Charles Stanley – Peace With One Another

Charles Stanley

Romans 14:19

In the Sermon on the Mount, Jesus speaks of peacemakers (Matt. 5:9)—the passage almost sounds as if they are a special breed with unique abilities. Some people do have a way about them that brings peace wherever they go. All of us, however, can become peacemakers because, according to 1 Corinthians 7:15, “God has called us to peace.”

Unfortunately, though, success in this area oftentimes eludes us, and the reason is that we quit too soon. With certain people, it is necessary that we go the extra mile and not only seek peace but also pursue it (Ps. 34:14). Such a pursuit can be very costly at times, but apparently God expects some pretty heroic attempts in this area, because He tells us to “pursue peace with all men” (Heb. 12:14).

In addition to this, Romans 12:18 instructs us, “If possible, so far as it depends on you, be at peace with all men.” Sometimes we try too hard to analyze the words “so far as it depends on you.” We can get bogged down trying to figure out whether we should take the initiative to be reconciled to someone or wait for the other person to approach us.

Jesus made it clear that unity within the church is a top priority. It doesn’t really matter whether we have offended others or they have offended us—in either case, we should take the initiative to be reconciled with our brothers. Even if a brother will not listen, we can still “pursue the things which make for peace and the building up of one another” (Rom. 14:19).

 

 

Our Daily Bread — God’s Will

Our Daily Bread

Psalm 37:23-40

The steps of a good man are ordered by the LORD, and He delights in his way. —Psalm 37:23

We’re often looking for God’s will—especially when we’re in a difficult situation. We wonder, What will happen to me here? Should I stay or does God want me somewhere else? The only way to know for sure is to do what He asks you to do right now—the duty of the present moment—and wait for God to reveal the next step.

As you obey what you know, you will be strengthened to take the next step and the next. Step by step, one step at a time. That’s how we learn to walk with God.

But you say, “Suppose I take the first step. What will happen next?” That’s God’s business. Your task and mine is to obey this day and leave the future to Him. The psalmist says our steps are “ordered by the LORD” (37:23). This day’s direction is all we need. Tomorrow’s instruction is of no use to us at all. George MacDonald said, “We do not understand the next page of God’s lesson book; we see only the one before us. Nor shall we be allowed to turn the leaf until we have learned its lesson.”

If we concern ourselves with God’s will and obey each day the directions and warnings He gives, if we walk by faith and step out in the path of obedience, we will find that God will lead us through this day. As Jesus put it, “Tomorrow will worry about its own things” (Matt. 6:34). —David Roper

God knows each winding way I take,

And every sorrow, pain, and ache;

His children He will not forsake—

He knows and loves His own. —Bosch

Blessed is the person who finds out which way God is moving and then goes in that direction.

Bible in a year: Proverbs 25-26; 2 Corinthians 9

 

Ravi Zacharias Ministry – Of Kings and Kingdoms

Ravi Z

It is interesting to note that narrative is the single most common type of literature found in the Bible. Perhaps as significant as the biblical stories themselves is the reality that we find God who chooses to communicate so much through story. There is much to see and hear if we will sit attentively before the Storyteller.

In the narratives of Daniel, we are introduced to a king in control and a kingdom in order. It is not insignificant that Daniel is introduced within this pleasingly ordered picture. As one of the three presidents serving just below the king, Daniel is a key player in the contented kingdom, and of this, the king is well aware. The narrative imparts, “Then this Daniel became distinguished above all the other presidents and satraps, because an excellent spirit was in him. And the king planned to set him over the whole kingdom” (6:3). Interestingly, the word for “distinguished” here hints of a bright and excelling person with an enduring character, while the word for “excellent” denotes a surpassing and extreme spirit. In light of all that Daniel endures, from exile to injustice to the den of lions, no doubt these words were very clearly and deliberately chosen.

Interestingly, King Darius was not the only king to note in Daniel these distinguishable qualities. Through each chapter of the book of Daniel we see his successful climbing of the political ladder from captive prisoner to sage to chief sage to administrator over the province to the king’s personal adviser to third ruler in the kingdom.(1)

Daniel’s great success may well incite our power-revering, name-making minds to curiosity. What is it that really distinguishes a person among others? And what was it that set Daniel apart in such a way that kings of a kingdom in which he was a mere foreigner desired him close by as they ruled?

No doubt, we find in Daniel a man hopeful in the face of exile, a person of integrity in the midst of conniving injustice, a figure of prayer though Jerusalem lies in ruins, and a creature of endurance—from serving within the royal courts to crouching within the lions’ den. Truly, there is much that readers could presume from his quiet spirit, intense faith, and radical obedience. Daniel was distinguished in character, excellent in spirit, set apart in life and practice.

But the story offers a less speculative insight into the excellent spirit of Daniel. Significantly, everything King Darius says to Daniel throughout the entire narrative is in direct reference to Daniel’s God. The story powerfully points to God as the reason for Daniel’s distinguishable spirit in the eyes of a powerful king. And as Daniel speaks from the darkness of the pit after a night among lions, all agree, having now seen a more powerful crown. Daniel is distinguished because Daniel’s God, the Most High King, is distinguished. In fact the very first words Daniel speaks in the story are a proclamation of what God has done, “My God sent his angel, and he shut the mouths of the lions.” The living God has accomplished what all others could not.

Though to many the divine throne appeared to be empty, Daniel stirred hopeful confidence in the redemptive plan of a powerful king who lovingly calls us into a bigger story.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) See D.N. Fewell, Circle of Sovereignty (Sheffield Academic Press, 1988).

 

 

Alistair Begg – What Does Partake Mean?

Alistair Begg

Partakers of the divine nature.

2 Peter 1:4

To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there will always be a fixed gulf in terms of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a diviner sense made in the image of the Most High and are “partakers of the divine nature.”

We are, by grace, made like God. “God is love”;1 we become love-“whoever loves has been born of God.”2 God is truth; we become true, and we love what is true. God is good, and He makes us good by His grace, so that we become the pure in heart who will see God.

Moreover, we become partakers of the divine nature in an even higher sense than this-in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood that flows in the head flows in the hand: And the same life that quickens Christ quickens His people, for “You have died, and your life is hidden with Christ in God.”3 As if this were not enough, we are married to Christ. He has betrothed us to Himself in righteousness and in faithfulness, and he who is joined to the Lord is one with Him.

Marvelous mystery! We look into it, but who will understand it? One with Jesus-so much so that the branch is not more one with the vine than we are a part of the Lord, our Savior and our Redeemer! While we rejoice in this, let us remember that those who are made “partakers of the divine nature” will display this high and holy relationship in their relationships with others and will make it evident in their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life!

1John 4:8

21 John 4:7

3Colossians 3:3

 

 

Charles Spurgeon – Storming the battlements

CharlesSpurgeon

“Go ye up upon her walls, and destroy; but make not a full end; take away her battlements; for they are not the Lord’s.” Jeremiah 5:10

Suggested Further Reading: Galatians 5:25-6: 5

We sometimes trust too much in evidences and good works. Ralph Erskine did not say amiss when he remarked, “I have got more hurt by my good works than my bad ones.” That seems something like Antinomianism, but it is true; we find it so by experience. “My bad works,” said Erskine, “Always drove me to the Saviour for mercy; my good works often kept me from him, and I began to trust in myself.” Is it not so with us? We often get a pleasing opinion of ourselves; we are preaching so many times a week; we attend so many prayer meetings; we are doing good in the Sabbath-school; we are valuable deacons; important members of the church; we are giving away so much in charity; and we say, “Surely I am a child of God—I must be. I am an heir of heaven. Look at me! See what robes I wear. Have I not indeed a righteousness about me that proves me to be a child of God?” Then we begin to trust in ourselves, and say, “Surely I cannot be moved; my mountain stands firm and fast.” Do you know what is the usual rule of heaven when we boast? Why the command is given to the foe—“Go up against him; take away his battlements; for they are not the Lord’s.” And what is the consequence? Why, perhaps God suffers us to fall into sin, and down goes self-sufficiency. Many a Christian owes his falls to a presumptuous confidence in his graces. I conceive that outward sin is not more abhorred by our God than this most wicked sin of reliance on ourselves. May none of you ever learn your own weakness by reading a black book of your own backslidings.

For meditation: If pride and boasting are listed as sins of the unbeliever (Romans 1:30; 2 Timothy 3:2), they are just as much sins when the believer falls into them. Our good works should lead others to glorify God (Matthew 5:16) and should surely have the same effect upon us.

Sermon no. 38

16 September (1855)

 

John MacArthur – A Righteousness That Glorifies God

John MacArthur

“Stand firm therefore . . . having put on the breastplate of righteousness” (Eph. 6:14).

We’ve seen the importance of donning the breastplate of righteousness, but Scripture also discusses the consequences of failing to do so. These consequences serve as warnings to anyone who is prone to neglect righteousness.

If you’re not committed to righteousness, you not only make yourself spiritually vulnerable, but also forfeit some of God’s wonderful blessings. David prayed, “Restore to me the joy of Thy salvation” (Ps. 51:13). His sin had robbed him of his joy and assurance. That’s true of us as well because joy is directly proportional to obedience. If you’re pursuing greater righteousness, you’ll know greater joy.

You might also forfeit some of your heavenly reward. John said, “Watch yourselves, that you might not lose what we have accomplished, but that you may receive a full reward” (1 John 8). I believe that New Testament rewards are various capacities for service in heaven. The greater your reward, the greater your capacity to serve God. Somehow your current righteousness and faithfulness to God affect what you will do for all eternity. Don’t allow sin and negligence to diminish your reward!

Without righteousness you will also suffer loss of opportunity to glorify God. When thinking or behaving unrighteously, you violate your reason for existence, which is to glorify God in everything (1 Cor. 10:31). Instead of exalting Him, you bring reproach on His name. Instead of causing others to see your good works and glorify your Father in heaven (Matt. 5:16), you breed confusion and mockery.

Peter says to us, “Beloved, I urge you as aliens and strangers to abstain from fleshly lusts, which wage war against the soul. Keep your behavior excellent among the Gentiles, so that . . . they may on account of your good deeds, as they observe them, glorify God in the day of visitation” (1 Pet. 2:11). When unbelievers scrutinize your life, what do they see? Does your righteousness testify of God’s saving and sanctifying grace?

Suggestions for Prayer:

Ask God to give you an increased hunger and thirst for righteousness as you seek to live to His glory today.

For Further Study:

Memorize 2 Corinthians 5:21 as a reminder of God’s marvelous grace to you.

 

Joyce Meyer – Pray About Everything

Joyce meyer

The earnest (heartfelt, continued) prayer of a righteous man makes tremendous power available [dynamic in its working]. —James 5:16

Driving down the road one day, pondering an upcoming change in my life, I found that I was afraid. It really wasn’t a major thing, but it felt like it to me.

God spoke to me that day and simply said, “Pray about everything. Fear nothing.” He showed me He couldn’t work through my fear, but if I would give Him my faith, He would help me in my situation. I needed it that day for something seemingly minor, but I have used it many times since for all types of situations.

Isn’t it good to know that God cares about everything that concerns you—even the little things you’re afraid of? Your part is to pray and have faith, and God’s part is to provide the power to meet your need. What do you need to pray about tonight?

Campus Crusade for Christ; Bill Bright – The Bond of Love

dr_bright

“Let me assure you that no one has ever given up anything – home, brothers, sisters, mother, father, children, or property – for love of Me and to tell others the Good News, who won’t be given back, a hundred times over, homes, brothers, sisters, mothers, children, and land – with persecution! All these will be his here on earth, and in the world to come he shall have eternal life” (Mark 10:29,30).

Having admonished His disciples to follow Him even at the cost of leaving everything – including mothers and families – behind, Christ is now affirming His consistency with the disciples. Obviously He loved His own mother dearly – one of His last acts before He died on the cross was to be sure that the apostle John would take care of her. Yet the bond of love which Jesus felt toward His disciples, a bond which continues today toward those who truly seek Him with all their hearts, transcends even the bond of love which one experiences in flesh-and-blood relationships, unless those relationships are also rooted in the love of Christ.

Romans 5:8 explains the basis for this bond. The love of God is shed abroad in our hearts through the Holy Spirit, and the Holy Spirit ignites the hearts of true disciples with supernatural love, (agape)in action. That bond of love builds a spiritual family relationship that transcends all others, a relationship that is truly supernatural. In this way our Lord fulfills His promise that everything that is given up to follow Him will be given back a hundred times over in this life.

Bible Reading: Matthew 12:46-50

TODAY’S ACTION POINT: In every way I will seek to obey the commands of my Father in heaven with the certainty that greater bonds of love will unite my heart with many brothers and sisters. This will demonstrate to the world the validity of the revolutionary, supernatural power of the love of God ignited in our hearts through the Holy Spirit.

Presidential Prayer Team; J.R.- Straight Talk

ppt_seal01

The final tapes from the Nixon White House were released by the National Archives last month, and they reveal a President with a blind spot similar to the one of King Ahab, the subject of today’s scripture. The tapes include once-secret Oval Office recordings of conversations between Nixon and his aides. Time after time, Nixon surrogates are heard reassuring the President that the Watergate scandal will pass. Of course, it didn’t pass at all – Nixon was soon forced to resign.

I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left.

I Kings 22:19

King Ahab, likewise, surrounded himself with “yes” men. But there was one prophet, Micaiah, who was willing to give it to him straight…even though the truth was unpleasant. Micaiah told the king that the Lord and the “host of heaven” beside Him had forecast disaster for Ahab.

Are you willing to speak the truth in love to others? As you come beside America’s leaders today in prayer and seek ways to influence them, remember that while tact, timing and diplomacy are important qualities, the truth must never be surrendered. When you ask boldly, God will give you the wisdom and courage to say what must be said!

Recommended Reading: Ephesians 4:17-25

Greg Laurie – An Invasion from Heaven

greglaurie

Will You not revive us again, that Your people may rejoice in You? —Psalm 85:6

What does the word “revival” mean? We can gain a better understanding of this word by looking at its close relative, “revive.” To revive something means to bring it back to life again. We could just as easily use the word “restoration” in its place. To restore something is to return it to its original state.

Revival is kind of a church word. By that I mean, the secular culture doesn’t need revival; they need evangelism. Here’s the interesting thing: evangelism doesn’t necessarily produce revival, but revival always produces evangelism. Whenever there has been a spiritual awakening, there has been an evangelistic thrust that has come as a result. When God’s people are awakened, when they are restored, when they are revived, then they go out and start doing what they should have been doing all along, which is proclaiming the gospel.

One author wrote that revival is “an extraordinary movement of the Holy Spirit, producing extraordinary results.” Another said, “Revival is a community saturated with God.” And A. W. Tozer defined revival as “that which changes the moral climate of a community.” When we pray for a revival, we are praying for a restoration.

In Psalm 85 we find this prayer for revival: “Will You not revive us again, that Your people may rejoice in You?” (verse 6).

A revival is an invasion from heaven. It is when God is at work and we can’t explain it. That is what I want to see again—a time in which Christians are saying, “We don’t know how this started or entirely what is going on. All we know is that people are packing out our churches. People are coming to Christ. People are praying.”

We need revival, and the world needs the gospel. Let’s pray that God will revive us.

 

 

Max Lucado – Lean on God’s People

Max Lucado

Whatever it is that’s troubling you, you’ll get through this! Cancel your escape to the Himalayas. Forget the deserted island.  This is no time to be a hermit. Pray!  Lean on God’s people.  Be a barnacle on the boat of God’s church.

Matthew 18:20 says, “For where two or three are gathered together in My name, I am there in the midst of them.”

Don’t quit.  And don’t hide! Would the sick avoid the hospital?  The hungry avoid the food pantry?  Would the discouraged abandon God’s Hope Distribution Center?  Only at great risk. God is waiting on you, my friend. He is with you. Your family may have left. Your supporters may be gone. Your counselor may be silent. But God has not budged. His promise in Genesis 28:15 still stands,“I am with you and will watch over you wherever you go!”

You will get through this!

From  You’ll Get Through This