Read: Joshua 10:6–15 | Bible in a Year: Psalms 84–86; Romans 12

Surely the Lord was fighting for Israel! Joshua 10:14

SOS, the Morse code signal, was created in 1905 because sailors needed a way to indicate extreme distress. The signal gained notoriety in 1910 when used by the sinking ship Steamship Kentucky, saving all forty-six people aboard.

While SOS may be a more recent invention, the urgent cry for help is as old as humanity. We hear it often in the Old Testament story of Joshua, who faced opposition from fellow Israelites (Joshua 9:18) and challenging terrain (3:15–17) for more than fourteen years as the Israelites slowly conquered and settled the land God had promised them. During this struggle “the Lord was with Joshua” (6:27).

In Joshua 10, the Israelites go to the aid of the Gibeonites, allies of Israel who were being attacked by five kings. Joshua knew that he needed the Lord’s help to defeat so many powerful enemies (v. 12). God responded with a hailstorm, even stopping the sun in the middle of the sky to give Israel more time to defeat the enemy. Joshua 10:14 recounts, “Surely the Lord was fighting for Israel!”

If you are in the midst of a challenging situation, you can send out an SOS to God. Although help will look different than the assistance Joshua received, perhaps help comes through an unexpected job, an understanding doctor, or peace in the midst of grief. Be encouraged that these are ways He is responding to your call for help and fighting for you.

Thank You, Father, for walking with me on this difficult journey and hearing me when I cry out to You.

As we cry out to God for help, we can trust that He will be with us.

By Lisa Samra

INSIGHT

The Gibeonites feared Israel’s God, so they tricked Joshua and the Israelites into becoming their allies (Joshua 9). So when Gibeon called Israel for help (10:6), they were ultimately calling on God.

Do we wait for a crisis to turn to Him?

Tim Gustafson

http://www.odb.org

Read: Colossians 3:18–23 | Bible in a Year: Psalms 81–83; Romans 11:19–36

Whatever you do, work at it with all your heart, as working for the Lord, not for human masters. Colossians 3:23

Going to the grocery store isn’t something I particularly enjoy. It’s just a mundane part of life—something that has to be done.

But there is one part of this task I’ve unexpectedly come to look forward to: checking out in Fred’s lane. Fred, you see, turns checkout into show time. He’s amazingly fast, always has a big smile, and even dances (and sometimes sings!) as he acrobatically flips (unbreakable) purchases into a plastic bag. Fred clearly enjoys a job that could be seen as one of the most tedious around. And for just a moment, his cheerful spirit brightens the lives of people in his checkout lane.

The way Fred does his job has won my respect and admiration. His cheerful attitude, desire to serve, and attention to detail all line up well with the apostle Paul’s description of how we are to work in Colossians 3:23: “Whatever you do, work at it with all your heart, as working for the Lord.”

When we’re in relationship with Jesus, any job we have to do gives us an opportunity to reflect His presence in our lives. No task is too small . . . or too big! Tackling our responsibilities—whatever they may be—with joy, creativity, and excellence gives us an opportunity to influence those around us, no matter our job.

Lord, help me to tackle everything on my plate today with grace, enthusiasm, and joy, knowing that my attitude may affect others in ways I’m not even aware of.

The best way to do satisfying work is to do it for the Lord.

By Adam Holz

INSIGHT

In his letters, the apostle Paul will often soar in the atmosphere of heavy theology, and then at other times he brings it down to everyday life with practical instructions. Today’s passage is an example of the latter. The list of instructions given in Colossians 3:18–23 and a similar list in Ephesians 5:22–6:4 are known as household codes. In these passages Paul describes how to relate to each other in our various roles—as a spouse, child, father, slave, or master. Colossians 3:23 caps this code with a well-known verse that many of us use to remind us to work for the Lord at our jobs—whether the boss is difficult or in our corner, whether our coworkers support us or are trying to undermine our efforts. Working for the Lord, however, is not restricted to our places of work. Wives, husbands, children, fathers, slaves, and masters are to fulfill their roles as to the Lord.

What might it mean for you to work for the Lord with joy as a spouse, child, or parent?

J.R. Hudberg

http://www.odb.org

Read: Lamentations 3:49–58 | Bible in a Year: Psalms 79–80; Romans 11:1–18

I called on your name, Lord, from the depths of the pit. Lamentations 3:55

To visit Clifton Heritage National Park in Nassau, Bahamas, is to revisit a tragic era in history. Where the land meets the water, stone steps lead up a cliff. Slaves brought to the Bahamas by ship in the eighteenth century would ascend these steps, often leaving family behind and entering a life of inhumane treatment. At the top, there is a memorial to those slaves. Cedar trees have been carved into the shapes of women looking out to sea toward the homeland and family members they’ve lost. Each sculpture is scarred with marks of the slave captain’s whip.

These sculptures of women mourning what they’ve lost remind me of the importance of recognizing the injustices and broken systems in the world, and lamenting them. Lamenting does not mean that we are without hope; rather, it’s a way of being honest with God. It should be a familiar posture for Christians; about forty percent of the Psalms are psalms of lament, and in the book of Lamentations, God’s people cry out to Him after their city has been destroyed by invaders (3:55).

Lament is a legitimate response to the reality of suffering, and it engages God in the context of pain and trouble. Ultimately, lament is hopeful: when we lament what is not right, we call ourselves and others to be active in seeking change.

And that’s why the sculpture garden in Nassau has been named “Genesis”—the place of lament is recognized as the place of new beginnings.

We can trust God to bring something new out of our seasons of lament.

By Amy Peterson

INSIGHT

The prophet Jeremiah had prophesied for over forty years to a disobedient, disbelieving Judah (627–580 bc). Now in five emotionally charged “funeral laments” he writes as an eyewitness, lamenting the destruction and devastation of Jerusalem, the temple, and the people as they are forcefully exiled to Babylon. He includes the reasons why God would use the Babylonians to discipline His idolatrous people (Lamentations 1:5–8; see 1 Kings 9:6–9; Jeremiah 2:11–13, 18:15–17).

For two years the Babylonians besieged Jerusalem. Jeremiah witnessed the uncensored horrors of war (2 Kings 25:1-4; Jeremiah 52:12–27; Lamentations 2:20; 4:10). But he also wrote of hope in the midst of despair (3:21–33) and of the restoration that would come (5:19–22). Jeremiah reminded the Jewish people that the Lord, who has judged Judah rightly for her sins, is the Lord of hope (3:21, 24–25), compassion (v. 22), faithfulness (v. 23), and salvation (v. 26). Jeremiah calls the people to repent and to trust in the goodness of God (vv. 25–26; 5:21).

“Godly sorrow brings repentance that leads to salvation,” says the apostle Paul (2 Corinthians 7:10). How has this been true in your own life?

1. T. Sim

http://www.odb.org

Read: Psalm 63 | Bible in a Year: Psalms 77–78; Romans 10

On my bed I remember you; I think of you through the watches of the night. Psalm 63:6

When our son, Xavier, was younger, business trips often pulled my husband away from home. Though his father called often, there were rough nights when the calls alone didn’t comfort Xavier. To help soothe our son when he felt he needed his dad, I’d pull out our photo albums as he prepared for bedtime. I’d point out the images that showed them spending time together and ask, “Do you remember this?”

Memory after memory encouraged our son, who often said, “I have a good daddy.”

I understood Xavier’s need to be reminded of his father’s love when he couldn’t see him. Whenever I’m going through tough or lonely times, I too long to know I’m loved, especially by my heavenly Father.

David proclaimed his deep yearning for God as he hid from his enemies in the desert (Psalm 63:1). Remembering his personal encounters with God’s limitless power and satisfying love led him to praise (vv. 2–5). Through his most difficult nights, David could still rejoice in his dependable Father’s loving care (vv. 6–8).

During our dark times, when we feel as if God’s not there for us, we need reminders of who God is and how He’s demonstrated His love. Reflecting on our personal experiences with Him, as well as His actions recorded in Scripture, can affirm the countless ways our good Abba Father loves us.

Lord, thanks for demonstrating Your endless love to Your people, in our lives and through the words You preserved in Scripture.

Remembering God’s works, which reveal His character, reassures us of His love.

By Xochitl Dixon

INSIGHT

Do you ever wonder whether your faith could endure during hard times? Psalm 63 describes a relationship with God that is deep enough to sustain times so difficult that—literally or metaphorically—we experience life as a “dry and parched land where there is no water” (v. 1).

A faith that is long-lasting is one in which experiencing God’s love is so precious it’s “better than life” (v. 3). Such an intimate relationship is sustained through ongoing communication “through the watches of the night” (v. 6)—a time which in the psalms points to vulnerable communication with God (see, for example, 4:4; 16:7; 119:55).

Through cultivating such a relationship with God, when hard times come we will have a rich history to remember and cherish (63:2, 6). In this way we can trust God enough to cling to Him (vv. 7–8), confident that He’ll deliver us once more (vv. 9–11).

Monica Brands

http://www.odb.org