Charles Stanley – Jesus, the Healer

Charles Stanley

Matthew 14:14

When I was 11 years old, I found my mother on her bed, struggling to breathe. My first reaction was to fall on my knees and pray for her healing. By the next day, she was better, and she never again experienced that same symptom.

CPR trainers teach that the first step in an emergency is to call for help. That’s good medical advice. But we should also develop a reflex of crying “Help!” to God.

The Great Physician is able to heal. He created us and knows every mechanism in our bodies, down to the most minute detail. Sometimes He chooses to take away the problem immediately when we ask, and other times, in His love and omniscience, He allows the ailment to remain. Seeking a doctor’s help is often His plan for us—but He also wants us to come before Him with our need, acknowledging His ultimate power and ability.

Scripture is full of stories about the Lord healing physical, emotional, and spiritual sicknesses. For example, Old Testament accounts tell of divine healing for barrenness (Gen. 17:18-19; 21:2) and leprosy (Ex. 4:6-7). And then in the New Testament, all it took was a touch from Jesus and wholeness was restored for people with all kinds of infirmities. Jesus also gave His disciples authority to heal in His name (Matt. 10:1).

As you read Scripture, notice how often God healed people—and how He valued their faith. When in need, ask for His help. He may grant your request immediately, or His plan might be to bring greater good down the road. Either way, walking closely with Him is always the healthiest and wisest choice.

Our Daily Bread — Reflections On Windows

Our Daily Bread

Psalm 34:1-10

Open my eyes, that I may see wondrous things from Your law. —Psalm 119:18

Much of the scenery I saw during our vacation in Alaska was through the windows of moving vehicles. I was thankful for glass that allowed me to see the beauty while remaining warm and dry. But the windows also presented a challenge. When it rained, water drops on the outside obscured the view. When the temperature changed, condensation caused fog to develop on the inside.

Those challenges help me understand why it is impossible for us to see life the way God intended it. Sin obscures the beauty of life that God wants us to enjoy. Sometimes sin is inside—our selfishness creates a fog that makes us see ourselves as more important than we are and causes us to forget about others’ interests. Sometimes sin is outside. The injustice of others causes our tears to fall like rain, preventing us from seeing the goodness of God. Sin of any kind keeps us from seeing the wonder and glory of life as God designed it.

For now, even though “we see things imperfectly, like puzzling reflections in a mirror” (1 Cor. 13:12 NLT), we see enough to know that God is good (Ps. 34:8). The many wonderful things that God has revealed will help us to forsake sin and work to minimize its consequences in the world. —Julie Ackerman Link

Lord, improve our vision. Clear the fog that comes from

self-centered thinking. Help us to uphold justice,

to offer comfort to others, and to wipe away the tears

that have been left by the storms of life.

The only way to see life clearly is to focus on Christ.

Bible in a year: Psalms 74-76; Romans 9:16-33

Ravi Zacharias Ministry – Thinking Faith

Ravi Z

In many circles today, we are given the impression that we face a choice between thinking and faith. We are given the impression that somehow the postures of faith and reason are mutually exclusive. We live with words in our culture that seem to confirm a divide between fact and value. There is a real world of objective things, science, and hard realities; and there is the world of tastes, opinions, and personal values. The gulf, we are told, is real and to be held to at all times. This division is further reinforced by the notion of public and private worlds, whereby one set of values or criteria rules in one sphere and a different set rules in the other. And this is then often compounded in the church with the divide between sacred and secular. The language employed is one that clearly divides that which is deemed “of God”—preaching, praying, and evangelism—and that which is deemed of “the world”—business, politics, media, and so forth.

 

Within such a context, belief is seen as something mystical, existential, and defying rational boundaries or requirements. For the Christian in such a context, thinking, theology, and reasoning can be seen as unnecessary distractions to “simple” or “pure” faith.

Yet the biblical reflection of faith is quite the contrary. We are presented with what it means to be made in the image of God, and what it means to live and function in a created order. God has given us various faculties that are the vehicles of our knowing and understanding. Reason, experience, and revelation are all legitimate means and provisions of God for us and to us.

In the words of the prophets and the cries of the psalmist we see many references to reason in relation to faith. The book of Job is an extended discussion on the “reasonableness” of Job’s situation, and though reason does not discover a right answer and makes many blunders, it is not refuted in and of itself. The entire wisdom tradition enjoins the pursuit of knowledge and understanding as an expression of worshipping God. Nowhere do we get the impression of blind faith or esoteric leaps into ecstatic union.

Moreover, in the life of Jesus, the sound use of soul, heart, and mind is further exemplified. His teaching required careful listening and comparison, as in the Sermon on the Mount. He asked questions which were structured to require reasoning, such as in the healing of the paralytic.(1) Even when asked by John about whether he was the Christ, Jesus essentially tells John to think through his own conclusions, sending messengers back to report what they heard and saw.(2) Christ’s use of questions, parables, and dialogues shows boldly that reasoning is not ruled out of our spiritual life but is a central component of it.

Indeed, when reason and faith are set up as juxtaposing postures, much is lost. In a world of many voices and demanding messages, faith and reason can be seen as interrelated partners and not enemies. The outcome of faith is a more complete understanding of truth than is possible otherwise. The outcome of seeking, knowing, and following Christ is a coherent and abundant life of which no mind has conceived all that God has prepared for those who love Him.

Stuart McAllister is regional director for the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) See Matthew 9:1-8.

(2) See John 11:1-6.

Alistair Begg – A Spider’s Web

Alistair Begg

They weave the spider’s web.

Isaiah 59:5

Observe the spider’s web and find in it a most suggestive picture of the hypocrite’s religion. It is meant to catch his prey: The spider fattens himself on flies, and the Pharisee has his reward. Foolish people are easily trapped by the loud professions of pretenders, and even the more discerning cannot always escape. Philip baptized Simon Magus, whose deceitful declaration of faith was so quickly exposed by the stern rebuke of Peter. Routine and reputation, praise and promotion, along with other flies, are the small game that hypocrites take in their nets.

A spider’s web is a marvel of skill: Look at it and admire the tricks of this cunning hunter. The deceiver’s religion is equally seductive. How does he make so barefaced a lie appear to be a truth? How can he make his tinsel look so much like gold?

A spider’s web emerges all from the creature itself. The bee gathers her wax from flowers; the spider doesn’t, but still she spins her material to great length. In the same way hypocrites find their trust and hope within themselves; their anchor was forged on their own anvil, and their rope twisted by their own hands. They rest upon their own foundation and carve out the pillars from their own house, scorning the thought of being debtors to the sovereign grace of God.

But a spider’s web is very frail. It is curiously constructed, but not enduringly manufactured. It is no match for the servant’s broom or the traveler’s staff. The hypocrite does not need a battery of cannons to blow his hope to pieces; a mere puff of wind will do it. Hypocritical cobwebs will soon come down when the broom of destruction begins its purifying work. Which reminds us of one more thought-namely, that such cobwebs are not to be tolerated in the Lord’s house: He will see to it that the webs and those who spin them will be utterly destroyed. My soul, make sure to rest on something better than a spider’s web. Take the Lord Jesus as your eternal hiding-place.

 

 

Charles Spurgeon – Righteous hatred

CharlesSpurgeon

“Ye that love the Lord, hate evil.” Psalm 97:10

Suggested Further Reading: Genesis 39

With regard to some sins, if thou wouldst avoid them, take one piece of advice—run away from them. Sins of lust especially are never to be fought with, except after Joseph’s way; and you know what Joseph did—he ran away. A French philosopher said, “Fly, fly, Telemaque; there remains no way of conquest but by flight.” The true soldiers of Christ’s cross will stand foot to foot with any sin in the world except this; but here they turn their backs and fly, and then they become conquerors. “Flee fornication,” said one of old, and there was wisdom in the counsel; there is no way of overcoming it but by flight. If the temptation attack thee, shut thine eye and stop thy ear, and away, away from it; for thou art only safe when thou art beyond sight and earshot. “Ye that love the Lord, hate evil;” and endeavour with all your might to resist and overcome it in yourselves. Once again, ye that love the Lord, if ye would keep from sin, seek always to have a fresh anointing of the Holy Spirit, never trust yourselves a single day without having a fresh renewal of your piety before you go forth to the day’s duties. We are never safe unless we are in the Lord’s hands. No Christian, be he who he may, or what he may, though he be renowned for his piety and prayerfulness, can exist a day without falling into great sin unless the Holy Spirit shall be his protector. Old master Dyer says, “Lock up your hearts by prayer every morning, and give God the key, so that nothing can get in; and then when thou unlockest thy heart at night, there will be a sweet fragrance and perfume of love, joy, and holiness.”

For meditation: There are two sides to victory over temptation—resisting the flesh and yielding to the Spirit (Galatians 5:16). Sometimes the emphasis will be to flee, sometimes to follow, sometimes to fight (1 Timothy 6:11-12), but neither side will be effective without the other.

Sermon no. 208

8 August (1858)

John MacArthur – Balancing Knowledge and Love

John MacArthur

“If I . . . know all mysteries and all knowledge . . . but do not have love, I am nothing” (1 Cor. 13:2).

Christians should never take knowledge for granted. The ability to learn of Christ and grow in His truth is a blessing beyond measure. Paul prayed that we would be “filled with the knowledge of [God’s] will in all spiritual wisdom and understanding” (Col. 1:9). That’s what enables us to live in a way that pleases God (v. 10).

But knowledge must be governed by love, just as love must be governed by knowledge. In Philippians 1:9 Paul says, “This I pray, that your love may abound still more and more in real knowledge and all discernment.” In 1 Corinthians 13:2 he says that knowledge without love is nothing. That’s a God-ordained balance you must maintain if you want to be effective for the Lord.

In 1 Corinthians 13:2 Paul uses a hypothetical illustration to emphasize the importance of love: “If I . . . know all mysteries and all knowledge . . . but do not have love, I am nothing.” The Greek word translated “mysteries” in that verse is used throughout the New Testament to speak of redemptive truth that once was hidden but now revealed. For example, Scripture speaks of the mystery of God in human flesh (Col. 2:2-3), of Christ’s indwelling in us (Col. 1:26-27), and of the church as Christ’s Body (Eph. 3:3-6, 9).

“Knowledge” in 1 Corinthians 13:2 refers to facts that can be ascertained by investigation. It’s impossible to know every mystery and every fact in existence in the universe, but even if you did, without love your knowledge would be useless. Knowledge alone breeds arrogance, but love builds others up (1 Cor. 8:1).

Maintaining a balance of knowledge and love is a practical principle that influences the decisions you make every day. For example, if you have a choice between going to a Bible class or helping a neighbor with some immediate need, the better choice is to help your neighbor. You will have other opportunities to learn the Word, but it might be some time before you have a chance to show Christian love to your neighbor.

Suggestions for Prayer:

Ask God for the wisdom to keep knowledge and love in proper balance.

For Further Study:

Read Luke 10:25-37.

How did the lawyer try to justify himself to Jesus?

How did Jesus illustrate love for one’s neighbor?

Joyce Meyer – Trust God Completely

Joyce meyer

But when He was in Jerusalem during the Passover Feast, many believed in His name [identified themselves with His party] after seeing His signs (wonders, miracles) which He was doing. But Jesus [for His part] did not trust Himself to them, because He knew all [men]; and He did not need anyone to bear witness concerning man [needed no evidence from anyone about men], for He Himself knew what was in human nature. [He could read men’s hearts]. —John 2:23–25

How deeply can we trust others? How much of ourselves do we give to others, and how vulnerable are we to them? I suppose the answers to these questions are as varied as the different situations. But considering the questions is definitely food for thought.

Those of us who have been hurt by trusting too much tend to pull back when we get into certain situations. I was once involved with a group of women whom I dearly loved, but eventually I realized our relationship wasn’t healthy for them or for me. I had become too dependent on them, even placing a trust in them that belongs only to God.

All of us know we’re supposed to place our ultimate trust only in the Lord. But sometimes we encounter individuals or groups who mean so much to us that we give too much of ourselves, or we allow them authority in our lives that belongs only to the Lord. When this happens, our lives are out of balance. And when we get out of balance, we open a door for the devil.

The words from John’s gospel serve as an appropriate warning to us. He was speaking of the relationship Jesus had with His own beloved disciples. Jesus knew how much—and how little—He could trust even those who were closest to Him. He understood human nature—something all of us have.

Jesus knew that we, too, would need discernment about trusting others, so He sent His Holy Spirit to guide us and to let us know who we could trust. In 1 Corinthians 12:10, the apostle Paul referred to the spiritual gift called the discerning of spirits, and in verse 31, he urged us to “earnestly desire and zealously cultivate the greatest and best gifts . . .” One of these “great gifts” is discernment, and it helps us distinguish between good and bad, not just bad.

True spiritual discernment motivates us to pray when a problem is identified. A genuine problem being discerned by a genuine gift will follow the scriptural plan for dealing with it, not fleshly ways that only exaggerate the problem. As we walk closely with God and ask for His guidance, the Spirit will provide it.

As I mentioned earlier, some seem to have the “gift” of suspicion, and it comes out of an unrenewed mind. Discernment, on the other hand, is the fruit of a renewed spirit.

The book of Acts provides a good example of the discernment and trust issue. The Scriptures describe a couple named Ananias and Sapphira, who were members of the first church in Jerusalem. In those days, believers sold their possessions and shared them with others. This couple sold some land, kept part of the money, and brought the remainder to Peter. That was all right, because it was their money. But only giving part of the money and then leading Peter to believe it was all they had earned from the sale of their property, was not all right.

“But Peter said, Ananias, why has Satan filled your heart that you should lie to and attempt to deceive the Holy Spirit, and should [in violation of your promise] withdraw secretly and appropriate to your own use part of the price from the sale of the land?” (Acts 5:3). Peter pointed out that it was their land and their money. Their sin was in giving only part of the money and claiming it was everything. “You have not [simply] lied to men [playing false and showing yourself utterly deceitful] but to God” (v. 4b).

Both the husband and wife died for that deception. As terrible as that story is, it shows us clearly that the Holy Spirit knows our hearts. And it also shows us that the Spirit can show the intent of our hearts to faithful, committed servants such as Peter through discernment.

God wants us to love and trust others, but we need discernment to guide us. There is a line where our trust and commitment must be reserved only for the Lord. When we give that trust to others, not only will we be disappointed—for no human can live up to our expectations—but we disappoint God.

So don’t make that mistake. It is wise to use discernment in loving and trusting others, but you will never go wrong by loving and trusting God completely.

Lord, I trust You, but I want to trust You even more. When I’m tempted to give the trust to others that only You deserve, please help me to be true to You. Help me, through Jesus Christ, to be sensitive to the leading of Your Holy Spirit. Amen.

Campus Crusade for Christ; Bill Bright – Trusting Means Safety

dr_bright

“Fear of man is a dangerous trap, but to trust in God means safety” (Proverbs 29:25).

One of the delegates attending a lay institute for evangelism protested that he was not going to go out into the community to share his faith, something he had never done before. I assured him that he was not required to go; it was simply an optional assignment. But I explained that if he would go along and observe a more mature witnessing Christian, he would learn something and would feel greater freedom in the future to witness on his own. Again he expressed his fear, but he did go, and God marvelously used him and his witnessing partner to introduce two people to Christ. He came home absolutely radiant, joyful, overflowing with thanksgiving and praise to God. He came to me immediately to say, “I am so glad that I went. I would have missed one of the greatest blessings of my life had I not gone. Thank you so much for encouraging me to go.”

The number one barrier to witnessing in the Christian life is the fear of man. Think of the contradiction. It never occurs to the average Christian that not to witness is to disobey God, and the consequences can be devastating to his spiritual life. Therefore the average Christian risks offending God for the fear of offending man.

 

It is interesting that there are 365 “fear nots” in the Bible – one for every day of the year. And yet there is one fear in particular that thwarts effective witnessing for Christ more than any other – the fear of man.

It would not be a distorted picture to envision thousands – and even millions – of believers caught in that dangerous trap referred to by the psalmist. And what a deadly snare! Martin Luther, years ago, found a solution to this deadly enemy:

And though this world with devils filled,

Should threaten to undo us,

We will not fear for God has willed

His truth to triumph through us

The prince of darkness grim –

We tremble not for him;

His rage we can endure,

For lo! his doom is sure,

One little word shall fell him.

Our trust must be in God whose indwelling Holy Spirit helps us not only to trust Him, but also to share the gospel with others.

Bible Reading: Proverbs 29:19-24

TODAY’S ACTION POINT: With God’s help, I will share His love and forgiveness with others with the confidence that having called me to be His witness, He will enable me and will prepare the hearts of those to whom I go.

Presidential Prayer Team; P.G. – Spiritual Muscle Building

ppt_seal01

Bodybuilding isn’t an easy discipline. Muscle men and women must first understand their bodies, establish a system of regular caloric input, progressively increase the demands placed on themselves, and accept that the results may not always be what they’d hoped.

We who are strong have an obligation to bear with the failings of the weak. Romans 15:1

Developing your spiritual “muscle” has its parallels. You need to understand who and Whose you are as a Christian. You’ve been bought with a price and are not your own (I Corinthians 6:20). You need regular time in God’s Word (II Timothy 2:15). Then you need to progressively respond to the commands and challenges of the Lord (Psalm 119:11-13 and today’s verse).

A strong body of believers is formed when Christians exercise their “spiritual muscle.” Looking after your own self is a start, but you are under obligation, not just a suggestion, to encourage those who may be weaker.

There are fellow Christians in government – praying men and women – who need building up by the Lord and His Word. As they develop, they can become bolder in the halls of Congress, the nation’s courtrooms, and in agencies all across Washington, D.C. Give special prayer for them today, as you boldly approach the throne of God.

Recommended Reading: Romans 15:1-13 

Greg Laurie – The Star of Revelation

greglaurie

For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. —Hebrews 4:12

Just think of the power of God’s words. In the beginning, God spoke our world and the universe into existence. When He said, “Let there be light,” there was light. When Jesus was on the Sea of Galilee and a violent storm erupted, He said, “Peace, be still!” and it stopped. When Peter tried to defend Jesus in the Garden of Gethsemane, Jesus told him, “Put your sword in its place. . . . Do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?”

The same voice that can create the heavens and Earth, stop storms, and summon angels will one day bring judgment. Revelation 19:15 says, “Out of His mouth goes a sharp sword, that with it He should strike the nations. And He Himself will rule them with a rod of iron. . . .”

As John wrote down the words of Revelation from the island of Patmos, he fell at the feet of the angel who showed these things to him. But the angel said, “See that you do not do that! I am your fellow servant. . . . Worship God! For the testimony of Jesus is the spirit of prophecy.”

For the testimony of Jesus is the spirit of prophecy. . . . What does this mean? It means that if you read the book of Revelation but do not grow in your love for Jesus, then you have missed the point. Revelation, which means “unveiling,” is not just an unveiling of our future; it is also an unveiling of Jesus. It is all about Jesus. He is the star of Revelation. He is the focus of Revelation. And He should be the star of and focus of our lives as well.

Max Lucado – God’s Sanctuary

Max Lucado

The purpose of the church is to provide bread and swords!  To the spiritually hungry, the church offers bread–spiritual nourishment.  To the fugitive, the church offers swords–weapons of truth:

Romans 8:28 says, “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.”

Food and equipment.  The church exists to provide both.  Does it always succeed? No, not always. People-helping is never a tidy trade, because people who need help don’t lead tidy lives. Jesus calls the church to lean in the direction of compassion.

At the end of the day, the question is not how many laws were broken but rather, how many desperate were nourished and equipped?  God’s sanctuary—where He gives food to the hungry and tools to the soldiers.  May your church provide both for you.  And may you be a part of a church that does the same for others.