Monthly Archives: April 2014

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – He Listens and Answers

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“Mark this well: The Lord has set apart the redeemed for himself. Therefore He will listen to me and answer when I call to Him” (Psalm 4:3).

My 93-year-old mother has known and walked with the Lord since she was 16. In all the years that I have known her, now more than 60, I have never known her to say an unkind or critical word or do anything that would be contrary to her commitment to Christ, made as a teenage girl.

Hers has been a life of prayer, study of God’s Word and worship of Him. The radiance and joy of her godly life has inspired not only her husband and seven children, but also scores of grandchildren and great and great-great grandchildren, and thousands of neighbors and friends.

A few days ago I invited her – for the hundredth time, at least – to come and live with us, knowing that all the rest of the children have made similar invitations. She responded, “No, I prefer to live alone. But I am not really alone, for the Lord Jesus is with me, comforting me, giving me His peace and assurance that He will take care of me.”

So she spends her days in prayer, in study of the Word and in being a blessing to all who enter her home, as the love of God flows through her. Only eternity will record the multitudes of lives that have been transformed through her godly example and her dedicated prayers of intercession.

Surely every Christian needs a daily engagement – with priority claim over everything else – to meet the Lord in the secret place if his life is to be a benediction to others.

Bible Reading: Psalm 5:1-7

TODAY’S ACTION POINT:  I recognize that if I am going to live a supernatural life, I must set aside time which will take priority over every other consideration. Only a genuine emergency will take precedence over such an engagement of prayer, study of God’s Word, worship and praise of my wonderful Lord.

Presidential Prayer Team

Presidential Prayer Team; J.K. – Know the Light

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When Jesus needed rest, He and the disciples stole away from the crowds, many times to the quiet, olive tree-laden hillside of the Garden of Gethsemane. The night of Judas’ betrayal was different.

If it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.

Matthew 26:39

The chosen 11 were with Him, but Jesus already felt heaviness and sorrow, even unto death, and wanted the three closest to Him to go further and “sit…and watch with me.” But even they could not appreciate His severe suffering…His profound sense of the evil of sin resting upon Him. His God-nature wanted to obey the will of His Father. Conflict with the man-nature made Him ask, “If it be possible, let this cup pass from me.” The extreme passion of the moment was lost on the disciples. They slept as He agonized. Jesus was alone with grief so intense it was beyond human knowledge.

After repeated prayer, Christ stepped forward. Knowing the Father’s answer, and with resolute fortitude and tranquility, He accepted the darkness and trials to come – so He could be your Light forever. Pray now for those in darkness, including your leaders in this nation, that they may know and love the true Light of the world.

Recommended Reading: John 1:1-5, 11-17

Greg Laurie

Greg Laurie – Destruction in Disguise       

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Don’t just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good.

—Romans 12:9

One of the first things I remember taking place when I committed my life to Jesus Christ was the erosion of bitterness and anger and the growth of a love I had not known before. Years of bitterness and anger that had been building up just began to dissolve.

If we claim to be followers of Christ and harbor bitterness or hatred in our hearts toward someone, there is something very wrong. John was very distinct when he wrote, “If someone says, ‘I love God,’ but hates a Christian brother or sister, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see?” (1 John 4:20, NLT). John was saying that if we have hatred in our hearts toward fellow members of the body of Christ, fellow Christians, there is something wrong in our spiritual lives.

Maybe someone has wronged or hurt you. Even so, God calls on you to love and forgive that person and not to avenge yourself. Here is why: that bitterness and hatred will do more harm to you than the person to whom you are directing it. It will eat you up inside. It will destroy your life. It will hinder your time of prayer with God. It will hinder your worship. It will, for all practical purposes, act as an obstacle in the relationship God wants to have with you.

There is no room for hatred, bitterness, or prejudice in the heart of a child of God. God wants our love to be honest and without hypocrisy.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado

Max Lucado – What Do We Do to Him

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Max Lucado

The soldiers’ assignment was simple. Take the Nazarene to the hill and kill him. But they wanted to have some fun first. Strong, armed soldiers circled an exhausted, nearly dead, Galilean carpenter and beat up on him. The beating was commanded. The crucifixion was ordered.  But the spitting?

Spitting isn’t intended to hurt the body—it can’t. Spitting is intended to degrade the soul, and it does. Ever done that? Maybe you haven’t spit on anyone, but have you gossiped? Raised your hand in anger? Ever made someone feel bad so you would feel good?

Jesus said in Matthew 25:40 that the way we treat others is how we treat Jesus!

From He Chose the Nails

Charles Stanley

Charles Stanley – An Extravagant Love

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Charles Stanley

Matthew 16:6-13; John 11:1-46

She was the only one who believed Him. Whenever He spoke of His death, the others shrugged or doubted, but Mary believed because He spoke with a firmness she’d heard before. And she believed because she’d doubted before.

She’d questioned His affection for her family when He hadn’t arrived in time. “Lord, if you had been here, my brother would not have died.”

But she saw that Jesus wept with her.

And then He spoke.

“Lazarus, come out!” And after four days in a stone-sealed grave, Lazarus walked out.

As Mary kissed the now-warm hands of her just-dead brother, she turned and looked at Jesus. He was smiling. She would never doubt His words again.

So when He spoke of His death, she believed.

She carried the large vial of perfume from her house to Simon’s. It wasn’t a spontaneous gesture. But it was an extravagant one. The perfume was worth a year’s wages. Maybe the only thing of value she had. It wasn’t a logical thing to do, but since when has love been led by logic?

Common sense hadn’t wept at Lazarus’s tomb. Love did. Extravagant, risky, chance-taking love.

And someone needed to show the same to the giver of such love.

So Mary did: She stepped up behind Jesus and poured out the jar. Over His head and shoulders. Down His back. She would have poured herself out for Him, if she could.

The fragrance of the sweet ointment rushed through the room.

“Breathe the aroma and remember one who cares,” the gesture spoke. “When You feel forsaken, remember that You are loved.” The other disciples mocked her extravagance, but don’t miss Jesus’ prompt defense of Mary. “Why are you troubling this woman? She did an excellent thing for Me.”

This wasn’t the first time He’d defended her either. When her sister Martha demanded that Mary help with household duties instead of sitting at His feet, Jesus said, “There is only one thing worth being concerned about. Mary has discovered it.”(Luke 10:42 NLT)

Jesus’ message is as powerful now as it was then: There is a time for risky love. There is a time to sit at the feet of the One you love, to pour out your affections on Him. And when the time comes, seize it.

 

Our Daily Bread

Our Daily Bread — Joining The Family

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Our Daily Bread

Galatians 3:26–4:7

You are all sons of God through faith in Christ Jesus. —Galatians 3:26

Maurice Griffin was adopted when he was 32 years old. He had lived with Lisa and Charles Godbold 20 years earlier as a foster child. Although Maurice was now a man living on his own, adoption had been what the family and he had always longed for. Once they were reunited and the adoption was official, Maurice commented, “This is probably the happiest moment in my life. . . . I’m happy to be home.”

Those of us who have joined the family of God may refer to that time as the happiest moment in our lives. When we trust Christ for salvation, we become God’s children, and He becomes our heavenly Father. The Bible assures us, “You are all sons of God through faith in Christ Jesus” (Gal. 3:26).

As God’s adopted children, we acquire spiritual siblings—our brothers and sisters in Christ—and we all share an eternal inheritance (Col. 1:12). In addition, Jesus’ Spirit indwells our hearts and enables us to pray using the name Abba, Father (Gal. 4:6)—like a child calling, “Daddy.”

To be a child of God is to experience the closeness and security of a Father who loves us, accepts us, and wants to know us. Our adoption into His family is a wonderful homecoming. —Jennifer Benson Schuldt

I once was an outcast stranger on earth,

A sinner by choice, and an alien by birth;

But I’ve been adopted, my name’s written down,

An heir to the mansion, a robe, and a crown. —Buell

God’s arms are always open to welcome anyone home.

Bible in a year: 1 Samuel 30-31; Luke 13:23-35

Insight

Paul’s use of the metaphor of adoption is significant. A child who is orphaned and abandoned is likely to die. But through adoption a child is accepted and made part of the family, with full status and rights. That child is given a new life. This is God’s action toward us. When God redeems us, He accepts us into His family as sons and daughters

Ravi Zacharias

Ravi Zacharias Ministry – Pointing Fingers

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Ravi Z

For a world of finger-pointing, the day is ripe with opportunity. Today is “Spy Wednesday,” an old and uncommon name for the Wednesday of Holy Week, so-named because it marks the agreement of Judas to betray Jesus. As told by Matthew, Mark, and Luke, Judas approaches the chief priests and asks what they would be willing to give him for turning Jesus over to them. They agree on a sum, and from then on Judas looks for opportunity to hand him over.(1)

Some commemorate the involvement of Judas in the story of Holy Week by collecting thirty pieces of silver, the exact amount Judas was given to betray Jesus, and later returns to the chief priests in regret. Typically, children gather the coins and present them as gifts to the church for the community. In a less congenial commemoration, tradition once involved children throwing an effigy of Judas from the church steeple, then dragging it around the town while pounding him with sticks. For whatever part of us that might want a person to blame for the events that led to the betrayal, death, and crucifixion of Jesus, Judas makes an easy target.

But nothing about Holy Week is easy, and the gospels leave us wondering if guilt might in fact hit closer to home. It is noted in Mark’s Gospel, in particular, that the moral failures of the week are not handed to any one person, but described in all of the actors equally: Yes, to Judas the betrayer. But also to weak disciples, sleeping and running and fumbling. To Peter, cowardly and denying. To scheming priests, indifferent soldiers, angry mobs, and the conceited Pilate. Mark brings us face to face with human indecency, such that it is not a stretch to imagine our own in the mix.

While we may well successfully remain apart and shrouded from the events, conversations, and finger-pointing of Holy Week, the cross invites the world to see that we stand far nearer than we might realize. Such a thought might seem absurd or dramatic, a manipulative tool of theologians, or an inaccurate accusation on account of your own sense of moral clarity. Yet the invitation to emerge from our own darkest failings, lies, and betrayals is somewhere in the midst of this story as well; not an invitation to dwell in our own impoverishment or to wallow in guilt on our way to Easter morning, but rather, a summons to death and light via our shared humanity with Christ himself.

The difficult message of the cross is that there is room beside the hostile soldiers, fickle crowds, and fleeing disciples. But perhaps the more difficult, and merciful, message of the cross is that it summons us to set that guilt down and see humanity more clearly in the one being crucified. Pointing fingers and holding onto a sense of guilt is easier than admitting there’s a way to wholeness of life and hope and liberty, which leads through the death and self-giving love of another soul. Before we find an adequate scapegoat to detract attention from our own failings, before we even considered the endless possibilities of finger-pointing, Christ in fullest humanity died pointing at the guilt-ridden and the guilt-denying, the soldier and the priests and the disciple and the friend and the adversary, who he would just not let go.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) See Matthew 26:3-5, 14-16, Mark 14:10-12, Luke 22:3-6.

Alistair Begg

Alistair Begg  – The Importance of Prayer

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Alistair Begg

So his hands were steady until the going down of the sun.

Exodus 17:12

The prayer of Moses was so mighty that everything depended upon it. The petitions of Moses disconcerted the enemy more than the fighting of Joshua. Yet both were needed. In the soul’s conflict, force and fervor, decision and devotion, valor and vehemence must join their forces, and all will be well.

You must wrestle with your sin, but the major part of the wrestling must be done alone in private with God. Prayer like Moses’ holds up the token of the covenant before the Lord. The rod was the emblem of God’s working with Moses, the symbol of God’s government in Israel. Learn, praying saint, to hold up the promise and the oath of God before Him. The Lord cannot deny His own declarations. Hold up the rod of promise, and have what you seek.

Moses grew tired, and then his friends assisted him. Whenever your prayer loses vigor, let faith support one hand, and let holy hope lift up the other, and prayer seating itself upon the stone of Israel, the rock of our salvation, will persevere and prevail. Beware of growing faint in your devotion.

If Moses felt it, who can escape? It is far easier to fight with sin in public than to pray against it in private. It has been observed that while Joshua never grew weary in the fighting, Moses did grow weary in the praying; the more spiritual an exercise, the more difficult it is for flesh and blood to maintain it.

Let us cry, then, for special strength, and may the Spirit of God, who helps our weaknesses as He helped Moses, enable us like him to continue with our steady hands “until the going down of the sun,” until the evening of life is over, until we shall come to the rising of a better sun in the land where prayer is swallowed up in praise.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

The family reading plan for  April 16, 2014  Ecclesiastes 3 | 1 Timothy 5

Charles Spurgeon

Charles Spurgeon – Christ—our substitute

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“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” 2 Corinthians 5:21

Suggested Further Reading: Isaiah 53:10-12

In no sense is he ever a guilty man, but always is he an accepted and a holy one. What, then, is the meaning of that very forcible expression of my text? We must interpret Scriptural modes of expression by the words of the speakers. We know that our Master once said himself, “This cup is the new covenant in my blood;” he did not mean that the cup was the covenant. He said, “Take, eat, this is my body”—none of us conceives that the bread is the literal flesh and blood of Christ. We take that bread as if it were the body, and it actually represents it. Now, we are to read a passage like this, according to the analogy of faith. Jesus Christ was made by his Father sin for us, that is, he was treated as if he had himself been sin. He was not sin; he was not sinful; he was not guilty; but, he was treated by his Father, as if he had not only been sinful, but as if he had been sin itself. That is a strong expression used here. Not only has he made him to be the substitute for sin, but to be sin. God looked on Christ as if Christ had been sin; not as if he had taken up the sins of his people, or as if they were laid on him, though that were true, but as if he himself had positively been that noxious—that God-hating—that soul-damning thing, called sin. When the judge of all the earth said, “Where is sin?” Christ presented himself. He stood before his Father as if he had been the accumulation of all human guilt; as if he himself were that thing which God cannot endure, but which he must drive from his presence for ever.

For meditation: God regarded Christ crucified just as if he were sin, not Son. The substitutionary atonement is the key which enables the Christian to make use of the description “Just as if I’d never sinned.”

Sermon no. 310

16 April (Preached 15 April 1860)

John MacArthur

John MacArthur – Commended or Condemned?

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John MacArthur

“Blessed are the merciful, for they shall receive mercy” (Matt. 5:7).

Scripture shows that those whom God blessed most abundantly were abundantly merciful to others. Abraham, for example, helped rescue his nephew Lot even after Lot had wronged him. Joseph was merciful to his brothers after they sold him into slavery. Twice David spared Saul’s life after Saul tried to kill him.

But just as sure as God’s commendation is upon those who show mercy, His condemnation is upon those who are merciless. Psalm 109:14-16 says, “Let the iniquity of [the merciless person’s] fathers be remembered before the Lord, and do not let the sin of his mother be blotted out . . . because he did not remember to show [mercy].”

When judgment comes, the Lord will tell such people, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me” (Matt. 25:41-43). They will respond, “Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?” (v. 44). He will reply that when they withheld mercy from those who represented Him, they were withholding it from Him (v. 45).

Our society encourages us to grab everything we can for ourselves, but God wants us to reach out and give everything we can to others. If someone wrongs you, fails to repay a debt, or doesn’t return something he has borrowed from you, be merciful to him. That doesn’t mean you excuse sin, but you respond to people with a heart of compassion. That’s what Christ did for you–can you do any less for others?

Suggestions for Prayer: If there is someone who has wronged you, pray for that person, asking God to give you a heart of compassion for him or her. Make every effort to reconcile as soon as possible.

For Further Study: Read Romans 1:29-31. How did Paul characterize the ungodly?

Joyce Meyer

Joyce Meyer – Go to God First

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Joyce meyer

He shall call upon Me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. —Psalm 91:15

One time, a member of my extended family did something that really hurt me, and I felt rejected as a result. After it happened, I was sitting in the car in a lot of emotional pain and I said, “God, I need You to comfort me. I don’t want to feel like this. I don’t want to get bitter or develop resentment. I’ve experienced this same kind of pain from this person before and I don’t want my day to be ruined by it. But I’m having trouble handling it and I have to have Your help.”

Do you know what happened? God took the pain and all my bad feelings went away! But how many times, instead of turning to Him in prayer, do we turn to other people, mistakenly thinking that telling them all about what happened will comfort us, but it doesn’t?

The truth is that talking about something that hurt us only stirs up the pain in our emotions more and makes it more difficult to overcome. We tend to do everything we can think of before turning to God, and nothing ever changes the situation. We would be so much better off if our first response to every emergency and every kind of emotional pain were to pray. If we will depend totally on God, letting Him know that we need Him more than anyone or anything, we will experience major breakthroughs in our lives.

God’s word for you today: Make God your “first responder.”

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – A Healthy, Growing Body

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“Instead, we will lovingly follow the truth at all times – speaking truly, dealing truly, living truly – and so become more and more in every way like Christ who is the Head of His body, the church. Under His direction the whole body is fitted together perfectly, and each part in its own special way helps the other parts, so that the whole body is healthy and growing and full of love” (Ephesians 4:15-16).

I am concerned, as you no doubt are, that God’s ideal church, in which the whole body is fitted together perfectly, becomes a reality. And if that is to happen, it will mean that I must become a part of that perfect fit.

Within the body of Christ, each of us has a unique function. True, two people might have similar functions just as a body has two hands that function similarly. But those two hands are not identical. Just try to wear a lefthand glove on your right hand!

The hands have similar functions, not identical functions. You and I might have similar abilities, but we are not identical. We are unique creations of God.

Therefore, we should not look upon our abilities with pride or be boastful of them. On the other hand, we should not be envious or look with disdain on others because of their different abilities.

Spiritual gifts include (1 Corinthians 12): wisdom, knowledge, faith, healing, miracles, prophecy, discerning of spirits, tongues, interpretation of tongues, apostleship, teaching, helping, and administration; (Romans 12, additional): leadership, exhortation, giving and mercy.

Bible Reading: Ephesians 4:7-14

TODAY’S ACTION POINT:  So that I might fit more perfectly into God’s whole body, I will prayerfully seek the leadership of the Holy Spirit to enable me to make a maximum contribution to the body of Christ.

Presidential Prayer Team

Presidential Prayer Team; P.G. – A Title and a Towel

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Nowadays when you travel and arrive at the home of your host, you’d be surprised if you were met at the door with a basin of water and told, “Welcome. Let me wash your feet.” But during Jesus’ time when people walked dusty roads in sandals, dirty feet were washed upon entering someone’s home. Occasionally, one would do it for himself; at other times, the host would assist. When the household employed servants, it would be their job.

Truly, truly, I say to you, a servant is not greater than his master.

John 13:16

When Jesus washed the feet of His disciples, the Teacher and Lord set aside His titles to don a towel, illustrating the lowly position of servant hood that each of His followers would be required to assume. Tomorrow is Maundy Thursday, a time when some churches observe a foot-washing ceremony. Would you be willing to set aside your pride and wrap yourself in a towel of humility that you might serve others? As you recall the sacrifice that Jesus knew He was facing, what sacrifice are you willing to make to show others your faith?

Take time to pray for your adherence to the commands of Christ, and for those in Washington to consider their own personal response to His sacrifice.

Recommended Reading: John 13:4-16

Greg Laurie

Greg Laurie – Conformed or Transformed?         

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Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect. —Romans 12:2

A flock of wild geese was flying south for the winter when one goose looked down and noticed a group of domestic geese by a little pond near a farm. He noticed they had plenty of grain to eat. Life seemed relatively nice for them. So he flew down and hung out with these geese until spring and enjoyed the food that was there. He decided that he would rejoin his flight of geese when they went north again. When spring came, he heard them overhead and flew up to join them, but he had grown a bit fat from all of the seed. Flying was difficult, so he decided to spend one more season on the farm and then rejoin the geese on their next winter migration. When the geese flew south the following fall, the goose flapped his wings a little, but he just kept eating his grain. He had simply lost interest.

That is what happens in the subtle process of the world influencing our lives. It’s not necessarily dramatic, nor does it usually happen overnight. It is gradual, causing erosion in our lives as we begin to lower our standards. Soon, the things of God become less appealing, and the things of this world become more appealing. After a while, we have no interest in the things of God.

We have a choice: either we will be conformed to this world, or we will be transformed by the renewing of our minds. It is one or the other. The only question is, which way will you go?

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado

Max Lucado – Trust the Cross

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Max Lucado

My dog Salty knows he isn’t supposed to get into the trash. But let the house be human free, and dark side of Salty takes over. If there’s food in a trash can, the temptation is to
great. That’s what happened the other day. I got mad, but I got over it. I cleaned up the mess and forgot about it. Salty didn’t! He kept his distance. When I finally saw him, his tail was between his legs, 
his ears drooping. He thinks I’m mad at him. He doesn’t know I’ve already dealt with his mistake.

Somewhere, sometime, you got tangled in garbage…and you’ve been avoiding god. You wonder if you could ever feel close to God again.The message of his torn flesh on the cross is — you can. The door is open. Don’t trust your conscience. Trust the cross. You’re welcome in God’s presence!

“Therefore, there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).

from He Chose the Nails

Charles Stanley

Charles Stanley – Man and God

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Charles Stanley

Matthew 22:41-46

The Pharisees hated that so many people believed the man standing before them was the Messiah. This Galilean commoner had no pedigree. Sure, he might astound people with inexplicable wisdom, but surely he was not the returning king—for what would that make them?

Not only did they have the wrong answer; they asked the wrong question. They thought Christ’s rise to prominence merely raised the possibility that He was the long-awaited Messiah. But Christ pointed them to a deeper truth, on which depended the salvation of man. “What do you think about the Christ,” He asked them. “Whose son is He?” (Matt. 22:42)

They knew the answer, just as they knew the rumors about this distant descendant of David. But David had many descendants. The Christ would be, they replied, “the son of David.” “Then how,” Christ asked, “does David in the Spirit call Him ‘Lord,’ saying, ‘The LORD said to my Lord, “Sit at My right hand, until I put Your enemies beneath Your feet'”?” (vv. 43-44).

He referred to Psalm 110, in which the Holy Spirit speaks through David to illuminate Christ’s divinity. The Pharisees thought this debate was about whether Christ was the Messiah. In an instant, Christ raised the stakes.

His interlocutors were stubborn but clever. They recognized the implication of His question. Of course, David would not have called some great-great-grandchild “Lord.” A king would give that honor only to the living God.

Christ was pointing them—and us—to the startling truth: He is king, and He is Savior, and He is God.

It was a scandal, and it was the only path to salvation. God took on flesh, bore it sinlessly into death, and raised it to life eternal, thereby breaking the hold of sin and death over mankind. God became man so that man might return to God.

This upends the world, and it terrified the self-regarding Pharisees. So they were silent, “nor did anyone dare from that day on to ask Him another question.” (v. 46)

God forgive us when we are likewise silent. Christ is the risen God. Tell it to the world.

–Tony Woodlief

 

Our Daily Bread

Our Daily Bread — Spoonful of Sugar

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Our Daily Bread

Psalm 19:7-14

The judgments of the LORD are true and righteous altogether. . . . Sweeter also than honey and the honeycomb. —Psalm 19:9-10

Where is Mary Poppins when you need her? I know this sounds as if I’m longing for the good old days when cheerfully unrealistic movies featured characters like this fictional nanny, but what I’m really longing for are people with a vision for the future that is realistically optimistic. I yearn for joyful, creative people who can show us the positive side of what we consider negative, who can remind us that “just a spoonful of sugar makes the medicine go down.”

David wrote a song that expressed a similar truth. In his words, “the judgments of the LORD” are “sweeter also than . . . honey” (Ps. 19:9-10). Seldom do we hear that truth is sweet. More often we hear that it is bitter or hard to swallow. But truth is so much more than medicine to treat what’s wrong. It’s the diet that will prevent disease. It’s not an inoculation or an injection. It’s a gourmet meal that should be presented as a culinary delight, enticing the hungry to “taste and see that the LORD is good” (34:8).

We sing “Jesus is the sweetest name I know,” but some of us present Him as if He’s gone sour. Pure truth, untainted by pride, is the sweetest, most refreshing taste of all to those who hunger for spiritual sustenance. And we have the privilege of serving it to a starving world. —Julie Ackerman Link

Jesus is the sweetest name I know,

And He’s just the same as His lovely name,

And that’s the reason why I love Him so;

Oh, Jesus is the sweetest name I know. —Long

The truth of the LORD endures forever. —Psalm 117:2

Bible in a year: 1 Samuel 27-29; Luke 13:1-22

Insight

Psalm 19 is a song of David that celebrates how God has revealed Himself to us—first in His creation and then in the Scriptures. While the psalm does not tell us at what point in David’s life this song was written, many scholars have suggested that it was in some way a product of David’s years as a shepherd over his father’s flocks. Constantly exposed to the wonders of God’s creation, David would have found ample material to celebrate how the Creator reveals Himself in what He has made (vv.1-6).

Ravi Zacharias

Ravi Zacharias Ministry – Holy Week

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Ravi Z

For Christians, this week is the holiest of all weeks. And yet, it is holy in a most ironic way. In this week, those who follow Jesus seek to remember and commemorate the final days and hours of Jesus’s life are commemorated. They are holy days as we struggle to understand the suffering and agony of Jesus. Beginning with Maundy Thursday and traversing through the horror of Good Friday and Holy Saturday, Christians attempt to comprehend and remember the passion of Jesus in his suffering prior to celebrating his resurrection from the dead on Easter Sunday.

His final hours were spent in prayer. Yet the Gospel of Luke tells us that there was nothing unusual about him being in prayer: “And he came out and proceeded as was his custom to the Mount of Olives…and when he arrived at the place…he withdrew from them…and knelt down and began to pray” (Luke 22:39-41). As was his custom, he would go to pray. We do not often hear the content of these prayer times, but in this case, in these final hours, we see him gripped with passion. Luke tells us that he was in such agony that his sweat “became like drops of blood” (22:44). Modern medicine surmises that under extreme conditions of duress, capillaries in the head burst forth drops of blood literally pouring out of the skin like perspiration. Whatever the case, Jesus had never been in this much distress before—even in his wilderness testing—we have no other portrait of such extreme duress in prayer.

And being in agony he was praying very fervently, Luke says. I’ve often wondered about the nature of these agonized prayers. Was Jesus in agony over the physical torture and death he was about to endure? Was he in agony over his disciples; one who would betray him and the others who would all abandon him in his time of need? Certainly, the latter is a real possibility as he exhorts his disciples at least two times to watch and pray that you might not enter into temptation (Luke 22:40; 46). I’m sure he prayed fervently because of both of these reasons.

Whatever the reason for his agony, Jesus’s humanity was on full display in his prayer. He did not want to walk the path that was unfolding before him, and he pleads with God to provide an alternative path, a “plan B” as it were. Matthew’s gospel reveals more of his struggle. He tells his disciples, “I am deeply grieved, to the point of death. Then he prays to God, if it is possible, let this cup pass from Me; yet not as I will, but your will be done” (Matthew 26:38-39). The way of suffering unfolded before him and he would go to his death, despite his anguished prayers for another way.

As I meditate on Jesus’s passionate prayer in the Garden of Gethsemane, his human agony and suffering on full display, I am reminded how often I also long for God to provide another way for me in the face of suffering. All Christians struggle with following Jesus down the via dolorosa, the way of suffering. We are more comfortable with following Jesus in his victorious into Jerusalem to be enthroned and crowned the king. We often clamor for that kind of victory borne out in our lives as the absence of difficulty or struggle. We are tempted towards the glory and the grandeur of Palm Sunday. But as author Kim Reisman has noted, “[T]hat is not the Jesus way. God doesn’t dispense with death. God resurrects us from it. The truth is that the Jesus way isn’t about God taking pain away from God’s people; it’s about God providing us with strength, courage, and meaning, with abundant life, often in the midst of pain.”(1)

I am always thankful then, for this very human portrait of Jesus struggling with his own suffering in agony. Jesus struggled as I do. And while I often reluctantly say to God, “Not my will but yours be done,” I put my faith in the God who is able to transform the evil of suffering and affliction into salvation and death into life for all who believe.

Margaret Manning is a member of the speaking and writing team at Ravi Zacharias International Ministries in Seattle, Washington.

(1) Kimberly Dunnam Reisman, Following At a Distance (Nashville: Abingdon Press, 2005), 75.

 

Alistair Begg

Alistair Begg  – Lifted Up

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Alistair Begg

Be their shepherd and carry them forever.

Psalms 28:9

God’s people need to be carried. They are very heavy by nature. They have no wings, or if they have, they are like the dove of old that lay among the pots; and they need divine grace to make them rise up on wings covered with silver and with feathers of yellow gold. By nature sparks fly upward, but the sinful souls of men fall downward.

O Lord, “carry them forever”! David himself said, “To you, O LORD, I lift up my soul,”1 and here he feels the necessity that other men’s souls should be lifted up as well as his own. When you ask for this blessing, do not forget to seek it for others also.

There are three ways in which God’s people require to be carried or lifted up. They require to be lifted up in character. Lift them up, Lord; do not allow Your people to be like the rest of the world! The world lies in the wicked one; lift them out of it! The world’s people are looking for silver and gold, seeking their own pleasures and the gratification of their lusts; but, Lord, carry Your people up beyond all this; keep them from being “muck-rakers,” as John Bunyan calls the man who was always scraping for gold! Set their hearts upon their risen Lord and the heavenly heritage!

Moreover, believers need to be carried in conflict. In the battle, if they seem to fall, Lord, be pleased to give them the victory. If the foot of the enemy is upon their necks for a moment, help them to grasp the sword of the Spirit and eventually to win the battle. Lord, lift up Your children’s spirits in the day of conflict; do not let them sit in the dust, mourning forever. Do not allow the adversary to disturb their peace and make them fret; but if they have been, like Hannah, persecuted, let them sing of the mercy of a delivering God.

We may also ask our Lord to carry them at the last! Lift them up by taking them home; carry their bodies from the tomb, and raise their souls to Your eternal kingdom in glory.

1Psalm 25:1

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg. Copyright © 2003, Good News Publishers and used by Truth For Life with written permission.

The family reading plan for  April 15, 2014  Ecclesiastes 2 | 1 Timothy 4

Charles Spurgeon

Charles Spurgeon – The parable of the sower

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CharlesSpurgeon

“A sower went out to sow his seed: and as he sowed, some fell by the wayside; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.” Luke 8:5-8

Suggested Further Reading: Colossians 1:1-10

The ground was good; not that it was good by nature, but it had been made good by grace. God had ploughed it; he had stirred it up with the plough of conviction, and there it lay in ridge and furrow as it should be. And when the Gospel was preached, the heart received it, for the man said, “That’s just the Christ I want. Mercy!” said he, “it’s just what a needy sinner requires. A refuge! God help me to fly to it, for a refuge I sorely want.” The preaching of the gospel was the vital thing which gave comfort to this disturbed and ploughed soil. Down fell the seed; it sprung up. In some cases it produced a fervency of love, a largeness of heart, a devotedness of purpose, like seed which produced a hundredfold. The man became a mighty servant for God, he spent himself and was spent. He took his place in the vanguard of Christ’s army, stood in the hottest of the battle, and did deeds of daring which few could accomplish,—the seed produced a hundredfold. It fell in another heart of like character;—the man could not do the most, still he did much. He gave himself, just as he was, up to God, and in his business he had a word to say for the business of the world to come. In his daily walk, he quietly adorned the doctrine of God his Saviour,—he brought forth sixtyfold. Then it fell on another, whose abilities and talents were but small; he could not be a star, but he would be a glow-worm; he could not do as the greatest, but he was content to do something, even though it were the least. The seed had brought forth in him tenfold, perhaps twentyfold.

For meditation: Quantity of fruit is desirable, but quality of fruit is essential—fruit that has gone mouldy is useless. The Lord Jesus Christ is looking for fruit in quantity and fruit which lasts (John 15:5,16).

Sermon no. 308

15 April (1860)