequently more like ourselves. United with him, who is the essence of these things, we are creatures who are continually discovering the likeness of God in our lives, discovering ourselves as we were always intended to be. This is not to say we are never tempted to wander in what Saint Augustine and Saint Bernard called the “the Land of Unlikeness”—to wander away from the likeness of God within us and deeper into the places of unlikeness.(1) But this is no more binding than a child’s decision to be a astronaut after he discovers a disdain for math. To make room in our lives for God is always an option at any stage in life, one that might open us up to new depths of identity—both Christ’s and our own. On the occasion of graduations and opportunities to ask “what do you want to be when you grow up?” this is encouraging news for all.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) As cited in Jon Sweeney, The Lure of Saints (Brewster, MA: Paraclete Press, 2006), 203.

Alistair Begg – Examine Yourself

Alistair Begg

You have become like us!  Isaiah 14:10

 

What must be the apostate professor’s doom when his naked soul appears before God? How will he bear to hear that voice telling him that he is banished forever from His presence and that he will not be the recipient of mercy?

“Depart from Me, you cursed; you have rejected knowledge, and I reject you.” What will be this wretch’s shame at the last great day when, before the assembled crowds, the apostate shall be unmasked? See the profane, and sinners who never professed faith, lifting themselves up from their beds of fire to point at him. “There he is,” says one; “will he preach the gospel in hell?” “There he is,” says another; “he rebuked me for cursing and was a hypocrite himself!” “Aha!” says another; “here comes a psalm-singing Methodist–one who was always at his meeting; he is the man who boasted of his being sure of everlasting life, and here he is!”

No greater eagerness will ever be seen among satanic tormentors than in that day when devils drag the hypocrite’s soul down to perdition. Bunyan pictures this with massive but awful grandeur of poetry when he speaks of the back way to hell. Seven devils bound the wretch with nine cords and dragged him from the road to heaven, in which he had professed to walk, and thrust him through the back door into hell.

Watch out for that back way to hell, professors! “Examine yourselves, to see whether you are in the faith.”1 Pay attention to your condition, and see whether you are in Christ or not. It is the easiest thing in the world to give high marks when grading your own paper. Be honest and fair. Be gracious to all, but be rigorous with yourself. Remember, if you are not building on the rock, your house will collapse. May the Lord give you sincerity, constancy, and firmness; and in no day, however evil, may you be led to turn aside.

1 – 2 Corinthians 13:5

Charles Spurgeon – A home mission sermon

CharlesSpurgeon

“Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” Ecclesiastes 9:10

Suggested Further Reading: Luke 22:24-27

George Washington, the commander-in-chief, was going around among his soldiers. They were hard at work, lifting a heavy piece of timber at some fortification. There stood the corporal of the regiment calling out to his men, “Heave there, heave ahoy!” and giving them all kinds of directions. As large as possible the good corporal was. So Washington, alighting from his horse, said to him, “What is the good of your calling out to those men, why don’t you help them yourself and do part of the work.” The corporal drew himself up and said, “Perhaps you are not aware to whom you are speaking, sir; I am a corporal.” “I beg your pardon,” said Washington; “you are a corporal are you; I am sorry I should have insulted you.” So he took off his own coat and waistcoat and set to work to help the men build the fortification. When he had done he said, “Mr Corporal, I am sorry I insulted you, but when you have any more fortifications to get up, and your men won’t help you, send for George Washington, the commander-in-chief, and I will come and help them.” The corporal slunk away perfectly ashamed of himself. And so Christ Jesus might say to us, “Oh, you don’t like teaching the poor; it is beneath your dignity; then let your commander-in-chief do it; he can teach the poor, he can wash the feet of the saints, he can visit the sick and afflicted—he came down from heaven to do this, and he will set you the example.” Surely we should each be ashamed of ourselves, and declare from this time forward whatever it is, be it great or little, if it comes to our hand, and if God will but give us help and give us grace, we will do it with all our might.

For meditation: Our Master knew how to be humble (Philippians 2:6-9); he also knows how to deal with people who are proud or humble (1 Peter 5:5-6).

Sermon no. 259

26 June (1859)

John MacArthur – Having a Faith That Works

 

John MacArthur“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? . . . You see that a man is justified by works, and not by faith alone” (James 2:14, 24).

Many false teachers claim that you can earn your own salvation by doing good works. Most Christians understand the heresy of that teaching, but some become confused when they read that “a man is justified by works, and not by faith alone” (James 2:24). That seems to conflict with Paul’s teaching on salvation by grace through faith.

But when properly understood, James’ teaching on salvation is perfectly consistent with Paul’s. Paul clearly taught salvation by grace. In Ephesians 2:8-9 he says, “By grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, that no one should boast.” But Paul also taught that true salvation results in good works, for in the next verse he says, “We are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.”

In Titus 3:5 he says that God “saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy”; but Titus 2:11-12 clarifies that God’s grace leads us “to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age.” That’s the proper balance between faith and works.

James also taught salvation by grace. He said that God redeems sinners by the Word of truth and implants His Word within them to enable them to progress in holiness (James 1:18, 21). That’s a divine work, not a human effort. James 2:14-24 follows that up by telling us how we can know that work has taken place: there will be more than just a proclamation of faith but a faith that does good works.

Don’t be confused by how faith relates to good works. Put the two together by being a living testimony to God’s saving grace.

Suggestions for Prayer:

Thank God for the righteousness He is producing in your life. Look for specific ways to demonstrate your faith to those around you today.

For Further Study:

Read John 8:31-32.

What is the mark of a true disciple?

What effect does God’s Word have on those who heed what it says?

Campus Crusade for Christ; Bill Bright – Knowledge and Wisdom

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“But the wisdom that comes from heaven is first of all pure and full of quiet gentleness. Then it is peace-loving and courteous. It allows discussion and is willing to yield to others; it is full of mercy and good deeds. It is wholehearted and straightforward and sincere” (James 3:17).

“Donkeys laden with books,” a phrase in rabbinical literature, is descriptive of those who know much but still remain fools.

Another expression says that “knowledge is power.” True, but how is the knowledge used – beneficially or malevolently? That is a vitally important question. We have more knowledge than ever before, but a few would claim that we have more wisdom.

Going faster and faster, we may be still going astray. Just as grapes are not picked from a bramble bush, neither can the good life be harvested from sowing wild oats.

For a nation of people, many of whom are “educated beyond their intelligence,” as an anonymous wit once observed, America sorely lacks a sufficiency of men with real wisdom – that which is given by the Lord Himself.

In our modern education, we seem to be preoccupied with the accumulation of knowledge, to the neglect of that wisdom which alone can save us from the misuse of knowledge.

William Lyon Phelps, famous English professor at Yale University and a godly statesman, once said, “If I could choose between a knowledge of the Bible and a college education, I would readily choose the knowledge of the Bible.”

If we lack wisdom, God’s wisdom, we need only ask of Him and He will grant it when we ask in faith, according to His promise in James 1:5.

Bible Reading: James 3:13-18

TODAY’S ACTION POINT: In order to live a supernatural life I’ll look for divine wisdom from the proper source – God, His Word, and His indwelling Holy Spirit.

Greg Laurie – We Don’t Fool God

greglaurie

If we claim we have no sin, we are only fooling ourselves and not living in the truth. —1 John 1:8

I think the word “hypocrite” is misused a lot. For example, if you happen to be hammering away on something and suddenly miss the nail and hit your thumb, you might scream a word that you should not have. And if a nonbeliever overhears you, he or she might call you a hypocrite. But are you really a hypocrite?

I don’t think so. I think you are a human.

I am not excusing sin; I am just explaining it. We are all sinners. And Christians do still sin, unfortunately. The Bible says, “If we claim we have no sin, we are only fooling ourselves and not living in the truth. But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness” (1 John 1:8–9).

It is only a matter of time until we will fall short in some way, shape, or form. We will say the wrong thing. We won’t do the right thing. But that doesn’t make us hypocrites; that just makes us flawed.

A hypocrite is different. Originally, the word “hypocrite” simply meant “actor.” In the dramas of early Greece, an actor would hold a mask in front of his face as he was portraying a character. When the mask was in front of his face, he was the hypocrite. It wasn’t a negative word.

To call someone a hypocrite today, however, is a criticism—even an insult.

Judas was a hypocrite. He pretended to be something he was not. So it is when we act as though we are Christians and we are not. We may fool a few people. We may even fool some of the people all of the time. But we never will fool God any of the time.

Max Lucado – Where Does My Help Come From?

Max Lucado

David said in Psalm 121, “I lift up my eyes to the hills—where does my help come from?”  And David answers his own question, “My help comes from the Lord, the Maker of heaven and earth. He will not let your foot slip, He who watches over you will not slumber. The Lord watches over you. The Lord will keep you from all harm, He will watch over your life.”

God—your rescuer, has the right vision.  He also has the right direction. He made the boldest claim in the history of man when He declared, “I am the way.”  People wondered if the claim was accurate. He answered their question by forging a path through the underbrush of sin and death—escaping alive.

Maybe you need your hope restored.  If so, lift up your eyes.  Like David said, look unto the hills…look unto the One who made you and He will give you help

Charles Stanley – Success and Money

Charles Stanley

Luke 12:13-21

The belief that wealth equals success is a common misconception. True success means becoming who God wants you to be and doing the work He has prepared for you to accomplish. Jesus said the man in Luke 12 was a fool because he spent his life pursuing wealth but was not rich toward the Lord.

An idolatrous attitude about money is revealed by an insatiable desire for more, and materialism affects rich and poor alike. So whenever financial concerns have top priority in our thoughts and begin to dictate goals and desires, we can know we’ve succumbed to the foolishness of greed. Worrying about finances is actually a warning sign of not only misplaced priorities but also lack of trust in God.

Money is a vital part of our lives, but it should never come to have a higher place than the Lord intends. Everything belongs to God. We are merely stewards of all that He entrusts to us, and one day we’ll give an account to Him of how we have used what He gave us to oversee. Our goal shouldn’t be to become wealthy but, rather, to be found faithful.

In His great wisdom, the Lord has prescribed a remedy for our tendency to overvalue money. Giving it away breaks the grip of greed, teaches us to trust and obey God, and is an avenue through which treasure can be stored in heaven.

If you hunger for worldly riches more than the riches of knowing God, you’re climbing the wrong ladder of success. Eternal blessing is measured by a relationship with Jesus, not accumulation of money. Make Him your top priority and chief joy, and you’ll know true prosperity.