Greg Laurie – Ask for Help

greglaurie

Everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. —Luke 11:10

The Bible tells the story of Simon Peter, who was out walking on the water with Jesus. When the impossibility of the situation began to dawn on him, however, his faith faltered. He cried out, “Lord, save me!”

How easily Jesus could have said, “Where is your faith, Peter? You made your bed; now lie on it. Try swimming.” But the Bible says, “And immediately Jesus stretched out His hand and caught him” (Matthew 14:31). Immediately. I like that.

When you begin to sink and cry out, “Lord, save me!” He will immediately reach out. But you must cry out for His help. That is hard for some of us to do.

As a kid, I spent a lot of time at the beach. When I was out bodysurfing one day, a big set of waves started coming in. So, I did what I was supposed to do: I swam toward the waves and went under them. When I looked up, there was another set. I swam under those too. One set after another came. The people on the beach were looking like little ants. Suddenly, I felt exhausted — with no strength left and nothing to hold onto. In that moment, I knew I was in trouble.

I realized I had two choices. I could cry, “Help!” and the lifeguard would come running with his life preserver. When we got to shore, my friends would laugh, and I would never live it down. Or, I could drown with dignity.

I cried out! A lot of us don’t want to admit our need. We don’t want to cry out to God. We want to maintain our dignity. But every day of my life, I need the best God has to offer. And you do too.

Max Lucado – Life is Not Fair

Max Lucado

May I gently but firmly remind you of something you know but may have forgotten?  Life is not fair. That’s not pessimism, it’s a fact.  It’s not a complaint, it’s just the way things are. I don’t like it. Neither do you. Ever since the kid down the block got a bike and we didn’t, we’ve been saying the same thing, “That’s not fair!”

At some point someone needs to say to us, “Who ever told you life was going to be fair?” God didn’t. In James 1:2, he didn’t say, “If you have many kinds of troubles,” he said, “When you have many kinds of troubles.” Troubles are part of the package.

Jesus said, “My kingdom does not belong to this world. My kingdom is from another place (John 18:36).”

When all of earth turns against you, all of heaven turns toward you.  To keep your balance in this crooked world, think of home!

From And the Angels Were Silent

Charles Stanley – The Foundation of Wisdom

Charles Stanley

Proverbs 9:7-12

Proverbs 9:10 tells us, “The fear of the Lord is the beginning of wisdom.” The connection between these two concepts may initially be difficult to grasp: How can fearing God make us wise?

First, we need to understand what it means to fear the Lord. This term is used to describe an awesome reverence for God that moves us to acknowledge Him as the sovereign Ruler of heaven and earth, submit to His will, and walk in obedience. The result of such a response will be the acquisition of wisdom.

For those of us who commit to living for the Father’s purposes rather than our own, a greater understanding of the Lord starts to develop. The Holy Spirit will enable us to see circumstances and people from His divine perspective. This kind of wisdom reaches beyond human perception and gives us discernment to make decisions that fit into the Lord’s plans for our lives. Knowing that He always works for our best interest, we are empowered to walk confidently through both good times and bad.

But there are those who reject God’s instructions—they dishonor Him by refusing to acknowledge His right to rule their lives. It’s foolish to rebel against His authority and think you can win. Fearing God is the only way to know real wisdom.

What is your attitude toward the Lord? If you truly reverence Him, you will listen for His directions and heed His warnings. A desire to honor and please Him will motivate you to turn from evil and seek to live in obedience. And the result will be wisdom beyond human understanding.

Our Daily Bread — The Power Of Love

Our Daily Bread

1 John 4:7-10

In this is love, not that we loved God, but that He loved us and sent His Son to be the [atoning sacrifice] for our sins. —1 John 4:10

Books on leadership often appear on best-seller lists. Most of them tell how to become a powerful and effective leader. But Henri Nouwen’s book In the Name of Jesus: Reflections on Christian Leadership is written from a different perspective. The former university professor who spent many years serving in a community of developmentally disabled adults says: “The question is not: How many people take you seriously? How much are you going to accomplish? Can you show some results? But: Are you in love with Jesus? . . . In our world of loneliness and despair, there is an enormous need for men and women who know the heart of God, a heart that forgives, that cares, that reaches out and wants to heal.”

John wrote, “In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the [atoning sacrifice] for our sins” (1 John 4:9-10).

“The Christian leader of the future,” writes Nouwen, “is the one who truly knows the heart of God as it has become flesh . . . in Jesus.” In Him, we discover and experience God’s unconditional, unlimited love. —David McCasland

Father, please show the wonder of Your great love

through me to others today so that they might know

they need not walk through life alone. Let my heart

personally experience and display Your care.

God’s love in our heart gives us a heart for others.

Bible in a year: Numbers 15-16; Mark 6:1-29

Insight

John, who referred to himself as “the disciple [Jesus] loved” (John 13:23; 19:26; 20:2; 21:7), wrote his gospel to show how God is his great love, how God gave us His Son to die for our sins, and how Jesus came to give us abundant life (3:16-18; 10:10; 17:3). This new life is to be characterized by love (13:34-35). John wrote 1 John to show believers how to put love into action. In today’s passage, he reiterated the primacy and priority of the Christian to love. The person who lacks love shows that he does not really know God nor is in close fellowship with Him, “for God is love” (vv.7-8). In this letter, John reminds us once again of how much God loves us (vv.9-10).

Ravi Zacharias Ministry – The House of God

Ravi Z

The relationship was straightforward. The men and women of Israel were called to be God’s people and God alone was to be their God. But this identity was far from one that gave them permission to stave off every neighbor and keep every foreigner at bay. On the contrary, the vertical relationship between God and Israel had very clear implications for horizontal relationships with their neighbors. Hospitality was written into the very consciousness of the people of Israel. They saw that they were living in “none other than the house of God” and as such their very lives were to signify the master of the house.(1) It was, no doubt, in understanding the feast that God had set before her that the woman of Shunem urged the traveling Elisha to stay for a meal. Later realizing that her guest was a servant of God, she took hospitality to all new heights. “She said to her husband, ‘Look, I am sure that this man who regularly passes our way is a holy man of God. Let us make a small roof chamber with walls, and put there for him a bed, a table, a chair, and a lamp, so that he can stay there whenever he comes to us.’”(2)

Modern hospitality typically doesn’t include the physical building of new rooms onto our houses. Still, the image is one with staying power. What is hospitality in world where the view is global and yet the concept of neighbor seems an increasingly distant nicety? The Christian, as for ancient Israel, is particularly affronted by the question, for how often it seems we find God asking us to do the very things that God has done for us: “In my Father’s house are many rooms,” said Jesus. “If it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:1-3). Hospitality is a command we are given because we have been given a home. We welcome others because we have been welcomed. We build rooms in our lives for strangers, outcasts, and neighbors because we, too, were once strangers when the Son prepared us a room.

We also build rooms simply because our neighbors need them.  In Martin Luther King Jr.’s famous sermon on the Good Samaritan, he distinguishes between asking “What will happen to me if I stop to help this man?” and “What will happen to him if I don’t?”  King then asks himself, “What will happen to humanity if I don’t help? What will happen to the Civil Rights movement if I don’t participate? What will happen to my city if I don’t vote? What will happen to the sick if I don’t visit them?”(3) Choosing to do nothing in terms of hospitality, service, and justice is still very definitely making a choice. What will happen to my neighbor if I refuse to see her need for the room in my life I can offer?

Here, we might further discover that God not only encourages hospitality for the sake of the one who would receive it, but also for the sake of the world that sees it. In a memorable article in The New York Times, Nicholas Kristof makes the observation that in certain countries where danger and instability are constant threats, “you often find that the only groups still operating are Doctors Without Borders and religious aid workers: crazy doctors and crazy Christians.” He continues, “In the town of Rutshuru in war-ravaged Congo, I found starving children, raped widows, and shellshocked survivors. And there was a determined Catholic nun from Poland, serenely running a church clinic.”(4)

Genuine hospitality is one of the very powerful means that Christ’s arms are seen reaching out for the world. On multiple levels, the one who builds a room for a neighbor is painting a picture, and it may well be the only description of the good news those who behold the act will ever see.

With Elisha and the Shunammite woman, we live our lives in none other than the house of God. Countercultural scenes of hospitality today may rightly be met with the surprise of Jacob, “Surely the LORD is in this place, and I was not aware of it.”

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Genesis 28:17.

(2) 2 Kings 4:8-10.

(3) From A Knock at Midnight: Inspiration from the Great Sermons of Martin Luther King, Jr., “The Three Dimensions of a Complete Life,” edited by Clayborne Carson and Peter Holloran (Warner Books, 1998).

(4) Nicholas D. Kristof, “Evangelicals a Liberal Can Love,” The New York Times, February 3, 2008.

 

Alistair Begg – Nothing Else but Sin

Alistair Begg

Leviticus 13:13

Although this regulation appears to be strange, yet there was wisdom in it, for the removal of the disease proved that the character was healthy. This evening it may be well for us to discover this principle to our profit. We, too, are in a sense lepers and may read the law of the leper as applicable to ourselves. When a man sees himself to be completely lost and ruined, covered with the defilement of sin, with no part free from pollution; when he disclaims all righteousness of his own and pleads guilty before the Lord, then he is clean through the blood of Jesus and the grace of God.

Hidden, unfelt, unconfessed iniquity is the true leprosy of the soul; but when sin is seen and felt, it has received its deathblow, and the Lord looks with eyes of mercy upon the afflicted soul. Nothing is more deadly than self-righteousness or more hopeful than contrition. We must confess that we are “nothing else but sin,” for no confession short of this will be the whole truth; and if the Holy Spirit is at work in us, convincing us of sin, there will be no difficulty about making such an acknowledgment–it will spring spontaneously from our lips.

This text affords great comfort to truly awakened sinners: The very circumstance that so grievously discouraged them is here turned into a sign and symptom of a hopeful state! Digging out the foundation is the first thing in building–and a thorough sense of sin is one of the earliest works of grace in the heart. Spiritual lepers, aware of their condition, should take heart from the text and come as they are to Jesus.

For let our debts be what they may, however great or small,

As soon as we have naught to pay, our Lord forgives us all.

‘Tis perfect poverty alone that sets the soul at large:

While we can call one mite our own, we have no full discharge.

The family reading plan for February 26, 2014 Job 27 | 1 Corinthians 13

 

Charles Spurgeon – A blast of the trumpet against false peace

CharlesSpurgeon

“Peace, peace, when there is no peace.” Jeremiah 6:14

Suggested Further Reading: 1 Corinthians 1:18-25

Many of the people of London enjoy peace in their hearts, because they are ignorant of the things of God. It would positively alarm many of our sober orthodox Christians, if they could once have an idea of the utter ignorance of spiritual things that reigns throughout this land. Some of us, when moving about here and there, in all classes of society, have often been left to remark, that there is less known of the truths of religion than of any science, however obscure that science may be. Take as a lamentable instance, the ordinary effusions of the secular press, and who can avoid remarking the ignorance they manifest as to true religion. Let the papers speak on politics, it is a matter they understand, and their ability is astonishing; but, once let them touch religion, and our Sabbath-school children could convict them of entire ignorance. The statements they put forth are so crude, so remote from the fact, that we are led to imagine that the presentation of a fourpenny testament to special correspondents, should be one of the first efforts of our societies for spreading the gospel among the heathen. As to theology, some of our great writers seem to be as little versed in it as a horse or a cow. Go among all ranks and classes of men, and since the day we gave up our catechism, and old Dr Watts’ and the Assemblies’ ceased to be used, people have not a clear idea of what is meant by the gospel of Christ. I have frequently heard it asserted, by those who have judged the modern pulpit without severity, that if a man attended a course of thirteen lectures on geology, he would get a pretty clear idea of the system, but that you might hear not merely thirteen sermons, but thirteen hundred sermons and you would not have a clear idea of the system of divinity that was meant to be taught.

For meditation: The unconverted by themselves cannot understand the truths of the Gospel when they hear them unless God enlightens them (1 Corinthians 2:14; 2 Corinthians 4:4). But there are parts of the country where they would find it very hard to hear the truths of the Gospel being preached (Amos 8:11,12).

Sermon no. 301

26 February (1860)

John MacArthur – Enjoying a Bountiful Harvest

John MacArthur

“Bearing fruit in every good work and increasing in the knowledge of God” (Col. 1:10).

Every farmer who enjoys a plentiful harvest does so only after diligent effort on his part. He must cultivate the soil, plant the seed, then nurture it to maturity. Each step is thoughtful, disciplined, and orderly.

Similarly, bearing spiritual fruit is not an unthinking or haphazard process. It requires us to be diligent in pursuing the knowledge of God’s will, which is revealed in His Word. That is Paul’s prayer in Colossians 1:9, which he reiterates in verse 10.

The phrase “increasing in the knowledge of God” (v. 10) can be translated, “increasing by the knowledge of God.” Both renderings are acceptable. The first emphasizes the need to grow; the second emphasizes the role that knowledge plays in your spiritual growth.

As your knowledge of God’s Word increases, the Holy Spirit renews your mind and transforms your thinking. As you gaze into the glory of the Lord as revealed in Scripture, you “are being transformed into the same image from glory to glory” (2 Cor. 3:18). You have “put on the new self who is being renewed to a true knowledge according to the image of the One who created him” (Col. 3:10).

One of Satan’s ploys to retard spiritual productivity is getting Christians preoccupied with humanistic philosophy and other bankrupt substitutes for God’s truth. That’s why he planted false teachers at Colosse to teach that knowing God’s will is inadequate for true spirituality. Paul refuted that claim by affirming that Christ is the fullness of deity in bodily form (Col. 2:9). In Him are “hidden all the treasures of wisdom and knowledge” (Col. 2:3). He is all you need!

Scripture commands you to grow in the grace and knowledge of Jesus Christ (2 Pet. 3:18). Is that characteristic of your life? Are you looking forward to a bountiful spiritual harvest?

Suggestions for Prayer:

Thank God for the privilege of knowing His will and studying His Word.

Prayerfully guard your mind from sinful influences. Saturate it with God’s truth.

For Further Study:

Read the following passages, noting the effects of God’s Word:

Psalms 119:9, 105; Acts 20:32; Romans 10:17; 1 Thessalonians 2:13; 2 Timothy 3:14-17; Hebrews 4:12-13; 1 John 2:14.

Joyce Meyer – Speak God’s Mind

Joyce meyer

Hear, for I will speak excellent and princely things; and the opening of my lips shall be for right things.—Proverbs 8:6

One of our biggest mistakes we make is that we sometimes answer people too quickly, just giving them something off the top of our head. Only a fool utters his whole mind (See Proverbs 29:11 KJV). Those who speak frequently and hastily are always in trouble, as the Bible says, “There are those who speak rashly, like the piercing of a sword, but the tongue of the wise brings healing” (Proverbs 12:18).

Jesus operated in wisdom. He always knew just the right thing to say, at just the right moment, to astound everybody. If we don’t spend enough time with God, we will say the wrong thing at the wrong time. Decide to wait on God before speaking your mind today.

Campus Crusade for Christ; Bill Bright – Great and Mighty Things

dr_bright

“Call unto Me, and I will answer thee, and show thee great and mighty things, which thou knowest not” (Jeremiah 33:3, KJV).

How long has it been since you have prayed for great and mighty things – for the glory and praise of God?

I find in God’s Word at least six excellent reasons you and I should pray for “great and mighty things”: to glorify God; to communicate with God; for fellowship with God; because of Christ’s example; to obtain results; and to provide spiritual nurture.

There is a sense in which I pray without ceasing, talking to God hundreds of times in the course of the day about everything. I pray for wisdom about the numerous decisions I must make, for the salvation of friends and strangers, the healing of the sick and the spiritual and material needs of the Campus Crusade for Christ ministry – as well as for the needs of the various members of the staff and leaders of other Christian organizations and the needs of their ministries.

I pray for the leaders of our nation and for those in authority over us at all levels of government. I even pray about the clothes I wear, on the basis of the people I am to meet – that the way I dress, as well as my words and actions, will bring glory to God.

But there is another sense in which there is a set-apart time each day for prayer – I often kneel quietly before the open Bible and talk with God as I read His Word.

Before I begin to read the Bible, I ask the Holy Spirit, who inspired its writing, to make my reading meaningful. Throughout the reading I often pause to thank God for His loving salvation and provision, to confess the lack in my own life revealed by the Scriptures, to ask Him for the boldness and faith His apostles displayed and to thank Him for new insights into His divine strategy for reaching the world with the gospel.

Bible Reading: Jeremiah 33:4-8

TODAY’S ACTION POINT: Today I will call unto God, expecting Him to show me great and mighty things beyond anything I have ever experienced, for His glory and for the blessing of those about me, that they may know that God does supernatural things in response to the faith and obedience of His children.

 

Presidential Prayer Team; J.K. – Place of Great Pleasure

ppt_seal01

If you like to golf, it doesn’t take much urging from a fellow golfer to get you out on the course. Insert your favorite activity; if there’s an invitation, you’re there. So why does the Psalmist have to ask the Lord to lead him where he delights to go? George Robinson knew the answer as he composed the words to a hymn, “Prone to wander, Lord, I feel it / Prone to leave the God I love / Here’s my heart, O, take and seal it / Seal it for Thy courts above.” He knew his own heart.

Lead me in the path of your commandments, for I delight in it.

Psalm 119:35

Do you know yours? “The heart is deceitful above all things, and desperately sick [wicked].” (Jeremiah 17:9) There is one word that should characterize your life – yield. To yield yourself to God is to have Him lead you in the right path…the path of obedience. There is no place of greater pleasure or joy than to be obedient.

Cease your struggles. Quit trying to run your own life. Yield to the One who can be your guide through every storm. Then intercede for America’s leaders, that they may come to know the God of wisdom and believe.

Recommended Reading: Psalm 119:33-40

Greg Laurie – Bring Your Flowers Now!

greglaurie

She will always be remembered for this deed. The story of what she has done will be told throughout the whole world, wherever the Good News is preached. —Matthew 26:13

My granddaughter Stella loves to pick flowers. She will come to me and, with a smile on her beautiful face, will say, “These are for you, Papa!” It always warms my heart. There is a story in the Bible of a woman named Mary who understood what Jesus meant when He said He was going to die. Though it somehow did not seem to penetrate the minds of His own handpicked disciples who had spent their every waking hour with Him for three years, Mary understood.

One night, Jesus and His friends were gathered at the house of Simon in Bethany. She listened as the Lord quietly spoke to the audience gathered. But with the intuition inherent in women, she saw and heard something else. She saw the lines etching His face and read aright the problems reflected in His eyes. An inner sense told her that the disciples were wrong in expecting a kingdom. The Master meant what He had said and said what He meant: He literally was going to Jerusalem to be crucified.

She couldn’t begin to grasp something so terrible but accepted it because He said it. She had to do something. She would not wait to give some floral tribute at His funeral. She would bring her flowers now! She would give the very best she possibly could.

So Mary took some very expensive perfume that was probably a family heirloom and poured it on the head of Jesus. Some were angry at her and criticized her for such a waste, as the street value of such a perfume was around $25,000. But in Mary’s mind, nothing was too good for Jesus, and she wanted to show her love to Him.

Jesus was impressed and even commended her for it. He said “Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her” (Matthew 26:13). Nothing is ever wasted if it is given with a right heart for God’s glory.

That’s a good thing to remember about people you love — people who have impacted you as a Christian. Don’t wait until their funeral to say it. Say it now. Bring your flowers now.

Max Lucado – The Last Supper

Max Lucado

For some, the service of communion is a sleepy hour in which wafers are eaten, juice is taken and the soul never stirs. It wasn’t intended to be as such.

In Matthew’s account of the Last Supper, one incredible truth surfaces. Jesus is the person behind it all.  He selected the place, designated the time, and set the meal in order. And at the Supper, Jesus is not the served, but the servant. It is Jesus who put on the garb of a servant and washed the disciples’ feet. Jesus is not portrayed as the one who reclines and receives, but as the one who stands and gives.

He still does. The Lord’s Supper is a gift to you. The Lord’s Supper is a holy invitation. A sacred sacrament bidding you to leave the chores of life and enter his splendor. He meets you at the table.

From And the Angels Were Silent

Charles Stanley – A Life of Peace

Charles Stanley

Isaiah 26:2-4

Your home offers protection from the elements. So when a storm rolls in, you seek shelter within the safety of those four walls. The same principle applies to life’s storms. If we’ve built a solid house on a foundation of faith, then we’ve got a haven to run to when dark clouds gather and anxiety threatens to overwhelm us.

Let’s suppose a problem is worrying you, and your stomach is in knots. Friends and family try to be understanding, but they’re growing weary of you taking your heartache out on them. You are so focused on the issue that it feels as if your shoulders are bearing a heavy weight. Now listen to the liberating alternative God offers: “Cast your burden upon [Me] and [I] will sustain you” (Ps. 55:22). He doesn’t erase the ills that invade this life. Instead, He shields us from the weight of worry by taking situations into His own hands.

However, the call to a free and peaceful life goes unheeded unless a person has confidence in the Lord. Trust is built through relationship—praying during daily trials and triumphs, seeking biblical guidance for decisions, and testing God’s Word to see that it is true and practical. That’s how a house of faith is constructed brick by brick on the solid rock of Jesus Christ.

A believer who trusts in the Lord receives the peace that Isaiah 26:3 promises. But unshakeable peace isn’t instantaneous; it is cultivated through a consistent relationship with God. A lifestyle of dependence upon Him is the key to weathering storms with supernatural calm.

 

Our Daily Bread — “Lie Down”

Our Daily Bread

Exodus 20:8-11

He makes me to lie down in green pastures; He leads me beside the still waters. He restores my soul. —Psalm 23:2-3

Our golden retriever can get so overly excited that he will go into a seizure. To prevent that from happening, we try to calm him. We stroke him, speak to him in a soothing voice, and tell him to lie down. But when he hears “lie down,” he avoids eye contact with us and starts complaining. Finally, with a dramatic sigh of resignation, he gives in and plops to the floor.

Sometimes we too need to be reminded to lie down. In Psalm 23, we learn that our Good Shepherd makes us “lie down in green pastures” and leads us “beside the still waters.” He knows that we need the calm and rest that these provide, even when we don’t realize it ourselves.

Our bodies are designed to have regular rest. God Himself rested on the seventh day after His work of creation (Gen. 2:2-3; Ex. 20:9-11). Jesus knew there was a time to minister to the crowds and a time to rest. He instructed His disciples to “come aside . . . and rest a while” (Mark 6:31). When we rest, we refocus and are refreshed. When we are filling every hour with activity—even with worthwhile things—God often gets our attention by making us “lie down.”

Rest is a gift—a good gift from our Creator who knows exactly what we need. Praise Him that He sometimes makes us “lie down in green pastures.” —Cindy Hess Kasper

Heavenly Father, thank You for Your

care for our well-being in every area

of our lives. Help us to be rested

and refreshed in You.

If we don’t come apart and rest awhile, we may just plain come apart! —Havner

Bible in a year: Numbers 12-14; Mark 5:21-43

Insight

The Ten Commandments, or Decalogue (Greek, meaning “ten words”), are 10 laws given by God as guidelines for daily living. The first four commandments (Ex. 20:1-11) place the worship of God as primary for His people. The first commandment (v.3) calls us to worship God alone. He is the only one we are to serve. The second (vv.4-5) urges us to worship God appropriately and correctly, for God doesn’t tolerate idolatry of any kind. The third commandment (v.7) directs us to worship God sincerely and reverently. Our actions and attitudes must not dishonor Him. The fourth commandment (vv.8-11) lays out the frequency, regularity, and consistency of our worship. We are to set aside one day each week for worship.

Ravi Zacharias Ministry – The Art of Discipline

Ravi Z

There is often an assumption made that creativity is an unbounded force, flowing freely and continually to the artist. The canvas is never blank, the page never empty, the clay never unformed. The artist never experiences boredom or tedium with regards to her craft, but instead experiences the effortless flow of creative energy each and every day. There is little need for discipline or structure in the artist’s world, or so we assume.

In contrast, most artists will tell you that creativity is something that must be practiced—exercised, as it were, just like any muscle. In fact, creativity achieves its greatest potential when bounded by discipline, and a tireless commitment to practice, routine, and structure. The painter, Wayne Thiebaud, once said that “an artist has to train his responses more than other people do. He has to be as disciplined as a mathematician. Discipline is not a restriction but an aid to freedom.”(1) Thiebaud insists that rather than being opposed to creativity, discipline provides the conduit through which creative engagement grows and develops freely.

It is not difficult to understand why many would falsely believe that creativity is by nature undisciplined, when many assume that structure and routine are signs of a lack of creativity, or worse, are signs of boredom. Boring routine appears to be antithetical to the creative life. But as author F. Scott Fitzgerald wrote in a notebook entry, “Boredom is not an ‘end product’ but an important and necessary ‘stage in life and art,’ acting like a filter that allows ‘the clear product to emerge.’”(2)

We often make the same assumptions about growth and creativity in our daily lives. We often expect unbounded growth and instant results. We often expect the constant flow of “good feelings” surging through us. If we do not experience these things, or if the novel continually eludes us, we believe that something isn’t right. But perhaps this sentiment belies a hidden disdain for the repetitive nature of discipline and routine. We falsely believe that discipline is antithetical to the flourishing of freedom.

 

As a result, many of us find ourselves chasing after the wind of emotional experience or spiritual “high,” constantly seeking the “next thing” that will move us or make us feel good. Ritual, discipline, commitment, and structure seem impediments to growth, rather than the soil in which growth is nourished and fed. We falsely believe that transformation is like osmosis, a process over which we have little control or responsibility.

Not surprisingly, Jesus makes this connection between spiritual growth, transformation and discipline. In the gospel of John he exhorts his followers to “abide” in him—literally to rest and to take nourishment from the life Jesus offers (John 15:4-5). But as we abide we are told about the discipline inherent in abiding: “Just as the Father has loved me, I have also loved you; abide in my love. If you keep my commandments, you will abide in my love; just as I have kept my Father’s commandments, and abide in his love. These things I have spoken to you, that my joy may be in you, and that your joy may be made full” (John 15:9-11).

Jesus insists that human flourishing is intimately enjoined to keeping his commands. Joy flows from a life that abides in the love of Jesus. Abiding in the love of Jesus, and experiencing the fullness of joy are not separated from discipline and obedience. The routine and discipline of abiding are the nutrients necessary for the spiritual life to flourish and grow.

Many might find this statement quiet paradoxical since we do not often associate joy with discipline! Daily living often feels like monotonous routine. But joy can flow when the routine of living is artfully engaged. Finding joy in faithful nurture, care and disciplined engagement with routine is not dependent on the whims of our personalities, or feelings that come and go. Joy is the result of a life lived in the rhythm of rest, routine, and discipline. As one abides the monotony of disciplined routine can be transformed into joy-filled ritual.

Life is often both tedious and difficult. Creative engagement in art and life requires both. But disciplined obedience is not a blockade to joy, but rather a doorway that opens into the presence of God. An invitation to encounter one who produces from artful discipline something beautiful that remains, awaits all who will enter.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) As cited in Clint Brown, Artist to Artist: Inspiration & Advice from Artists Past & Present (Corvalis, OR: Jackson Creek Publishers, 1998), 87.

(2) As cited in Kathleen Norris, Acedia & Me (New York: Riverhead Books, 2008), 41.

 

Alistair Begg – The Consequence of Disobedience

Alistair Begg

Jonah 1:3

Instead of going to Nineveh to preach the Word, as God told him, Jonah disliked the work and went down to Joppa to escape from it. There are occasions when God’s servants shrink from duty. But what is the consequence? What did Jonah lose by his conduct? He lost the presence and comfortable enjoyment of God’s love. When we serve our Lord Jesus as believers should do, God is with us; and though we have the whole world against us, if we have God with us, what does it matter? But the moment we retreat and seek to establish our own agenda, we are at sea without a pilot. Then we will bitterly lament and groan out, “O my God, where have You gone? How could I have been so foolish as to shun Your service, and in this way lose all the bright shinings of Your face? This is a price too high. Let me return to my allegiance, that I may rejoice in Your presence.”

In the next place, Jonah lost all peace of mind. Sin soon destroys a believer’s comfort. It is the poisonous tree whose leaves distill deadly drops that destroy the life of joy and peace. Jonah lost everything upon which he might have drawn for comfort in any other case. He could not plead the promise of divine protection, for he was not in God’s ways; he could not say, “Lord, I meet with these difficulties in the discharge of my duty; therefore help me through them.” He was reaping his own deeds; he was filled with his own ways.

Christian, do not play the Jonah unless you wish to have all the waves and the billows rolling over your head. You will find in the long run that it is far harder to shun the work and will of God than to at once yield yourself to it. Jonah lost his time, for he had to go to Tarshish after all. It is hard to contend with God; let us yield ourselves to Him immediately.

The family reading plan for February 25, 2014 Job 25 , 26 | 1 Corinthians 12

 

Charles Spurgeon – The people’s Christ

CharlesSpurgeon

“I have exalted one chosen out of the people.” Psalm 89:19

Suggested Further Reading: Acts 1:1-11

How exalted was he in his ascension! He went out from the city to the top of the hill, his disciples attending him while he waited the appointed moment. Mark his ascension! Bidding farewell to the whole circle, up he went gradually ascending, like the exaltation of a mist from the lake, or the cloud from the streaming river. Aloft he soared; by his own mighty buoyancy and elasticity he ascended up on high—not like Elijah, carried up by fiery horses; nor like Enoch of old, of whom it could be said he was not, for God took him. He went himself; and as he went, I think I see the angels looking down from heaven’s battlements, and crying, “See the conquering hero comes!” while at his nearer approach again they shouted, “See the conquering hero comes!” So his journey through the plains of ether is complete—he nears the gates of heaven—attending angels shout, “Lift up your heads, ye everlasting gates; and be ye lift up, ye everlasting doors!” The glorious hosts within scarce ask the question, “Who is this king of glory?” when from ten thousand thousand tongues there rolls an ocean of harmony, beating in mighty waves of music on the pearly gates and opening them at once, “The Lord strong and mighty, the Lord mighty in battle.” Lo! heaven’s barriers are thrown wide open and cherubim are hastening to meet their monarch,

“They brought his chariot from afar,

To bear him to his throne;

Clapp’d their triumphant wings and said,

“The Saviour’s work is done.”

Behold he marches through the streets. See how kingdoms and powers fall down before him! Crowns are laid at his feet, and his Father says, “Well done, my Son, well done!” while heaven echoes with the shout, “Well done! Well done!” Up he climbs to that high throne, side by side with the Paternal Deity. “I have exalted one chosen out of the people.”

For meditation: Our ascended Lord Jesus Christ—his principal posture (he sits), his persistent pleading (he intercedes), his patient preparation (he waits to return)—Hebrews 10:11-13.

Sermon no. 11

25 February (1855)

John MacArthur – Living in a Worthy Manner

John MacArthur

“So that you may walk in a manner worthy of the Lord, to please Him in all respects” (Col. 1:10).

In Colossians 1:9 Paul speaks of being controlled by the knowledge of God’s will. In verse 10 he speaks of walking in a manner worthy of the Lord. There is a direct cause-and-effect relationship between those verses. When you are controlled by the knowledge of God’s will, you will walk in a manner worthy of the Lord.

The Greek word translated “walk” means “to order one’s behavior.” It’s a common New Testament metaphor for one’s lifestyle. Paul made a similar plea to the Thessalonians: “Walk in a manner worthy of the God who calls you into His own kingdom and glory” (1 Thess. 2:12).

The thought of being worthy of the Lord might raise some eyebrows because we usually relate worthiness to merit or something deserved. But that isn’t Paul’s point at all. The Greek word translated “worthy” in Colossians 1:10 speaks of something that weighs as much or carries the same value as something else. He isn’t saying we deserve Christ, but that our conduct should be consistent with His.

That is Peter’s point in 1 Peter 2:21: “You have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps.” John said, “The one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6). He added in 2 John 6, “Walk according to His commandments.” That’s how you demonstrate your love for Christ (John 14:15) and please Him in every respect.

As a word of encouragement, a worthy walk is not a walk of sinless perfection. That won’t happen until you are fully glorified. But each day you are growing in godliness as a result of the Spirit’s transforming work in you (2 Cor. 3:18). Be faithful to that process. Set your affections on Christ, look to His Word, and rejoice in the privilege of becoming more like Him today.

Suggestions for Prayer:

Thank God for the power and guidance of His Spirit in your life.

Be diligent to confess your sin when you stray from a worthy walk.

For Further Study:

Read Ephesians 4:1-3 and Philippians 1:27-30.

What specific attitudes are involved in a worthy walk?

Does a worthy walk eliminate the possibility of suffering or persecution? Explain.

 

 

Joyce Meyer – How to Win the Battle

Joyce meyer

Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. —Ephesians 6:14–15 NIV

The Bible says that if we meet our battles with peace and respond to the upsets in life with peace, we will experience victory. It’s a paradox; it doesn’t make any sense. How can we win if we stop fighting?

My husband used to make me mad because he would not fight with me. I was upset and angry, and I wanted him to say just one thing so I could rail on and on. But when Dave saw that I was just looking for an argument, he would be quiet and tell me, “I am not going to fight with you.” Sometimes he would even get in the car and leave for a while, infuriating me even more, but I could not fight with someone who would not fight back.

Moses told the Israelites not to fight when they found the Red Sea facing them on one side and the Egyptian army chasing them on the other. They became frightened, and he told them, “Fear not; stand still (firm, confident, undismayed) and see the salvation of the Lord which He will work for you today. For the Egyptians you have seen today you shall never see again. The Lord will fight for you, and you shall hold your peace and remain at rest” (Exod. 14:13–14).

Notice that Moses told the Israelites to “hold [their] peace and remain at rest.” Why? They were at war, and it was necessary for them to respond with peace in order to win the battle. God would fight for them if they would show their confidence in Him by being peaceful. If you hold on to your peace, He will do the same for you.

Trust in Him Are you fighting a battle when you should be holding your peace? Choose to stop fighting and trust God to fight for you. That is how to win a battle.