THE BATTLE OF THE BABIES: PART II

Biblical narratives often have two plot lines. One is the story line contained in the events themselves; these are the things that happen to the characters. They represent real-life circumstances that people just like us faced. The other might be called the theological plot of the narrative. Behind the particular events that shaped the lives of people like Jacob, Leah, and Rachel was the unfolding plan of God. This plan was not always apparent to those who were part of the story.

This was certainly true in the battle between Rachel and Leah. On one level God was fulfilling His promise to Abraham. He was building Abraham’s line of descent. On another level He was setting the stage for the birth of Joseph and Jacob’s eventual relocation to Egypt. This in turn would pave the way for the great redemptive event of the Old Testament—Israel’s deliverance from slavery in Egypt led by Moses. On a much larger scale, all these smaller plot lines would eventually coalesce in God’s ultimate work of redemption.

The connection between these plot lines is implied in Elizabeth’s song of praise in Luke 1:25, in which she echoes the words of Rachel and Leah. God was doing more than giving Jacob a family. He was creating a line through which He would one day send a Redeemer. But as far as Jacob’s experience went, it just seems like a mess. Like Jacob, Leah, and Rachel the story of our lives also reflects two plot lines. We are mostly aware of the story line of our daily events. We experience the struggle or see the mess. We usually do not know how they fit into God’s larger plan until after the fact. But we do have one great advantage. We know how the story ends.

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The conclusion to our story is recorded in Romans 8:28–30. God works all things for the good of those who love Him. He redeems our experiences—even the messes—into an outcome that will be good. Our destiny is to be conformed to the image of Christ. The end of our story is to see and experience the glory of God.

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Read Genesis 29:31–30:13

For years, China prioritized women’s value as workers and supporters of the state, not as mothers. But in October 2015, China abandoned its policy of limiting families to one child. The one- child rule was implemented in the late 1970s in an effort to limit population growth. Parents who had a second child were fined and could even lose their jobs. The Chinese government made the recent change in the hope that it would help with China’s rapidly aging population and improve the gender balance.

The battle between Jacob’s two wives reveals the opposite cultural value: a woman’s worth was based on her ability to have children. The inability to bear children was considered a mark of shame. In Jacob’s family, this shame was even more acute, and the tension between Rachel and Leah further aggravated by Jacob’s preference for Rachel. This resulted in what might be called “the battle of the babies.”

Rachel and Leah vied with one another and even schemed to see who would have the most children. Some of their plots seem reminiscent of Abraham and Sarah’s attempt to force God’s hand through human effort. God had promised to use Jacob’s family line to fulfill the promise made to Abraham that he would be the father of nations. Both Leah and Rachel wanted to be the mother God used to keep that promise.

God granted children to both, but not because of their schemes. His actions were motivated by compassion for the two women and in response to their prayers (Gen. 29:31; 30:6). Meanwhile Jacob seems like a hapless tool in all of this. He is passed back and forth between these women and their servants. His only comment is

an exasperated admission that the outcome rests in the hands of God (Gen. 30:2).

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Medical science might make advances in reproductive technology, but it is ultimately still God who opens or closes the womb. We can trust Him to deal with us compassionately. He will hear our prayers. Whether you have more children

than you ever expected or you are grieving over infertility, God will be faithful to keep His promises.

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Read Genesis 29:15–30

In mythology, legend, and story, the trickster is a character who survives through lying or deceit. Tricksters often violate cultural norms and subvert those who are in power. Every culture has stories in which the trickster is a key player. Some scholars have seen elements of the trickster in Jacob. He was a man who survived by cunning and deceit. But in today’s text Jacob the Trickster meets his match—both in love and war.

Today’s passage is a love story, describing how Jacob fell in love with Rachel but was tricked into marrying Leah by their father, Laban. Why would a father do such a thing to his daughter? Laban’s explanation was that it was not customary for the younger daughter to marry first. This was probably true, but Laban also had another motive. By deceiving the deceiver, Laban tricked Jacob into giving him fourteen years of service instead of seven.

Family drama fills this account. Laban uses his own daughters to barter for Jacob’s services. Rachel is loved more than Leah. Yet once again we will see that God is working out His purposes in the midst of what most of us would call serious family dysfunction.

As for Jacob, this turn of events was part of God’s long process of taming the trickster and turning him into a man of faith. Jacob’s trials were far from over. But by turning the tables on him, God had begun to wean Jacob away from a lifestyle of self-reliance. In time Jacob would learn that God’s promise comes by faith and not by human effort, schemes, or trickery.

Jacob did not learn this lesson easily and neither do we. The overall nature of his life was one of struggle—with his brother, then with his father-in-law, and eventually with God Himself (see Gen. 32:28).

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One of the primary tools God used to reshape Jacob’s character was disappointment, which weans us away from self-reliance and inordinate desire. If you are struggling with disappointment in your life, you may want to read The Surprising Grace of Disappointment: Finding Hope When God Seems to Fail Us (Moody Publishers).

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Read Genesis 25:19–34

In his book Everybody’s Normal Till You Get to Know Them, John Ortberg writes about the tendency we have to exclude other people. He uses the example of the different ways an airline will treat the people in first class compared

to those in coach: “The first-class passengers were served gourmet food on china and crystal by their own flight attendants; those of us in coach ate snacks served in paper bags with plastic wrappers,” Ortberg writes. “The first- class passengers had room to stretch and sleep; those of us in coach were sitting with a proximity usually reserved for engaged couples in the back row of a movie.” Preferential treatment is a common feature of human behavior.

What about God? In today’s passage we learn that God’s plan for Jacob differed from His plan for Esau. Both would become the father of a nation, but the younger brother was to have supremacy. This plan violated cultural norms. In Isaac’s day, the right of inheritance was reserved for the firstborn.

What is the difference between grace and favoritism? The chief difference is that favoritism is based on some perceived advantage inherent in the one who is treated differently. It may be wealth, social status, or simply the fact that the one who is treated as a favorite is part of the same club. Grace is not bestowed on the basis of personal worth. Jacob did not deserve the primary place in God’s plan. Isaac and Rebekah demonstrated favoritism in their attitude toward their sons, preferring the child who shared their own interests. God does not show favoritism, but neither does He treat everyone the same. We are not all granted the same abilities, resources, or opportunities. God showed grace in His promise to Jacob, who had done nothing to deserve it, because of His own plans for His people.

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Favoritism is rooted in selfishness and motivated by self-interest. We play favorites because we derive some benefit from the relationship. Grace is rooted in God’s character and motivated by mercy. It is a blessing bestowed upon the unworthy. In what way can you bless someone who can give you nothing in return as an act of worship for God?

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Read Genesis 22:1–19

Many parents make sacrifices for their children, but Milwaukee father Eulos Rounds Sr. went beyond what most parents have to do. When his son was diagnosed with liver disease, Rounds volunteered to donate 30 percent of his liver. Rounds not only saved his son’s life but also became the first African- American live transplant donor in the state of Wisconsin.

Abraham was asked to make a different kind of sacrifice. God asked him literally to sacrifice his son Isaac. The demand must have seemed strange to Abraham. Isaac was the child through whom God had promised to make Abraham a father of many nations. Yet as far as we are told in Scripture, Abraham did not argue with God. The author of Hebrews tells us why: because of faith in God’s trustworthiness, not mindless obedience. Abraham believed that God was able to raise his son from the dead (Heb. 11:19). God never intended that Abraham would go through with the slaughter; instead, He wanted to make a point: “Now I know that you fear God, because you have not withheld from me your son, your only son” (Gen. 22:12).

Is it possible to love God’s promises more than God Himself? We can be so distracted by the things God provides that we lose sight of God. When this happens, God may ask us to choose. The language God uses to describe Isaac reveals the importance of this test for Abraham. God calls him Abraham’s “only son” in verse 2. This was not technically true; as we have already seen, Abraham had another son by Sarah’s maid Hagar. But this designation underscored the uniqueness of Isaac both in Abraham’s affection and in God’s plan. Isaac was Abraham’s unique son. He was the child of promise.

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Read Genesis 15

A popular children’s song begins, “Father Abraham had many sons / and many sons had Father Abraham.” The Scriptures name eight sons of Abraham. One was his child with his maid Hagar (Gen. 16:3–4). Another was his son with Sarah (Gen. 21:1–3). The other six were born to Keturah, the woman he married after Sarah died (Gen. 25:1–6). But we don’t sing about “Father Abraham” because he gave birth to numerous sons. More importantly, he is our father in the faith.

Today’s passage shows why Abraham deserves this title: not because of his parenting skills but because of his faith. Up until this point Abraham had relied on God to provide for his needs (see Gen. 14:21–24). But he was troubled

by his lack of an heir, despite God’s promise to make him a great nation (Gen. 12:2). The Lord reiterated His promise in a vision, and Abraham’s response was one of faith (vv. 5–6). Because of his faith, the Lord rewarded him with the gift of righteousness. In this way Abraham became the prototype of all who believe (see Rom. 4:3; Gal. 3:6; James 2:23).

Abraham continued to struggle with doubt. His son by Hagar was the result of an attempt to bring about God’s promise through human effort. But in the end, he “was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised” (Rom. 4:20–21). God waited until Abraham and Sarah were too old to have children by any means other than divine intervention to show that the promise came from God.

We are Abraham’s children if we believe God’s promise to give us the gift of righteousness through Jesus Christ (Gal. 3:7).

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We can become frustrated when God does not answer our prayers as quickly as we would like, especially when we are praying for God to work in our family life. Trust God to act in His own good time. Ask the Lord to increase your faith that He will not only keep His promises but also will do so in the best way and the perfect time.

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Read Geness 10

Many cultures have creation or migration legends that tell how a people group or nation began. Some skeptics view the table of nations in Genesis 10 this way. Seventy names are listed along with the nations that proceeded from Noah’s descendants. The biblical narrator does not give any indication, however, that this list is legendary or allegorical. The list includes the names of individuals along with some of their accomplishments, including some of the greatest cities in biblical history.

The purpose of the list is to set the stage for the destruction of the Tower of Babel. The overall impression is one of proliferation and growing ambition. In the next chapter this will culminate in an arrogant attempt to supplant God Himself.

Instead of multiplying and filling the earth as they had been commanded (see Gen. 9:1, 7), the men of Babel chose to build a monument to themselves in the form of a city with a tower that reached to the heavens (Gen. 11:4). The function of this tower does not appear to have been for the purpose of worshiping God or even astrological deities. Instead, it was part of their project of self-worship. They were more intent on making a name for themselves than they were on glorifying God’s name. God thwarted their plan by destroying their tower, confusing their language, and scattering the people. This judgment was also a blessing, for it halted their rebellion.

This curse was reversed on the day of Pentecost—not by restoring everyone to a single language, but by allowing everyone to declare the wonders of God in the langue of “every nation under heaven” (Acts 2:5). Despite mankind’s rebellion, God continues to work out His ultimate purpose for His creation. The whole earth will be filled with His glory.

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Have you ever wished that God had placed you in another family? Paul’s words in our key verse for today, Acts 17:26, are also true of our family background. God’s sovereign purpose was at work in selecting our appointed time and place. Pray for each of your family member by name today and ask God to extend His grace to them.

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Read Genesis 9:18-29

Ernest Hemingway was raised in a Christian home. So was pop superstar Katy Perry and best-selling author Bart Ehrman. Atheists such as Richard Dawkins sometimes claim people have faith only because of their family background, but plenty of evidence demonstrates that belief is not passed to the next generation like hair color. The faith of a father or mother does not automatically guarantee that their children will believe.

Noah’s family is one of many biblical examples of this. Noah experienced grace, but his son Ham rejected God’s truth.

It’s important to see that the experience of grace did not make Noah perfect. He behaved scandalously by becoming drunk and passing out unclothed in his tent. Some scholars have suggested that Noah behaved this way out of ignorance, arguing the phrase “proceeded to plant” implies that this was his first experience with wine. The biblical text includes the reaction of Shem and Japheth, however, to suggest that Noah’s behavior was shameful. Unlike his brothers, Ham sinned by failing to show his father respect (v. 22).

The focus of the passage is on the curse and blessings that follow. Noah’s curse foreshadowed the struggle between Israel (descended from Shem) and the inhabitants of Canaan (vv. 25– 26). God had spared a remnant from the Flood, but sin and discord would still characterize human relationships. Some have suggested that the curse on Canaan implies that he might have been complicit in this incident. It at least suggests that Ham’s son was already following in his father’s footsteps.

The entrance of grace into a family is no guarantee that everyone will walk in faith. Even those who experience God’s grace sometimes fall. It is natural to be disappointed when this happens, but we should not be shocked.

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One way to deal with the collateral damage that sin creates in family life is by covering sin. This is not the same thing as denying or ignoring sin. The grace of covering is the decision to follow this exhortation from Scripture: “Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you” (Col. 3:13).

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SONS OF ADAM

Popular websites such as Ancestry.com have helped millions of people trace their family tree. Some who have been adopted hope to learn something about their family of origin. Many people are hoping to discover that they are related to some notable or interesting historical figure. But the results are not always happy. We may discover that our ancestor was a thief or a murderer rather than a laudable hero.

That is certainly true when we trace our human genealogy back to the first family. Instead of success we find failure on an epic scale.

In these first few studies we have been focused on God, who is the perfect Father. As we shift our attention to earthly fathers, we see a different picture. Today’s passage helps us to understand why. All earthly families are affected by the curse of sin. The relational consequences show up early in human history in the form of shifting blame (see Gen. 3:11–13). Tragically, these consequences were passed on to the descendants of Adam and Eve. In today’s passage we learn how Adam’s firstborn son Cain murdered his brother Abel. The motive was spiritual jealousy. God had accepted Abel’s sacrifice and rejected Cain’s. Subsequent chapters show how this tragic cycle of sin continues in all of Adam’s descendants.

This sad fact is important to know and helps us to understand the stories we will study in the days ahead. It also explains much about our own family experience. The stark reality of sin combined with the mystery of God’s grace helps to explain why good parents can sometimes have bad children and why children from bad homes can turn out better than expected. It explains the root cause of abuse within families. The intrusion of sin into human experience means no perfect families populate this world. We are all dysfunctional in some way.

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Are you disheartened by your family tree? Are you discouraged by a wayward child or an unresponsive parent? Take heart: “Where sin increased, grace increased all the more” (Rom. 5:20). God’s grace extends to broken families. He can redeem and transform hurt and pain, forgive generational sin, and restore relationships.

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Read 1 Corinthians 13

What would you expect to pay for a scoop of gourmet ice cream? How about $816? The Scoopi Café in Dubai offers the “Black Diamond,” which is ice cream flavored with Madagascar vanilla, Iranian saffron, black Italian truffles, and edible, 23-karat gold sprinkles. This treat comes with a Versace bowl and spoon that the customer keeps. It’s the most expensive ice cream in the world!

The most, the best, the highest—we find superlatives fascinating. When Paul wrote that he would describe “the most excellent way” (12:31), our ears perk up. This chapter is an encomium, that is, a poem written to praise an abstract idea or quality. Paul used poetic techniques such as hyperbole and metaphor to make his points more vividly.

First, he described the worth of love (vv. 1–3). Its value is incalculable, to the point where anything else, lacking love, is worthless or empty. He used examples that we might (and the Corinthians did) think of as spiritually impressive, which made his conclusion that much more shocking. Second, Paul defined or explained love (vv. 4–7). The Greek word is agape, meaning love that is selfless, self-sacrificing, warm, and full of good will and brotherly affection. It prioritizes the well being of others. This list should take our breath away! Who among us can claim to live like this? Only by the power of the Spirit can we grow in this direction.

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Read 1 Corinthians 12:12-31

A classic series of Peanuts comic strips by Charles M. Schulz features Snoopy taking up jogging. As he runs, his body parts speak up. The lungs complain, “This is hard on us lungs.” The feet whine, “Why do we feet have to do all the work?” And the heart warns, “If I start complaining, you’re all in trouble.”

Sometimes the body of Christ acts this way as well! But that’s not what God intended. By comparing the church to a human body, Paul has highlighted its diverse yet unified nature. He had already taught on the imperative of unity, but unity doesn’t mean sameness. God’s design includes amazing, wonderful diversity, and this is beautifully communicated in the metaphor of the body with Christ as the Head (vv. 12–14). A body has many parts and functions and differences, yet it has a single identity and passes through experience as a unified entity. So, too, does the church.

In Paul’s first cycle of rather humorous examples (vv. 15–20), his point was that no part of the body is inferior or unneeded. Jews were not more important than Gentiles; slaves were not less essential than free believers. In context, then, we know there is no pecking order in the second list of spiritual gifts in verses 28 through 30—none are inferior or unneeded. The second cycle of examples (vv. 21–27) makes the same point from the other direction, as Paul asserted that all parts of the body are indeed necessary and interdependent.

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Read 1 Corinthians 3:1-9

Scientist Carl Hodges believes that a plant called salicornia, or sea asparagus, can help solve the world’s food and energy problems. Salicornia is nourished by seawater and can grow in places with little soil or fresh water. It can also be converted into biofuel (like ethanol). Hodges has already developed successful “seawater farms” in Eritrea and northern Mexico.

Hodges’s goal is a healthy crop to benefit the world. When Paul compared the church to a farmer’s field in today’s reading, he similarly meant that the church’s purposes should be maturity and fruitfulness. Being divided over leaders showed the shallowness of their faith, but a deeper understanding of the gospel, the Cross, and the Spirit would move them in the right direction.

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Read 1 Corinthians 1:4-9

In an interview about his book The Church Awakening: An Urgent Call for Renewal, pastor and author Chuck Swindoll worried that the church today is too focused on entertainment rather than worship. He offered this perspective as a corrective: “When you come Sunday, you’re going to focus on One who is eternal, and we’re all going to meet him together. And in doing so, we’re going to leave different than we came because we will have been in his awesome presence, and we will be ignited by the work of the Spirit within us.”

Paul’s pressing word for the Corinthians was much the same. But before he began exhorting and correcting them, he first affirmed the power of God’s grace in their lives. Compared to other epistles, he spent less time commending them and more time commending God to them. God is the One in whom they should boast and find their true identity.

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Read Colossians 1:3-23

Roman emperor Caesar Augustus understood the value of political propaganda. In addition to his military victories that ended a civil war and his extensive public works campaigns, he also commissioned poets to sing his praises. Virgil, who wrote the Aeneid in honor of Augustus, also penned these lines: “He shall have the gift of divine life, shall see heroes mingled with gods, and shall himself be seen by them, and shall rule the world to which his father’s prowess brought peace.”

Despite the lofty attributes ascribed to him by poets, Augustus did not in fact have divine life. But as we see in our passage today, there is One who is truly worthy of such lavish praise. The apostle Paul wrote a magnificent hymn of praise to Jesus, every word of which is true. This text also describes how our identity as blessed in Christ flows from His unique being and nature.

We’ll focus on two parts of our identity mentioned in this passage. First, we have been rescued and redeemed from the power of sin (vv. 13–14). We had no claim based on our own merit or qualifications to enter the kingdom of God, but we have been given this privilege based on the work of salvation that Jesus accomplished for us (v. 12).

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