John MacArthur – “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

John MacArthur

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):

1.You will be weaned from self–Psalm 131:2 says, “Like a weaned child rests against his mother, my soul is like a weaned child within me.” When you are poor in spirit you will focus not on yourself but on glorifying God and ministering to others.

2.You will focus on Christ–Second Corinthians 3:18 says that believers are “beholding as in a mirror the glory of the Lord, [and] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” When you are poor in spirit, the wonder of Christ captivates you. To be like Him is your highest goal.

3.You will never complain–If you are poor in spirit you accept God’s sovereign control over your circumstances, knowing you deserve nothing anyway. Yet the greater your needs, the more abundantly He provides.

4.You will see good in others–A person who is poor in spirit recognizes his own weaknesses and appreciates the strengths of others.

5.You will spend time in prayer–It is characteristic of beggars to beg. Therefore you will constantly be in God’s presence seeking His strength and blessing.

6.You will take Christ on His terms–Those who are poor in spirit will give up anything to please Christ, whereas the proud sinner wants simply to add Christ to his sinful lifestyle.

7.You will praise and thank God–When you are poor in spirit, you will be filled with praise and thanks for the wonder of God’s grace, which He lavishes on you through Christ (Eph. 1:6).

Do those principles characterize your life? If so, you are poor in spirit and the kingdom of heaven is yours (Matt. 5:3). If not, you must seek God’s forgiveness and begin to live as His humble child.

Suggestions for Prayer: Ask the Holy Spirit to search your heart, revealing any attitudes or motives that displease Him. Seek His grace in changing them.

For Further Study: Read 3 John. Would you characterize Gaius as poor in spirit? Diotrephes? Explain.

 

Joyce Meyer – Meditate on These Things

Joyce meyer

My mouth shall praise You with joyful lips when I remember You upon my bed and meditate on You in the night watches.—Psalm 63:5b–6

Oh, how love I Your law! It is my meditation all the day.—Psalm 119:97

Transcendental Meditation. Yoga. New Age. We hear these terms all the time, and they cause many Christians to avoid any reference to meditation. They’re afraid of the occult or pagan worship. What they don’t realize is how often the Bible urges us to meditate.

We can explain biblical meditation in a number of ways, but the one I find most helpful is to think of it as expressed in the Bible. If we read the verses above (and there are many others), we see three significant things about meditation in the Word.

First, the Scriptures refer to more than a quick reading or pausing for a few brief, reflecting thoughts. The Bible pre¬sents meditation as serious pondering. Whenever the Bible refers to meditation, it speaks to serious, committed followers. This isn’t a word for quick, pick-me-up Bible verses or Precious Promises. I’m not opposed to those, but this is a call to deeper, more serious concentration.

Second, the biblical contexts show meditation as ongoing and habitual. “It is my meditation all the day,” says the verse above. In Joshua 1:8, God told Joshua to meditate on the law day and night. We get the impression that the people who spoke of meditating did so seriously and threw their minds fully into the action. Psalm 1:2 says that the godly person meditates on God’s law day and night.

Third, meditation has a reward. It’s not just to meditate or go through a religious ritual. In most of the biblical passages where the term occurs, the writer goes on to point out the results. Again in Joshua 1:8: “. . . For then you shall make your way prosperous, and then you shall deal wisely and have good success.” Psalm 1 describes the godly person who meditates day and night on God’s law (or Word) and says, “. . . and everything he does shall prosper [and come to maturity]” (v. 3).

Despite what I’ve pointed out, we don’t talk or teach much about meditation today. It’s hard work! It demands time. Meditation also demands undivided attention. If you want to win the battle for the mind, meditation is a powerful weapon for you to use. You must focus on portions of God’s Word. You must read them, perhaps repeat them aloud, and keep them before you. Some people repeat a verse again and again until the meaning fills their mind and becomes part of their thinking. The idea is that you won’t put the Word of God in practice physically until you first practice it mentally. Meditation is a life principle because it ministers life to you, and your behavior ministers life to others through you.

I could go on and on about the subject of meditating on God’s Word, because it seems there is no end to what God can show me out of one verse of Scripture. The Word of God is a treasure chest of powerful, life-giving secrets that God wants to reveal to us. I believe these truths are manifested to those who meditate on, ponder, study, think about, practice mentally, and mutter the Word of God. The Lord reveals Himself to us when we diligently meditate on His Word. Throughout the day, as you go about your daily affairs, ask the Holy Spirit to remind you of certain scriptures on which you can meditate.

You’ll be amazed at how much power will be released into your life from this practice. The more you meditate on God’s Word, the more you will be able to draw readily upon its strength in times of trouble.

This is how we can stay filled with the Holy Spirit—stay with the Lord through meditation and through singing and praising. As we spend time in His presence and ponder His Word, we grow, we encourage others, and we win the battles against the enemy of our minds.

Holy Spirit of God, help me to spend time every day meditating on the treasures of Your Word. I thank You for showing me that as I fill my mind with pure and holy thoughts, I will become a stronger and better disciple. Amen.

Campus Crusade for Christ; Bill Bright – Fair in Everything

dr_bright

“The Lord is fair in everything He does, and full of kindness. He is close to all who call on Him sincerely” (Psalm 145:17,18).

Are you afraid to trust the Lord? I find that many people who have had unfortunate experiences in their youth with their parents, especially their fathers, have a reluctance to trust God.

In my talks with thousands of students, I have found a number of young people who have such an attitude problem.

Even the best of earthly parents, at times, are unfair and fail to demonstrate kindness. Yet how wonderful it is to know that our Lord is fair in everything He does and is full of kindness, and He is always close to all who call upon Him sincerely.

Notice that the Scripture promise quoted above is a categorical statement. The psalmist permits no exceptions, even when we are sure we deserved better than we received. Thus we need to claim the promise in God’s Word by faith and live by it. Some day we will see events from God’s side and recognize the fairness we could not see here.

We often see “as in a glass darkly,” but God has perfect 20/20 vision. That’s why the attitude of trust alone will help us overcome our feelings that God or the world, is unfair. Only then can we live a supernatural life of daily acceptance of what God sends our way.

Bible Reading: Psalm 145:8-12

TODAY’S ACTION POINT:  Today I will put my trust in God and His goodness, no matter how I feel. I will move beyond preoccupation with my disappointments and carry out God’s appointments in the certainty that our Lord is fair in everything He does and will enable me to live supernaturally as I continue to trust and obey Him.

Presidential Prayer Team; H.L.M. – Miraculous Prayer

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All of the Gospels share the story of Jesus instructing the disciples to feed a crowd of at least 5,000 people. Yet the disciples saw only five loaves of bread and two fish. Then the miracle of the multiplying of the loaves and fish took place: Christ prayed toward heaven, broke the food…and ultimately each of the apostles picked up a dozen basketfuls of leftover pieces. Amazing!

He broke the loaves and gave them to the disciples to set before the crowd.

Luke 9:16

Obviously, the disciples focused on what they lacked, but Jesus saw what they had. The apostles focused on the problem rather than on God. However, this impossible situation was simply an opportunity for the Lord to reveal His character and for Jesus to give the disciples the privilege to help meet the needs of the people.

Luke 1:37 says, “For nothing will be impossible with God.” Perhaps national events leave you feeling hopeless and helpless. However, your prayers can have a miraculous impact on many people. Faithfully intercede for receptive hearts among this country’s leaders. Be persistent and expectant. God will perform the miracles, but He can use you as a vessel!

Recommended Reading: Luke 18:1-8

Greg Laurie – Just Our Nature  

greglaurie

Each one is tempted when he is drawn away by his own desires and enticed. —James 1:14

We all know what it’s like to be tempted. But where does temptation come from? It does not come from God. James 1:13-14 says, “Let no one say when he is tempted, ‘I am tempted by God’; for God cannot be tempted by evil, nor does He Himself tempt anyone. But each one is tempted when he is drawn away by his own desires and enticed.” We play a key role in our own temptation.

It’s like the scorpion who wanted to cross a pond. Scorpions can’t swim, of course, so he needed a ride. He walked up to a rather unsuspecting turtle and said, “I was wondering if you might give me a lift across this little pond?”

The turtle said, “Are you joking? You will sting me, and we’ll both drown.”

The scorpion said, “My dear turtle, if I were to sting you, I would go down with you. Where would the logic be in that?”

As they made their way across the little pond, however, the scorpion pulled out his stinger and gave the turtle a mighty sting. As they both sank to the bottom, the turtle turned to the scorpion and said, “There was no logic in stinging me. Why in the world did you do it?”

The scorpion replied, “It has nothing to do with logic. It’s just my nature.”

This is a good point. When we give in to temptation, it has nothing to do with logic. It’s just our nature. We like to say, “The Devil made me do it” or “Circumstances overwhelmed me” or “I couldn’t control myself.” But in reality, it’s just our sinful nature.

Let’s not give in to the enticement of our own desires. As the Scripture says, “Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh” (Romans 13:14, NIV).

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Our Daily Bread — Check The Oil

Our Daily Bread

Psalm 5

My voice You shall hear in the morning, O LORD; in the morning I will direct it to You, and I will look up. —Psalm 5:3

When I helped our daughters learn to drive, I included a little instruction on basic auto maintenance. We visited a local service station where they learned to check the oil every time they put fuel in the car. Today, years later, they often remind me of my six-word slogan, “Oil is cheap; engines are expensive.” Adding a quart of oil is nothing compared to replacing an engine.

Maintenance is also important in our spiritual lives. Taking time each day to read the Bible, pray, and listen to God is a key element in avoiding a breakdown. In Psalm 5, David wrote, “My voice You shall hear in the morning, O LORD; in the morning I will direct it to You” (v.3). In the following verses he poured out his heart in praise, thanksgiving, and requests to God.

Many people find it essential to begin every day with the Lord. Before checking email, catching the news, or eating breakfast, they find some quiet moments alone to read a portion of God’s Word, praise Him for His greatness, thank Him for His love, and seek His guidance. Others spend time reading and praying at different times of the day.

It’s not magic—it’s maintenance, as we ask the Lord each day to fill our hearts with His presence on the road of life. —David McCasland

Give me a strong desire, O Lord, to look into Your

Word each day. Help me hide it in my heart so that

I might not stray from Your truth. Feed me and

teach me about Yourself and Your will for me.

The roots of stability come from being grounded in God’s Word and prayer.

Bible in a year: Ruth 1-4; Luke 8:1-25

Insight

In this morning prayer (vv.1-3), David called out to God to help him live a holy and worshipful life (vv.7-8). He extolled God’s justice, holiness, and unfailing love (vv.4-7), and he affirmed his unwavering trust in God’s presence and protection (vv.4-8,11-12) even as he faced slander, danger, and evil.

Charles Stanley – When We Suffer

Charles Stanley

John 16:33

Scripture teaches a number of practical lessons about suffering. First, it’s okay to ask for a different road, as Jesus did, but we should choose God’s will above all. Our best response to adversity is, “God, what do You want me to learn?”

Second, on the night He was betrayed, Jesus asked close friends to stay awake and pray. We need support and godly relationships, especially during trials. Genuine friends will speak truth kindly and encourage us in Christ. They will also faithfully lift us up in prayer.

Third, it’s natural to struggle with prayer when pain is intense. During those times, a simple “Help me,” is sufficient. God wants us to acknowledge His Lordship, but He does not expect us to have perfect words. He knows what we need before we ask, and He is able to give us far more than that.

Fourth, we should resist the temptation to blame. Jesus was betrayed and rejected, yet He asked God to forgive those who crucified Him. Likewise, we shouldn’t blame others for our hurt. By turning to God during tough times, we’re choosing to trust His ultimate authority. Our Father may not have caused the hardship, but He allowed it. And He will use it for His glory and our good.

The key to suffering is remembering that God is in control and always with His children. In love, He allows pain, but He also places a limit on its length and intensity. You do not hurt apart from the presence of Him who will sustain, help, and eventually bring you through your distress.

 

Ravi Zacharias Ministry – Random Hallelujah

Ravi Z

The John S. and James L. Knight Foundation is a national establishment dedicated to artistic excellence, funding local arts projects that engage communities in collective cultural experiences. With the assistance of the ever- and omni- potent YouTube, they put themselves on the map in recent years with an initiative they called “Random Acts of Culture.” Call it a cultural experiment in the transformational power of the arts, Mozart in the mall, tango in the airport terminal, or Puccini at the farmers’ market—the result was art in unusual places, wide-eyed children and startled shoppers, culture interrupted by culture.

The idea was simple. Gather a group of talented artists in a particular city—a string quartet from the Charlotte Symphony, the Opera Company of Philadelphia, or two very gifted dancers—and set them loose from the concert halls to stage a performance in the street. Or, as it were, in the shoe department. Shoppers at a very crowded shoe sale in Miami were startled as one by one their salespeople suddenly turned into characters from the French opera Carmen—shoe boxes in hand.

Yet one of these intruding bursts of creativity caused the most commotion by far. In October of 2012, the Opera Company of Philadelphia brought together over 650 choristers from 28 participating organizations to perform a Random Act of Culture in the heart of a busy Macy’s store in Philadelphia. Accompanied by the Wanamaker Organ—the largest pipe organ in the world—the Opera Company and throngs of singers from the community infiltrated the store as shoppers, and burst into a pop-up rendition of the Hallelujah Chorus from George Frideric Handel’s “Messiah” at high noon.

The reactions on the faces of singers, shoppers, and salespeople are worth the YouTube visit alone—which has been replayed over 8.5 million times: people with shopping bags in tow stop to raise their hands, gadgets and phones are pulled out of pockets and purses to record the moment, the busywork of a crowded mall in action otherwise stopped in its tracks by words that make it all seem so small.

The kingdom of this world

Is become the kingdom of our Lord,

And of his Christ, and of his Christ;

And He shall reign forever and ever,

Hallelujah! Hallelujah!

And then come the tears. The most posted comment after the replaying of this random act of culture is the presence of teary eyes and tingling spines. Some of the comments indeed belong to people who identify themselves as Christian. But many others come from people who claim they are pagan, atheist, or just thoroughly unreligious. But all have similar reactions: “Just beautiful!” said one. “[M]oving beyond words.” “One of the greatest things to happen in Philadelphia in a long time.” “[It] brought tears to my eyes.” “[It] gave me goosebumps.” “I couldn’t stop crying. So beautiful…” Another musician describes a little boy with tears running down his face. After everything was over, she walked up to the mother to ask if he was okay. She said, “‘Oh no, he was just so surprised and moved.’”

With the utmost of respect to Puccini’s La Boheme, there were no reports of any four year olds crying in awe thereafter. Some have attributed the difference in audience reaction to the sheer scope of this particular random act of culture—it was certainly the biggest; combining the world’s largest pipe organ with enough choristers to transform the already striking three-story Italian and Greek marble historic Macy’s Grand Court into a stunning concert hall. Others attribute the heightened reactions simply to the power of the classical arts, the surprise of long forgotten memories, or the beauty and influence of great music. Noticeably absent from all this commentary was reaction from those who seem to find something wrong with anything Christian in the public arena. “I’m an atheist, and I approve of this random act,” writes one responder with a smiley face. “I’m Hindu and I tearfully agree!” another replied. “It’s the beauty that counts.”

Certainly, the story of a God who comes near is exactly that. Beautiful. Remarkable. Show stopping. And our intense reaction to beauty is nothing if not an inherent recognition of a Giver of beauty, a creator of the things that bring chills to our spines and tears to our eyes—the Good, the True, and the Beautiful in Spirit, embodied, in Person.

In contrast, and I think illustrating this point, comedian Steve Martin sang a song last year at the New Orleans Jazz fest that he called “the entire atheist hymnal” (on one page of paper). He called it:  “Atheists Don’t Have No Songs.”

Chris¬tians have their hymns and pages,

Hava Nag¬i¬la’s for the Jews,

Bap¬tists have the rock of ages,

Athe¬ists just sing the blues.

Ro¬man¬tics play Claire de Lune,

Born agains sing “He is risen,”

But no one ever wrote a tune,

For god¬less ex¬is¬ten¬tial¬ism.

For Athe¬ists there’s no good news. They’ll never sing a song of faith.

In their songs they have one rule: the “he” is al¬ways lower¬case.

 

Some folks sing a Bach can¬ta¬ta,

Luther¬ans get Christ¬mas trees,

Athe¬ist songs add up to nada,

But they do have Sun¬days free.

Of course, his humor is meant to entertain us—and does. But what a contrast to a piece of music that moves hearts and masses across the board. Handel’s Messiah is arguably one of the strongest expressions of Christian doctrine ever produced, and yet it’s called a masterpiece of beauty by everyone—without so much as flinching as to whether our philosophies really allow room for it in the first place.

In fact, I think it makes all the sense in the world that both inexplicable tears and profound joy accompany the words and sounds of Handel’s Messiah. For this Messiah brings with him an invitation unlike any other: Come and see the Father, the Creator, the Good, the True, and the Beautiful. Come and see the Light, and the Overcomer of darkness, the One who wept at the grave of a friend, and the one who collects our tears in his bottle even before he will dry every eye. Hallelujah, indeed.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg  – An Exploit of Climbing

Alistair Begg

Come, let us go up to the mountain of the Lord.

Isaiah 2:3

It is exceedingly beneficial to our souls to rise above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is good for us to cut down these thorns and briers, because heavenly seed sown among them is not likely to yield a harvest.

Where will we find a better scythe with which to cut them down than communion with God and the things of the kingdom? There are places in the world where the lowlands are a breeding ground for sickness. Doctors will often suggest that their patients head for the mountains where they can breathe the clear, fresh air. Heeding such advice, the valley dwellers leave their homes among the marshes and the fever mists to inhale the bracing elements upon the hills.

It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety and all the ills that gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below and enable us to climb! We are too often like chained eagles fastened to the perch, and even worse, unlike the eagle, we begin to love our chain and might even, if it came to the test, be loath to have it snapped.

May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, reach the top of the mountain, so that we can enjoy communion with the Most High.

The family reading plan for  April 4, 2014 Proverbs 22 | 1 Thessalonians 1

Charles Spurgeon – The form and spirit of religion

CharlesSpurgeon

“Let us fetch the ark of the covenant of the Lord out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.” 1 Samuel 4:3

Suggested Further Reading: 1 Corinthians 1:13-17

How vain are the hopes that men build upon their good works, and ceremonial observances! How frightful is that delusion which teaches for the gospel a thing which is not “the gospel”, nor “another gospel”; but it is a thing that would pervert the gospel of Christ. Let me ask thee solemnly, what is thy ground of hope? Dost thou rely on baptism? O man, how foolish thou art! What can a few drops of water, put upon an infant’s forehead, do? Some lying hypocrites tell us that children are regenerated by drops of water. What kind of regeneration is that? We have seen people hanged that were regenerated in this fashion. There have been men that have lived all their lives as whoremongers, adulterers, thieves, and murderers, who have been regenerated in their baptism by that kind of regeneration. Oh, be not deceived by a regeneration so absurd, so palpable even to flesh and blood, as one of the lying wonders that have come from hell itself. But maybe thou sayest, “Sir, I rely upon my baptism, in after life.” Ah, my friends, what can washing in water do? As the Lord liveth, if thou trustest in baptism thou trustest in a thing that will fail thee at last. For what is washing in water, unless it is preceded by faith and repentance? We baptize you, not in order to wash away your sins, but because we believe they are washed away beforehand; and if we did not think you believed so, we would not admit you to a participation in that ordinance. But if you will pervert this to your own destruction, by trusting in it, take heed; you are warned this morning. For as “circumcision availeth nothing, nor uncircumcision, but a new creature,” so baptism availeth nothing.

For meditation: Baptism is supposed to illustrate the gospel, not to replace it. The command to be baptised follows the new birth, repentance and faith in Christ (Mark 16:16; Acts 2:38; 8:12,36-38; 9:17-18; 10:47-48; 16:14-15,31-34; 18:8).

Sermon no. 186

4 April (1858)

 

John MacArthur – Being Poor in Spirit

John MacArthur

“Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt. 5:3).

The Puritan writer Thomas Watson listed seven ways to determine if you are poor in spirit (The Beatitudes [Edinburgh: The Banner of Truth Trust, 1971], pp. 45-48):

1.            You will be weaned from self–Psalm 131:2 says, “Like a weaned child rests against his mother, my soul is like a weaned child within me.” When you are poor in spirit you will focus not on yourself but on glorifying God and ministering to others.

2.            You will focus on Christ–Second Corinthians 3:18 says that believers are “beholding as in a mirror the glory of the Lord, [and] are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.” When you are poor in spirit, the wonder of Christ captivates you. To be like Him is your highest goal.

3.            You will never complain–If you are poor in spirit you accept God’s sovereign control over your circumstances, knowing you deserve nothing anyway. Yet the greater your needs, the more abundantly He provides.

4.            You will see good in others–A person who is poor in spirit recognizes his own weaknesses and appreciates the strengths of others.

5.            You will spend time in prayer–It is characteristic of beggars to beg. Therefore you will constantly be in God’s presence seeking His strength and blessing.

6.            You will take Christ on His terms–Those who are poor in spirit will give up anything to please Christ, whereas the proud sinner wants simply to add Christ to his sinful lifestyle.

7.            You will praise and thank God–When you are poor in spirit, you will be filled with praise and thanks for the wonder of God’s grace, which He lavishes on you through Christ (Eph. 1:6).

Do those principles characterize your life? If so, you are poor in spirit and the kingdom of heaven is yours (Matt. 5:3). If not, you must seek God’s forgiveness and begin to live as His humble child.

Suggestions for Prayer: Ask the Holy Spirit to search your heart, revealing any attitudes or motives that displease Him. Seek His grace in changing them.

For Further Study: Read 3 John. Would you characterize Gaius as poor in spirit? Diotrephes? Explain.

 

Joyce Meyer – Dream Big Dreams

Joyce meyer

Through skillful and godly Wisdom is a house (a life, a home, a family) built, and by understanding it is established [on a sound and good foundation]. And by knowledge shall its chambers [of every area] be filled with all precious and pleasant riches. —Proverbs 24:3-4

Do you have a dream or a vision in your heart for something greater than what you have now? Ephesians 3:20 tells us God is able to do exceedingly abundantly above and beyond all we can hope, ask, or think. If you are not thinking, hoping, or asking—you are cheating yourself. You need to think big thoughts, dream big dreams, and ask for big things.

There is a gold mine of dreams, visions, abilities, and strength hidden in every life, but you have to dig to get to it. You must be willing to dig deep and go beyond how you feel or what is convenient. If you will dig down deep into the spirit, you will do greater things than anyone could ever imagine.

 

Campus Crusade for Christ; Bill Bright – Your Joy Restored

dr_bright

“Create in me a clean heart, O God: and renew a right spirit within me. Cast me not away from Thy presence: and take not Thy Holy Spirit from me. Restore unto me the joy of Thy salvation: and uphold me with Thy free Spirit. Then will I teach transgressors Thy ways; and sinners shall be converted unto Thee” (Psalm 51:10-13, KJV).

“The Christian owes it to the world to be supernaturally joyful,” said A. W. Tozer.

How do we attain that joy?

When we refuse to exhale spiritually by confessing our sins, we are miserable. On the other hand, when we do confess our sins, we experience God’s complete forgiveness. He removes our guilt and fills our lives with joy, the kind of joy we will very much want to share with others.

The psalmist also knew this when he wrote: “Create in me a new, clean heart, O God, filled with clean thoughts and right desires…Restore to me again the joy of Your salvation, and make me willing to obey You. Then I will teach Your ways to other sinners, and they – guilty like me – will repent and return to You” (Psalm 51:10,12,13).

There was a time when I allowed moods and circumstances to prevent the joyful launching of a new day with the Lord. As a result, I did not feel that close relationship with Him, that beautiful awareness of His presence that comes from fellowship with Him in His Word and in prayer, and through faithful witnessing of His reality to others.

Without that time with Him, there is no joy and the day often begins and continues in the energy of the flesh. There is no personal awareness of God’s presence, and things just seem to go wrong. We can begin every day with that joyful communion with Christ that gives us the assurance of His presence throughout the day. We are the ones who make that choice. God is available; we are the variable.

Bible Reading: Psalm 51:1-9

TODAY’S ACTION POINT:  I will begin this day on my knees, praising and rejoicing in the Lord as an expression of my desire to be with Him. I will read His Word and offer prayers of adoration, confession, thanksgiving and supplication. I will ask Him to lead me to others whose hearts He has prepared for this same joyful relationship with God.

Presidential Prayer Team; C.P. – Open Invitation

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In a limited vocabulary, Dr. Seuss dealt with serious issues such as environmentalism (The Lorax), anti-authoritarianism (Yertle the Turtle) and racial quality (The Sneetches). The Sneetches describe prejudice between the plain-bellied and the star-bellied. Sadly, prejudice did not die with the successes of the civil rights movement over 50 years ago. Throughout the United States and the world, racial and cultural groups remain pitted against each other.

The water that I will give him will become in him a spring of water welling up to eternal life.

John 4:14

When Jesus asked the Samaritan woman for water, she was understandably surprised: Jews never spoke to Samaritans. He told her if she knew who He was, she’d ask for living water. And her sinful life did not prevent Him from speaking to her, either. When she perceived that He was a prophet, she asked Him where people should worship. He told her the Father was looking for genuine worshippers who worship in spirit and truth.

Do you have the same desire as the Father, to see all people come to repentance (II Peter 3:9)? Pray for Christians to lay down every prejudice so they can declare God’s love and salvation. Ask for all races and those in all types of sin to receive the living water found only in Jesus, and worship Him!

Recommended Reading: I Timothy 1:12-17

Greg Laurie – Sowing and Reaping       

greglaurie

He who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. —Galatians 6:8

A successful building contractor called in one of his employees, a skilled carpenter, and told him that he was putting him in charge of the next house the company was building. He instructed the carpenter to order all of the materials and oversee the entire process from the ground up. The carpenter excitedly accepted his assignment. It was his first opportunity to actually oversee an entire building project. He studied the blueprints and checked every measurement.

Then he thought, If I’m really in charge, why can’t I cut a few corners, use less expensive materials, and put the extra money in my pocket? Who would know the difference? After we paint the place, no one would be able to tell.

The carpenter set about with his scheme. He used second-grade lumber and ordered inexpensive concrete for the foundation. He put in cheap wiring. He cut every corner he possibly could, but reported the use of higher-quality building materials.

When the home was completed, he asked his boss to come and see it. His boss looked it over and said, “This is incredible. You did a fantastic job. You have been such a good and faithful worker and have been so honest all of these years that I am showing my gratitude by giving you this house.”

We will reap what we sow. Just as we can’t plant weeds and reap flowers, we can’t sin and reap righteousness. There are reactions to our actions. Think about it: every day, we are either sowing to the Spirit or we are sowing to the flesh. What kind of seeds will you sow today?

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – The Cry of a Sinner

Max Lucado

What is the fruit of sin? Step into the briar patch of humanity and feel a few thistles. Shame.  Fear.  Disgrace.  Discouragement.  Anxiety! Haven’t our hearts been caught in these brambles?

The heart of Jesus, however, had not.  He had never been cut by the thorns of sin. Anxiety?  He never worried.  Guilt?  He was never guilty. Fear?  He never left the presence God, He never knew the fruits of sin until He became sin for us.

Can’t you hear the emotion in His prayer?  “My God, my God, why have you rejected me?”  These are not the words of a saint.  This is the cry of a sinner.

And these are words we should say, but these are words we don’t have to say because Jesus said them for us.

From He Chose the Nails

Charles Stanley – The Power of Prayer

Charles Stanley

Matthew 7:7-11

Jesus knew the importance of prayer and practiced it regularly. He often slipped away from the crowds to commune with God. Then He would receive the guidance and strength necessary to carry on His Father’s work.

In teaching about the power of prayer, Jesus promised us that God will always answer. He used three words to help us pray effectively:

Ask—We are to come to God with our requests. In doing so, we are acknowledging both our need and God’s ability to meet it. Jesus assures us that every request will be granted in accordance with our Father’s best for us and others.

Seek—Sometimes the Lord asks us to get involved in the situation about which we are praying. For example, we may be petitioning for Him to help us find a new job. He wants us not only to seek His wisdom and guidance but also to take practical steps to discover what’s available. When we obey His directions, God promises to provide the answer.

Knock—In carrying out the Father’s plan, we’ll encounter obstacles along the way. For us to overcome them, sustained and persistent praying may be required. Knocking implies a level of force being applied so that a door will open. Once God presents the solution, we need no longer ask. When He opens up a path, we should walk on it.

Prayer accomplishes much (James 5:16). It engages the Lord in people’s personal lives as well as in the affairs of government. It is the way we experience oneness with our Father and receive the essentials needed to carry out His work.

Our Daily Bread — What’s In A Name?

Our Daily Bread

John 1:35-42

You are Peter, and on this rock I will build My church. —Matthew 16:18

My friend wrote a letter to his newborn child that he wanted him to read when he was older: “My dear boy, Daddy and Mummy wish that you will find and stay focused on the Light. Your Chinese name is xin xuan. Xin means faithfulness, contentment, and integrity; xuan stands for warmth and light.” He and his wife carefully chose a name based on their hopes for their baby boy.

When Jesus renamed Simon as Peter/Cephas (John 1:42), it wasn’t a random choice. Peter means “the rock.” But it took a while for him to live up to his new name. The account of his life reveals him as a fisherman known for his rash ways—a shifting-sand kind of guy. Peter disagreed with Jesus (Matt. 16:22-23), struck a man with a sword (John 18:10-11), and even denied knowing Jesus (John 18:15-27). But in Acts, we read that God worked in and through him to establish His church. Peter truly became a rock.

If you, like Peter, are a follower of Jesus, you have a new identity. In Acts 11:26, we read, “The disciples were first called Christians in Antioch.” The name “Christians” means “Christ-ones.” You now are one of the Christ-ones. This title lifts up who you are and calls you to become what you are not yet. God is faithful, and He will complete His good work in you (Phil. 1:6). —Poh Fang Chia

Dear Father, thank You for the incredible privilege

of being called Your child. May we understand

more fully what it means to be identified with Your

Son, Jesus Christ. Work in us and through us.

We honor God’s name when we call Him our Father and live like His children.

Bible in a year: Judges 19-21; Luke 7:31-50

Insight

Today’s reading records a call to discipleship. After John the Baptist identified Jesus as the “Lamb of God,” two of his disciples followed Jesus. Andrew is named, but the second spiritual seeker is not. Many commentators believe that the apostle John is the second disciple. Notice the easy conversation which takes place between the two disciples and Christ. He asks what they seek. They inquire about where He is staying, and He invites them to come and see. The tenth hour by Jewish reckoning was 4:00 p.m. Obviously, the day was coming to an end. Andrew became so excited about Jesus’ invitation that he went to find his brother Simon and brought him to meet the Master.

Ravi Zacharias Ministry – Alternative Stories

Ravi Z

In a very perceptive book called Life: The Movie, author Neal Gabler argues that entertainment has conquered reality. All of life has become a stage, and the way to success is through the pathway of becoming a celebrity. Gabler suggests that we spend our lives buying and shopping according to images and ideals that we hold as we seek to shape ourselves for our own performance. The constant use of significant celebrities to model lines of clothing, sporting goods, and cosmetics tell us subtly that if we own these items, we too can be like our heroes. We are strategically convinced that we don’t simply have to watch the rich and famous; we can become them. The democratization of credit and the availability of easily-accessed goods guarantee our ability to play the part or parts we choose.

The practical aids are many. Credit and finance options bluntly inquire, “Why wait?” In earlier times people had to consider whether they could afford such things, and they might have had to delay while they saved. The time between viewing and having was often considerable, but not anymore. The messages are clear that we can have it if we want it, and we can have it now. It comes, of course, with a huge price tag in terms of increasing debt and anxiety. But even as the social crisis ticks like a time bomb in many homes, the waiting has been taken out of wanting.

It has become the job of the advertising industry to keep us in a state of permanent dissatisfaction and restlessness with who we are or what we have. The answer is always bigger, better, faster, or more like someone else. Words like “enough,” “sufficient,” and “wait” are derided in favor of having what you want now and immediately becoming who you really want to be. We are informed of our lack of something and then told it is ruining the quality of our lives. But the voices of the media then tell us salvation is at hand! The new product or service will liberate you. It will initiate you into a better world, a new life, an alternative salvation.

Is it possible that we are trapped in a web of deception, and that we are being conditioned to blindly follow the pied pipers of fame and fashion as they determine who and what we are and how we should live? Is the bottom line to make money at all costs? Is happiness really being able to get what you want when you want it? Maybe it is time to recognize that life is far more than these trivial yet powerful views. Maybe it is time to call foul, to insist that real life is something far more nuanced, focused, and holistic than what the prophets of materialism have to offer.

The Christian view and alternative is that we are the products of a personal, loving creator, and that our lives, opportunities, and resources are gifts to us. We interact with nature and the material world, we see God within it, but we also have other dimensions to our nature. The psalmist explains it in a way that much of the world rejects: The earth is filled with the glory of God. Because we have been made by God and for God, our ultimate glory—our claim to fame—is found in God.

The pretensions of the world are many, the seductions vast, and the attractions powerful. Yet in a world of invasive desires, intrusive demands, and restless indulgence another voice can be heard: “Come unto me all who are weary and heavy laden, and I will give you rest.” The answer is not in a product but in a living person.

Stuart McAllister is regional director for the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg  – A Humble Confession

Alistair Begg

All we like sheep have gone astray; we have turned every one to his own way; and the Lord has laid on him the iniquity of us all.

Isaiah 53:6

Here a confession of sin is shared by all the elect people of God. They have all fallen, and therefore, in one voice, from the first who entered heaven to the last who shall arrive they all say, “All we like sheep have gone astray.”

This confession is not only unanimous, it is also special and particular: “We have turned every one to his own way.” All are sinful, but each individual faces his or her own peculiar sinfulness, which is not found in someone else. It is the mark of genuine repentance that while it naturally associates itself with other penitents, it also takes up a position of loneliness. “We have turned every one to his own way” is a confession that each individual had sinned against light peculiar to himself or sinned with an aggravation that he could not perceive in others.

This confession is unreserved; there is not a word to detract from its force, nor a syllable by way of excuse. This confession bids farewell to every plea of self-justification. It is the declaration of those who are consciously guilty—guilty with aggravations, guilty without excuse: they stand with their weapons of rebellion broken in pieces and cry, “All we like sheep have gone astray; we have turned every one to his own way.”

Yet we hear no mournful wailings attending this confession of sin; for the next sentence makes it almost a song. “The LORD has laid on him the iniquity of us all.” It is the most grievous sentence of the three, but it overflows with comfort. How strange that where misery was concentrated, mercy reigned; where sorrow reached her climax, weary souls find rest. The Savior bruised is the healing of bruised hearts.

Consider how the humble confession gives way to assured confidence by simply gazing at Christ on the cross!

The family reading plan for  April 3, 2014  Proverbs 21 | Colossians 4