Greg Laurie – An Evangelism Essential   

greglaurie

“Is not My word like a fire?” says the Lord, “And like a hammer that breaks the rock in pieces?” —Jeremiah 23:29

Billy Graham once said, “Time and time again in my ministry, I have quoted a Bible verse in a sermon, sometimes without planning to do so in advance, only to have someone tell me afterward it was that verse that the Holy Spirit used to bring conviction and faith to him.”

Knowing God’s Word is essential for any person who wants to lead others to Jesus Christ. Anyone who shares the gospel needs to use the Word of God.

When Philip met the Ethiopian in the desert, the Bible tells us, “Then Philip opened his mouth, and beginning at this Scripture, preached Jesus to him” (Acts 8:35). What if Philip had not been a student of Scripture when the Ethiopian was looking for answers? He would have had to say, “I don’t know, that’s a good question. Uh, can I get back to you?” Fortunately, Philip was well-versed in what the Scripture taught.

That is why we are told in 2 Timothy 2:15, “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” I’m not saying we need to have the answer to every question. But I am saying that we need to study and prepare ourselves as effectively as possible. And if we don’t have the answer, let that propel us back into the pages of Scripture to find it for the next time that question arises.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – Lu-KAH-doh or Lu-KAY-doh?

Max Lucado

My last name has created some awkward moments. A woman said, “Max Lu-KAH-do—I’ve been wanting to meet you.”  I let it go thinking that was the end of it.  But then a man said to me, “My wife and I’ve been trying to figure out how you say your name.  Is it Lu-KAY-doh or Lu-KAH-doh! I felt trapped…as I looked at my new friend who had been mispronouncing my name.

On an infinitely grander scale, God faces with humankind a similar issue I faced with the woman. How can He be both just and kind?  How can He redeem the sinner without endorsing the sin?  From our perspective there are only two equally unappealing solutions. From God’s perspective, however, there is a third. It’s called the Cross of Christ!  And that’s one phrase you want to say correctly!

From He Chose the Nails

Charles Stanley – Christ: The Key to Contentment

Charles Stanley

Philippians 4:6-7

While in prison, Paul penned precious words about the sufficiency of Christ. We tend to attach the idea of contentment to beach vacations and mountain retreats, but the apostle wrote that we are not to be anxious in any place or at any time, because we have the Lord’s peace.

Contentment is the believer’s “birthright.” Peace is part of the spiritual fruit that’s ours when we trust in the Savior (Gal. 5:22). Scripture describes it as an inner peace that passes all understanding (v. 7).

Jesus lived through conflict with a sense of inner quiet, and because of His indwelling Spirit, that remarkable calm also belongs to God’s children. That is important because there are times when we come across a problem with no earthly solution. In situations like that, we learn that self-sufficiency is a lie. We can’t cope alone, but Christ is enough for us.

Here is the flip side of the coin: “‘There is no peace for the wicked,’ says the LORD” (Isa. 48:22). Modern culture slaps the word wicked onto only the most vile of actions and people, but God’s definition is much broader. The wicked are those who willfully reject His right to forgive their sins and take Lordship over their life. If you are not a believer, you cannot experience true and lasting contentment.

When we are born again (John 3:3-8), we become children of the living God and rightful heirs to every good thing that He has to offer. This includes the deep, inner peace and joy that can withstand any trial. What can man do to the one who belongs to the Lord (Heb. 13:6)?

 

Our Daily Bread — Never Let Down

Our Daily Bread

Lamentations 3:13-26

[The Lord’s] compassions fail not. They are new every morning. —Lamentations 3:22-23

When I was a child, one of my favorite pastimes was playing on the teeter-totter in the nearby park. A kid would sit on each end of the board and bounce each other up and down. Sometimes the one who was down would stay there and leave his playmate stuck up in the air yelling to be let down. But the cruelest of all tricks was getting off the teeter-totter and running away when your friend was up in the air—he would come crashing down to the ground with a painful bump.

Sometimes we may feel that Jesus does that to us. We trust Him to be there with us through the ups and downs of life. However, when life takes a turn and leaves us with bumps and bruises, it may feel as if He has walked away leaving our lives to come painfully crashing down.

But Lamentations 3 reminds us that “the steadfast love of the LORD never ceases; his mercies never come to an end” (v.22 ESV) and that God is faithful to the end even when everything seems to be falling apart. This means that in the midst of our pain, even though we may be lonely, we are not alone. And though we may not feel His presence, He is there as our trusted companion who will never walk away and let us down! —Joe Stowell

Thank You, Lord, that we can trust in Your

faithful presence even when we feel alone.

Help us to wait patiently for You to manifest

Your steadfast loving presence.

When everyone else fails, Jesus is your most trusted friend.

Bible in a year: 2 Samuel 19-20; Luke 18:1-23

Insight

In Lamentations 3 we see the tribulations of God’s people. They are described in terms of physical suffering, painful injury, and imprisonment. Judah’s journey is portrayed in harrowing terms of terrible obstacles, wild animals, a wound to the heart, and bitter food. And the spiritual devastation can be seen in these words: “You have moved my soul far from peace” (v.17). Yet despite the despair of the moment, the promise of restoration and renewal are given: “Through the LORD’s mercies we are not consumed, because His compassions fail not. They are new every morning” (vv.22-23).

 

Ravi Zacharias Ministry – Of Life and Death

Ravi Z

There is something deeply unsettling about biological threats. The very idea of unseen, undetectable, but deadly toxins or viruses is a modern nightmare. The sad thing is that we have too many actual examples to fuel our fears. For multitudes in the industrial town of Bhopal, India, a normal working day turned into a catastrophe of biblical proportions as people were poisoned and killed by gas leaking from a local factory. Similarly catastrophic, the events surrounding the reactor at the Chernobyl Nuclear Power Plant in Ukraine combined the worst of leftover Soviet era paranoia and secrecy with a calamity of truly mind-boggling proportions. Hundreds of young men were ushered in to fight a fire, knowing nothing of the deadly radiation saturating the area, and as a result, thousands died (though exact numbers are not clear).

The weight and power of these deadly issues grips us. We feel and understand it acutely. There are things in our universe that are invisible, but real and sometimes deadly. And there are few guaranteed fail-safe mechanisms to protect us, in all circumstances, from harm. This feeling of vulnerability, this sense that there are things beyond our control, this notion of risk is something the modern mind finds repulsive. We want security, we demand certainty, and we feel entitled to assurance. But what is it, and where is it to be found?

Ernest Becker, several decades ago, wrote a very challenging book called The Denial of Death. He shows how society works to create hero-systems and elaborate ways of suppressing or avoiding the reality of death. As Woody Allen once said, “It’s not that I’m afraid to die, I just don’t want to be there when it happens.” Yet here is where the Christian faith speaks clearly to the human dilemma. In his first letter to the Corinthians, the apostle Paul writes, “As in Adam, all die.” There are no exceptions, no escape routes, and no exits. It is as inclusive as it gets. Death is the great leveler. It respects everyone.

However, the apostle does not stop here; he goes on to say that “so in Christ will all be made alive.” This is the great distinction. Death occurs on a hundred percent scale. Our link to Adam is inviolable; we are all descendents, and inheritors of all that this implies. Like those infected with a deadly virus, the issue is not morality or effort. We need a solution, an antidote, an answer beyond us.  What Christ embodies is an answer that is a transfer.

What do I mean? As long as we are located “in Adam,” which means our natural state and line of descent, we are subject to the outworking of the brokenness, damage, and suffering that is now a part of the human condition. The invitation to a deeper humanity is the move to be “in Christ.” What does this mean? Several things. It means trusting the risen, human, incarnate Son to provide what we cannot provide for ourselves—namely, healing and help. It means surrendering our failings and seeking his face. It means receiving a new kind of life within and without, by means of the gift of the Holy Spirit (cf. John 1:4).

These two great antagonists, life and death, are powerful indicators in the human story. As I watch aging, decaying people, I recognize something sad and good at the same time. Death is unyielding, but the grave is not the end. With Christ, we pass through death to the resurrection. Joni Erickson Tada brought this home to me some years ago as she spoke from her wheel chair, testifying of a love for Jesus and her great expectations as a believer, despite her very real suffering and restrictions as a paraplegic. She announced to us all that when she sees Jesus face to face, she will dance. I believe it. This is resurrection hope and a sure foundation. There are many unseen but real threats, but there are also unseen but real promises, and he who makes them says, “Behold, I make all things new.”

Stuart McAllister is regional director for the Americas at Ravi Zacharias International Ministries in Atlanta, Georgia.

Alistair Begg  – A Spiritual Spring

Alistair Begg

The flowers appear on the earth, the time of singing has come, and the voice of the turtledove is heard in our land.

Song of Songs 2:12

The season of spring is welcome in its freshness. The long and dreary winter helps us to appreciate spring’s genial warmth, and its promise of summer enhances its present delights. After periods of spiritual depression, it is delightful to see again the light of the Sun of Righteousness. Our slumbering graces rise from their lethargy, like the crocus and the daffodil from their beds of earth; and our heart is made glad with delicious notes of gratitude, far more tuneful than the warbling of birds. The comforting assurance of peace, which is infinitely more delightful than the turtledove’s cooing, is heard within the soul.

This is the time for the soul to seek communion with her Beloved; now she must rise from her natural sordidness and come away from her old associations. If we do not hoist the sail when the breeze is favorable, we make a grave mistake: Times of refreshing should never be allowed to pass us by. When Jesus Himself visits us in tenderness and entreats us to arise, can we be so ungrateful as to refuse His request? He has risen so that He may draw us after Him. He, by His Holy Spirit, has revived us so that we may in newness of life ascend to the heavenlies and enjoy fellowship with Him. We bid farewell to the coldness and indifference of a spiritual winter when the Lord creates a spring within. Then our sap flows with vigor, and our branches blossom with high resolve.

O Lord, if it is not springtime in my chilly heart, I pray You make it so, for I am tired of living at a distance from You. When will You bring this long and dreary winter to an end? Come, Holy Spirit, and renew my soul! Quicken me, restore me, and have mercy on me! This very night I earnestly implore you, Lord, to take pity upon Your servant and send me a happy revival of spiritual life!

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

The family reading plan for  April 24, 2014 Ecclesiastes 11 | Titus 3

Charles Spurgeon – A vision of the latter day glories

CharlesSpurgeon

“And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.” Isaiah 2:2 & Micah 4:1

Suggested Further Reading: 2 Thessalonians 2:1-15

I am looking for the advent of Christ; it is this that cheers me in the battle of life—the battle and cause of Christ. I look for Christ to come, somewhat as John Bunyan described the battle of Captain Credence with Diabolus. The inhabitants of the town of Mansoul fought hard to protect their city from the prince of darkness, and at last a pitched battle was fought outside the walls. The captains and the brave men of arms fought all day till their swords were knitted to their hands with blood; many and many a weary hour did they seek to drive back the Diabolonians. The battle seemed to waver in the balance; sometimes victory was on the side of faith, and then, triumph seemed to hover over the crest of the prince of hell; but just as the sun was setting, trumpets were heard in the distance; Prince Emmanuel was coming, with trumpets sounding, and with banners flying; and while the men of Mansoul pressed onward sword in hand, Emmanuel attacked their foes in the rear, and getting the enemy between them both, they went on, driving their enemies at the sword’s point, till at last, trampling over their dead bodies, they met, and hand to hand the victorious church saluted its victorious Lord. Even so must it be. We must fight on day by day and hour by hour; and when we think the battle is almost decided against us, we shall hear the trump of the archangel, and the voice of God, and he shall come, the Prince of the kings of the earth; at his name, with terror shall they melt, and like snow driven before the wind from the bare side of a mountain shall they fly away; and we, the church militant, trampling over them, shall salute our Lord, shouting, “Hallelujah, hallelujah, hallelujah, the Lord God omnipotent reigneth.”

For meditation: The Lord’s second coming is an encouragement for us to hold fast to what we have (Revelation 2:25; 3:11). “Hold the fort, for I am coming!”

Sermon no. 249

24 April (1859)

 

John MacArthur – Christ Is Our Peace

John MacArthur

“Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9).

After World War II the United Nations was created to promote world peace. But since its inception in 1945 there has not been a single day of global peace. That’s a sad commentary on man’s inability to make peace. In fact, someone once quipped that Washington D.C. has so many peace monuments because they build one after every war!

It hasn’t always been that way. Prior to the Fall of man peace reigned on the earth because all creation was in perfect harmony with its Creator. But sin interrupted peace by alienating man from God and bringing a curse upon the earth. Man couldn’t know true peace because he had no peace in his heart. That’s why Jesus came to die.

I once read a story about a couple at a divorce hearing whose conflict couldn’t be resolved. They had a four-year-old boy who became distressed and teary-eyed over what was happening. While the couple was arguing, the boy reached for his father’s hand and his mother’s hand and pulled until he joined them.

In a sense that’s what Christ did: He provided the righteousness that allows man and God to join hands. Romans 5:1 says that those who are justified by faith have peace with God through the Lord Jesus Christ. Colossians 1:20 says that God reconciled all things to Himself through the blood of Christ’s sacrifice on the cross.

Yet on the surface, the scene at the cross wasn’t peaceful at all. Pain, sorrow, humiliation, hatred, mockery, darkness, and death were oppressively pervasive, but through it all Christ was doing what He alone could do: making peace between man and God. He paid the supreme price to give us that precious gift.

In the future, Jesus will return as Prince of Peace to establish a kingdom of peace that will usher us into an eternal age of peace. In the meantime He reigns over the hearts of all who love Him. Let His peace reign in your heart today!

Suggestions for Prayer: Thank God for the peace of heart that comes from knowing Christ.

For Further Study: Read Philippians 4:6-9. What must a person do to know God’s peace?

Joyce Meyer – He Increases Your Strength

Joyce meyer

He gives power to the faint and weary, and to him who has no might He increases strength [causing it to multiply and making it to abound].—Isaiah 40:29

I remember times when I would minister to a very long prayer line, and I could feel myself just starting to cave in physically and even mentally. I would stop for a second and inside I would say, “Lord, I need help here—I need You to refresh me.” And as the Scripture promises, He increased my strength, causing it to multiply and abound. If you are sitting at your desk or cleaning your house, if you have worked all day then need to go home and cut the grass or change the oil in the car, the Lord can refresh you.

Lean back for a minute and let Him give you that power. Have you not known? Have you not heard? The everlasting God, the Lord, the Creator of the ends of the earth, does not faint or grow weary; there is no searching of His understanding. He gives power to the faint and weary, and to him who has no might He increases strength [causing it to multiply and making it to abound] (Isaiah 40:28-29).

Campus Crusade for Christ; Bill Bright – Poor, Blind and Naked

dr_bright

“You say, ‘I am rich, with everything I want; I don’t need a thing!” And you don’t realize that spiritually you are wretched and miserable and poor and blind and naked” (Revelation 3:17).

George had come for a week of lay training at Arrowhead Springs. Following one of my messages on revival, in which I explained that most Christians are like the members of the church at Ephesus and Laodicea, as described in Revelation 2 and 3, he came to share with me how, though he was definitely lukewarm and had lost his first love, he frankly had never read those passages, had never heard a sermon such as I had presented and therefore did not realize how wretched and miserable and poor and blind and naked he was.

If there were such an instrument as a “faith thermometer,” at what level would your faithfulness register? Hot? Lukewarm? Cold?

Jesus said to the church at Laodicea, “I know you well – you are neither hot nor cold; I wish you were one or the other! But since you are merely lukewarm, I will spit you out of my mouth!” (Revelation 3:15).

Again, I ask you, where does your faithfulness register on that faith thermometer?

The greatest tragedy in the history of nations is happening right here in America. Here we are, a nation founded by Christians, a nation founded upon godly principles, a nation blessed beyond all the nations of history for the purpose of doing God’s will in the world. But most people in this country, including the majority of church members, have without realizing it become materialistic and humanistic, all too often worshiping man and his achievements instead of the only true God.

Granted, the opinion polls show meteoric growth in the number of people in America who claim to be born-again Christians. But where does their faith register on the faith thermometer? America is a modern-day Laodicea. We are where we are today because too many Christians have quenched the Holy Spirit in their lives.

Bible Reading: Revelation 3:14-19

TODAY’S ACTION POINT:  Realizing that America cannot become spiritually renewed without individual revival, I will humble myself, and pray, and seek God’s face, and turn from my wicked ways. By faith I will claim revival in my own heart.

Presidential Prayer Team; J.K. – Slowly and Deliberately

ppt_seal01

The Mount of Olives – it was there Jesus and the disciples spent time in quiet and peace away from the crowds. It was where He agonized in prayer before being betrayed by Judas. And now, in that same place with their eyes fixed upon Jesus, the disciples received final instructions from their resurrected Savior.

This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.

Acts 1:11

As He blessed them (Luke 24:50), He was lifted up into the heavens. Not in a whirlwind and chariot of fire as Elijah (II Kings 2:11), but slowly and deliberately. The disciples had time to realize that their Teacher had come in bodily form to put away sin through the sacrifice of Himself. Now He was ascending into Heaven to sit at the right hand of God. Someday, He will come again in the same manner, bodily and visibly. In joy, the disciples worshipped their Lord and preached the message of salvation everywhere (Mark 16:20).

It is true – Christ will return! In the meantime, pray for those who have yet to believe. Intercede for this nation and its leaders that they may know the Savior…for they shall see Him when He comes again.

Recommended Reading: I Thessalonians 4:13-18

Greg Laurie – Four Things We Should Know   

greglaurie

He has planted eternity in the human heart. —Ecclesiastes 3:11

There are four things we should know about every person on earth. No matter how successful or unsuccessful they are, how famous or obscure they are, or how attractive or unattractive they may be, everyone shares these four traits.

One, there is an essential emptiness in every person who hasn’t yet come to Christ. Everyone is essentially empty. No matter how much money or prestige someone has, he or she has to deal with that emptiness. Scripture says that God made His creation subject to vanity, or emptiness, meaning there is a void, a hole if you will, inside every man, woman, and child.

Two, people are lonely. We can assume there is a sense of loneliness in every individual. Albert Einstein once wrote, “It is strange to be known so universally and yet to be so lonely.” People are lonely. We need to know that.

Three, people have a sense of guilt. They may try to mask it with alcohol or have a psychologist or psychiatrist tell them it is not there. But they have to deal with their guilt over the things they have done wrong. The head of a mental institution in London said, “I could release half of my patients if I could find a way to relieve them of their sense of guilt.”

Four, people are afraid to die. Some may strut around and say, “Not me. I’m not afraid to die.” But they are.

So don’t be so intimidated by the facades that people hide behind and assume they don’t want to hear what you have to say about your faith in Christ. Remember, you used to be one of those people. I used to be one of those people. We responded to the gospel. And so will they.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – Jesus Takes Away the Sin

Max Lucado

Some people feel so saved they never serve.  Some serve at the hope of being saved. Does one of these sentences describe you? Do you feel so saved that you never serve? So content in what God has done that you do nothing? The fact is, we’re here to glorify God in our service.

Or is your tendency the opposite? Perhaps you always serve for fear of not being saved. You’re worried there is a secret card that exists with your score written on it; and your score is not enough. Is that you? If so, know this: The blood of Jesus is enough to save you.  John 1:29 announces that Jesus is “the Lamb of God, who takes away the sin of the world.”

The blood of Christ doesn’t cover your sins, conceal your sins, postpone or diminish your sins.  It takes away your sins, once and for all! So…since you are saved, you can serve!

From He Chose the Nails

Charles Stanley – Understanding God’s Holiness

Charles Stanley

Leviticus 22:29-33

If you’ve ever read through Leviticus, you may have wondered why God gave the Israelites so many rules and details about sacrifices and worship procedures. When I was a boy, I remember thinking all those cows could have fed a lot of people. To me, the sacrifices seemed like a big waste, but that’s because I didn’t understand what the Lord was teaching His people.

Today we have the finished Scriptures to help us understand who God is and what He desires of us. But in the days of the Old Testament, He taught His people by example. He wanted them to grasp three things: His holiness; their sinfulness and the consequences of disobedience; and His care for them—that He was the source of every good thing. The rules and regulations He instituted were visible object lessons.

In every detail, He revealed His holiness—and in every sacrifice, the cost of sin. The rules of the tabernacle taught the people not to take worship lightly. It was a serious and awesome privilege to approach a holy, righteous God.

Today, it’s rather easy to lose sight of the Lord’s holiness. To prevent that, try re-examining the Old Testament sacrificial system for a fresh perspective on the seriousness of worship.

God is our heavenly Father, and we have instant access to His throne room. Yet we should think about whether we’re treating Him with the reverence He deserves. At church, instead of being preoccupied and distracted, we should understand what a privilege it is to come into His presence.

Our Daily Bread — Shout Hallelujah!

Our Daily Bread

1 Corinthians 15:50-58

O Death, where is your sting? —1 Corinthians 15:55

A few days ago, I spied my old friend Bob vigorously pedaling a bike at our neighborhood gym and staring down at a blood pressure monitor on his finger.

“What are you doing?” I asked.

“Looking to see if I’m alive,” he grunted.

“What would you do if you saw you were dead?” I countered.

“Shout hallelujah!” he replied with a radiant smile.

Over the years I’ve caught glimpses of great inner strength in Bob: patient endurance in the face of physical decline and discomfort, and faith and hope as he approaches the end of his life journey. Indeed he has found not only hope, but death has lost its power to tyrannize him.

Who can find peace and hope—and even joy—in dying? Only those who are joined by faith to the God of eternity and who know that they have eternal life (1 Cor. 15:52,54). For those who have this assurance, like my friend Bob, death has lost its terror. They can speak with colossal joy of seeing Christ face to face!

Why be afraid of death? Why not rejoice? As the poet John Donne (1572–1631) wrote, “One short sleep past, we wake eternally.” —David Roper

For the Christian, dying is the last shadow of earth’s night before heaven’s dawn.

Bible in a year: 2 Samuel 16-18; Luke 17:20-37

Insight

Paul’s first letter to the Corinthians is more concerned with dealing with problems than it is with teaching doctrinal truth to the church. However, in 1 Corinthians 15 Paul’s focus is not on problem-solving but on the vital importance of the doctrine of the resurrection. Obviously, the resurrection of Christ is one of the central truths of the Christian faith, so it is not surprising that the apostle would want his friends to grasp its reality and significance.

Ravi Zacharias Ministry – On the Third Day

Ravi Z

The earliest creeds of the Christian church confess that Jesus “suffered under Pontius Pilate, was crucified, died, and was buried.” It is then confessed, “On the third day, he rose again.”(1) While modern presuppositions may tempt us to interpret the death and resurrection of Jesus as symbolic or spiritual in nature, there was nothing abstract about the events and details confessed by those who first beheld them. Jesus’s suffering was an actual, datable event in history, his crucifixion a sentence inflicted on an actual body; the proclamation of both was the remembrance of a cold reality, something akin to remembering the Holocaust or the Trail of Tears. Likewise, “the third day” was a tangible, historical occasion—albeit an occasion of unfathomable proportions.

Yet the resurrection of Jesus was not viewed as merely a static fact on this particular third day, a fixed event to remain in this history alone. “We believe that Jesus died and rose again” wrote the apostle Paul, “and so we believe that God will bring with Jesus those who have fallen asleep in him.”(2) For those who first beheld it, the resurrection was an event with inherent consequences for everything—for order and purpose, for what it means to be human itself. The earliest confessions of Christ’s death, burial, and third day rising from the dead are immediately followed by certain understood implications. As the Misfit in Flannery O’Connor’s short story observes of this resurrected one, Jesus went and “thrown everything off balance.”

In the eyes of Jesus’s contemporaries, the Misfit is exactly right. This rabbi who was accused of blasphemy for calling himself equal to God was immediately here shown by God to be speaking the truth. The resurrection verified Jesus’s ties with the Father and his claims to divine authority; the Sonship of Christ was visibly and unmistakably confirmed by the Father. “For God raised him from the dead” writes Paul in 1 Thessalonians 1:10. This connection was clear.

And therefore, the resurrection was recognized as being far more than an event. For if “God raised Jesus from the dead,” as Paul, the unlikely Jewish believer, testified, then history is a display of God’s movement among us, a glimpse of the profound and ongoing invitation of God. The resurrection provides ground for seeing Christ’s life in light of each and every prior act and Word of God, vindicating and verifying the ministry and person of Jesus and his vicarious humanity among us. The prophets’ words, like the whole of Scripture, take on new dimensions in light of this truly human one before us: “On the third day he will restore us, that we may live in his presence” (Hosea 6:2). “Surely he has borne our infirmities and carried our diseases; yet we accounted him stricken, struck down by God, and afflicted. 5But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole” (Isaiah 53:4-5). Through the life of the risen Son, the resurrection directs us to the movement of the Father in all of history to nothing less than the uniting purpose of a redemptive God today.

For those who first confessed it, the identity of the risen Jesus was a pronouncement of divine authority, wisdom, messiahship, and humanity—in the present. As one New Testament scholar observes, “[F]or Paul and probably for most early Christians, it was precisely the resurrection of Jesus which declared that he was lord, saviour, and judge, and that Caesar was not.”(3) The risen Jesus is a pronouncement that it is God’s very Son who has come among us, bringing with him a very human means to the Father here and now. In the death and resurrection of the Son, humanity itself becomes the stuff of which God’s final assurance of life is once and for all established. The resurrection pours instant light on what it means to be fully human and what it means to truly live in the vicarious humanity of the Incarnate Son.

Thus, Paul is abundantly clear on the far-reaching, present significance of the third day. “If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died.”(4) With implications for both today and tomorrow—for bodies collective and individual, for lives and for deaths—the resurrected Christ has indeed “thrown it all off balance” in a world that may well prefer to “leave the dead lie,” as another O’Connor character suggests. In this mysterious space, Christians continue to discover what it means to live further into both the unfathomable and the real, the truly human and the gloriously divine:

We believe in Jesus Christ, God’s only Son, our Lord. He was crucified, died, and was buried. And on the third day he rose again.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Excerpts from the Apostles’ Creed. Similar wording is found in both the Nicene Creed and the Creed of Athanasius.

(2) 1 Thessalonians 4:14.

(3) N.T. Wright, The Resurrection of the Son of God, (Minneapolis: Fortress Press, 2003), 371.

(4) 1 Corinthians 15:19-20.

Alistair Begg – Christ’s Precious Wounds

Alistair Begg

And between the throne and the four living creatures and among the elders I saw a lamb standing, as though it had been slain.

Revelation 5:6

Why should our exalted Lord appear in glory with His wounds? The wounds of Jesus are His glories, His jewels, His sacred ornaments. To the eye of the believer, Jesus is altogether lovely. We see Him as the lily of matchless purity, and as the rose crimsoned with His own blood. We behold the beauty of Christ in all His earthly pilgrimage, but there never was such matchless beauty as when He hung upon the cross. There we saw all His beauties in perfection, all His attributes developed, all His love drawn out, all His character expressed.

Beloved, the wounds of Jesus are far fairer in our eyes than all the splendor and pomp of kings. The thorny crown is more than an imperial diadem. It is true that He no longer bears the scepter of reed, but there was even in that ignominy a glory that never flashed from a scepter of gold. Jesus wears the appearance of a slain Lamb as His royal dress in which He wooed our souls and redeemed them by His complete atonement. And these are not only the ornaments of Christ: They are the trophies of His love and of His victory. He has divided the spoil with the strong. He has redeemed for Himself a great multitude that no one can count, and these scars are the memorials of the fight. If Christ loves to retain the thought of His sufferings for His people, then how precious should his wounds be to us!

Behold how every wound of His

A precious balm distils,

Which heals the scars that sin had made,

And cures all mortal ills.

Those wounds are mouths that preach His grace,

The ensigns of His love;

The seals of our expected bliss

In paradise above.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

The family reading plan for   April 23, 2014   Ecclesiastes 10 | Titus 2

 

John MacArthur – Hindrances to Peace

John MacArthur

“Blessed are the peacemakers, for they shall be called sons of God” (Matt. 5:9).

Just as righteousness and truth are the noble companions of peace, so sin and falsehood are its great hindrances. The prophet Jeremiah said, “The heart is more deceitful than all else and is desperately [evil]; who can understand it?” (Jer. 17:9). Jesus said, “Out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man” (Mark 7:21-23).

People with sinful hearts create a sinful society that resists true peace. Ironically, many who talk of peace will also pay huge sums of money to watch two men beat the daylights out of each other in a boxing ring! Our society’s heroes tend to be the macho, hard-nosed, tough guys. Our heroines tend to be free-spirited women who lead marches and stir up contention. Psychologists and psychiatrists tell us to stand up for our rights and get everything we can for ourselves. That breeds strife and conditions people to reject the peace of the gospel.

Beyond that, the unbelieving world has never tolerated God’s peacemakers. Christ Himself often met with violent resistance. His accusers said, “He stirs up the people” (Luke 23:5). Paul’s preaching frequently created conflict as well. He spent much time under house arrest and in filthy Roman prisons. On one occasion his enemies described him as “a real pest . . . who stirs up dissension among all the Jews throughout the world” (Acts 24:5).

All who proclaim the gospel will eventually meet with opposition because sin and falsehood have blinded people’s hearts to true peace. That’s why Paul warned us that all who desire to be godly will suffer persecution (2 Tim. 3:12). You can avoid strife by remaining silent about the Lord, but a faithful peacemaker is willing to speak the truth regardless of the consequences. Let that be true of you.

Suggestions for Prayer:

•             Thank God for Christ, who is the solution for the world’s problem of sin and falsehood.

•             Follow Paul’s example by praying for boldness to proclaim God’s truth at every opportunity (Eph. 6:19).

For Further Study:

Read Matthew 10:16-25, noting the kind of reception the disciples were to expect from unbelievers.

 

Joyce Meyer – Well-Laid Plans

Joyce meyer

For we are not wrestling with flesh and blood [contending only with physical opponents], but against the despotisms, against the powers, against [the master spirits who are] the world rulers of this present darkness, against the spirit forces of wickedness in the heavenly (supernatural) sphere.—Ephesians 6:12

“How could you?” Helen screamed. “How could you ever do such a thing?” Tom stared helplessly at his wife. He had committed adultery, faced his sinful actions, and asked his wife to forgive him.

“But you knew it was wrong,” she said. “You knew that was the ultimate betrayal of our marriage.”

“I never planned for an affair to happen,” Tom said with tears in his eyes. Tom wasn’t lying. He knew he was making a few bad choices, but he hadn’t looked ahead at the consequences of his actions. After almost an hour of pleading, he said something that helped Helen begin to understand and eventually to forgive.

“I was unfaithful to you in hundreds of ways before I ever committed adultery.” He spoke of their being too busy to spend quality time together, his critical attitude, her occasional lack of emotional response, her not listening to him when he talked about problems at the office. “Just little things, always little things,” he said. “At least in the beginning they seemed that way.”

That’s exactly how Satan works in human lives. He begins by bombarding our minds with cleverly devised patterns of irritation, dissatisfaction, nagging thoughts, doubts, fears, and reasonings. He moves slowly and cautiously (after all, well-laid plans take time).

Tom said he began to doubt that Helen truly loved him. She didn’t listen, and she didn’t always respond to his amorous moods. He dwelt on those thoughts. Whenever she did anything he didn’t like, he kept track. He kept track by remembering and adding that to his list of dissatisfactions.

One of his coworkers listened, and she offered him sympathy. One time she said, “Helen doesn’t deserve a warm, caring man like you.” (Satan also worked in her.) Each time Tom took a tiny step off the right path, he justified his actions in his mind: If Helen won’t listen to me, there are people who will. Although he said the word people to himself, he really meant the woman in the next cubicle.

The coworker listened. Weeks later, he hugged her and as he did so, he wished he could feel that caring response from his wife. It was a harmless embrace—or so it seemed. Tom didn’t grasp that Satan is never in a hurry. He takes time to work out his plans. He doesn’t immediately overwhelm people with powerful desires. Instead, the enemy of our minds starts with little things—little dissatisfactions, small desires—and builds from there.

Tom’s story sounds much like that of a forty-two-year-old bookkeeper who was indicted for stealing nearly three million¬ dollars from her organization. She said, “The first time I took only twelve dollars. I needed that much to pay the minimum amount on my credit card. I planned to pay it back.” No one caught her, and two months later, she “borrowed” again.

By the time they caught her, the company teetered on the brink of bankruptcy. “I never meant to hurt anybody or do anything wrong,” she said. She never intended to do anything big—just to take small amounts. The prosecutor said she had been stealing from the company for almost twenty years.

That’s how Satan works—slowly, diligently, and in small ways. Rarely does he approach us through direct assault or frontal attacks. All Satan needs is an opening—an opportunity to inject unholy, self-centered thoughts into our heads. If we don’t kick them back out, they stay inside. And he can continue his evil, destructive plan.

We don’t have to allow those wrong thoughts to take up residence in our heads. The apostle Paul wrote, “For the weapons of our warfare are . . . mighty before God. . . . [We] refute arguments and theories and reasonings and every proud and lofty thing that sets itself up against the [true] knowledge of God; and we lead every thought and purpose away captive into the obedience of Christ . . .” (2 Corinthians 10:4–5).

Lord Jesus, in Your name, I cry out for victory. Enable me to bring every thought into obedience. Help me not to allow Satan’s words to stay in my mind and steal my victory. Amen.

Campus Crusade for Christ; Bill Bright – Abounding Therein

dr_bright

“As ye have therefore received Christ Jesus the Lord, so walk ye in Him: Rooted and built up in Him, and established in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ” (Colossians 2:6-8, KJV).

Some years ago, while speaking at the University of Houston, I was told about a brilliant philosophy major. He was much older than most of the other students, having spent many years in the military before he returned to do graduate work.

He was so gifted, so brilliant, so knowledgeable that even the professors were impressed by his ability to comprehend quickly and to debate rationally. He was an atheist, and he had a way of embarrassing the Christians who tried to witness to him.

During one of my visits to the university, I was asked to talk with him about Christ. We sat in a booth in the student center, contrasting his philosophy of life with the Word of God. It was an unusual dialogue. He successfully monopolized the conversation with his philosophy of unbelief in God.

At every opportunity, I would remind him that God loved him and offered a wonderful plan for his life. I showed him various passages of Scripture concerning the person of Jesus Christ (John 1, Colossians 1, Hebrews 1). He seemed to ignore everything I said; there appeared to be no communication between us whatsoever.

A couple of hours passed, and it was getting late. I felt that I was wasting my time and there was no need to continue the discussion. He agreed to call it a day. A friend and staff member who was with me suggested to this student that we would be glad to drop him off at his home on the way to my hotel.

As we got into the car, his first words were, “Everything you said tonight hit me right in the heart. I want to receive Christ. Tell me how I can do it right now.” Even though I had not sensed it during our conversation, the Holy Spirit – who really does care – had been speaking to his heart through the truth of God’s Word which I had shared with him.

Bible Reading: Colossians 2:1-10

TODAY’S ACTION POINT:  I will not depend upon my own wisdom, my personality or even my training to share Christ effectively with others, but I will commit myself to talk about Him wherever I go, depending upon the Holy Spirit to empower me and speak through me to the needs of others.