Read Philippians 4:4-20

In 2013, the animated film Frozen was released—and within days, millions of parents heard the same refrain from their daughters: “I need an Elsa doll! I need an Elsa dress!” Stores quickly sold out their stock of Frozen merchandise, from dolls to costumes to lunch boxes. Two years later, Elsa dolls were still among the top five best sellers from online retailer Amazon.

Many of us think of praying for our needs in the same way: “God, I need a job! God, I need a car! God, I need healing from this disease!” Often our requests are reasonable; human existence does require food, shelter, health, and provision for our physical needs. And God welcomes our requests and cares about what happens to us. But notice that throughout our study of God’s blessings, we have not seen any of these items mentioned. Perhaps God’s perspective on our needs differs from our human viewpoint.

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Read Romans 8:14

The character Superman can fly faster than a speeding bullet and leap tall buildings in a single bound. But Superman uses the alter ego of mild- mannered reporter Clark Kent to veil his true identity. Clark Kent is unobtrusive, wearing inconspicuous clothes—until Superman needs to save the day. Then he hurriedly pulls off his dress shirt to reveal the large “S” emblazoned on Superman’s uniform.

For the rest of our study this month we’ll focus on the ways that we are blessed in Christ. An essential part of our identity is the blessing of the Holy Spirit, who indwells our hearts. Though we might look like everyone else around us, in reality we have the power of God’s Spirit in our lives, shaping our true identity to look more like Jesus. Unlike Superman and Clark Kent, however, we don’t have to keep our true identity a secret.

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Read Ephesians 3

In 1943 psychologist Abraham Maslow published a paper describing his “Theory of Human Motivation.” It became known as the hierarchy of needs, with basic human needs such as food, shelter, and safety forming the base of the pyramid, while self- actualization—the desire to be all you can be—was the pinnacle. In 1969 Maslow revised his theory to add another step beyond self-actualization: self-transcendence. He thought that the self could truly be actualized only when it was focused on a higher goal outside itself, whether that be spiritual or philanthropic.

Maslow seems to have realized that the human search for purpose can never be fulfilled by looking within ourselves. Thankfully, in Christ we are part of God’s eternal purpose. We are part of something beyond ourselves, and this eternal purpose transforms our lives even now.

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Read Galatians 3:26-4:7

Inheritance fraud is one of the most common scams perpetrated today. You receive notification that someone with your same last name (perhaps a distant relative?) has died without heirs. The so-called lawyers who sent the letter say that for a small fee to process some paperwork, the vast inheritance can be yours! But they keep requesting fees and bank transfer details and no inheritance ever arrives.

Thankfully, our identity as heirs of God is secure! We are heirs not because of how impressive our accomplishments are or because we have the right genetic profile—we are heirs because we belong to Christ (3:29).

Our passage today is filled with some of the most beautiful and profound statements about our identity. Through faith in Jesus, we are children of God (3:26). This familial relationship is more than just emotional connections of love and care. It also has legal implications; as God’s children, we stand to gain His inheritance (4:7). We have the Spirit of God within our hearts as confirmation of our status as heirs (4:8). Unlike the inheritance fraudsters who just want to take your money, God gives us the Spirit as a down payment on our inheritance. We have the Spirit dwelling within us now, and one day we will dwell with God fully, worshiping in His presence.

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Read Romans 16

Recent research has found that relationships with coworkers are the most significant predictor of job satisfaction. A study from Tel Aviv University found the level of support from coworkers affected employees’ health more than any other factor in the workplace.

When we are in Christ, part of our identity is “coworker.” We don’t have to be in full-time vocational ministry to be coworkers in Christ; we are spiritual colleagues with other believers based on our shared commitment to Jesus and His gospel. Our passage today provides a snapshot on the importance of being spiritual coworkers.

Paul asked the Christians in Rome to extend his greetings to dozens of his fellow laborers. Some names are familiar: many of us know Priscilla and Aquila, who worked with Paul and tutored Apollos (v. 3; see Acts 18), and Timothy was one of Paul’s most faithful companions (v. 21). But most of the rest of these names appear only here. Why would Scripture devote so many verses to naming obscure people?

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Read Romans 12:1-8

The process of whakapapa is fundamental to the identity of Maori people in New Zealand. More detailed than a typical Western genealogy, whakapapa includes not only generations of ancestors but also references to the land and geography, as well as both historical and mythological stories. Whakapapa also refers to the oral recitation of these genealogies, which can stretch back fifty generations or more.

Western notions of the individual tend to inform the way that we view ourselves. We like the myth of the self- made man, the Lone Ranger, the soloist. We rarely think like the Maori, as part of an interconnected family that extends further than any of our memories. For the next few days we’ll examine what Scripture has to say about this part of our identity. Are we spiritual Lone Rangers? Or are we an integral part of a spiritual family?

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Read Galatians 5:1-15

The 1995 film Braveheart portrayed a fictionalized version of William Wallace, a leader in the thirteenth-century Wars of Scottish Independence. Wallace rallies clans and armies in Scotland for the cause of freedom to repel the invasion of King Edward of England. At his execution in London, Wallace was given the opportunity to beg for mercy, but instead he roars the word most important to him: “Freedom!”

In our passage today, the apostle Paul is nearly roaring to the church in Galatia about the importance of freedom. If they don’t understand that they are free in Christ, they risk being “burdened again by a yoke of slavery” (v. 1).

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Read 2 Corinthians 3

A country’s constitution is the document that describes how the government will work and details the rights and protections enjoyed by citizens. After a two-year process, in 2014 Tunisia adopted a new constitution that protects freedom of religion, banning apostasy campaigns that previously permitted a death sentence for any Muslim charged with apostasy. The constitution also protects the rights of women under the law.

Believers in Jesus have been given the new covenant, which brings life and freedom through the Spirit. We are no longer bound by an old regime of sin and death. In the same way that a change in the Tunisian constitution enacted more freedoms for its citizens, the new covenant guarantees spiritual freedoms for believers in Christ.

The apostle Paul uses a rhetorical device in this passage that we might call “from good to great” or “good compared to best.” The old covenant, established by God with His people through the Mosaic Law, was good. It was given by God (see Exodus 19). In receiving the Law, Moses also received part of the glory of God and had to veil his face in order for others to be able to look at him (vv. 7, 13). If the old covenant was good, then, we have confidence that the new covenant is even better.

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Read Romans 8:1-8

Paul Geidel Jr. holds the record for the longest incarceration in the United States that ended with release from prison. Given a sentence of twenty years to life for second-degree murder in 1911 when he was 17 years old, Geidel was finally offered parole in 1974—and he declined. Having spent his entire adult life in prison, he wasn’t sure what to do or even where to go. At the age of 86, he finally accepted parole and is thought to have moved into a nursing home until his death.

For the next few days we’ll examine another feature of our identity as believers in Christ: we are free! Yet like Geidel, it’s tempting to remain imprisoned to our sinful habits and desires simply because they are comfortable and familiar. That’s why it’s so important for us to grasp what it means to be free in Christ.

Our reading today follows Paul’s extended explanation of the tension we experience as followers of Jesus who still wrestle with the temptation of sin (see Romans 7). If we are still struggling with our sinful nature, how can we possibly be free? The answer is that we’re now under a different legal system. We were under the “law of sin and death,” (v. 2), which condemned us to oppose God and pursue our own sinful desires (v. 7). But after salvation in Christ, we are under the “law of the Spirit,” which gives us new desires and sets us free to obey God.

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Read Colossians 3:1-17

Toddlers and preschoolers love to play dress-up as part of their expanding imaginations. “I’m an alligator! I need my alligator suit!” said one boy, demanding his plush costume. “I’m a princess—that’s why I have a crown!” said a little girl. Whether playing superheroes, princesses, or animals, young children love to dress the part.

The apostle Paul uses the metaphor of dressing up or clothing ourselves in several of his letters (see also Eph. 6:10–18). Our text today provides us with a detailed list of exactly what we should take off and put on as evidence of our true identity.

First, Paul describes the thoughts, motives, and actions that we need to abandon. It’s important to notice the exhortation here: “Put to death, therefore, whatever belongs to your earthly nature . . . rid yourselves of all such things” (vv. 5, 7). Though we now have life in Christ, we still struggle with temptations of lust and greed and anger. We have been saved but not fully perfected; we continue to battle sin. The key distinction between our status as dead to Christ and now as alive to Christ is that we no longer want to persist in sexual immorality or rage. We are continually taking off these filthy old garments.

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Read Ephesians 2:1-10

Many pregnant women crave unusual food combinations such as pickles and ice cream. But many also suffer from pica, the desire to eat nonfood substances like ice, chalk, clay, or laundry powder. One Russian woman ate a box of chalk from the local elementary school every day; some 50 percent of Kenyan women eat clay; and many pregnant American women report overwhelming cravings for ice. Experts think pica likely stems from nutrient or mineral deficiencies like anemia.

Just as pica during pregnancy can reveal underlying health problems, so too our spiritual cravings reveal whether we are healthy spiritually. Are we “gratifying the cravings of our flesh and following its desires and thoughts” (v. 3)? Or are we living in a way that reflects the life we have in Christ?

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Read 2 Corinthians 5:11-21

Many second or third daughters in India are named Nakusha, which means “unwanted.” One local government in the state of Maharashtra decided to hold a ceremony for many of these girls to give them new names. One girl chose the name Sakshi, meaning “witness.” “I was going to be a witness to a historic event, and become a part of it too,” she said. “I know I have to be patient, because people are used to calling me Nakusha. . . . But now I have a name and I feel good. I feel like a new person. It will change my life forever.”

Believers in Jesus have a new name and a new destiny. Indeed, because of our identity in Christ we are now a new creation.

As we’ve seen throughout our study, Scripture doesn’t tell us about our identity in Christ so that we can sit back, take it easy, and feel good about ourselves. Knowing that we are a new creation—freed from old habits and old perspectives—should be tremendously encouraging. It should also compel us to share this news with others.

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