Monthly Archives: November 2013

Charles Stanley

Charles Stanley – Overflowing with Gratitude

1 Comment

Charles Stanley

Colossians 2:6-8

The meaning of Thanksgiving has changed over the years. The name was given to our national holiday dedicated to thanking God for His protection and provision. More recently, though, ithas become synonymous with feasting, football, and family. In most homes, God probably isn’t even mentioned. But for believers, Thanksgiving is not simply a day; it’s a lifestyle. In fact, a godly person should be characterized by gratitude.

The apostle Paul teaches how we can become people who overflow with gratefulness in any circumstance. The first step is to appreciate our relationship with Christ. He chose each believer before the foundation of the world (Eph. 1:4) and wants us to “walk in Him” (Col. 2:6). This means acknowledging Jesus as Lord of our life and relying on Him to empower us to obey.

Next, we are to be firmly rooted in Him. This can happen only when we tap into His Word and draw nourishment from it. Then we’ll be like a tree whose roots reach down so deep that even storms cannot topple it. With this foundation, we can be built up in Christ and increasingly display His character in our attitudes, conduct, and conversation.

Finally, our faith needs to be firmly established. Then we won’t fall prey to worldly philosophies and deceptions.

Do you have a grateful spirit, or do you say “thanks” only when things are going your way? Thankfulness in all situations is possible only when you focus on the truths and promises of God’s Word. As you learn to see life from His perspective and acknowledge His loving lordship, you’ll overflow with appreciation.

 

Our Daily Bread

Our Daily Bread — How To Enjoy Things

Leave a comment

Our Daily Bread

Ecclesiastes 5:13-20

As for every man . . . to receive his heritage and rejoice in his labor—this is the gift of God. —Ecclesiastes 5:19

In his book Daring To Draw Near, Dr. John White writes that several years earlier God had made it possible for him to acquire a lovely home with many luxuries. His feelings about the house fluctuated dramatically.

When he reminded himself that it was a gracious gift from God, he felt joy and thanksgiving. But when he would begin to compare it with those of his friends, he would feel proud because he had such a fine house and his joy would evaporate. His home would actually become a burden. All he could see were the many hedges and trees to care for and the endless odd jobs to do. White said, “While vanity clouds my eyes and burdens my heart, gratitude clears my vision and lightens my load.”

The writer of Ecclesiastes saw God at every turn in the enjoyment of material things. The power to eat the fruits of our labors and even the strength to receive and rejoice in them is from Him (5:18-19).

From beginning to end, all of life is a continuous gift-giving by God. We deserve nothing. He owes us nothing. Yet He gives us everything. If we remember this, we need not feel selfish or guilty. Whatever material blessings we have are a gift from our gracious God. —Dennis J. DeHaan

Ten thousand thousand precious gifts

My daily thanks employ;

Nor is the least a cheerful heart,

That tastes those gifts with joy. —Addison

God, who has given so much to us, gives one more thing—a grateful heart. —Herbert

Bible in a year: Ezekiel 33-34; 1 Peter 5

 

Ravi Zacharias

Ravi Zacharias Ministry – The Indignity of Giving Thanks

Leave a comment

Ravi Z

The spirit of thanksgiving runs against the temptation we face as human beings to assert our self-sufficiency. Few of us enjoy the feeling of indebtedness; a fact easily demonstrated by our oft-unsolicited readiness to return a favor once someone has expressed kindness to us. I owe you one, I will return the favor, and I am in your debt are some of the ways in which we express this attitude. Such responses, together with the more modest one, please let me know what I can do for you, allow us to express gratitude without acknowledging the chronic shadow of dependence that so rudely dogs our entire threescore and ten.

Not only does this inability to express gratitude without our own autonomy stealing the show sometimes rob of us of the joy of affirming the contribution of others to our wellbeing, it also shrivels up our desire to worship God. An unexamined sense of self-sufficiency instills in us a subtle but false attitude of entitlement, thus making it difficult for us to accept the sense of vulnerability that is part of true gratitude. Ever since the tempter said to Adam and Eve in the Garden, “You will be like God,” human beings have never given up the temptation to either elevate ourselves to the level of God or pull God down to our level, so we can deal with God as equals. We are always looking for a chance to say to God, “I can take it from here.”

Such an attitude of entitlement, I believe, occupies a central role in the story of the ten lepers in Luke 17.  While all ten are healed by Jesus, only one of them returns to express gratitude. In his editorial comment, Luke informs us that the one who returned to give thanks was a Samaritan, and Jesus refers to him as a foreigner. Undoubtedly, this implies that the other nine were Jews. Could it be that the Jewish lepers felt entitled to the services of this Jewish prophet and their God? If God were to begin to right wrongs in the world, wouldn’t the most logical place to begin be among his own chosen people? Judging by Jesus’s expression of surprise in the passage, it seems the only words one would have expected from the mouths of the nine lepers would have been, “It’s about time!” Without a clear sense of how little we are entitled to, we cannot really come to terms with the need for gratitude—for an attitude of entitlement is an effective impediment to gratitude.

But everything we know about ourselves and our world speaks loudly against this tendency to self-sufficiency. As human babies, we all begin our lives at the highest level of dependence, and none of us really outgrows all degrees of dependence. We depend on parents, teachers, peers, coaches, and others to open doors for us in life. Even in places where commitment to personal autonomy is likely to produce more martyrs than religious conviction, dependence on others is still a living reality whose attempted concealment is gradually unveiled by the onset of old age. From the inventions that give us comfort in this world to the young soldiers who give their lives in the battlefields to protect our livelihoods, an unobstructed view of our lives reveals the fact that we all owe debts that we can never repay. We will never begin to worship God until we recognize that we are bankrupt debtors, for an attitude of gratitude is an indispensable impetus to worship.

Like skilled gourmet chefs spicing up their delicacies, Scripture writers sprinkle their words with admonitions and exaltations regarding gratitude, frequently tying it together with worship. For example, in the midst of a dark catalogue of humanity’s journey away from God, the apostle Paul lays the blame on our unwillingness to glorify God or give thanks to God. Similarly, the author of Hebrews grounds our worship of God in gratitude. He writes, “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe” (Hebrews 12:28). It is impossible to worship God without gratitude, and it is impossible to be grateful while clinging to self-sufficiency and entitlement at the same time. Yes, there is some vulnerability in gratitude sincerely expressed, but that is because we are relational beings whose deepest needs can only be met in partnership with others and ultimately with God. While an attitude of entitlement is an impediment to gratitude, an attitude of gratitude is an indispensable impetus to worship. Show me a person whose life is characterized by gratitude, and I will show you a person whose soul is poised to worship God.

J.M. Njoroge is a member of the speaking team at Ravi Zacharias International Ministries in Atlanta, Georgia.

 

 

 

Alistair Begg

Alistair Begg – Walk in the Truth

Leave a comment

Alistair Begg

For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth.

3 John 3

The truth was in Gaius, and Gaius walked in the truth. If the first had not been the case, the second could never have occurred; and if the second could not be said of him, the first would have been a mere pretense. Truth must enter into the soul, penetrate and saturate it, or else it is of no value.

Doctrines held as a matter of creed are like bread in the hand, which provides no nourishment to the body; but doctrine accepted by the heart is like food digested, which by assimilation sustains and builds up the body.

In us truth must be a living force, an active energy, an indwelling reality, a part of the warp and woof of our being. If it is in us, we cannot then part with it.

A man may lose his clothes or his limbs, but his inward parts are vital and cannot be torn away without absolute loss of life. A Christian can die, but he cannot deny the truth.

Now it is a rule of nature that the inward affects the outward, as light shines from the center of the lantern through the glass: When, therefore, the truth is kindled within, its brightness soon shines in the outward life and conversation.

It is said that the food of certain worms colors the cocoons of silk that they spin: And in the same way the nutriment upon which a man’s inward nature lives gives a tinge to every word and deed proceeding from him.

To walk in the truth conveys a life of integrity, holiness, faithfulness, and simplicity-the natural product of those principles of truth that the Gospel teaches and that the Spirit of God enables us to receive.

We may judge the secrets of the soul by their appearance in the man’s behavior. Today, O gracious Spirit, let it be ours to be ruled and governed by Your divine authority, so that nothing false or sinful may reign in our hearts, in case it should extend its malignant influence to our everyday lives in the community.

 

Charles Spurgeon

Charles Spurgeon – Satan’s banquet

Leave a comment

CharlesSpurgeon

“The governor of the feast called the bridegroom, And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse; but thou hast kept the good wine until now.” John 2:9-10

Suggested Further Reading: Psalm 55:12-23

The governor of the feast said more than he intended to say, or rather, there is more truth in what he said than he himself imagined. This is the established rule all the world over: “the good wine first, and when men have well drunk, then that which is worse.” It is the rule with men; and have not hundreds of disappointed hearts bewailed it? Friendship first—the oily tongue, the words softer than butter, and afterwards the drawn sword. Ahitophel first presents the lordly dish of love and kindness to David, then afterwards that which is worse, for he forsakes his master, and becomes the counsellor of his rebel son. Judas presents first of all the dish of fair speech and of kindness; the Saviour partook thereof, he walked to the house of God in company with him, and took sweet counsel with him; but afterwards there came the dregs of the wine—“He that eateth bread with me hath lifted up his heel against me.” Judas the thief betrayed his Master, bringing forth afterwards “that which is worse.” You have found it so with many whom you thought your friends. In the heyday of prosperity, when the sun was shining, and the birds were singing, and all was fair and cheerful with you, they brought forth the good wine; but there came a chilling frost, and nipped your flowers, and the leaves fell from the trees, and your streams were frosted with ice, and then they brought forth that which is worse, they forsook you and fled; they left you in your hour of peril, and taught you that great truth, that “Cursed is he that trusteth in man, and maketh flesh his arm.”

For meditation: Has someone you trusted let you down badly, albeit unintentionally? Christ’s first miracle reminds us that man’s ways are not God’s ways (Isaiah 55:8); the Christian has a friend who sticks closer than a brother (Proverbs 18:24) and is assured that the best is still to come (Hebrews 10:34).

Sermon no. 225

28 November (1858)

John MacArthur

John MacArthur – Accepting God’s Provisions

1 Comment

John MacArthur

“By faith [Moses] kept the Passover and the sprinkling of the blood, so that he who destroyed the first-born might not touch them. By faith they passed through the Red Sea as though they were passing through dry land; and the Egyptians, when they attempted it, were drowned” (Heb. 11:28-29).

When the time came for Moses to lead the Israelites out of Egypt, everything on the human level said it couldn’t be done. Pharaoh wasn’t about to let two to three million slaves just pack up and leave. His formidable army was ready to insure that no such exodus occurred.

But when God devises a plan, He always makes the necessary provisions for carrying it out. On this occasion, His provision came in the form of ten terrifying plagues designed to change Pharaoh’s mind.

The tenth and worst plague was the death of all the first- born (Ex. 11:5). To protect themselves from this plague, the Israelites sprinkled the blood of a lamb on the doorposts and lintels of their homes. When the angel of death saw the blood, he passed over that house. Thus the Passover was instituted.

The blood from those first Passover lambs had no intrinsic power to stave off the death angel, but its presence demonstrated faith and obedience, thus symbolizing the future sacrifice of Christ (cf. John 1:29).

Pharaoh got the message and allowed the Israelites to leave. But soon afterward he changed his mind and commanded his army to pursue them. Again God intervened by parting the Red Sea, allowing His people to walk across on dry land. He then drowned the entire Egyptian army when it followed the Israelites into the sea.

That was a graphic demonstration of a lesson every believer must learn: God’s provisions are always best. They may sometimes seem foolish to the human intellect–just as “the word of the cross is to those who are perishing foolishness” (1 Cor. 1:18)– but the man or woman of faith trusts God and receives His provisions gratefully.

Suggestions for Prayer:

Thank God for the wise and gracious provisions He has made for your salvation and ongoing Christian walk.

For Further Study:

Read the account of the Passover and the parting of the Red Sea in Exodus 11-14.

 

Joyce Meyer

Joyce Meyer – Doing the Word

Leave a comment

Joyce meyer

But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].

—James 1:22

As a Christian, for a long time I didn’t understand that believers could know what God wanted them to do and then deliberately say no. I’m not talking about those who turn their backs on Jesus and want nothing to do with His salvation. I’m talking about those who disobey in the seemingly little things and don’t seem to be troubled by doing so.

In verses 23 and 24, James went on to say that if we only listen to the Word, but don’t obey it, it’s like looking at our reflection in a mirror and then going away and forgetting what we saw. But a doer of the Word, he says, is like one “who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience)” (v. 25).

Whenever Christians are faced with God’s Word, and it calls them to action but they refuse to obey, their own human reasoning is often the cause. They have deceived themselves into believing something other than the truth. It’s as if they think they are smarter than God.

I’ve met people who seem to think that God always wants them to feel good, and if something happens to make them feel bad, they don’t believe it is God’s will for them. Or they dismiss what they read in the Bible by saying, “That doesn’t make sense.”

One woman, referring to Paul’s instruction to “be unceasing in prayer” (1 Thessalonians 5:17), said that verse kept coming to her every time she prayed. “What do you think that means?” I asked her.

“Oh, I think it means that day in and day out, we are to pray when we feel a need or when we want something.”

Her words shocked me. “What about fellowship with the Lord?” I asked. “Isn’t that a good reason? Or maybe God just wants you to spend time reading His Word and praying about what you read.”

“I have too many things to do,” she said. “That’s fine for people who like to sit and read and pray for hours every day, but that’s not the way for me.”

In our brief conversation, I learned that her decisions about obeying God’s Word depended on whether or not it was convenient for her lifestyle. When she read things in the Bible that didn’t fit with the way she lived, she explained it to herself in such a way that she convinced herself God didn’t expect her to do that.

By contrast, I remember a very dignified woman who had been a member of a traditional church most of her life. She often spoke of the noise and confusion in charismatic churches (although she had not been to one). Then she visited one of the services where I spoke and was transformed. “I couldn’t believe that God would ask me to do something like clap my hands or sing loudly or even shout. But when I saw the joy on the faces of those in the congregation and heard you quote the Bible verse that commands us to clap our hands and shout, what else could I do? That was God speaking to me.”

She had exactly the right attitude. She didn’t try to reason it out or wonder why God commanded her to take that kind of action. She believed His Word and simply obeyed.

When the Bible speaks about obeying the Lord, it is not a suggestion. His Word doesn’t ask, “Would you like to obey?” God commands us to take action by being a doer of His Word, and when we are obedient, He promises that we will be blessed.

Dear holy Father, I thank You for the instructions found in Your Word. I may not always like what I read, and sometimes it may be difficult to follow You without hesitating, but I know it is for my good. Please help me to be always obedient and to bring glory and honor to You. Amen.

 

 

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – He Does the Work

Leave a comment

dr_bright

“And I am sure the God who began the good work within you will keep right on helping you grow in His grace until His task within you is finally finished on that day when Jesus Christ returns” (Philippians 1:6).

Howard was adamant in his conviction. “I would never lead anyone to Christ that I could not personally follow up to be sure he matures and grows and becomes all that God wants him to be.”

“Since when did you assume the responsibility of the Holy Spirit?” I asked.

Obviously, we are to do everything we can to help a new believer grow to maturity in Christ – by teaching him to trust God, study His word, pray, live a holy life, and share his faith with others. But no matter how much we do, it is the Holy Spirit who helps the new believer come to Christ, and who illumines his heart with the Word. The Holy Spirit teaches us how to pray and empowers us to witness. In fact, there would be no supernatural life apart from the Holy Spirit.

Paradoxically, you and I can be confident, yet humble, when we think of all that we are, and all that we have in Christ, and realize that we are not responsible for any of it, but it is something which God has given us according to His grace. My only boast is in God, His Son Jesus Christ and His indwelling Holy Spirit. How can I boast of my abilities and achievements, when it is the Giver alone who is worthy of all honor and praise? The apostle Paul had the strong conviction that the work God had begun in the believer would be permanent. All events that transpire in our lives, all influences, heartaches, testings and sorrows, as well as all of the blessings, are designed to conform us to the image of Christ.

Bible Reading: 1 Corinthians 1:4-9

TODAY’S ACTION POINT: God, who saved me, continues to work in my life, conforming me to the image of Christ. Therefore, I will continue to trust and obey Him, as I draw upon His supernatural resources

 

Presidential Prayer Team

Presidential Prayer Team; A.W. – HAPPY THANKSGIVING DAY

Leave a comment

ppt_seal01

Freedom with Responsibility

David Porter, a Union army admiral, told of a visit to Richmond by Abraham Lincoln after the Confederate capital fell to the Union army. As word of Lincoln’s arrival spread, he became surrounded by newly freed slaves. He addressed them saying, “My poor friends, you are free. You can cast off the name of slave and trample upon it. Liberty is your birthright.” But he also warned them not to abuse their freedom. “Let the world see you merit [your freedom]. Don’t let your joy carry you into excesses. Learn the laws and obey them.”

The one who eats, eats in honor of the Lord, since he gives thanks to God.

Romans 14:6

In today’s scripture, Paul is addressing Jews and Gentiles about their differing opinions on eating sacrificed meat and observing religious festivals. He explains freedom purchased by Christ’s crucifixion allows both groups to be correct if they are thanking and honoring God. However, they were still responsible for being obedient and not causing others to doubt.

Freedom is one of the greatest blessings America has; but freedom in Christ is an ever greater blessing. As you praise God on this Thanksgiving Day, thank Him for your nation, then pray for its citizens and leaders to discover the glorious freedom with responsibility that He abundantly offers to them.

Recommended Reading: Galatians 5:13-23

 

Greg Laurie

Greg Laurie – Remembering to Say Thanks

Leave a comment

greglaurie

Oh, that men would give thanks to the Lord for His goodness, and for His wonderful works to the children of men! —Psalm 107:8

In the Old Testament, we find an interesting story of how King Jehoshaphat took an uncommon approach when his enemies waged war against him. Instead of sending in his army first, he sent the choir and musicians.

Imagine the scene: “All right, guys, here’s the plan today. An army is out there, armed to the teeth. So we are sending in the choir and the musicians.” If I had been a choir member or musician, I might have wondered whether the king liked our music.

But God had directed Jehoshaphat in this unusual battle tactic. We read that Jehoshaphat appointed people to sing to the Lord, praise the beauty of holiness, and go out in front of the army saying, “Praise the Lord, for His mercy endures forever” (2 Chronicles 20:21).

So that is exactly what they did. The Bible tells us that when they began to sing and praise, God sent an ambush against the enemy, and they were destroyed. God’s people were able to go into this situation giving thanks, because He was in control.

In approaching God to ask for new blessings, we should never forget to thank Him for the blessings He has already given.

Have you recently come to God for help and He came through for you? Did you come back to say “thank you”?

If we would stop and think how many of the prayers we have offered to God have been answered and how seldom we come back to God to thank Him, it just might amaze us. We should be just as deliberate in giving thanks to God as we are in asking for His help.

 

Max Lucado

Max Lucado – You Matter to God

Leave a comment

Max Lucado

What matters to you—matters to God! You probably think that’s true when it comes to the big stuff like death, disease, sin, and disaster. But what about the smaller things?  What about grouchy bosses or flat tires?  What about broken dishes, late flights, toothaches, or a crashed hard drive? Do these matter to God?

Let me tell you who you are! In fact, let me proclaim who you are. The Bible says you are an “heir of God and a co-heir with Christ” (Romans 8:17). You have “a crown that will last forever” (1 Cor. 9:25). You were “chosen before the creation of the world” (Eph. 1:4).

But more than anything else is the simple fact—you are God’s child. 1 John 3:1 says “we are called children of God.  And we really are His children.” I love that:  we really are His children!

If something is important to you—it’s important to God!

From Lucado Inspirational Reader

Charles Stanley

Charles Stanley – Comebacks after Setbacks

1 Comment

Charles Stanley

1 John 1:5-9

Whether we have recently become believers or have followed Christ for years, the Devil seeks to attack our faith and cause us to relapse into disobedient ways. We are warned to be alert because our Enemy is like a roaring lion seeking to harm us (1 Pet. 5:8).

His intentions are to enslave us to sin. When we succumb to temptation, Satan presses in to trap us so that we will feel estranged from our heavenly Father. Then the Enemy will try to convince us we cannot return to God in our current state. Some of us become so miserable that we buy into the lie and embrace the world’s ways.

Since our Father knows both the Devil’s tactics and our weaknesses, He has planned a way of escape for us. It is called confession. Genuine confession means telling the Lord what we have done and agreeing that it is wrong. Then we express sorrow over it, acknowledge inability to rescue ourselves, and declare the heartfelt desire to turn from our sin and live for Him again. God promises to forgive us and cleanse us so our fellowship with Him is restored (1 John 1:9).

The Enemy is cunning, but Scripture offers a sound strategy for avoiding entrapment: “Present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is” (Rom. 12:1-2). Notice that victory begins with your thinking. The more you apply this principle, the greater your success will be.

 

 

 

Our Daily Bread

Our Daily Bread — Place Of Water

Leave a comment

Our Daily Bread

Psalm 42:1-5

The water that I shall give him will become in him a fountain of water springing up into everlasting life. —John 4:14

East Africa is one of the driest places on earth, which is what makes “Nairobi” such a significant name for a city in that region. The name comes from a Masai phrase meaning “cold water,” and it literally means “the place of water.”

Throughout history, the presence of water has been both life-giving and strategic. Whether a person lives in a dry climate or a rainforest, water is a nonnegotiable necessity. In a dry and barren climate, knowing where to find the place of water can mean the difference between life and death.

Our spiritual life also has certain nonnegotiable elements. That is why Jesus, upon encountering a spiritually thirsty woman at a well, declared to her that He alone could provide living water. He told her, “Whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life” (John 4:14).

Like the deer mentioned in Psalm 42:1-2 who pants for water, our souls thirst for God and long for Him (63:1). We desperately need the sustenance that comes only from Jesus Christ. He is the source of living water that refreshes our hearts. —Bill Crowder

Rivers of living water,

Rivers of life so free,

Flowing from Thee, my Savior,

Send now the rivers through me. —Wood

Jesus is the fountain of living water.

Bible in a year: Ezekiel 30-32; 1 Peter 4

 

Ravi Zacharias

Ravi Zacharias Ministry – The Appetite of Infancy

Leave a comment

Ravi Z

I have never been so tired as I was when I stepped on that plane; neither have I been so happy for so many empty seats. I was dreaming of a two-hour nap before I even found my place. Of course, as is usually the case in situations like these, when one is intent on being anti-social and insistent on having earned the right to be so, I found myself not only with a companion, but with an animated, loquacious, first-time traveler. The young woman beside me had been a child as she watched the events of September 11th unfold and had determined then never to travel by airplane; that is, until today, when events reared a need to break her own rule. She was terrified and excited and inquisitive all at once. She also noticed things I’m fairly certain I have never noticed in all my years of travel, commenting with elation, curiosity, or confusion on every single one of them. By the time we landed, I not only had a new friend, I was wide awake to the disheartening reality of all I fail to see around me.

It would seem that repetition has a way of lulling us to sleep; monotony a way of robbing us of sight, or else leaving us in the stupor of disinterest. Real life examples are readily available. How many news stories do we need to hear about violence or suffering, racial oppression or injustice, before we fail to hear them at all? For that matter, how many stories about something small but positive do we really take in before we respond in boredom? How many times do we need to sit on an airplane or see the bird outside our window before the marvel of flight simply goes without notice? Like most adults, we learn to tolerate the repetitious by learning to operate on auto-pilot.

And yet, I am certain, even among the most skilled of auto-pilots, there was a time when we found ourselves, like every child, delighting in the monotonous, longing for another minute with grandpa, another page of the story, another trip down the slide. The incongruity is unmistakable. How can our failure to see be blamed on monotony, unconscious living attributed to the repetitive, when at one point monotony and repetition were not only tolerated but invigorating? Blindness can easily be blamed on the world around us—and there is certainly reason to consider the daily effects of all that bombards our senses—but perhaps this is too easy an answer. Perhaps the scales on our eyes are multiplied not by the many repetitions in life, but by our failure to see life in the many repetitions around us.

Jesus spoke of the kingdom as belonging to the likes of little children, and many have speculated the child’s ability to see the world with wonder as one of the reasons for it. G.K. Chesterton saw the child’s ability to revel in the monotonous as another. The children’s cry for more, reasoned Chesterton, is a quality of the very God who created them. “It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.”(1)

For the child on the slide or the toddler with a story, “Do it again!” is far from a cry of boredom or routine, but a cry for more of life itself. This is likewise the joy of the psalmist, the cry of the prophets, and the call of Christ: “Consider the lilies, how they grow…if God so clothes the grass of the field…how much more will he clothe you?” (Luke 12:27-28). Jesus asks the world to consider the kingdom around us like little children, and thus, something more like God—finding a presence in faithful recurrences, grace in repetition, an appetite for an incredible world in the ordinary one around us. Here, even those within the most taxing of life’s repetitions—the daily care of an aging parent, the constant burden on the shoulders of those who fight against injustice, the labor of hope in a difficult place—can find solace. “But this I call to mind, and therefore I have hope,” said Jeremiah in the midst of deep lament. “The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning…’ The Lord is my portion,’ says my soul, ‘therefore I will hope in him’” (Lamentations 3:22-24, emphasis mine).

Morning by morning, the daily liturgy of new mercies comes with unapologetic repetition to all who will see it, the gift of a God who revels in the creation of yet another daisy, the encore of another sunset, the discovery of even one lost soul.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) G.K. Chesterton, Orthodoxy (San Francisco: Ignatius Press, 1995), 65-66.

Alistair Begg

Alistair Begg – Priests and Kings Unto God

Leave a comment

Alistair Begg

Joshua the high priest standing before the angel of the Lord.

Zechariah 3:1

In Joshua the high priest we see a picture of each and every child of God, who has been brought near by the blood of Christ and has been taught to minister in holy things and enter into that which is within the veil. Jesus has made us priests and kings unto God, and even here upon earth we exercise the priesthood of consecrated living and hallowed service.

But this high priest is said to be “standing before the angel of the LORD,” that is, standing to minister. This should be the perpetual position of every true believer.

Every place is now God’s temple, and His people can serve Him just as truly at work as in His house. They should always be ministering, offering the spiritual sacrifice of prayer and praise, and presenting themselves “a living sacrifice.”1

But notice where Joshua stands to minister-it is before the angel of Jehovah. It is only through a mediator that we poor, defiled ones can ever become priests to God.

I present what I have before the messenger, the angel of the covenant, the Lord Jesus; and through Him my prayers find acceptance wrapped up in His prayers; my praises become sweet as they are bound up with bundles of fragrant spices from Christ’s own garden.

If I can bring Him nothing but my tears, He will put them with His own tears in His own bottle, for He once wept; if I can bring Him nothing but my groans and sighs, He will accept these as an acceptable sacrifice, for He once was broken in heart and sighed heavily in spirit. I myself, standing in Him, am accepted in the Beloved; and all my polluted works, though in themselves only objects of divine displeasure, are so received that God smells a sweet savor. He is content, and I am blessed. Consider, then, the position of the Christian-“a priest . . . standing before the angel of the LORD.”

1 Romans 12:1

 

Campus Crusade for Christ

Charles Spurgeon – A woman’s memorial

Leave a comment

CharlesSpurgeon

“Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.” Matthew 26:13.

Suggested Further Reading: 1 Corinthians 1:26-31

The evangelists are of course the historians of the time of Christ; but what strange historians they are! They leave out just that which worldly ones would write, and they record just that which the worldly would have passed over. What historian would have thought of recording the story of the widow and her two mites? Would a Hume or a Smollet have spared half a page for such an incident? Or think you that even a Macaulay could have found it in his pen to write down a story of an eccentric woman, who broke an alabaster box of precious ointment upon the head of Jesus? But so it is. Jesus values things, not by their glare and glitter, but by their intrinsic value. He bids his historians store up, not the things which shall dazzle men, but those which shall instruct and teach them in their spirits. Christ values a matter, not by its exterior, but by the motive which dictated it, by the love which shines from it. O singular historian! You have passed by much that Herod did; you tell us little of the glories of his temple; you tell us little of Pilate, and that little not to his credit; you treat with neglect the battles that are passing over the face of the earth; the grandeur of Caesar does not entice you from your simple story. But you continue to tell these little things, and wise are you in so doing, for truly these little things, when put into the scales of wisdom, weigh more than those monstrous bubbles of which the world delights to read.

For meditation: God usually bypasses those who look great to the world and in their own eyes; he desires people who are after his own heart, however inconspicuous they are in the world’s sight (1 Samuel 16:7; Luke 3:1-2).

Sermon no. 286

27 November (1859)

 

John MacArthur

John MacArthur – Bearing the Reproach of Christ

1 Comment

John MacArthur

Moses considered “the reproach of Christ greater riches than the treasures of Egypt; for he was looking to the reward. By faith he left Egypt, not fearing the wrath of the king; for he endured, as seeing Him who is unseen” (Heb. 11:26-27).

How could Moses, who lived 1,500 years before Christ, bear His reproach? Christ is the Greek form of the Hebrew title Messiah, the Anointed One. Many Old Testament personalities were spoken of as being anointed for special service to the Lord. Some have suggested that Moses was thinking of himself as a type of messiah, for he delivered his people from the Egyptian bondage. They would translate verse 26 as, “Considering the reproach of his own messiahship as God’s deliverer.”

However, it seems best to see this verse as a reference to Jesus Himself, the future great Deliverer. We don’t know how much knowledge Moses had of Jesus, but certainly it was more than Abraham, of whom Jesus said, “Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56).

The Messiah has always been identified with His people. When they suffer for righteousness’ sake, they suffer in His place. That’s why David said, “The reproaches of those who reproach Thee have fallen on me” (Ps. 69:9). Speaking from a New Testament perspective, Paul made a similar statement: “I bear on my body the brand-marks of Jesus” (Gal. 6:17).

There’s also a sense in which Christ suffers with His people. When Jesus confronted Paul, who was heavily persecuting the church, He said, “Saul, Saul, why are you persecuting Me? . . . I am Jesus whom you are persecuting” (Acts 9:4-5).

Moses chose to turn his back on Pharaoh’s household and identify with God’s people because he knew that suffering for Christ was far better than enjoying the riches of Egypt. At some point in time you too will be persecuted for Christ’s sake (2 Tim. 3:12), so be prepared. When that time comes, follow Moses’ example of faith and courage, knowing that God will be your shield and your reward (cf. Gen. 15:1).

Suggestions for Prayer:

Follow the examples of the apostles by thanking God for the privilege of bearing a small portion of the reproach that the world aims at Christ (Acts 5:27-41).

For Further Study:

Memorize Psalm 27:1 as a source of encouragement when facing difficulty.

 

Joyce Meyer

Joyce Meyer – Listen for God’s Voice

Leave a comment

Joyce meyer

My sheep hear My voice, and I know them, and they follow me.

—John 10:27 NKJV

One of the questions that people most frequently ask me is “How can I know specifically what God wants me to do?”

Of all the ways God speaks to you, He most frequently uses peace, wisdom, and the voice of our conscience—that still, small voice inside your spirit that tells you what is right and wrong. The Holy Spirit, who dwells in believers, speaks to your spirit what He wants you to do. Your spirit then communicates the message to your mind, and your mind is then enlightened on what action to take.

God is speaking to you! And He wants to direct you in every area of your life. So delight yourself in Him, follow after peace, and obey the voice of your conscience.

 

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Saved From Trouble

Leave a comment

dr_bright

“Yes, the Lord hears the good man when he calls to Him for help, and saves him out of all his troubles” (Psalm 34:17).

You and I have one of the greatest privileges ever known to mankind – that of calling on God with the assurance that He will hear and answer us.

No trouble we face today will be too great for us to bring God, who has promised to save us out of all our troubles.

True, He suggests certain conditions that must be met for such praying to be effective, but these conditions are not grievous. They are attainable by “whosoever will.”

One of these conditions is referred to by the psalmist, “If I regard iniquity in my heart, the Lord will not hear me” (Psalm 66:18, KJV). According to God’s Word, that means I must not even allow wrong feelings and critical attitudes against others to fester in my heart and mind, but rather I must confess them the moment they arise and then trust God for the forgiveness He promises.

Another condition is suggested in the well-known verse on revival: “If my people…will humble themselves, and pray…” (2 Chronicles 7:14, KJV). Even before that time of intercession with the Lord, I must be sure to humble myself, to recognize God as my Lord and Master, and His Holy Spirit as one who sits and rules and reigns on the throne of my life.

As a result, God will produce in my life those qualities of the supernatural life.

Bible Reading: Psalm 35:1-9

TODAY’S ACTION POINT: Confession and humbling will precede prayer in my life this day, so that I may be sure God hears and will answer

Campus Crusade for Christ

Presidential Prayer Team; C.P. – When God Whispers

Leave a comment

ppt_seal01

October 2, 2004, Laura Hatch went missing. Her family, friends and church searched and prayed. The night of October 9, Sha Nohr, the mom of one of Laura’s friends, dreamed of a wooded area. The next morning, with insistent urges heard by her spirit to “keep going,” she found Laura down a deep ravine, her car hidden in undergrowth. Despite no food and water and multiple injuries, Laura survived.

Thanks be to God, who put into the heart of Titus the same earnest care I have for you.

II Corinthians 8:16

A similar thing happened to Paul. The Holy Spirit dissuaded him and his missionary team from going to Asia and Bithynia, but in Troas, Paul had a dream of a Macedonian man requesting his help. Paul and his men went immediately and preached, resulting in many conversions, and after getting in trouble for delivering a girl from a demon, he testified to the whole city of Philippi.

What Christian hasn’t been going about their day when a name popped into their mind? Do not get too busy to follow God-given urges. He puts thoughts into your heart like He did for Sha Nohr – thoughts that can save lives. When you’re concerned for the country, pray…and remember to thank the Lord for all the times He moved someone else’s spirit on your behalf.

Recommended Reading: I John 3:11-24