Charles Stanley – A Bitter Root

Charles Stanley

Hebrews 12:15

Yesterday, we came to think of bitterness as a poison—a concoction that we create for someone else but then end up drinking ourselves. Today, let’s consider another useful illustration that will help us understand the negative effects of resentment.

Hebrews 12:15 describes bitterness as a “root.” Think about that. Where do you find roots? That’s right—they grow underground, sitting beneath the surface and siphoning off nutrients from the ground around them. Whenever you see a plant, flower, or tree, you can be sure that just below the peaceful façade is a root that is sucking life from the soil and pushing it up through the plant’s foundation. Without the root, the vegetation would collapse and die.

Can you see how this image parallels your spiritual life? Perhaps you have a root of bitterness that is sitting just under the surface, practically invisible to anyone who walks by. Does the fact that the bitter root is barely noticeable mean that it is inert and harmless? Absolutely not! Instead, you can be sure that the root is doing its job—sucking the life from you and using it to nourish a weed of hatred, impatience, or discontentment.

A root of bitterness will never produce healthy fruit. When the root is harmful, it is senseless to expect anything other than bad fruit and a tangle of weeds.

The good news is, there’s a remedy to the problem. All it takes to kill a weed is to unearth and dispose of the root. Pull the source of your resentment out of its hiding place. Expose it and give it to God, who knows how to cultivate the heart.

 

 

Our Daily Bread — Is There Hope?

Our Daily Bread

Matthew 28:1-10

“He is not here; for He is risen, as He said.” —Matthew 28:6

I sat quietly at the graveside of my father, waiting for the private family burial of my mother to begin. The funeral director carried the urn that held her ashes. My heart felt numb and my head was in a fog. How can I handle losing them both within just 3 months? In my grief I felt loss and loneliness and a little hopeless facing a future without them.

Then the pastor read about another graveside. On the first day of the week, early in the morning, women went to Jesus’ tomb, carrying spices for His body (Matt. 28:1; Luke 24:1). There they were startled to find an open and empty tomb—and an angel. “Do not be afraid,” he said to them (Matt. 28:5). They didn’t need to be afraid of the empty tomb or of the angel, because he had good news for them.

Hope stirred when I heard the next words: “He is not here; for He is risen, as He said” (v.6). Because Jesus had come back to life, death had been conquered! Jesus reminded His followers just a few days before His death: “Because I live, you will live also” (John 14:19).

Even though we grieve at the loss of our loved ones, we find hope through the resurrection of Jesus and His promise that there is life after death. —Anne Cetas

Thank You, Lord, for comfort and hope.

What would we do without You? Your death

and resurrection provide all we need for

this life and the next.

Because He lives, we live.

Bible in a year: Psalms 91-93; Romans 15:1-13

Insight

The “other Mary” (Matt. 28:1) in today’s account is apparently the same woman described as “Mary the wife of Clopas” who was at the cross and burial of Jesus (27:61; John 19:25). It appears she was the mother of James “the Less” and Joses (Mark 15:40), and despite sharing the same name, she was a sister of Mary, Jesus’ mother (John 19:25).

 

Ravi Zacharias Ministry – Sledgehammers and Other Good News

Ravi Z

I found myself sighing with something like relief one day after reading a comment made by C.S. Lewis. He was responding to a statement made by a scholar who noted that he didn’t “care for” the Sermon on the Mount but “preferred” the Pauline ethics. Lewis was of course bothered at the suggestion of Scripture alternatives between which we may freely pick and choose, and it was this that he addressed first. But his response also included a striking remark about the Sermon on the Mount itself, and this is what caught my attention. Said Lewis, “As to ‘caring for’ the Sermon on the Mount, if ‘caring for’ here means liking or enjoying, I suppose no one cares for it. Who can like being knocked flat on his face by a sledgehammer? I can hardly imagine a more deadly spiritual condition than that of the man who can read that passage with tranquil pleasure. This is indeed to be ‘at ease in Zion.’”(1)

To be “at ease in Zion” was the deplorable state of existence the prophet Amos spoke of in his harsh words to the Israelites.(2) Reeling in false security and erroneous confidence from their economic affluence and self-indulgent lifestyles, the Israelites, Amos warned, would be the first God would send into exile if they failed to heed his words.

The Sermon on the Mount was likely as alarming to those who first heard it as the thought of exile for those whose homeland is far more than an identity. Lewis’s comparison of Christ’s words to a sledgehammer is not far off. Those potent chapters are not unlike the electric paddles used to shock the heart back to life, back to the rhythm it was intended to have all along.

The Sermon on the Mount is like the keynote address for the kingdom Christ came to introduce and to gather us together like a hen gathers her chicks. On that mountainside, Jesus points out many of the mountains that blur vision of this kingdom. He repeatedly notes that we are not quite seeing as he sees, not grasping reality as it really is. “You have heard that it was so…” he says again and again, “but I tell you…” His words are hard and thorough, and even the simplest of phrases is permeated with the profound glory of a kingdom we far too easily settle for only seeing in part:

Blessed are the poor in spirit…

Blessed are those who mourn…

Blessed are the meek…

Blessed are those who hunger and thirst for righteousness…

Blessed are the merciful…

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.(3)

Perhaps I have become at ease in Zion if I can read these words without wondering if I am among the blessed, if I am one seeing God or missing it. When I lose sight of the kingdom behind the haze of selfish ambition, guilt, or fear, Christ’s words become like a foghorn calling me to set my eyes on the one I follow and live up to the hope I embody: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again?” When I find myself making demands of God, I am shown again just how much God demands of me. “You’ve heard it said, ‘You shall not murder. But I tell you that anyone who is angry with a brother or sister’ is guilty of the same.

For the crowds that gathered that day on the hillside, Jesus’s words were likely quite troubling. If God’s commandments were difficult to follow before this sermon, they were now entirely terrifying. Who can stand in this kingdom Jesus describes? And how is this good news? How could we ever be gathered into this communion? And yet, in all of his wisdom, in his unfathomable love, in the middle of his sermon Jesus proclaims gently but confidently: Do not worry. It is as if he says to those rightly awake and trembling with the fear of certain failure, “I am not only the fulfillment of all the law and the prophets, but the embodiment of these good things and the one who makes all things possible for you.” This, he also says repeatedly. In his humanity, Jesus vicariously approaches our own, lifting us to possibilities we can only imagine.

The Sermon on the Mount is a concentrated example of how Jesus came to fulfill in us dynamically everything the law meant to show us. Like a sledgehammer to a frozen heart, his life cries out to all who are at ease in Zion, whether cold from self-indulgence or unaware of God’s life-giving pursuit of our affection. In this, Christ’s role is uncompromisable. He is both the human Son of God who is embodiment of all we are meant to be in the fellowship of the Father and our mediator who bestows us the very possibility.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) C.S. Lewis, God in the Dock (Grand Rapids: Eerdmans, 1970), 181.

(2) Amos 6:1.

(3) Matthew 5:3-9.

Alistair Begg – Stone or Flesh?

Alistair Begg

And I will give you a new heart…a heart of flesh.   Ezekiel 36:26

A “heart of flesh” is known by its tenderness concerning sin. To have indulged a foul imagination or to have allowed a wild desire to linger even for a moment is quite enough to make a heart of flesh grieve before the Lord. The heart of stone calls a great iniquity nothing, but not so the heart of flesh.

If to the right or left I stray,

That moment, Lord, reprove;

And let me weep my life away,

For having grieved Thy love.

The heart of flesh is tender to God’s will. Unlike a strong heart that refuses to bow before God’s dictates, when the heart of flesh is given, the will quivers like an aspen leaf in every breath of heaven and bows like a willow in every breeze of God’s Spirit. The natural will is cold, hard iron, which refuses to be hammered into form, but the renewed will, like molten metal, is quickly molded by the hand of grace. In the fleshy heart there is a tenderness of the affections. The hard heart does not love the Redeemer, but the renewed heart burns with affection toward Him.

The hard heart is selfish and coldly demands, “Why should I weep for sin? Why should I love the Lord?” But the heart of flesh says, “Lord, You know that I love You; help me to love You more!” There are many privileges of this renewed heart. It is here the Spirit dwells; it is here that Jesus lives. It is fitted to receive every spiritual blessing, and every blessing comes to it. It is prepared to yield every heavenly fruit to the honor and praise of God, and therefore the Lord delights in it. A tender heart is the best defense against sin and the best preparation for heaven. A renewed heart stands on its watchtower looking for the coming of the Lord Jesus. Do you have this heart of flesh?

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The family reading plan for August 15, 2014 * Jeremiah 43 * Psalm 19

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Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The way of salvation

CharlesSpurgeon

“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12

Suggested Further Reading: Isaiah 12

What a great word that word ‘salvation’ is! It includes the cleansing of our conscience from all past guilt, the delivery of our soul from all those propensities to evil which now so strongly predominate in us; it takes in, in fact, the undoing of all that Adam did. Salvation is the total restoration of man from his fallen estate; and yet it is something more than that, for God’s salvation fixes our standing more secure than it was before we fell. It finds us broken in pieces by the sin of our first parent, defiled, stained, accursed: it first heals our wounds, it removes our diseases, it takes away our curse, it puts our feet upon the rock Christ Jesus, and having thus done, at last it lifts our heads far above all principalities and powers, to be crowned for ever with Jesus Christ, the King of heaven. Some people, when they use the word ‘salvation,’ understand nothing more by it than deliverance from hell and admittance into heaven. Now, that is not salvation: those two things are the effects of salvation. We are redeemed from hell because we are saved, and we enter heaven because we have been saved beforehand. Our everlasting state is the effect of salvation in this life. Salvation, it is true, includes all that, because salvation is the mother of it, and carries it within its bowels; but still it would be wrong for us to imagine that is the whole meaning of the word. Salvation begins with us as wandering sheep, it follows us through all our confused wanderings; it puts us on the shoulders of the shepherd; it carries us into the fold; it calls together the friends and the neighbours; it rejoices over us; it preserves us in that fold through life; and then at last it brings us to the green pastures of heaven, beside the still waters of bliss, where we lie down for ever, in the presence of the Chief Shepherd, never more to be disturbed.

For meditation: Past salvation from sin’s penalty (justification): present salvation from sin’s power (sanctification): prospective salvation from sin’s presence (glorification)—what a great salvation (Hebrews 2:3). Don’t miss it.

Sermon no. 209

15 August (1858)

John MacArthur – Overcoming Jealousy

John MacArthur

“Love . . . is not jealous” (1 Cor. 13:4).

Jealousy thrives in a climate of selfish ambition.

Jealousy is an insidious sin that cries out, “I want what you have, and furthermore, I don’t want you to have it.” It replaces contentment with resentment and spawns a myriad of other sins.

The Corinthians, in truth, were jealous of one another’s spiritual gifts. First Corinthians 12:31 literally says, “You are earnestly desiring the showy gifts, but I show you a more excellent way.” The word translated “earnestly desiring” is translated “jealous” in 1 Corinthians 13:4. It means “to boil” and speaks of the inner seething that comes from wanting something that someone else has. In 1 Corinthians 3:3 Paul rebukes them for the jealousy and strife that existed among them.

Paul knew what it meant to be victimized by jealous people. During one of his imprisonments he candidly wrote, “Some, to be sure, are preaching Christ even from envy and strife, but some also from good will; the latter do it out of love, knowing that I am appointed for the defense of the gospel; the former proclaim Christ out of selfish ambition, rather than from pure motives, thinking to cause me distress in my imprisonment” (Phil. 1:15-17).

Paul’s attitude toward those who envied him was exemplary: “Whether in pretense or in truth, Christ is proclaimed; and in this I rejoice, yes, and I will rejoice” (v. 18). He wasn’t motivated by personal comfort or selfish ambition. He loved Christ deeply and wanted as many people as possible to hear the gospel. As long as Christ was being proclaimed, Paul was happy—regardless of his own circumstances or the motives of others. That should be your perspective too.

Love is the antidote for jealousy. When godly love governs your heart, you can rejoice in the spiritual successes of others, even when you know their motives are wrong. But if you seek prominence and selfish gain, you become an easy target for jealousy and resentment.

Suggestions for Prayer

  • Confess any jealousy you might be harboring toward others.
  • Ask God to deepen your love for Christ so jealousy can’t gain a foothold in your heart in the future.

For Further Study; Read 2 Corinthians 11:2. Is there such a thing as godly jealousy? Explain.

Joyce Meyer – “God, This Is Just Not a Good Time!”

Joyce meyer

. . . Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you. —Acts 24:25

The Bible tells a story about a man who did not follow God because doing so would have been inconvenient. This man, named Felix, asked Paul to come and preach the Gospel to him. But when Paul started talking to him about right living, purity of life, and controlling his passions, Felix became alarmed and frightened. He told Paul to go away and that he would call him at a more convenient time (see Acts 24:24–25).

I find this extremely amusing, not because it is really funny, but because it clearly depicts the way we are. We don’t mind hearing about how much God loves us and about the good plans He has for our lives, but when He begins to chastise us or correct us in any way, we try to tell Him that “now” is just not a good time. I doubt He ever chooses a time we would consider “a good time,” and I think He does that on purpose!

When the Israelites were traveling through the wilderness, they were led by a cloud during the day and a pillar of fire by night. When the cloud moved, they had to move. And when it hovered, they stayed where they were (see Num. 9:15–23). The Bible says that sometimes it moved during the day and sometimes it moved at night. Sometimes it rested for a few days and sometimes it rested for one day.

I seriously doubt that at night they all hung Do Not Disturb signs on the openings of their tents to let God know they did not want to be inconvenienced. When He decided it was time to go, they packed up and followed Him. And when He decides it is time for us to move to the next level of our journey in Him, we should never say, “This is just not a good time!”

God knows best, and His timing is always exactly right. The fact that I don’t feel ready to deal with something in my life doesn’t mean that I’m not ready. God’s timing is perfect, and His ways are not our ways, but they are higher and better than our ways (see Isa. 55:9).

Trust in Him Have you ever said to God, “This is not a good time”? Commit to following God’s will for your life in His timing. God’s timing may not be your timing, but you can trust Him because He knows best.

Campus Crusade for Christ; Bill Bright – Shine Like the Sun

dr_bright

“And those who are wise – the people of God – shall shine as brightly as the sun’s brilliance, and those who turn many to righteousness will glitter like stars forever” (Daniel 12:3).

Did it ever occur to you that as a child of God you are to radiate in your countenance the beauty and glory of God? Have you ever considered the inconsistency of having a glum expression while professing that the Son of God, the light of the world, dwells within you?

Proverbs 15:13 reminds us that a happy face means a glad heart; a sad face means a breaking heart.

When missionary Adoniram Judson was home on furlough many years ago, he passed through the city of Stonington, Connecticut. A young boy, playing about the wharves at the time of Judson’s arrival, was struck by the missionary’s appearance. He had never before seen such a light on a man’s face.

Curious, he ran up the street to a ministers’s home to ask if he knew who the stranger was. Following the boy back, the minister became so engaged in conversation with Judson that he forgot all about the lad standing nearby.

Many years later that boy – unable to get away from the influence of what he had seen on the man’s face – became the famous preacher, Henry Clay Trumbull. One chapter in his book of memoirs is entitled, “What a Boy Saw in the Face of Adoniram Judson.”

A shining face – radiant with the love and joy of Jesus Christ – had changed a life. Just as flowers thrive when they bend toward the light of the sun, so shining, radiant faces are the result of those who concentrate their gaze upon the Lord Jesus Christ.

May we never underestimate the power of a glowing face that stems from time spent with God. Even as Moses’ countenance shone, may your face and mine reveal time spent alone with God and in His Word.

Bible Reading: Matthew 5:13-16

TODAY’S ACTION POINT: I will spend sufficient time with the Lord each day to insure a radiant countenance for the glory of God and as a witness to those with whom I have contact each day.

Presidential Prayer Team; G.C. – No Winner

 

ppt_seal01Have you ever won the battle, only to lose the war? Rachel and Leah, two sisters married to the same man, engaged in a perpetual competition that neither one could truly win. Their complicated relationship detailed in Genesis 29-35 is an appropriate picture of today’s political landscape: two major parties vying for power over control of one government, yet battling in such as way that no one really wins in the end.

Then Rachel said, “With mighty wrestlings I have wrestled with my sister and have prevailed.”

Genesis 30:8

Election season is heating up again. Before you put up the yard signs and post your political fireballs on Facebook, take a moment and consider your unbelieving neighbors and friends. Ask yourself if your communications are creating opportunities to share your hope in Jesus Christ and bring about healing – or merely drawing battle lines for ongoing disagreement and hurt.

Like living in the tent with Rachel and Leah, the conflict going on mainly damages those that would otherwise benefit immensely from working together. Start praying today for believers seeking office in the next term. Pray they will handle members of the opposite party thoughtfully and maintain an effective witness for Christ. There’s no reason to win the election but lose the race.

Recommended Reading: Matthew 9:1-13

Greg Laurie – Top Priority        

greglaurie

“So don’t worry about these things, saying, ‘What will we eat? What will we drink? What will we wear?’ These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.” —Matthew 6:31–33

When Jesus told us not to worry about food and clothing, His emphasis was on the word worry. He didn’t say, “Don’t think about it.” Nor did He imply, “Don’t plan ahead for your needs.” He said, “Don’t worry.”

The fact of the matter is that the Bible criticizes the lazy person who lives off the generosity of others and refuses or neglects to work for a living. The Bible says that if you don’t work, you shouldn’t eat (2 Thessalonians 3:10). Go get a job. Provide for yourself. The Bible even encourages us to plan for the future and learn from the example of the ant, that tiny creature that is always planning ahead (see Proverbs 6:6-8).

But there is balance here. The Bible is saying to us, “Yes, do an honest day’s work and be financially responsible, but don’t be obsessed with these things. Jesus said that is how nonbelievers are: “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek” (Matthew 6:31-32).

Isn’t that the emphasis of so many people today—what to eat, what to wear? Their whole lives revolve around materialistic goals. Jesus said this won’t satisfy the deepest needs of your heart.

Don’t make these things your primary purpose in life. Rather, seek God first and foremost in your life, and everything that you need will be provided for you. God will take care of you. He cares about you. He will supply all of your needs.

Today’s devotional is an excerpt from Every Day with Jesus by Greg Laurie, 2013

Max Lucado – Doubt Storms

Max Lucado

Sometimes I wonder…how can our world get so chaotic? And I sometimes wonder why so many hearts have to hurt? Do you ever get doubt storms? Do you have turbulent days when the enemy is too big, and the answers too few? Every so often a storm will come, and I’ll look up into the blackening sky and say, “God, a little light, please?”

The light came for Jesus’ disciples. A figure came to them walking on the water. It wasn’t what they expected. Maybe they were listening for a divine proclamation to still the storm.  One thing is for sure, they were not looking for Jesus to come walking on the water. “It’s a ghost,’ they said and cried out in fear.” And since Jesus came in a way they didn’t expect, they almost missed seeing the answer to their prayers. And unless we look and listen closely, we risk making the same mistake!

From In the Eye of the Storm