Charles Stanley – Understanding God’s Holiness

Charles Stanley

Leviticus 22:29-33

If you’ve ever read through Leviticus, you may have wondered why God gave the Israelites so many rules and details about sacrifices and worship procedures. When I was a boy, I remember thinking all those cows could have fed a lot of people. To me, the sacrifices seemed like a big waste, but that’s because I didn’t understand what the Lord was teaching His people.

Today we have the finished Scriptures to help us understand who God is and what He desires of us. But in the days of the Old Testament, He taught His people by example. He wanted them to grasp three things: His holiness; their sinfulness and the consequences of disobedience; and His care for them—that He was the source of every good thing. The rules and regulations He instituted were visible object lessons.

In every detail, He revealed His holiness—and in every sacrifice, the cost of sin. The rules of the tabernacle taught the people not to take worship lightly. It was a serious and awesome privilege to approach a holy, righteous God.

Today, it’s rather easy to lose sight of the Lord’s holiness. To prevent that, try re-examining the Old Testament sacrificial system for a fresh perspective on the seriousness of worship.

God is our heavenly Father, and we have instant access to His throne room. Yet we should think about whether we’re treating Him with the reverence He deserves. At church, instead of being preoccupied and distracted, we should understand what a privilege it is to come into His presence.

Our Daily Bread — Shout Hallelujah!

Our Daily Bread

1 Corinthians 15:50-58

O Death, where is your sting? —1 Corinthians 15:55

A few days ago, I spied my old friend Bob vigorously pedaling a bike at our neighborhood gym and staring down at a blood pressure monitor on his finger.

“What are you doing?” I asked.

“Looking to see if I’m alive,” he grunted.

“What would you do if you saw you were dead?” I countered.

“Shout hallelujah!” he replied with a radiant smile.

Over the years I’ve caught glimpses of great inner strength in Bob: patient endurance in the face of physical decline and discomfort, and faith and hope as he approaches the end of his life journey. Indeed he has found not only hope, but death has lost its power to tyrannize him.

Who can find peace and hope—and even joy—in dying? Only those who are joined by faith to the God of eternity and who know that they have eternal life (1 Cor. 15:52,54). For those who have this assurance, like my friend Bob, death has lost its terror. They can speak with colossal joy of seeing Christ face to face!

Why be afraid of death? Why not rejoice? As the poet John Donne (1572–1631) wrote, “One short sleep past, we wake eternally.” —David Roper

For the Christian, dying is the last shadow of earth’s night before heaven’s dawn.

Bible in a year: 2 Samuel 16-18; Luke 17:20-37

Insight

Paul’s first letter to the Corinthians is more concerned with dealing with problems than it is with teaching doctrinal truth to the church. However, in 1 Corinthians 15 Paul’s focus is not on problem-solving but on the vital importance of the doctrine of the resurrection. Obviously, the resurrection of Christ is one of the central truths of the Christian faith, so it is not surprising that the apostle would want his friends to grasp its reality and significance.

Ravi Zacharias Ministry – On the Third Day

Ravi Z

The earliest creeds of the Christian church confess that Jesus “suffered under Pontius Pilate, was crucified, died, and was buried.” It is then confessed, “On the third day, he rose again.”(1) While modern presuppositions may tempt us to interpret the death and resurrection of Jesus as symbolic or spiritual in nature, there was nothing abstract about the events and details confessed by those who first beheld them. Jesus’s suffering was an actual, datable event in history, his crucifixion a sentence inflicted on an actual body; the proclamation of both was the remembrance of a cold reality, something akin to remembering the Holocaust or the Trail of Tears. Likewise, “the third day” was a tangible, historical occasion—albeit an occasion of unfathomable proportions.

Yet the resurrection of Jesus was not viewed as merely a static fact on this particular third day, a fixed event to remain in this history alone. “We believe that Jesus died and rose again” wrote the apostle Paul, “and so we believe that God will bring with Jesus those who have fallen asleep in him.”(2) For those who first beheld it, the resurrection was an event with inherent consequences for everything—for order and purpose, for what it means to be human itself. The earliest confessions of Christ’s death, burial, and third day rising from the dead are immediately followed by certain understood implications. As the Misfit in Flannery O’Connor’s short story observes of this resurrected one, Jesus went and “thrown everything off balance.”

In the eyes of Jesus’s contemporaries, the Misfit is exactly right. This rabbi who was accused of blasphemy for calling himself equal to God was immediately here shown by God to be speaking the truth. The resurrection verified Jesus’s ties with the Father and his claims to divine authority; the Sonship of Christ was visibly and unmistakably confirmed by the Father. “For God raised him from the dead” writes Paul in 1 Thessalonians 1:10. This connection was clear.

And therefore, the resurrection was recognized as being far more than an event. For if “God raised Jesus from the dead,” as Paul, the unlikely Jewish believer, testified, then history is a display of God’s movement among us, a glimpse of the profound and ongoing invitation of God. The resurrection provides ground for seeing Christ’s life in light of each and every prior act and Word of God, vindicating and verifying the ministry and person of Jesus and his vicarious humanity among us. The prophets’ words, like the whole of Scripture, take on new dimensions in light of this truly human one before us: “On the third day he will restore us, that we may live in his presence” (Hosea 6:2). “Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole” (Isaiah 53:4-5). Through the life of the risen Son, the resurrection directs us to the movement of the Father in all of history to nothing less than the uniting purpose of a redemptive God today.

For those who first confessed it, the identity of the risen Jesus was a pronouncement of divine authority, wisdom, messiahship, and humanity—in the present. As one New Testament scholar observes, “[F]or Paul and probably for most early Christians, it was precisely the resurrection of Jesus which declared that he was lord, saviour, and judge, and that Caesar was not.”(3) The risen Jesus is a pronouncement that it is God’s very Son who has come among us, bringing with him a very human means to the Father here and now. In the death and resurrection of the Son, humanity itself becomes the stuff of which God’s final assurance of life is once and for all established. The resurrection pours instant light on what it means to be fully human and what it means to truly live in the vicarious humanity of the Incarnate Son.

Thus, Paul is abundantly clear on the far-reaching, present significance of the third day. “If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died.”(4) With implications for both today and tomorrow—for bodies collective and individual, for lives and for deaths—the resurrected Christ has indeed “thrown it all off balance” in a world that may well prefer to “leave the dead lie,” as another O’Connor character suggests. In this mysterious space, Christians continue to discover what it means to live further into both the unfathomable and the real, the truly human and the gloriously divine:

We believe in Jesus Christ, God’s only Son, our Lord. He was crucified, died, and was buried. And on the third day he rose again.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Excerpts from the Apostles’ Creed. Similar wording is found in both the Nicene Creed and the Creed of Athanasius.

(2) 1 Thessalonians 4:14.

(3) N.T. Wright, The Resurrection of the Son of God, (Minneapolis: Fortress Press, 2003), 371.

(4) 1 Corinthians 15:19-20.

Alistair Begg – Christ’s Precious Wounds

Alistair Begg

And between the throne and the four living creatures and among the elders I saw a lamb standing, as though it had been slain.

Revelation 5:6

Why should our exalted Lord appear in glory with His wounds? The wounds of Jesus are His glories, His jewels, His sacred ornaments. To the eye of the believer, Jesus is altogether lovely. We see Him as the lily of matchless purity, and as the rose crimsoned with His own blood. We behold the beauty of Christ in all His earthly pilgrimage, but there never was such matchless beauty as when He hung upon the cross. There we saw all His beauties in perfection, all His attributes developed, all His love drawn out, all His character expressed.

Beloved, the wounds of Jesus are far fairer in our eyes than all the splendor and pomp of kings. The thorny crown is more than an imperial diadem. It is true that He no longer bears the scepter of reed, but there was even in that ignominy a glory that never flashed from a scepter of gold. Jesus wears the appearance of a slain Lamb as His royal dress in which He wooed our souls and redeemed them by His complete atonement. And these are not only the ornaments of Christ: They are the trophies of His love and of His victory. He has divided the spoil with the strong. He has redeemed for Himself a great multitude that no one can count, and these scars are the memorials of the fight. If Christ loves to retain the thought of His sufferings for His people, then how precious should his wounds be to us!

Behold how every wound of His

A precious balm distils,

Which heals the scars that sin had made,

And cures all mortal ills.

Those wounds are mouths that preach His grace,

The ensigns of His love;

The seals of our expected bliss

In paradise above.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

The family reading plan for   April 23, 2014   Ecclesiastes 10 | Titus 2

 

John MacArthur – Hindrances to Peace

John MacArthur

“Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9).

Just as righteousness and truth are the noble companions of peace, so sin and falsehood are its great hindrances. The prophet Jeremiah said, “The heart is more deceitful than all else and is desperately [evil]; who can understand it?” (Jer. 17:9). Jesus said, “Out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man” (Mark 7:21-23).

People with sinful hearts create a sinful society that resists true peace. Ironically, many who talk of peace will also pay huge sums of money to watch two men beat the daylights out of each other in a boxing ring! Our society’s heroes tend to be the macho, hard-nosed, tough guys. Our heroines tend to be free-spirited women who lead marches and stir up contention. Psychologists and psychiatrists tell us to stand up for our rights and get everything we can for ourselves. That breeds strife and conditions people to reject the peace of the gospel.

Beyond that, the unbelieving world has never tolerated God’s peacemakers. Christ Himself often met with violent resistance. His accusers said, “He stirs up the people” (Luke 23:5). Paul’s preaching frequently created conflict as well. He spent much time under house arrest and in filthy Roman prisons. On one occasion his enemies described him as “a real pest . . . who stirs up dissension among all the Jews throughout the world” (Acts 24:5).

All who proclaim the gospel will eventually meet with opposition because sin and falsehood have blinded people’s hearts to true peace. That’s why Paul warned us that all who desire to be godly will suffer persecution (2 Tim. 3:12). You can avoid strife by remaining silent about the Lord, but a faithful peacemaker is willing to speak the truth regardless of the consequences. Let that be true of you.

Suggestions for Prayer:

•             Thank God for Christ, who is the solution for the world’s problem of sin and falsehood.

•             Follow Paul’s example by praying for boldness to proclaim God’s truth at every opportunity (Eph. 6:19).

For Further Study:

Read Matthew 10:16-25, noting the kind of reception the disciples were to expect from unbelievers.

 

Joyce Meyer – Well-Laid Plans

Joyce meyer

For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.—Ephesians 6:12

“How could you?” Helen screamed. “How could you ever do such a thing?” Tom stared helplessly at his wife. He had committed adultery, faced his sinful actions, and asked his wife to forgive him.

“But you knew it was wrong,” she said. “You knew that was the ultimate betrayal of our marriage.”

“I never planned for an affair to happen,” Tom said with tears in his eyes. Tom wasn’t lying. He knew he was making a few bad choices, but he hadn’t looked ahead at the consequences of his actions. After almost an hour of pleading, he said something that helped Helen begin to understand and eventually to forgive.

“I was unfaithful to you in hundreds of ways before I ever committed adultery.” He spoke of their being too busy to spend quality time together, his critical attitude, her occasional lack of emotional response, her not listening to him when he talked about problems at the office. “Just little things, always little things,” he said. “At least in the beginning they seemed that way.”

That’s exactly how Satan works in human lives. He begins by bombarding our minds with cleverly devised patterns of irritation, dissatisfaction, nagging thoughts, doubts, fears, and reasonings. He moves slowly and cautiously (after all, well-laid plans take time).

Tom said he began to doubt that Helen truly loved him. She didn’t listen, and she didn’t always respond to his amorous moods. He dwelt on those thoughts. Whenever she did anything he didn’t like, he kept track. He kept track by remembering and adding that to his list of dissatisfactions.

One of his coworkers listened, and she offered him sympathy. One time she said, “Helen doesn’t deserve a warm, caring man like you.” (Satan also worked in her.) Each time Tom took a tiny step off the right path, he justified his actions in his mind: If Helen won’t listen to me, there are people who will. Although he said the word people to himself, he really meant the woman in the next cubicle.

The coworker listened. Weeks later, he hugged her and as he did so, he wished he could feel that caring response from his wife. It was a harmless embrace—or so it seemed. Tom didn’t grasp that Satan is never in a hurry. He takes time to work out his plans. He doesn’t immediately overwhelm people with powerful desires. Instead, the enemy of our minds starts with little things—little dissatisfactions, small desires—and builds from there.

Tom’s story sounds much like that of a forty-two-year-old bookkeeper who was indicted for stealing nearly three million¬ dollars from her organization. She said, “The first time I took only twelve dollars. I needed that much to pay the minimum amount on my credit card. I planned to pay it back.” No one caught her, and two months later, she “borrowed” again.

By the time they caught her, the company teetered on the brink of bankruptcy. “I never meant to hurt anybody or do anything wrong,” she said. She never intended to do anything big—just to take small amounts. The prosecutor said she had been stealing from the company for almost twenty years.

That’s how Satan works—slowly, diligently, and in small ways. Rarely does he approach us through direct assault or frontal attacks. All Satan needs is an opening—an opportunity to inject unholy, self-centered thoughts into our heads. If we don’t kick them back out, they stay inside. And he can continue his evil, destructive plan.

We don’t have to allow those wrong thoughts to take up residence in our heads. The apostle Paul wrote, “For the weapons of our warfare are . . . mighty before God. . . . [We] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ . . .” (2 Corinthians 10:4–5).

Lord Jesus, in Your name, I cry out for victory. Enable me to bring every thought into obedience. Help me not to allow Satan’s words to stay in my mind and steal my victory. Amen.

Campus Crusade for Christ; Bill Bright – Abounding Therein

dr_bright

“As ye have therefore received Christ Jesus the Lord, so walk ye in Him: Rooted and built up in Him, and established in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:6-8, KJV).

Some years ago, while speaking at the University of Houston, I was told about a brilliant philosophy major. He was much older than most of the other students, having spent many years in the military before he returned to do graduate work.

He was so gifted, so brilliant, so knowledgeable that even the professors were impressed by his ability to comprehend quickly and to debate rationally. He was an atheist, and he had a way of embarrassing the Christians who tried to witness to him.

During one of my visits to the university, I was asked to talk with him about Christ. We sat in a booth in the student center, contrasting his philosophy of life with the Word of God. It was an unusual dialogue. He successfully monopolized the conversation with his philosophy of unbelief in God.

At every opportunity, I would remind him that God loved him and offered a wonderful plan for his life. I showed him various passages of Scripture concerning the person of Jesus Christ (John 1, Colossians 1, Hebrews 1). He seemed to ignore everything I said; there appeared to be no communication between us whatsoever.

A couple of hours passed, and it was getting late. I felt that I was wasting my time and there was no need to continue the discussion. He agreed to call it a day. A friend and staff member who was with me suggested to this student that we would be glad to drop him off at his home on the way to my hotel.

As we got into the car, his first words were, “Everything you said tonight hit me right in the heart. I want to receive Christ. Tell me how I can do it right now.” Even though I had not sensed it during our conversation, the Holy Spirit – who really does care – had been speaking to his heart through the truth of God’s Word which I had shared with him.

Bible Reading: Colossians 2:1-10

TODAY’S ACTION POINT:  I will not depend upon my own wisdom, my personality or even my training to share Christ effectively with others, but I will commit myself to talk about Him wherever I go, depending upon the Holy Spirit to empower me and speak through me to the needs of others.

Presidential Prayer Team; P.G. – Go Fish

ppt_seal01

There was a television account of a man who caught the biggest fish in American history. A school for fishermen invited him to teach others how to catch fish like that. He soon was writing books on how to fish and even appearing on late night talk shows, until he had no time for fishing anymore. Unlike the man who fishes for fun, the one who fishes for his dinner takes his task much more seriously – selecting the right bait, properly preparing his equipment, observing the motion of the water, and patiently waiting for the hook to set.

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.

Matthew 28:19

Jesus still calls His people to be “fishers of men.” Your instruction book – the Bible – is there; you are properly equipped through a close walk with the Lord and through prayer; and then you watch for the opportunities and boldly share with others. Once “caught,” you are ready to disciple that person, teaching him or her to fish also!

Be ready always to witness to the hope that you have in Christ (I Peter 3:15) and pray that you will be a reliable fisher of men. Pray for those in Congress to do likewise.

Recommended Reading: Matthew 4:18-25

Greg Laurie – The Key to Answered Prayer           

greglaurie

If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.

—John 15:7

How often have you felt that your prayers were hitting a glass ceiling — as though the Lord were saying no? Maybe it is because you were praying outside of His will. Maybe it’s because you were praying for something that God didn’t want you to have.

We need to remember the promise Jesus spoke of in John 15:7, which says, “If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.” Another version puts it this way: “But if you live your life in me, and my words live in your hearts, you can ask for whatever you like and it will come true for you” (PH). I really like that version — especially the part that tells us to ask for whatever we like.

But let’s also remember the condition: “If you live your life in me, and my words live in your hearts. . . .” If you are maintaining a living communion with God and His words are at home with you, then your desires are going to change. Your prayers won’t necessarily be the same as they were before. As you get in sync with the will of God, you will see that prayer is not getting God to do what you want Him to do, but prayer is getting you to do what God wants you to do.

You will discover the important truth that prayer is not bending God our way — it is bending us His way. And then, you just may see your prayers being answered in the affirmative.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – A Done Deal and a Daily Development

Max Lucado

Are a bride and groom ever more married than they are the first day? The vows are made and the certificate signed—could they be any more married than that? Imagine fifty years later. They finish each other’s sentences, order each other’s food. They even start looking alike– a thought which troubles Denalyn deeply. Wouldn’t they be more married on their 50th anniversary than on their wedding day? Marriage is both a done deal and a daily development.

The same is true of our walk with God. Can you be more saved than you were the first day of your salvation? No. But can a person grow in salvation? Absolutely. Like marriage, it’s a done deal and a daily development. Do you feel so saved, you never serve? The fact is, you and I are here for a reason, and that reason is to grow and glorify God in our service.