“God will surely do this for you, for He always does just what He says, and He is the one who invited you into this wonderful friendship with His Son, even Christ our Lord” (1 Corinthians 1:9).
You and I do not always prove faithful, but the apostle Paul wants us to know, by way of his letter to the believers in Corinth, that our God will surely do what He has promised; in this case, make us “blameless in the day of our Lord Jesus Christ” (verse 8).
The apostle wants the Corinthians to know that they can depend upon the faithfulness of God, who had begun a good work among them, and certainly would see them through to the end. He did the inviting; He would do the keeping.
Christians are able to participate with Christ in several ways. First in His trials and sufferings, for we are subjected to temptations and trials similar to His: “But rejoice, inasmuch as ye are partakers of Christ’s sufferings” (1 Peter 4:13, KJV).
Second, in His feelings and views (Romans 8:9).
Third, in His heirship to the inheritance and glory which awaits Him: “And if children, then heirs; heirs of God, and joint-heirs with Christ” (Romans 8:17, KJV).
Fourth, in His triumph in the resurrection and future glory: “Ye which have followed Me, in the regeneration when the Son of man shall sit on the throne of His glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel” (Matthew 19:28, KJV).
Are you not glad for that kind of friendship?
Bible Reading: 2 Thessalonians 3:3-5
TODAY’S ACTION POINT: When I look for a faithful friend, my first thought will be of Christ Himself, who truly qualifies as my very best friend
Change will happen, like it or not. Stick around long enough and everything changes. Political policies change. Families change. Seasons change. Look at the trees. The leaves turn color and fall, but the bare branches won’t be the same this winter as last because of the tree’s constant growth. Even rocks transform as they weather. Can you think of anything in this world that doesn’t change?
Give thanks to the Lord, for he is good; for his steadfast love endures forever!
I Chronicles 16:34
Most people resist change – unfortunate, since it’s inevitable. God, however, is unchanging. He “is the same yesterday today and forever.” (Hebrews 13:8) His love for you is steadfast. It remains for all times. Be assured there are changes coming in the government. Expect them as the House and Senate work together to create a new tomorrow.
Don’t let fear of change cause anxiety. Hold on to the constant one who will not leave or forsake you (Deuteronomy 31:6). He was here during creation and will be here in the end. Ask God to allow you to comprehend His never-ending love and share it with others. Then pray for leaders in Congress to be motivated by love of God and country when working on resolutions for America.
Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. —Philippians 1:6
I am an “artist”—kind of. Actually, I am an artist with very limited skills. But sometimes when I’m spending time with friends, they will ask me to draw something. So I’ll pull out a felt-tip pen and draw little cartoons.
Then someone inevitably says, “Draw me! Draw me!” They like me to do caricatures of them, but the thing about caricatures is they are never flattering. If you ever look at political cartoons, they always exaggerate a person’s features. If someone has a nose that is slightly long or ears that are somewhat big, the cartoonist exaggerates everything. That is the whole idea. But people don’t like that.
I’ve also noticed that when I’m drawing, people don’t see what I see. As they are looking over my shoulder, almost breathing down my neck, they want to know what I’m doing. They may see only a circle, but in my mind’s eye, I already see the finished work.
Sometimes when we look at the blank canvas of our lives, we ask, “What is going on? What is God doing? Where is this going? This doesn’t make sense. I don’t even know whether I agree with that.” But God, as an artist, is at work. And as Ecclesiastes 7:8 says, “The end of a thing is better than its beginning; the patient in spirit is better than the proud in spirit.”
God’s work will be done in His time. He sees the expected end. He knows what it will look like before He has finished because He is God. He knows how your life is going to turn out.
So don’t put a period where God has put a comma. He is not done with you. No matter your age, you are a work in progress—and He is still working.
How would you fill in the blank: a person is made right with God through. . . what?
A person is made right with God through. . .being good. Pay your taxes. Give sandwiches to the poor. Don’t drink too much or drink at all. Christian conduct– that’s the secret.
Suffering. There’s the answer. No, it’s doctrine. That’s how to be made right with God.
No, no, no. All of the above are tried. All are taught. But none are from God. In fact, that’s the problem. None are from God. Who does the saving, you or Him?
Romans 3:28 says, “A person is made right with God through faith.” Not through good works, suffering, or doctrine. Those may be the result of salvation, but they’re not the cause of it.
Salvation comes through faith in God’s sacrifice. In the gift of His Son. It’s not what you do…it’s what He did.
As Christians, we can waste our lives standing on faith’s shoreline, never venturing beyond ankle-deep water. There we have little need for the Lord.
After all, we are safe on the beach, far from the danger of high waves and storms. But believers who release themselves into deeper waters of obedience need God desperately.
By casting oneself farther offshore, the Christian relinquishes control of his life. No longer can he pretend to determine his own fate, whether in regard to career choices, financial decisions, or church involvement. God is Captain of the boat, whereas the believer is the obedient first mate. Will storms come? Yes. Will the Captain at times make difficult requests? Yes. Will the first mate sometimes feel scared? Yes. But the surrendered believer experiences Christ more intimately than someone on shore can; he receives a boatload of God’s goodness and blessings.
Most churchgoers easily claim, “I’ve yielded my life to Christ.” To actually live out those words, however, is more difficult. We want to cling to a measure of control in case God doesn’t work events to our satisfaction. Too many Christians are content merely to dip their toes into faith because they fear life might not turn out according to their plan. But how much greater their loss will be if life doesn’t turn out according to God’s plan. He can do much more with a surrendered existence than a sheltered one.
The Christian life becomes exciting when we wade into water so deep that our feet no longer touch the bottom. Then we must stand on God’s promises.
Jesus said to her, “Neither do I condemn you; go and sin no more.” —John 8:11
The flashing lights of the police car drew my attention to a motorist who had been pulled over for a traffic violation. As the officer, ticket book in hand, walked back to his car, I could clearly see the embarrassed driver sitting helplessly behind the wheel of her car. With her hands, she attempted to block her face from the view of passersby—hoping to hide her identity. Her actions were a reminder to me of how embarrassing it can be when we are exposed by our choices and their consequences.
When a guilty woman was brought before Jesus and her immorality was exposed, the crowd did more than just watch. They called for her condemnation, but Jesus showed mercy. The only One with the right to judge sin responded to her failure with compassion. After dispatching her accusers, “Jesus said to her, ‘Neither do I condemn you; go and sin no more’” (John 8:11). His compassion reminds us of His forgiving grace, and His command to her points to His great desire that we live in the joy of that grace. Both elements show the depth of Christ’s concern for us when we stumble and fall.
Even in our most embarrassing moments of failure, we can cry out to Him and find that His grace is truly amazing. —Bill Crowder
Amazing grace—how sweet the sound—
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see. —Newton
Jesus alone can supply the grace we need for each trial we face.
What do you want me to do for you is a common enough question. It is implied in the question, how may I help you, used by store clerks and public servants. It could be asked by a clerk of a patron or between spouses in dialogue. It could be used casually between friends or spoken harshly in retort for misunderstanding. Whatever the context, it is a question of clarification. On the one hand, it seeks to clarify the expectations of the one to whom it is directed, and on the other hand, it seeks to clarify what action is required of the one who asks.
What do you want me to do for you is also the seemingly ordinary question asked by Jesus. It takes on a richer significance, however, as it is posed to the blind Bartimaeus and to the disciples of Jesus.(1) The gospel writers place the story of Bartimaeus immediately following a revealing exchange between Jesus and his disciples. But their answers to this question couldn’t be more different.
We do not know much about Bartimaeus. His name literally means, son of Timaeus. What we do know about persons with disabilities living in the first century is that they were completely dependent on the care and nurture of the society around them. Given that Bartimaeus is blind and given that he is begging on the street, it is likely that he had no living family members to care for him. Perhaps he heard that Jesus, the miracle worker, was coming down the street in his general direction because he cries out, “Son of David, have mercy on me!”
He didn’t just call out once, but made such a nuisance of himself that “many were sternly telling him to be quiet.” Yet, he refuses to comply and calls out all the more for the Messiah to have mercy upon him. Given the persistence of his cries for mercy and his debilitating condition, it seems a cruel irony for Jesus to ask, “What do you want me to do for you?” Couldn’t Jesus see his need? More important, didn’t he care?
Jesus, prior to walking in Bartimaeus’s direction, had just finished a conversation with his disciples, specifically with James and John who request that Jesus “do for us whatever we ask of you.”(2) Jesus had just described the way of the Messiah not as a political and military victor returning the fortunes of Israel, but as the way of suffering and death. He told them plainly of his own coming crucifixion. But the disciples did not understand. Instead, they argued about who would be the greatest in the Messianic kingdom. James and John, the two sons of Zebedee, came up to him and said, “Teacher, we want you to do for us whatever we ask of you.” And he said to them, “What do you want me to do for you?” And they replied, “Grant that we may sit in your glory, one on your right and one on your left.” But Jesus said to them, “You do not know what you are asking for.” Jesus explained that to request glory in God’s kingdom is to request the way of the suffering servant. “For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Mark 10:45).
Those readers and hearers of this text in the early Christian communities would not to miss the ironic juxtaposition of these two request narratives—one for mercy and the other for glory. Jesus asked Bartimaeus “What do you want me to do for you?” to make his request explicit for those disciples to hear. In asking for mercy, what is it that you want? The one who is blind asks in faith and believes that the mercy of Jesus will bring restoration and wholeness. He wants to be healed of his blindness so that his sight is literally restored, and that he is restored to his community. The text tells us that “immediately he regained his sight and began following after him on the road” (Mark 10:52). He became one of the many followers of Jesus. He became a disciple.
Yet those who were chosen as part of the twelve disciples asked for glory and honor. Jesus wants his disciples, blinded by their own ambition for glory and exaltation, to learn what it truly means to see and to follow as disciples. By asking, what do you want me to do for you, Jesus makes explicit their self-aggrandizing desires and the demands of discipleship.
What do you want me to do for you? The same question is asked of all who read and hear these texts. By posing this question to all who would seek mercy, or to be healed of blindness, we are invited to follow Jesus as disciples, even though “following after him on the road” might involve taking a way we would not choose for ourselves.
Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.
(1) The story of blind Bartimaeus is found in Matthew 20:29-34 and Mark 10:46-52. Luke 18:35-43 actually suggests that there were two blind men asking to be healed.
Untested faith may be true faith, but it is sure to be small faith, and it is likely to remain little as long as it is without trials. Faith never prospers so well as when all things are against her: Tempests are her trainers, and bolts of lightning are her illuminators.
When a calm reigns on the sea, spread the sails as you will, the ship does not move to its harbor; for on a slumbering ocean the keel sleeps too.
Let the winds rush and howl, and let the waters lift themselves, though the vessel may rock and her deck may be washed with waves and her mast may creak under the pressure of the full and swelling sail, it is then that she makes headway toward her desired haven.
No flowers are as lovely a blue as those that grow at the foot of the frozen glacier; no stars gleam as brightly as those that glisten in the midnight sky; no water tastes as sweet as that which springs up in the desert sand; and no faith is so precious as that which lives and triumphs in adversity.
Tested faith brings experience. You could not have believed your own weakness if you had not been compelled to pass through the rivers; and you would never have known God’s strength if you had not been supported in the flood.
Faith increases in quality, assurance, and intensity the more it is exercised with tribulation. Faith is precious, and its trial is precious too.
Do not let this, however, discourage those who are young in faith. You will have trials enough without seeking them: The full portion will be measured out to you in due course.
Meanwhile, if you cannot yet claim the result of long experience, thank God for what grace you have; praise Him for that degree of holy confidence you have now attained: Walk according to that rule, and you will still have more and more of the blessing of God, until your faith will remove mountains and conquer impossibilities.
You are not capable of performing the lowest act of the divine life, except as you receive strength from God the Holy Spirit. And surely, my brethren, it is generally in these little things that we find out most of all our weakness. Peter can walk the waves of the sea, but he cannot bear the derision of a little maid. Job can endure the loss of all things, but the upbraiding words of his false friends, though they be but words, and break no bones—make him speak far more bitterly than all the sore boils which were in his very skin. Jonah said he did well to be angry, even unto death, about a gourd. Have you not often heard that mighty men who have outlived hundreds of battles have been slain at last by the most trivial accident? And has it not been so with professed Christians? They stood uprightly in the midst of the greatest trials; they have outlived the most arduous struggles, and yet in an evil hour, trusting to themselves, their foot has slipped under some slight temptation, or because of some small difficulty. John Newton says: “The grace of God is as necessary to create a right temper in Christians on the breaking of a china plate as on the death of an only son.” These little leaks need the most careful stopping. The plague of flies is no more easy to be stayed than that of the destroying angel. In little as well as in great things the just must live by faith. In trifles as well as in nobler exercises the believer should be conscious of his own inability,—should never say of any act, “Now I am strong enough to perform this; I need not go to God in prayer about this; this is so little a thing.”
For meditation: We need to bring everything to God in prayer, not only the things which worry us (Philippians 4:6); the apostle Paul had learned how to face all situations and how to do all things in Christ who strengthened him (Philippians 4:13).
“He who comes to God must believe that He is, and that He is a rewarder of those who seek Him” (Heb. 11:6).
All who come to God in faith will receive the reward of eternal life.
We’ve seen that without faith it’s impossible to please God. And the first step in faith is believing that God exists. In addition, we must also believe that He answers our prayers–more specifically, that He redeems those who come to Him in faith.
Scripture repeatedly tells us that God not only can be found, but also desires to be found. David said to his son Solomon, “If you seek Him, He will let you find Him; but if you forsake Him, He will reject you forever” (1 Chron. 28:9). The Lord says in Jeremiah 29:13, “You will seek Me and find Me, when you search for Me with all your heart.” Jesus said, “Everyone who asks, receives; and he who seeks, finds; and to him who knocks, it shall be opened” (Luke 11:10).
At first glance those verses may seem to contradict Paul’s teaching that “there is none who seeks for God; all have turned aside” (Rom. 3:11-12), and Jesus’ statement that no one can come to Him unless the Father draws him (John 6:44). But really they’re two sides of the same theological coin.
On one side you see man believing God and receiving Christ for salvation. On the other you see God enabling man to do so. Prior to salvation, a person is spiritually dead and utterly incapable of responding to the gospel. God must grant him or her saving faith. That’s why the Bible contains statements like, “To you it has been granted for Christ’s sake . . . to believe in Him” (Phil. 1:29); “As many as had been appointed to eternal life believed” (Acts 13:48); and “The Lord opened [Lydia’s] heart to respond to the things spoken by Paul” (Acts 16:14).
God is the Great Rewarder, extending His love and grace to all who call upon Him. “Whoever believes in Him will not be disappointed” (Rom. 10:11).
Suggestions for Prayer:
If you’ve been praying for someone’s salvation, don’t become discouraged. Only God can grant saving faith, but He gives us the privilege of participating in His redemptive work through faithful prayer and evangelism (Rom 10:1).
Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding. In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths.—Proverbs 3:5–6
I usually know what I want, and I like to get it. I’m exactly like most people. When we don’t get what we want, our negative feelings flare up. (And remember those feelings began with thoughts.)
“I drove across town to buy that dress, and you’re out of my size?”
“What do you mean there are no HD-TVs left? You advertised it in the paper.” Most of us are like that—and when we don’t get what we want, we make people around us miserable. It’s not something we learn in school—it may be inborn.
As I wrote the above quotations, I thought of a scene in the grocery store. A young mother was pushing her cart along and stopped at the cereal. Her child—less than two years old—reached out for a box. “Want! Want!”
“No,” the mother said. “We have plenty at home.” She put a different box of cereal in the cart.
“Want! Want!” the child said. Getting no response, she began to kick and scream. To the mother’s credit, she did not give in but pushed the cart to another aisle and distracted her child.
As I watched that behavior, I thought, That’s the way we all are most of the time. We decide what we want, and when we don’t get it, we’re angry.
“Jack and I were both up for the same promotion. I’ve been with the company longer, and my sales figures are stronger,” Donna said. “I deserved it, but he got the job.”
“I had a grade of 98 going into my final essay test,” Angie said. “If I had made another 100, it would have given me a 4.0 average, and I would have become the top student in my graduating class. But I made only 83 on the test, and dropped down to fifth in my class. I deserved a grade of 100, but my teacher doesn’t like me.”
Let’s look at this problem more closely. The individuals mentioned above, who didn’t get what they wanted, made one common statement: “I deserved it, but I didn’t get it.”
Too often, we Christians expect life to be perfect and for everything to go smoothly for us. We expect success, happiness, joy, peace, and everything else. When we’re thwarted, we pout or complain.
Although God does want us to have a good life, there will be times when we must be patient and endure not getting our way. These disappointments test our character and level of spiritual maturity. They actually show whether or not we truly are ready for promotion.
Why do we think we should always be first while others have to endure a lesser position? Why do we think we are entitled to the perfect life? Perhaps sometimes we think more highly of ourselves than we ought to. A humble mind enables us to take a back seat and wait for God to move us to the front. God’s Word says that we inherit the promises through faith and patience. Believing God is good, but can we continue to believe God and trust Him when we don’t feel that life is fair?
Satan plays with our minds. Most of the time, the evil one says negative things to us: “You don’t deserve it; you are worthless; you’re stupid.” Once in a while, however, he tries a different trick: He tells us how hard we work or how much we’re entitled to. If we listen and believe, we may begin to feel cheated or believe that someone has taken advantage of us.
When we don’t get what we want, we fall apart, saying, “I deserved it!” We not only get angry with the boss, the teacher, or anyone else, but we sometimes get angry with God for not giving us what we felt we deserved.
The big mistake was to say we deserved it, because then self-pity creeps in when we don’t get what we want. We can take that attitude, or we can recognize that we have a choice. I can choose to accept life the way it is and make the best out of it, or I can complain because it isn’t perfect.
I think of the story of Jonah—not the whale story—but what happened afterward. He had announced that in forty days, God would destroy the city of Nineveh, but the people repented. Because God listened to their cries, Jonah was angry. “Therefore now, O Lord, I beseech You, take my life from me, for it is better for me to die than to live” (Jonah 4:3).
Sad, isn’t it? Jonah would rather have been right than to see 120,000 people saved. Our situations aren’t usually that dramatic, but so many people would rather sit and feel sorry for themselves, listen to the whispers of Satan, and miss out with God than to simply trust God in every situation.
The secret of the Christian life is that we commit ourselves fully to God. If we surrender our wills to God, what happens doesn’t make us angry. If God doesn’t give us what we want and ask for, our faith is strong enough to say, “Not my will, but Yours.”
God, help me. I often have strong desires, and when I don’t get what I want, I get upset. Forgive me. Remind me that Jesus didn’t want to die on the cross, but He lived in total submission to Your will. I ask You, through Jesus Christ, to help me live in total submission and be content with what You give me. Amen.
“Love does no wrong to anyone. That’s why it fully satisfies all of God’s requirements. It is the only law you need” (Romans 13:10).
Early in my Christian life, I was troubled over the command to love God so completely, as I mentioned in yesterday’s reading. How could I ever measure up to such a high standard? Then He showed me how to love by faith.
We are to love God. We are to love our neighbors. We are to love our enemies. We are to love our family members. And we are to love ourselves with God’s kind of love, by faith.
Since the greatest commandment is to love God, we are to give Him our first love, never allowing anyone or anything to come before Him. And supernaturally, we are to express the agape kind of love to others – a love no less in its quality and magnitude than that which we express toward God.
In the same way, God loves all His children perfectly. He loves you and me just as much as He loves His Son, the Lord Jesus Christ (John 17:23).
The person who has not yet learned to love God and to seek Him above all else and all others is to be pitied. Such a person is only denying himself the blessings that await all who love God with all their heart, soul and mind.
It is natural for us to fulfill the command to love our neighbors as ourselves if we truly love God in the way mentioned above. If we are properly related to God, vertically, we will be properly related to our fellow man, horizontally.
Bible Reading: 1 Corinthians 13
TODAY’S ACTION POINT: By faith I will claim God’s love – for Him, for my neighbors, for myself, for my enemies – and as a result do only good, which is a result of supernatural living
D.L. Moody was not well-educated and often spoke with bad grammar. Yet Moody was always passionate about his relationship with God. Many times he was confronted by obstacles that seemed insurmountable. However, Moody knew nothing was too hard for the Lord, and that through prayer anything could be accomplished. A man once said to Moody, “The world has yet to see what God can do through a man wholly committed to Him.” Moody replied, “By the grace of God, I’ll be that man.” As a result, he preached to large crowds throughout America and Europe – and thousands of people invited Jesus Christ into their lives.
Many will give thanks on our behalf for the blessing granted us through the prayers of many.
II Corinthians 1:11
The Bible says, “pray without ceasing.” (1 Thessalonians 5:17) That doesn’t mean constantly repeating routine phrases in order to get something from God. It’s a continuous communication which comes from your heart so you can experience a deeper intimacy with the Creator of the Universe.
Thank your Heavenly Father every day for the gift and privilege of prayer. As you intercede for America’s leaders, pray they will experience the freedom and joy that comes only from a relationship with Him.
Many, O Lord my God, are Your wonderful works which You have done; and Your thoughts toward us cannot be recounted to You in order; if I would declare and speak of them, they are more than can be numbered. —Psalm 40:5
One of my favorite verses about what God says concerning the future is Jeremiah 29:11: “For I know the thoughts that I think toward you, says the LORD, thoughts of peace and not of evil, to give you a future and a hope.”
Contextually these words were given to the Israelites while they were in captivity in Babylon. They saw no future. They thought they would be captives forever. But God was saying, “No, actually not forever. It will last for seventy years. I warned you. You kept turning to idols. And now you are reaping what you have sown. But one day you will get out of Babylon. You will return to your homeland. So I know the thoughts I think toward you, . . . thoughts of peace and not of evil, to give you a future and a hope.”
I love that for so many reasons. For one, notice that God doesn’t say, “I know the thought I once had toward you.” I don’t know about you, but the realization that God Almighty, the Creator of the universe, would have a single thought about me would be more than enough. Just one thought. Just one! I thought about Greg. I am done with him now. I am on to other things. But He did think about me for a moment. And He says, “I know the thoughts that I think toward you”—more than one.
Also, they are thoughts of peace, not of evil. They are good thoughts to give you a future and a hope. The word future in Jeremiah 29:11 also could be translated “an expected end” or “a ground of hope” or “things hoped for.” There will be an outcome.
God’s will for you is far better than your plans for yourself. Will you believe that?
The Bible says in Romans 8:28 that “in everything God works for the good of those who love Him.” Do this simple exercise. Remove the word everything and replace it with the symbol of your tragedy. How would Romans 8:28 read in your life?
In hospital stays God works for the good.
In divorce papers God works for the good.
As hard as it may be to believe, you could be only a Saturday away from a resurrection. Hours from that precious prayer of a changed heart. “God, you did this for me?”
Everything that was written in the past was written to teach us, Paul said. “The Scriptures give us patience and encouragement so that we can have hope.” (Romans 15:4).
As Christians, we can waste our lives standing on faith’s shoreline, never venturing beyond ankle-deep water. There we have little need for the Lord.
After all, we are safe on the beach, far from the danger of high waves and storms. But believers who release themselves into deeper waters of obedience need God desperately.
By casting oneself farther offshore, the Christian relinquishes control of his life. No longer can he pretend to determine his own fate, whether in regard to career choices, financial decisions, or church involvement. God is Captain of the boat, whereas the believer is the obedient first mate. Will storms come? Yes. Will the Captain at times make difficult requests? Yes. Will the first mate sometimes feel scared? Yes. But the surrendered believer experiences Christ more intimately than someone on shore can; he receives a boatload of God’s goodness and blessings.
Most churchgoers easily claim, “I’ve yielded my life to Christ.” To actually live out those words, however, is more difficult. We want to cling to a measure of control in case God doesn’t work events to our satisfaction. Too many Christians are content merely to dip their toes into faith because they fear life might not turn out according to their plan. But how much greater their loss will be if life doesn’t turn out according to God’s plan. He can do much more with a surrendered existence than a sheltered one.
The Christian life becomes exciting when we wade into water so deep that our feet no longer touch the bottom. Then we must stand on God’s promises.
His compassions fail not. They are new every morning; great is Your faithfulness. —Lamentations 3:22-23
Yves Congar was just 10 years old when World War I began and the French town where he lived was invaded by the German army. His mother encouraged him to keep a diary, and what resulted was a lucid description of a military occupation, complete with written narrative and colored sketches. His diary recorded a disaster from a child’s perspective. What he witnessed had such a profound effect on him that he felt called to bring others the hope of Christ.
Centuries earlier the prophet Jeremiah was an eyewitness to the invasion of Jerusalem by Nebuchadnezzar. He wrote down his observations in his “diary”—the book of Lamentations. Despite these distressing times, the prophet found hope in the heart of God. He wrote: “Through the LORD’s mercies we are not consumed, because His compassions fail not. They are new every morning; great is Your faithfulness” (3:22-23).
At various times, we may experience or witness disasters that feel like hostile forces entering our lives. But these times of trouble do not last forever. And, like Jeremiah, our most sustaining hope is to reflect upon the faithfulness and provision of our heavenly Father. The Lord’s compassions are new every morning, and His faithfulness is great! —Dennis Fisher
Great is Thy faithfulness! Great is Thy faithfulness!
Morning by morning new mercies I see;
All I have needed Thy hand hath provided—
Great is Thy faithfulness, Lord, unto me! —Chisholm
For his fluency with words and unrivaled poetic voice, Isaiah has been called the “Shakespeare of the prophets.” His words are assuredly lyrical; they were also political and prophetic, enduring well beyond his life. Unquestionably, the prophet fulfilled his sense of the call of God with conviction. But as human followers often note of the things God calls us to do and do whole-heartedly, it is God’s voice that reverberates in creative ways unknown even to the one called, at times beyond our own understanding, beyond our own lives.
The 53rd chapter of the book of Isaiah offers the image of a servant who embodies a severe faithfulness despite unjust opposition. “He was oppressed and he was afflicted,” writes Isaiah, “but he did not open his mouth” (53:7a). The prophet describes a sufferer of flint-like submission in the face of extreme violence. “He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so he did not open his mouth” (v.7b). He describes a servant who is crushed and anguished, stricken, and yet somehow satisfied. “As a result of the anguish of his soul,” writes Isaiah, “he will see it and be satisfied; by his knowledge the righteous one, my servant, will justify the many, and he will bear their iniquities” (v.11). Whether Isaiah had in mind someone who fit the description or merely longed to see God’s words come to fruition, the prophet offers an image of one who changes all the rules.
Isaiah utters words abundantly verified in Jesus Christ. Almost 700 years after Isaiah’s description of the suffering servant, Jesus was carrying sorrows and curing infirmities; he was suffering rejection, hatred, and affliction (v.4). He was despised and brushed aside without regard (v.3). He was taken away by a perversion of justice (v.8). He was assigned a grave with the wicked (v.9). Yet he set his face “like a flint” upon the will of God (Isaiah 50:7, Luke 9:51). He was cut off from the land of the living, so that many would live (Isaiah 53:8b).
Whether you hear it as an exile in ancient Israel, a tax collector in 1st century Jerusalem, or an academic in contemporary Europe, Isaiah’s description of the suffering servant is one that warrants contemplation. Even Isaiah, out of whose mouth the description emerged, was compelled to ask with bewilderment: “Who shall consider it?” Who can imagine a man in such circumstances? Who knows what to do with a servant like this? “Who has considered that he was cut off from the land of the living for the transgression of my people, to whom the stroke was due?” (v.8a). So asks the prophet who would not live to see the suffering servant he described. How much more so should we who see the face of the prophecy consider this description of Christ?
Isaiah 53 describes a Christ oppressed and afflicted but silent, even dumb, in the face of his oppressors. Like a sheep submitting to its shearers, he did not object; he didn’t even open his mouth. He was taken from justice and afflicted by people who seemed to hold some real sense of power over him. Yet he did it all willingly and silently, as if he were allowing them the power in the first place. He was a victim of violence though he had committed no violence himself. He was categorized as wicked though a deceitful word was never on his lips. There seems a paradox here like the great paradoxes of the kingdom he described: The last shall be first; the first shall be last. Those who mourn are blessed. All is not as it appears. “But who from his generation will be able to fathom it?” Isaiah seems at once to ask both a rhetorical question and a pessimistic one. Will anyone consider it? Is anyone really catching all of this? Who is really in control here—the silent one or the ones who think they are silencing him?
This metaphor of the submissive sheep is pervasive in Isaiah’s description, immediately hastening images of sacrifice, blood, and atonement. Like a lamb, the sufferer was led to slaughter. In the case of most sacrificial animals, they go unsuspectingly; they follow without much thought. But this is clearly not the case in this metaphor. Isaiah describes a Christ who is led and killed, but he does not go unknowingly. While it may be natural in certain conditions for a man to follow people who end up harming him, it would not be natural for that man to follow silently in the midst of harm. A ewe might not cry with its shearers, but it would certainly bleat if you hit it repeatedly. This lamb went to his death submitting to those who led him, but it was far from unintentional. He followed with a depth of thought we have difficulty considering.
In fact, there is something altogether silencing about the one who remains still and submissive while the ultimate injustice weighs on his shoulders. Isaiah describes a servant who seems immobilized and powerless. It is the unnamed crowd in each verse that seems to be in control. It is they who afflict him, oppress him, and strike him. It is they who lead him to the slaughter and put him in a grave. Yet is it not entirely significant that this nameless crowd, which seems to hold all the power, remains at least structurally inconsequential? There is no real description offered of the oppressors in the entire chapter. “They” did not earn the subject of more than one sentence, perhaps because “they” are not the point. He is.
It is still ours to consider: What if Jesus chose this path for himself? What if he chose to remain silent, to be weak in our nameless hands, to pour himself out even unto death? What if he chose to take on the violence that would bring us peace? Indeed, who shall consider it?
Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.
God-the eternal God-is Himself our support at all times, and especially when we are sinking in deep trouble. There are seasons when the Christian sinks very low in humiliation. Under a deep sense of his great sinfulness, he is humbled before God until he hardly knows how to pray, because he appears, in his own sight, so worthless.
Well, child of God, remember that when you are at your worst and lowest, even then “underneath” you “are the everlasting arms.” Sin may drag you ever so low, but Christ’s great atonement is still under all. You may have descended into the depths, but you cannot have fallen so low as the uttermost; and He saves “to the uttermost.”1
Again, the Christian sometimes sinks very deeply in sore trial from without. Every earthly prop is cut away. What then? Still underneath him are “the everlasting arms.”
He cannot fall so deep in distress and affliction but what the covenant grace of an ever-faithful God will still encircle him. The Christian may be sinking under trouble from within through fierce conflict; but even then he cannot be brought so low as to be beyond the reach of the “everlasting arms”-they are underneath him; and, while he is sustained, all Satan’s efforts to harm him achieve nothing.
This assurance of support is a comfort to any weary but sincere worker in the service of God. It implies a promise of strength for each day, grace for each need, and power for each duty.
And, finally, when death comes, the promise will still hold good. When we stand in the middle of the Jordan, we will be able to say with David, “I will fear no evil, for you are with me.”2
We will descend into the grave, but we shall go no lower, for the eternal arms prevent our further fall. All through life, and at its close, we shall be upheld by the “everlasting arms”-arms that neither flag nor lose their strength, for “the everlasting God . . . does not faint or grow weary.”3
“He healeth the broken in heart, and bindeth up their wounds.” Psalm 147:3
Suggested Further Reading: Isaiah 57:15-21
Poor sinner, breathe thy wish to him, let thy sigh come before him, for “he healeth the broken in heart.” There thou liest wounded on the plain. “Is there no physician?” thou criest; “Is there none?” Around thee lie thy fellow-sufferers, but they are as helpless as thyself. Thy mournful cry cometh back without an answer, and space alone hears thy groan. Ah! The battle-field of sin has one kind visitor; it is not abandoned to the vultures of remorse and despair. I hear footsteps approaching; they are the gentle footsteps of Jehovah. With a heart full of mercy, he is hasting to his repenting child. In his hands there are no thunders, in his eyes no anger, on his lips no threatening. See how he bows himself over the mangled heart! Hear how he speaks! “Come, now, and let us reason together, saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” And if the patient dreads to look in the face of the mighty being who addresses him, the same loving mouth whispers, “I, even I, am he that blotteth out thy transgressions for my name’s sake.” See how he washes every wound with sacred water from the side of Jesus; mark how he spreads the ointment of forgiving grace, and binds around each wound the fair white linen, which is the righteousness of saints. Does the mourner faint under the operation? He puts medicine to his lips, exclaiming, “I have loved thee with an everlasting love.” Yes, it is true—most true—neither dream nor fiction, “He healeth the broken in heart, and bindeth up their wounds.” How condescending is the Lord of heaven, thus to visit poor forsaken man.
For meditation: Physical health is desirable, but short-lived; spiritual health is far more to be desired and will last for ever (3 John 2). We can live for a while with physical illness, but the unbeliever will die eternally with spiritual disease.
Sermon no. 53
11 November (1855)
Scriptures, Lessons, News and Links to help you survive.
DAILY DEVOTIONS, NEWS AND INFORMATION 