Tag Archives: theology

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Joyce Meyer – Be a Risk Taker

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He who had received the five talents went at once and traded with them, and he gained five talents more. And likewise he who had received the two talents—he also gained two talents more. But he who had received the one talent went and dug a hole in the ground and hid his master’s money. —Matthew 25:16–18

When Jim Burke became the head of a new products division at Johnson & Johnson, one of his first projects was the development of a children’s chest rub. The product failed miserably, and Burke expected that he would be fired. When he was called in to see the chairman of the board, however, he was met with a surprising reception.

“Are you the one who just cost us all that money?” asked Robert Wood Johnson. “Well, I just want to congratulate you. If you are making mistakes, that means you are taking risks, and we won’t grow unless you take risks.” Some years later, when Burke himself became chairman of Johnson & Johnson, he continued to spread that word.

Don’t be afraid of making mistakes. You will never succeed without making mistakes and possibly many of them. Making mistakes is something we do as human beings, but we are still God’s children, and He has a good plan for our lives. He is long-suffering, plenteous in mercy, and filled with loving kindness.

Lord, help me to use the talents You have given me and to not be afraid of making mistakes. Give me wisdom on how to be the best I can be for You. Amen.

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Campus Crusade for Christ; Bill Bright – All Men Know What God Wants Them to Do

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“But this is the new agreement I will make with the people of Israel, says the Lord: I will write my laws in their minds so that they will know what I want them to do without My even telling them, and these laws will be in their hearts so that they will want to obey them, and I will be their God and they shall be my people” (Hebrews 8:10).

Harry boasted that he was an atheist, that he could not believe in God – that there was no such thing as right and wrong. But as we counseled together, it became apparent that he lived a very immoral life, and the only way he could justify his conduct was to rationalize away the existence of God.

This he was unable to do. As God’s Word reminds us, His law is written in our minds, so that we will know what He wants us to do without His even telling us.

A very honest, frank, straightforward counseling session helped Harry to see that he was living a lie, a life of deceit and shame. All of this resulted in making him a very miserable person until he surrendered his life to Christ and became an honest, authentic, transparent disciple of the Lord Jesus Christ.

The Bible says that the mind of natural man is essentially disgusting (Ezekiel 23:17-22), despiteful (Ezekiel 36:5), depraved (Romans 1:28), hardened (2 Corinthians 3:14), hostile (Colossians 1:21) and defiled (Titus 1:15).

In contrast, the Scriptures show that the mind of the Christian is willing (1 Chronicles 28:9), is at peace (Romans 8:6), is renewed (Romans 12: 2), can know Christ’s mind (I. Corinthians 2:16) and can be obedient (Hebrews 8:10).

Our minds are susceptible to the influence of our old sin- nature and, as such, can pose some dangers to us. As soon as we get out of step spiritually with the Holy Spirit and get our focus off the Lord, our minds begin to give us trouble.

Bible Reading: Hebrews 8:7-13

TODAY’S ACTION POINT:  Claiming by faith the help of the Holy Spirit, I will discipline my mind to think God’s thoughts as expressed in His holy, inspired Word. In this way, I can be assured of knowing and doing His perfect will.

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Presidential Prayer Team; C.H. – Unlikely Trio

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“One of these things is not like the others…” This line from a popular song on the Sesame Street television show prompts children to point out the item distinctive from the rest. Perhaps a lawnmower is displayed amid a screen full of fruit. Kids learn how to compare and contrast.

In your majesty ride out victoriously for the cause of truth and meekness and righteousness. Psalm 45:4

One look at today’s verse may have you singing that tune. Why? When Christ rides out victoriously for truth and righteousness, meekness may, at first, seem like the lawnmower among the fruit. Many mistakenly assume meek means weak. But Christ was anything but weak. Meekness is humility with self-control. Self-control requires great strength. Christ said, “Learn from me, for I am gentle and lowly in heart.” (Matthew 11:29)

Christians are often quick to stand up for truth and righteousness, but struggle with humility. While they may seem an unlikely trio, truth and righteousness should be given with a gentle and lowly heart. Like the kids watching Sesame Street, you can learn from this passage. Ask God to help you dispense truth with meekness instead of pride. Pray, too, for your nation’s leaders to be filled with a humble spirit and a desire for truth.

Recommended Reading: James 3:13-18

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Charles Stanley – God Calls in Various Ways

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1 Samuel 3:1-21

When you hear the phrase “call of God,” what comes to mind? Many people assume it refers only to God’s call upon the lives of professional ministers. This could not be further from truth. The Lord issues no fewer than four specific calls to every single believer.

First, we are given the call to salvation. This is how God establishes a personal relationship with us. Today’s passage shows the poignant way in which God introduced Himself to young Samuel. He also reveals Himself to each of us in the wonders of nature all around us (Rom. 1:20).

Second, all believers experience the call to sanctification (Lev. 11:44). This is the Father summoning His children to experience godly living. Sanctification can be defined as being set apart—or made holy—for the purposes of God.

Third, every Christian receives the call to service. Scripture clearly reminds us that all believers—not just pastors and full-time missionaries—are called to serve the body of Christ and to spread the good news of salvation; each of us was “created in Christ Jesus for good works, which God prepared beforehand for us to do” (Eph. 2:10). This means we all have specific and important tasks to accomplish.

Fourth, we all have the call to account- ability. The Bible teaches that each of us will one day stand before our Lord and give an account of our life. This is not something to fear if we are presently seeking to walk in His ways. Rather, it will be a time of great reward and rejoicing.

Make no mistake—our loving Father still speaks to His people. As you read His Word today, ask Him to make His call in your life clear.

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Alistair Begg – Not Far From Home

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That through death he might destroy the one who has the power of death. Hebrews 2:14

Child of God, death has lost its sting, because the devil’s power over it is destroyed. Stop fearing death! Ask God the Holy Spirit to grant you an intimate knowledge and a firm belief in your Redeemer’s death, so that you may be strengthened for that journey. Living near the cross of Calvary, you may learn to think of death with pleasure and welcome it when it comes with intense delight. It is blessed to die in the Lord: It is a covenant blessing to sleep in Jesus. Death is no longer banishment; it is a return from exile, a going home to the many mansions where the loved ones are already living. The distance between glorified spirits in heaven and militant saints on earth seems great; but it is not.

We are not far from home–a moment will bring us there. The sail is spread; the soul is launched upon the deep. How long will its voyage be? How many weary winds must beat upon the sail before it shall be berthed in the port of peace? How long shall that soul be buffeted on the waves before it comes to that sea that knows no storm? Listen to the answer: “away from the body and at home with the Lord.”1 The ship has just departed, but it is already at its destination. It simply spread its sail, and it was there. Like that ship of old upon the Lake of Galilee, a storm had tossed it, but Jesus said, “Peace, be still,” and immediately it came to land. Do not think that a long period intervenes between the instant of death and the eternity of glory. When the eyes close on earth, they open in heaven. The chariots of fire are not an instant on the road.

So child of God, what is there for you to fear in death, seeing that through the death of your Lord Jesus its curse and sting are destroyed? And now it is like a Jacob’s ladder with its base in a dark grave, but with its top reaching to everlasting glory.

 

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Charles Spurgeon – Final perseverance

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“For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.” Hebrews 6:4-6

Suggested Further Reading: Hebrews 10:26-39

God preserves his children from falling away; but he keeps them by the use of means; and one of these is, the terrors of the law, showing them what would happen if they were to fall away. There is a deep precipice: what is the best way to keep any one from going down there? Why, to tell him that if he did he would inevitably be dashed to pieces. In some old castle there is a deep cellar where there is a vast amount of stale air and gas which would kill anybody who went down. What does the guide say? “If you go down you will never come up alive.” Who thinks of going down? The very fact of the guide telling us what the consequences would be, keeps us from it. Our friend puts away from us a cup of arsenic; he does not want us to drink it, but he says, “If you drink it, it will kill you.” Does he suppose for a moment that we should drink it? No; he tells us the consequence, and he is sure we will not do it. So God says, “My child, if you fall over this precipice you will be dashed to pieces.” What does the child do? He says, “Father, keep me; hold thou me up, and I shall be safe.” It leads the believer to greater dependence on God, to a holy fear and caution, because he knows that if he were to fall away he could not be renewed, and he stands far away from that great gulf, because he knows that if he were to fall into it there would be no salvation for him. It is calculated to excite fear; and this holy fear keeps the Christian from falling.

For meditation: God is the One who keeps us from falling (Jude 24), but he still tells us that we have some responsibility to keep ourselves in his love (Jude 21).

Sermon no. 75

20 April (1856)

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John MacArthur – Becoming Pure in Heart

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“Blessed are the pure in heart, for they shall see God” (Matt. 5:8).

Purifying a heart is the gracious and miraculous work of the Holy Spirit, but there are some things we must do in response to His prompting. First, we must admit we can’t purify our own hearts. Proverbs 20:9 says, “Who can say, ‘I have cleansed my heart, I am pure from my sin?'” The implied answer: no one!

Next, we must put our faith in Jesus Christ, whose sacrifice on the cross is the basis for our cleansing. Acts 15:9 says that God cleanses hearts on the basis of faith. Of course our faith must be placed in the right object. First John 1:7 says, “If we walk in the light as He Himself is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.”

Finally, we must study the Bible and pray. The psalmist said we keep our way pure by keeping it according to God’s Word, which we must treasure in our hearts (Ps. 119:9, 11). As we pray and submit to the Word, the Spirit purifies our lives.

That’s how you acquire and maintain a pure heart. As a result you “shall see God” (Matt. 5:8). That doesn’t mean you’ll see Him with physical eyes, but with spiritual ones. You begin to live in His presence and become increasingly aware of His working in your life. You recognize His power and handiwork in the beauty and intricacy of creation (Ps. 19). You discern His grace and purposes amid trials and learn to praise Him in all things. You sense His ministry through other Christians and see His sovereignty in every event of your life. Life takes on a profound and eternal meaning as you share Christ with unbelievers and see Him transform lives.

There’s no greater joy than knowing you are pure before God and that your life is honoring to Him. May that joy be yours today and may God use you in a powerful way for His glory!

Suggestions for Prayer:

Ask the Lord for continued grace to live a pure life so others will see Christ in you.

For Further Study:

Read Isaiah 6:1-8.

Describe Isaiah’s vision of God.

How did Isaiah respond to God’s presence?

 

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Campus Crusade for Christ; Bill Bright – Place of Privilege

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“For because of our faith, He has brought us into this place of highest privilege where we now stand, and we confidently and joyfully look forward to actually becoming all that God has had in mind for us to be” (Romans 5:2).

Interesting, is it not, that because of our faith, which is really His faith imparted to us, He has brought us, you and me, to a place of highest privilege.

What are some of the benefits that constitute this highest privilege?

First, we are justified – considered righteous in God’s sight.

Second, we are admitted into His favor and we abide there.

Third, we have the hope and prospect of even higher and richer blessings, in the fullness of His glory, when we are admitted into heaven.

Strange, then, that you and I often chafe at the bit when things become a little rough. At such time as that, I need to remind myself that I do not deserve any better. All the mercies and blessings of God are undeserved – gifts of God’s grace (“God’s Riches at Christ’s Expense,” as the apt acrostic expresses it).

What, really, is the “bottom line” of everything that happens to the believer – to you and me? After confessing that we are receiving our just deserts, we must always go back to the all-inclusive promise: “All things are working together for our good.” They may not feel good, they may not seem good, they may not even be good, but they are accomplishing good in us.

Bible Reading: Ephesians 3:8-12

TODAY’S ACTION POINT:  I will meditate on the rare and high privilege that is mine as a child of God and look forward to becoming all that God wants me to be.

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Greg Laurie – K.I.S.S.

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Someone once asked the great British preacher C.H. Spurgeon if he could put into a few words his Christian faith. “Yes,” he replied, “I can give it to you in four words: Jesus died for me.”

That is what it all comes down to.

The gospel in a nutshell is that Jesus Christ died for our sins, was buried, and was raised on the third day. That is the cornerstone of our faith. So when you share the gospel, remind those you speak to that Jesus died for them. He shed His blood for them.

Paul the apostle was a brilliant person, known for his majestic and commanding letters. He had a phenomenal grasp of various cultures and languages. If anyone could have intellectually convinced a person of the validity of some proposition, it was Paul. Yet listen to what he said about preaching the gospel: “Dear brothers and sisters, when I first came to you I didn’t use lofty words and brilliant ideas to tell you God’s message. For I decided to concentrate only on Jesus Christ and his death on the cross” (1 Corinthians 2:1).

We can actually hinder the message of the gospel by complicating it. Remember that it is the simple, powerful, yet profound message of the cross of Christ that has the power to change lives. It changed your life and mine, didn’t it?

Here is a simple thing to remember when presenting the gospel: K.I.S.S.

Keep It Simple, Stupid!

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Charles Stanley – Hearing When God Calls

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1 Kings 19:11-13

Do you think of the Lord as a power or a person? Witnessing His mighty power is certainly important if we are to trust God’s ability to achieve His will. But unless we have a personal connection with the heavenly Father, we could lose sight of why He concerns Himself with us at all.

In today’s passage, we find the prophet Elijah struggling with those two aspects of his relationship with the Lord. Just one chapter earlier, he had experienced the triumph of God’s awesome power in a showdown with hundreds of false prophets (18:17-40). Immediately after that, however, Elijah feared for his life and fled. The prophet intellectually knew that the Sovereign of the universe was more than capable of protecting him. But fear for his life had driven a wedge between his understanding of God’s power and his awareness of God’s personal interest and intimacy. The result was that Elijah ran away.

He came to Mount Horeb, where he waited for God to pass by. Then, three powerful forces of nature came upon that spot in quick succession. Yet the prophet knew God was not in those dramatic occurrences. After the wind, earthquake, and fire had passed, Elijah heard a faint, gentle blowing. He recognized immediately that it was God and thereby discovered his Lord in a new and intimate way, right in the midst of that light breeze.

Are you intently listening for the quiet voice of God? Or do often you find yourself distracted by the dramatic forces pulling at you and clamoring for attention? Ask your heavenly Father to subdue the noise so you can learn to detect His soft, life-changing whisper.

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Our Daily Bread — Strengthened Through Suffering

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1 Peter 5:1-11

May the God of all grace, . . . after you have suffered a while, . . . strengthen, and settle you. —1 Peter 5:10

Church services often end with a benediction. A common one is taken from Peter’s concluding remarks in his first epistle: “May the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you” (1 Peter 5:10). Sometimes omitted in the benediction is the phrase “after you have suffered a while.” Why? Perhaps because it is not pleasant to speak of suffering.

It should not surprise us, however, when suffering comes our way. The apostle Paul, who knew well what it was to suffer, wrote: “All who desire to live godly in Christ Jesus will suffer persecution” (2 Tim. 3:12).

If we live a life of submission to God (1 Peter 5:6) and resisting the devil (v.9), we can expect to be maligned, misunderstood, and even taken advantage of. But the apostle Peter says that there is a purpose for such suffering. It is to “restore you and make you strong, firm, and steadfast” (v.10 NIV).

God’s path for our Christian growth often leads us through difficulties, but they fortify us to withstand life’s future storms. May God help us to be faithful as we seek to boldly live a life that honors Him. —C. P. Hia

Forbid it, Lord, that I should be

Afraid of persecution’s frown;

For Thou hast promised faithful ones

That they shall wear the victor’s crown. —Bosch

When God would make us strong He schools us through hardships.

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Alistair Begg – Torn in Two

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And behold, the curtain of the temple was torn in two, from top to bottom. Matthew 27:51

No small miracle was performed in the tearing of so strong and thick a curtain; but it was not intended merely as a display of power–many lessons were contained in it.

The old law of ordinances was put away and, like a worn-out garment, torn and set aside. When Jesus died, the sacrifices were all finished, because they were fulfilled in Him; and therefore the place of sacrifice, the temple, was marked with a clear sign of this change.

With the curtain torn, all the hidden things of the old dispensation became apparent: The mercy-seat could now be seen, and the glory of God gleaming above it. By the death of our Lord Jesus we have a clear revelation of God, for He was “not like Moses, who would put a veil over his face.” Life and immortality are now brought to light, and things that have been hidden since the foundation of the world are displayed in Him.

The annual ceremony of atonement was also abolished. The atoning blood that once every year was sprinkled inside the curtain was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was finished. No blood of bullocks or of lambs is needed now, for Jesus has entered inside the curtain with his own blood.

Therefore access to God is now permitted and is the privilege of every believer in Christ Jesus. It is not just a small opening through which we may peer at the mercy-seat, but the tear reaches from the top to the bottom. We may come with boldness to the throne of heavenly grace.

Is it wrong to suggest that the opening of the Holy of Holies in this marvelous manner by our Lord’s expiring cry was signifying the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord has the key of heaven; He opens and no man shuts; let us enter in with Him to the heavenly places and sit with Him there until our common enemies shall be made His footstool.

 

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Charles Spurgeon – The uses of the law

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“Wherefore then serveth the law?” Galatians 3:19

Suggested Further Reading: Proverbs 26:12-16

I find that the proudest and most self-righteous people are those who do nothing at all, and have no shadow of pretence for any opinion of their own goodness. The old truth in the book of Job is true now. You know in the beginning of the book of Job it is said, “The oxen were ploughing, and the asses were feeding beside them.” That is generally the way in this world. The oxen are ploughing in the church —we have some who are labouring hard for Christ—and the asses are feeding beside them, on the finest livings and the fattest of the land. These are the people who have so much to say about self-righteousness. What do they do? They do not do enough to earn a living, and yet they think they are going to earn heaven. They sit down and fold their hands, and yet they are so reverently righteous, because they sometimes dole out a little in charity. They do nothing, and yet boast of self-righteousness. And with Christian people it is the same. If God makes you laborious, and keeps you constantly engaged in his service, you are less likely to be proud of your self-righteousness than you are if you do nothing. But at all times there is a natural tendency to it. Therefore, God has written the law, that when we read it we may see our faults; that when we look into it, as into a looking-glass, we may see the impurities in our flesh, and have reason to abhor ourselves in sackcloth and ashes, and still cry to Jesus for mercy. Use the law in this fashion, and in no other.

For meditation: The more we learn, the more we realise how little we know; the more we do, the more we realise how little we do; the holier we become, the more we realise how unholy we are. Being sluggish is most unsuitable for the Christian (Hebrews 6:10-12).

Sermon no. 128

19 April (1857)

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John MacArthur – Thinking Biblically

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“Blessed are the pure in heart, for they shall see God” (Matt. 5:8).

God is concerned about the way you think. That’s why Paul said, “Do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect” (Rom. 12:2). In Philippians 4:8 he instructs us to think about that which is true, honorable, right, pure, lovely, of good repute, excellent, and praiseworthy.

When Jesus spoke of a pure heart in Matthew 5:8, He was talking about sanctified thinking. The Greek word translated “heart” is kardia, from which we get the word cardiac. While we often relate heart to the emotions (e.g., “He has a broken heart”), the Bible relates it primarily to the intellect (e.g., “Out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders”; Matt. 15:19). That’s why you must “watch over your heart with all diligence” (Prov. 4:23).

In a secondary way, however, heart relates to the will and emotions because they are influenced by the intellect. If you are committed to something, it will affect your will, which in turn will affect your emotions.

The Greek word translated “pure” in Matthew 5:8 means “to cleanse.” In the moral sense it speaks of being free from the filth of sin. It also refers to something that is unmixed, unalloyed, or unadulterated. Spiritual integrity and sincere motives are appropriate applications of its meaning to the Christian life.

Jesus was saying the kingdom citizen is blessed because he or she has pure thoughts and pure motives that together produce holy living. Someone might say he’s religious and has pure motives, but if his behavior isn’t righteous, his heart isn’t fixed on God. Similarly, you can go to church, carry a Bible, and recite verses, but if your heart isn’t clean, you haven’t met God’s standard.

You must do the will of God from a pure heart (Eph. 6:6). Toward that end, make David’s prayer yours as well: “Create in me a clean heart, O God, and renew a steadfast spirit within me” (Ps. 51:10).

Suggestions for Prayer:

Memorize Psalm 19:14 and make it a part of your daily prayers.

For Further Study:

Read the following verses, noting the characteristics of a pure heart: Psalm 9:1, 26:2, 27:8, 28:7, and 57:7.

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Campus Crusade for Christ; Bill Bright – He Prays for You

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“Likewise, the Spirit also helpeth our infirmities; for we know not what we should pray for as we ought; but the Spirit itself [Himself] maketh intercession for us with groanings which cannot be uttered” (Romans 8:26, KJV).

Prayer is our mighty force for supernatural living and the most personal, intimate approach to and relationship with God. Through the instrumentality of God’s Holy Spirit, we have access to the Almighty, leading the way to supernatural living.

In some theological circles there is much skepticism and hesitancy about the Holy Spirit. We must not forget, however, that Jesus Himself had much to say about the Holy Spirit.

In John’s gospel, for instance, Jesus explained to the disciples that it was necessary for Him to leave them in order that the Holy Spirit should come to them. “He shall guide you into all truth…He shall praise Me and bring Me great honor by showing you My glory” (John 16:13,14 LB).

Just as the Holy Spirit transformed the lives of the first- century disciples from spiritually impotent, frustrated, fruitless men into courageous witnesses for Christ, He wants to transform our lives in the same way. We need only to surrender ourselves and by faith we will be filled with His power.

It is the Holy Spirit who draws us to the Lord Jesus whom He came to glorify. He makes the difference between failure and success in the Christian life, between fruitlessness and fruitfulness in our witness. Through His filling of our lives with God’s love and forgiveness we are “born again” into the family of God.

And it is the Holy Spirit who not only enables us to pray but who also prays on our behalf, as today’s verse clearly points out.

Bible Reading: Romans 8:27-31

TODAY’S ACTION POINT:  Today I will visualize, with deep joy and gratitude, the Holy Spirit Himself praying for me, beseeching God on my behalf.

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Greg Laurie – The Power of Prayer

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And He said, “Let Me go, for the day breaks.” But he said, “I will not let You go unless You bless me!”

—Genesis 32:26

Never underestimate the power of prayer. When you are praying according to God’s will, your prayer is unstoppable. And how do we know what God’s will is? By careful study of Scripture.

Jesus made this promise: “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you” (John 15:7).

We gravitate immediately toward the latter part of that verse: Ask what you desire, and it shall be done for you. We love that, as though God were some sort of genie. But that isn’t the case. We tend to forget about the first part of this verse: If you abide in Me, and My words abide in you . . . If we are walking in fellowship with God and studying the Word of God, then we will start praying according to the will of God. And then we will start seeing our prayers answered.

First John 5:14–15 says, “Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.”

Therefore, we should never give up or back down. We need to keep praying. That is why Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matthew 7:7). In the original language there is an ascending intensity to the terms. It is like starting off with some politeness. Then you get more aggressive. And then you are not letting go, like Jacob, who wrestled with the Lord and refused to let go until He blessed him.

Don’t give up.

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Charles Stanley – Prayer: A Great Privilege

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Charles Stanley

1 John 5:14-15

One question reverberates through the heart of nearly all Christians at some point in their faith walk: If God knows everything about me, why do I need to pray to have my needs met? The Lord has specific reasons for not using His omnipotence to respond to certain desires and hurts unless we share those things with Him.

God encourages us to pray in order to build an intimate personal relationship between Himself and us. He is interested in much more than meeting our needs; He also wants to become our source of strength in every trial. We know from experience that developing any friendship takes a commitment of time. Quick three-minute prayers—though valuable and important for maintaining continuous “fragrant incense” before God—are not enough to sustain a personal connection with our Father.

James 1:17 says, “Every good gift . . . is from above” (niv). The Lord wants us to acknowledge Him as the source of all our blessings. Directing our prayers toward God and trusting that they will be answered in His will and timing strengthens our awareness that without Him, we can achieve nothing. In the Christian life, our dependence upon God grows in direct proportion to our spiritual maturity. Such a concept runs contrary to our nature and culture, which prizes independence above all else.

We are privileged to belong to a God who desires a Father-child relationship with us. He could certainly meet our needs without a single word from us, but then we would never know the wonder of asking and receiving in love.

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Our Daily Bread – Our Daily Bread — Cape Tribulation

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James 1:1-8

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. —James 1:2-3

On June 10, 1770, British navigator James Cook’s ship hit a reef off the northeast coast of Australia. He sailed the ship out into deeper water only to hit the reef again, and this time the collision almost sank the ship. This experience moved Cook to write in the ship’s log: “The north point [was named] Cape Tribulation because here began all our troubles.”

Many of us have experienced a trial that has seemed to trigger a string of other trials. The loss of a job, the death of a loved one, an unwanted divorce, or a decline in health could all be part of the list.

Even though a crisis may seem to be our “Cape Tribulation,” God is still sovereign and He most certainly is in control. It is His purpose to use tribulation to build resilience into us. James writes: “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience” (James 1:2-3). The word translated “patience” means to have staying power or the ability to endure.

In the midst of your life-changing trial, remember that God is still at work. He wants to use your “Cape Tribulation” experience to build your character. He has promised His grace to see you through (2 Cor. 12:9). —Dennis Fisher

He giveth more grace when the burdens grow greater,

He sendeth more strength when the labors increase;

To added affliction He addeth His mercy,

To multiplied trials, His multiplied peace.

—Annie Johnson Flint. © Renewal 1969. Lillenas Publishing

Faith grows best in the winter of trial. —Rutherford

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Ravi Zacharias Ministry – Ancient Wisdom for Good Living

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“What is the good life?” is a question as old as philosophy itself. In fact, it is the question that birthed philosophy as we know it.(1) Posed by ancient Greek thinkers and incorporated into the thought of Socrates through Plato, and then Aristotle, this question gets at the heart of human meaning and purpose. Why are we here, and since we are here, what are we to be doing? What is our meaning and purpose?

Out of the early Greek quest for the answer emerged two schools of thought. From Plato emerged rationalism: the good life consists of ascertaining unchanging ideals—justice, truth, goodness, beauty—those “forms” found in the ideal world. From Aristotle emerged empiricism: the good life consists of ascertaining knowledge through experience—what we can perceive of this world through our senses.(2)

For both Aristotle and Plato, rational thought used in contemplation of ideas is the substance of the good life. Despite the obvious emphasis by both on goodness emerging from the contemplative life of the mind (even though they disagreed on the source of rationality) both philosophers saw the good life as impacting and benefiting society. For Plato, society must emulate justice, truth, goodness, and beauty, so he constructs an ideal society. For Aristotle, virtue lived out in society is the substance of the good life, and well-being arises from well-doing.

Not long ago, I conducted an internet search on the tag “What is the good life?” and I was amazed at what came up as the top results of my search. Most of the entries involved shopping or consumption of one variety or another. Some entries were on locations to live, and still others involved self-help books or other media aimed at helping one construct a good life. Others were the names of stores selling goods to promote “the good life.” There were no immediate entries on Plato, Aristotle, or the philosophical quest that they helped inaugurate. There were no results on wisdom or the quest for knowledge lived out in a virtuous life. Instead, most of the entries involved material pursuits and gains. Sadly, this reflects our modern definition of what is good.

Perhaps, what are for many individuals still very trying economic times, it is difficult not to equate material items with the good life, more money, more security, or more opportunity. While it has always been said of every generation that these are times of great crisis and upheaval, we feel this search for meaning anew and afresh today, and perhaps wonder at the practicality or wisdom of looking to the past for insight or understanding into the good life.

And yet, the ancients remind us that “not even when one has an abundance does one’s life consist of possessions” (Luke 12:15). Abundant or meager as they may be, possessions must not make up the substance of one’s life. Instead, their proper use necessarily involves right living in community. Perhaps the ancient Hebraic wisdom is particularly instructive in a time in which we might equate goodness with what we possess. “He has told you, what is good; and what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” (Micah 6:8) This vision of the good life, cast not when times were good, but during a time when calamity and exile awaited the nation of Israel offers an alternative understanding. Do justice, love kindness, and live out both of those virtues in light of humility before God; this is what is good and is the ground of the good life.

The wisdom of the ancients, from the Greeks and the Hebrews, suggests that the good life can be attained regardless of circumstance or possession. It shimmers in the wisdom of justice and kindness. It is found in the application of knowledge rightly applied in relationship to the world around us. It shines in humility before the God who is good, and is part and parcel of a relationship with that God. The good life is not bought or sold; it is not a prime real estate location, or a formula for success. The good life is our life offered to God and to others in justice, kindness, and humility.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) A.L. Herman, The Ways of Philosophy: Searching for a Worthwhile Life (Scholars Press: Atlanta, 1990), 1.

(2) Ibid, 82.

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Alistair Begg – Precious Blood!

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The precious blood of Christ.

1 Peter 1:19

Standing at the foot of the cross, we see hands and feet and side all distilling crimson streams of “precious blood.” It is “precious” because of its redeeming and atoning efficacy. By it the sins of Christ’s people are atoned for; they are redeemed from under the law; they are reconciled to God, made one with Him.

Christ’s blood is also “precious” in its cleansing power; it cleanses from all sin. “Though your sins are like scarlet, they shall be as white as snow.” Through Jesus’ blood there is not a spot left upon any believer; no wrinkle nor any such thing remains. O precious blood that makes us clean, removing the stains of our iniquity and permitting us to stand accepted in the Beloved despite the many ways in which we have rebelled against our God.

The blood of Christ is also “precious” in its preserving power. We are safe from the destroying angel under the sprinkled blood. Remember, it is God’s seeing the blood that is the true reason for our being spared. Here is comfort for us when the eye of faith is dim, for God’s eye is still the same. The blood of Christ is “precious” also in its sanctifying influence.

The same blood that justifies by taking away sin also quickens the new nature and leads it onward to subdue sin and to obey the commands of God. There is no greater motive for holiness than that which streams from the veins of Jesus. And “precious,” unspeakably precious, is this blood because it has an overcoming power. It is written, “And they have conquered him by the blood of the Lamb.” How could they do otherwise? He who fights with the precious blood of Jesus fights with a weapon that cannot know defeat.

The blood of Jesus! Sin dies at its presence; death ceases to be death: Heaven’s gates are opened. The blood of Jesus! We shall march on, conquering and to conquer, so long as we can trust its power!