Monthly Archives: January 2015

Our Daily Bread

Our Daily Bread — It’s Worth It

Leave a comment

 

READ: 2 Corinthians 11:24-33

If I must boast, I will boast in the things which concern my infirmity. —2 Corinthians 11:30

‘I can’t do it,” Robert said, throwing his pencil down in despair. “It’s just too hard!” Reading, writing, and spelling seemed impossible to our dyslexic 9-year-old. At last, a solution was offered. But it was tough. We had to do reading and spelling practice with him for 20 minutes every evening—without exception. Sometimes we just didn’t feel like doing it, and at times we despaired of seeing progress. But we were committed to getting Robert’s reading age and his chronological age to match, so we battled on.

After 2 1/2 years, all the tears and struggles seemed infinitely worthwhile. Robert learned to read and spell. And we all learned patient endurance.

The apostle Paul suffered all sorts of hardships as he pursued his goal of sharing the good news of Jesus with those who had never heard. Persecuted, beaten, imprisoned, and misunderstood, sometimes he faced death itself (2 Cor. 11:25). But the joy of seeing people respond to his message made it all worthwhile.

If you feel that the task God has called you to is too hard, remember that the spiritual lessons and joy that are wrapped up in the journey may seem hidden at first, but they are certainly there! God will help you find them. —Marion Stroud

Sometimes we learn that hardships
Were blessings in disguise,
That earnest work and faith in God
Were proven to be wise. —Hess

The journey is as important as the destination.

Bible in a year: Genesis 33-35; Matthew 10:1-20

Insight

As Paul recounts some of the things he has endured in the service of Christ, the scene from Damascus (vv.32-33) is of special interest. There, Paul’s aggressive preaching ministry created great tension in the Jewish community, resulting in his novel escape (see Acts 9:22-25).

Ravi Zacharias

Ravi Zacharias Ministry – The Whole Story

Leave a comment

 

There are stories that emerge from the life of Jesus before he was old enough to tell stories of his own. Some are more familiar than others. Some are always written out of the school plays and pageants. The prophet Isaiah told of a child who would be born for the people, a son given to the world with authority resting on his shoulders. Hundreds of years later, in Mary and Joseph of Nazareth, this story was coming to life. The angel had appeared. A child was born. The magi had come. The ancient story was taking shape in a field in Bethlehem. But when Herod learned from the magi that a king would be born, he gave orders to kill all the boys in and around Bethlehem who were two years old and under. At this murderous edict, another prophecy, this one spoken through the prophet Jeremiah, was sadly fulfilled:

A voice is heard in Ramah,

mourning and great weeping;

Rachel weeping for her children

and refusing to be comforted,

because they are no more.(1)

While the escape of Mary and Joseph to Egypt allowed Jesus to be spared, the cost, as Rachel and all the mothers’ who did not escape knew well, was wrenchingly great.

Of the many objections to Christianity, the one that stands out in my mind as troubling is the argument that to be Christian is to withdraw from the world, to follow fairy tales with wishful hearts and myths that insist we stop thinking and believe that all will be right in the end because God says so. In such a vein, Karl Marx depicts Christianity as a kind of drug that anesthetizes people to the suffering in the world and the wretchedness of life. Sigmund Freud’s estimation is similar: Belief in God functions as an infantile dream that helps us evade the pain and helplessness we both feel and see around us. I don’t find these critiques and others like them troubling because I find them accurate of the kingdom Jesus described. I find them troubling because there are times I want to live as if Freud and Marx are quite right in their analyses.

I am thankful that the story itself refuses me from doing so.

The story of Christmas is far from an invitation to live blind and unconcerned with the world of suffering around us, intent to tell feel-good stories while withdrawing from the harder scenes of life. In reality, the Incarnation leaves us with a God who, in taking our embodiment quite seriously, presents quite the opposite of escapism. The story of Rachel weeping for her slaughtered children is one story among many that refuses to let us sweep the suffering of the world under the rug of unimportance. The fact that it is included in the gospel that brings us the hope of Christ is not only what makes that hope endurable, but what proves Freud and Marx entirely wrong. For Christ brings the kind of hope that can reach even the most hopeless among us, within the darkest moment. Jesus has not overlooked the suffering of the world anymore than he has invited his followers to do so; it is a part of the very story he tells.

In a poem called “On the Mystery of the Incarnation,” Denise Levertov gives a description of the Christmas story with room for the darkness and a mystery that reminds us that the light will yet shine:

It’s when we face for a moment

the worst our kind can do, and shudder to know

the taint in our own selves, that awe

cracks the mind’s shell and enters the heart:

not to a flower, not to a dolphin,

to no innocent form.

But to this creature vainly sure

it and no other is god-like, God

(out of compassion for our ugly

failure to evolve) entrusts,

as guest, as brother,

the Word.

The story of the Incarnation presents a God who offers the whole Word, who comes near to the whole story, not merely the parts that fit neatly in pageants. This God speaks and acts in the very places that seem so dark that no human insight or power can do anything. God comes to be with us in our weakness, with us in despair and death and sorrow, with us in betrayal and abandonment. There is no part of the human experience that is left untouched by God’s becoming human. And there is no part of human experience that God cannot redeem and heal and save. There are many Rachels who are still weeping—the poor, the demoralized, the suffering, the mourning. With them, we wait and watch, looking toward the God who comes into the very midst of it.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(01) Jeremiah 31:15, Matthew 2:16-18.

Alistair Begg

Alistair Begg – The Best Proof

Leave a comment

Mighty to save. Isaiah 63:1

 By the words “to save” we understand the whole of the great work of salvation, from the first holy desire onward to complete sanctification. The words are multum in parvo [much in little]: indeed, here is all mercy in a word. Christ is not only “mighty to save” those who repent, but He is able to make men repent. He will carry those to heaven who believe; but He is, moreover, mighty to give men new hearts and to work faith in them. He is mighty to make the man who hates holiness love it, and to constrain the despiser of His name to bend the knee before Him. And this is not all the meaning, for the divine power is equally seen in the after-work. The life of a believer is a series of miracles wrought by the Mighty God. The bush burns but is not consumed. He is mighty to keep His people holy after He has made them so, and to preserve them in His fear and love until He consummates their spiritual existence in heaven.

Christ’s power does not lie in making a believer and then leaving him to fend for himself; but He who begins the good work carries it on; He who imparts the first germ of life in the dead soul prolongs the divine existence and strengthens it until it breaks every bond of sin, and the soul leaps from earth, perfected in glory. Believer, here is encouragement. Are you praying for some beloved one? Oh, do not give up praying, for Christ is “mighty to save.” You are powerless to reclaim the rebel, but your Lord is Almighty. Lay hold on that mighty arm and rouse it to put forth its strength.

Does your own case trouble you? Fear not, for His strength is sufficient for you. Whether to begin with others or to carry on the work in you, Jesus is “mighty to save,” the best proof of which lies in the fact that He has saved you. What a thousand mercies that you have not found Him mighty to destroy!

Today’s Bible Reading

The family reading plan for January 14, 2015
* Genesis 15
* Matthew 14

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – The sin of unbelief

1 Comment

 

“And that lord answered the man of God, and said, Now, behold, if the Lord should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.” 2 Kings 7:19

Suggested Further Reading: John 20:24-29

“Thou shalt shall see it with thine eyes, but shalt not eat thereof.” It is so often with God’s own saints. When they are unbelieving, they see the mercy with their eyes, but do not eat it. Now, here is corn in this land of Egypt, but there are some of God’s saints who come here on the Sabbath, and say, “I do not know whether the Lord will be with me or not.” Some of them say, “Well, the gospel is preached, but I do not know whether it will be successful.” They are always doubting and fearing. Listen to them when they get out of the chapel. “Well, did you get a good meal this morning?” “Nothing for me.” Of course not. Ye could see it with your eyes, but did not eat it, because you had no faith. If you had come up with faith, you would have had a morsel. I have found Christians, who have grown so very critical, that if the whole portion of the meat they are to have, in due season, is not cut up exactly into square pieces, and put upon some choice dish of porcelain, they cannot eat it. Then they ought to go without, until they are brought to their appetites. They will have some affliction, which will act like quinine upon them: they will be made to eat by means of bitters in their mouths; they will be put in prison for a day or two until their appetite returns, and then they will be glad to eat the most ordinary food, off the most common platter, or no platter at all. But the real reason why God’s people do not feed under a gospel ministry, is because they have not faith. If you believed, if you heard only one promise, that would be enough.

For meditation: The unbeliever needs to hear in order to believe (Romans 10:14); the believer needs to believe in order to hear.

Sermon no. 3

14 January (1855)

 

John MacArthur

John MacArthur – Pursuing God’s Will

1 Comment

 

“In all wisdom and insight [God] made known to us the mystery of His will” (Eph. 1:8-9).

Even if you haven’t obtained academic degrees, you have wisdom that far surpasses the most educated unbeliever.

When God redeemed you, He not only forgave your trespasses and removed the guilt and penalty of sin, but He also gave you spiritual wisdom and insight—two essential elements for godly living. Together they speak of the ability to understand God’s will and apply it to your life in practical ways.

As a believer you understand the most sublime truths of all. For example, you know that God created the world and controls the course of history. You know that mankind’s reason for existence is to know and glorify Him. You have goals and priorities that transcend earthly circumstances and limitations.

Such wisdom and insight escapes unbelievers because they tend to view the things of God with disdain (1 Cor. 2:14). But you “have the mind of Christ” (v. 16). His Word reveals His will and His spirit gives you the desire and ability to understand and obey it.

Today is another opportunity to cultivate that desire through diligent prayer and Bible study. Let the psalmist’s commitment be yours: “O how I love Thy law! It is my meditation all the day. Thy commandments make me wiser than my enemies. . . . I have more insight than all my teachers. . . . I understand more than the aged . . . I have restrained my feet from every evil way, that I may keep Thy word” (Ps. 119:97-101).

Suggestions for Prayer; Thank God for the wisdom and insight He gives you through His Word.

If you have neglected the Word, ask His forgiveness and begin once again to refresh your spirit with its truths.

Ask for wisdom to respond biblically to every situation you face today.

For Further Study; Many Christians think God’s will is vague or hidden from them. But Scripture mentions several specific aspects of His will. Once you align yourself with those specifics, the Spirit will direct you in the other areas of your life.

List six elements of God’s will from these passages: 2 Peter 3:9; Ephesians 5:17-18; 1 Thessalonians 4:3; 1 Peter 2:13-15; 1 Peter 3:17; 1 Thessalonians 5:18.

Are you following God’s will in those areas? If not, what steps can you take today to do so?

Joyce Meyer

Joyce Meyer – It Takes a Team

1 Comment

 

Two are better than one, because they have a good [more satisfying] reward for their labor; for if they fall the one will lift up his fellow. —Ecclesiastes 4:9-10

In 1867, John Roebling had a vision and a passion to do something experts said couldn’t be done: build a bridge from Manhattan to Brook¬lyn, in New York City. No one believed it could be done, but Roebling and his son Washington, a young engineer, persevered.

The Roeblings hired their crew and finally got to work on John’s dream. Only a few months into the project, a worksite accident took John’s life. But the project continued, with Washington as its leader.

Three years later, Washington was severely injured. He was unable to talk, walk, or even move most of his body. But his mind was sharp, and his dream of building the bridge still burned in his heart.

Washington had two things in his favor: one finger that still worked and a wife who loved him. Roebling and his wife figured out a com¬munication system in which he tapped on her arm. For eleven years, Washington tapped out messages and instructions for the bridge, until it was finally complete.

Washington Roebling needed a dependable team of people to achieve his dream. He needed his father, his crew, and his wife. We need other people too; we can love, support, help, and encourage them, and they can do the same for us.

Love Others Today: Who do you need on your team in life? Who needs you on their team?

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – A Blessing So Great

1 Comment

 

“Bring all the tithes into the storehouse so that there will be food enough in my Temple; if you do, I will open up the windows of heaven for you and pour out a blessing so great you won’t have room enough to take it in” (Malachi 3:10).

Tom and Marti were newlyweds. They were just getting started in business and had all the expense of setting up housekeeping. So they found their budget severely strained. In fact, the bills were piling up. Then they were challenged to tithe their gross income. Their first response was, “Impossible! We can’t even pay our present bills, let alone take 10 percent off the top.”

As they prayed together, however, they felt definitely led that this was God’s will. Since they wanted to please Him by obeying His command, they began systematically and faithfully to give priority to their tithe. At first, it was nip and tuck, and some of the other obligations had to wait. But after a few months they were amazed to see how they were able to accomplish more with the nine-tenths than they had previously been able to accomplish with the total amount.

Now they are enthusiastic over the privilege of laying up treasures in heaven, seeking first the kingdom of God. Tithing was only the beginning. Now they are giving 40 percent off the top because God has prospered them so abundantly.

I began to tithe as a new Christian when I was made aware of the scriptural principle that everything belongs to God and we are only stewards during our brief time here on earth. Actually a tithe is the Old Testament concept and according to the New Testament concept every believer has the privilege of laying up treasures in heaven far beyond the amount of the tithe. There is a law of sowing and reaping: The more you sow, the more you reap.

To the Christian, it is not how much we give to God; it is how much we have left after we have given to Him – and to His kingdom.

Bible Reading: Malachi 3:5-9

Today’s Action Point: Today I will take inventory of my giving to the Lord. I will begin at least to tithe, expecting that God, as He promised Malachi, “will open the windows of heaven and pour out a blessing so great that I won’t have room enough to take it in.

Presidential Prayer Team

Presidential Prayer Team; A.W. – Waiting For a New Start

Leave a comment

 

When God calls you to a new beginning, it doesn’t always happen right away. Abraham waited 25 years for the birth of Isaac. Joseph waited over 20 years to become a leader and see his brothers after being sold into slavery. Moses waited 40 years before rescuing the children of Israel. The Israelites waited 40 years before they entered the Promised Land.

Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David.

I Samuel 16:13

In the verses leading up to today’s scripture, God instructed Samuel to go the house of Jesse and anoint one of his sons as the new king of Israel. David, Jesse’s youngest son, was a shepherd boy, yet he was the one God chose. Samuel anointed Him, but David did not immediately become king. He had to wait patiently for 13 more years before he was given his new beginning.

Do you feel God’s anointing for a new purpose – but think it’s not happening fast enough? Know God’s timing is perfect. As you pray today, ask for the Holy Spirit to come powerfully on you, and other Christian Americans, as you wait for a renewed direction and new start.

Recommended Reading: James 5:7-12

Greg Laurie

Greg Laurie – The Power of Integrity

Leave a comment

 

That you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God. —Philippians 1:10–11

In ancient Rome, fine pottery was relatively thin and fragile and often would develop cracks after firing. Rather than remake the piece, unscrupulous shops would fill the cracks with hard, dark wax and then sell it as new.

So you would take your purchase home and put it outside, and in the blazing Mediterranean sun, parts of it would start to melt. Then you would take that pottery back to the shopkeeper and say, “What have you done? This isn’t right. I want one without wax.”

That is what Paul meant when he prayed that the believers in Philippi would be “sincere and without offense.” Sincere is sometimes translated “without wax.” So Paul was essentially saying, “Move forward in your life without moral failure.” He wrote in 1 Corinthians 10, “Give no offense, either to the Jews or to the Greeks or to the church of God, just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. (verses 32–33). Another way to translate that is, “Don’t give an unbeliever a reason to not believe.”

Jesus saved his most scathing words not for struggling sinners but for hypocritical believers, those who appeared to be one thing but really were another.

So let’s make sure we are not people who bring reproach to the name of Jesus Christ. Each of us has a sphere of influence. Each of us has a group of people who are watching us carefully. They are scrutinizing every word and hoping we will mess up. When you walk with God, live a godly life, and do what He wants you to do, it drives some of them crazy. And so it should. It is the power of a good testimony.

Max Lucado

Max Lucado – Romans 8:28 · January 14

Leave a comment

 

Romans 8:28 reminds us, “We know that in everything God works for the good of those love Him.” This is one of the most helpful, comforting verses of the entire Bible, announcing God’s sovereignty in any painful, tragic situation we face.

God works. Paul’s word for this is sunergeo—the great-great-grandfather of the term synergy. Paul is saying that God can make all things sunergeo for the good. Blending faith with the failings, triumphs with the tears.

James makes the same point in James 1:2 when he says, “Count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.”

So what do we do in the meantime? We trust. We trust totally, and remember God is working for the good!

From Max on Life

Charles Stanley

Charles Stanley – Courage in Troubled Times

1 Comment

Read | Romans 8:28-34

Some time ago, two Chinese women shared their father’s story with me. He was arrested in a roundup of house church members and given a choice—to deny Christ or go to jail. The man spent 20 years imprisoned for his faith.

I was moved to tears by this brother’s godly testimony. He understood that God was in control of his life, and that realization gave him the courage to please his Father regardless of the repercussions.

Romans 8:28 teaches that “God causes all things to work together for good to those who love [Him].” But relying on that guarantee gets tough when we’re in the midst of trials. The first few words of the verse—“And we know” (emphasis added)—provide a hint about how Christians are to trust that the Lord will keep His promise. We can face adversity courageously when we make a habit of finding God’s fingerprints on prior situations in our life.

While God causes good to come from our experiences, He doesn’t necessarily initiate trials. Psalm 103:19 says, “His sovereignty rules over all” (emphasis added). Other forces are at work in the world, but the Father’s power reigns supreme. Satan may touch our life with pain, but only because the Lord allows him to do so. And God gives permission only when a situation fits His ultimate purpose.

Regardless of the tragedies we face, God’s commitment remains the same—He makes good out of bad, just as He has always done. Paul knew the promise was true, and so do I. Examine your life for evidence of the Lord at work, and you will be assured as well.

Our Daily Bread

Our Daily Bread — Out Of The Darkness

Leave a comment

 

READ: Psalm 77:1-15

I cried out to God . . . . Who is so great a God as our God? —Psalm 77:1,13

I don’t know what desperate situation gripped Asaph, the writer of Psalm 77, but I’ve heard, and made, similar laments. Over the past dozen years since I lost my daughter, many others who have experienced the loss of a loved one have shared with me heartbreaking sentiments like these:

Crying out to God (v.1). Stretching empty arms heavenward (v.2). Experiencing troubling thoughts about God because of horrible circumstances (v.3). Enduring unspeakable trouble (v.4). Cowering under the feeling of being cast aside (v.7). Fearing failed promises (v.8). Fearing a lack of mercy (v.8).

But a turnaround occurs for Asaph in verse 10 through a recollection of God’s great works. Thoughts turn to God’s love. To memories of what He has done. To His marvelous deeds of old. To the comfort of God’s faithfulness and mercy. To reminders of God’s wonders and greatness. To His strength and redemption.

Despair is real in this life, and answers do not come easily. Yet in the darkness—as we remember God’s glory, majesty, power, and love—our despair can slowly subside. Like Asaph, we can rehearse God’s acts, especially the salvation He brought through Jesus, and we can return to where we once were—resting gratefully in His mighty love. —Dave Branon

Lord, we cannot fathom the depth of Your character or
the wisdom of Your actions when trouble visits us. Help
us to inch our way back into Your arms through a rehearsal
of Your goodness and a recollection of Your glorious love.

Remembering the past can bring hope to the present.

Bible in a year: Genesis 31-32; Matthew 9:18-38

Insight

King David enlisted three Levitical choirs and orchestras for the temple worship, led by Asaph, Jeduthun (or Ethan), and Heman (1 Chron. 16:37-41; 25:1-6; 2 Chron. 5:12). Psalm 77 was written by Asaph for Jeduthun. Asaph also composed Psalms 50 and 73-83.

Ravi Zacharias

Ravi Zacharias Ministry – Sign and Signifier

Leave a comment

 

Harold Camping, former president of Family Radio, declared that the world would end on May 21, 2011.(1) Camping was in good company when he made this kind of prediction. The Mayan prediction of the end of the world, popularized in the film 2012, has brought searching for the signs of the end times into the popular culture. But for Camping, this was not the first time that he made this kind of prediction based on the ‘signs of the times’. On September 6, 1994, dozens of Camping’s followers gathered in Alameda, California to await the return of Christ, an event Camping had been preaching about for two years. Despite Camping’s careful calculations and reading of the signs that pointed to his return, Jesus did not return. Camping later conceded that he misread the signs. Whether through mathematical formulae or symbolic codes contained in Scripture, as in Camping’s case, or watching after political maneuvers, leaders, and geo-political reorganization, many become obsessed with finding signs for the end of the world.

But there are other signs some seek as well. Interestingly enough, the Christian season of Epiphany is also a season of signs. The signs of Epiphany are not for calculating the end of the world, nor are they the signs seemingly marked out in geo-political happenings. Instead, those who enter into this season are asked to seek signs that reveal the identity of Jesus as God’s chosen Messiah for the world. Beginning with the visit of the foreign magi, who found Jesus by seeking signs in the stars, followed by the baptism of Jesus by his cousin John, and the various miracle stories in the earthly ministry of Jesus, the season of Epiphany enjoins all seekers after signs to look again at the ‘sign’ of Jesus.

For this reason, Christian worship often uses the text of John’s Gospel during Epiphany. For in John’s Gospel, seven signs are recorded by the evangelist: the miracle at the wedding of Cana, the healing of the nobleman’s son, the healing of the paralytic, the feeding of the five thousand, Jesus’s walking on water, the healing of the man born blind, and the raising of Lazarus. All reveal something unique about this man from Galilee.

In John chapter 6, a poignant and theologically rich section of the evangelist’s narrative, the multitudes come seeking a sign from Jesus. Many of these seekers have just been fed by Jesus in what has been called the feeding of the five thousand (see John 6:1-14). Still, they ask him, “What then do you do for a sign that we may see and believe you?” Jesus answers them by saying that he is the bread of heaven. That is, in his very person life and sustenance reside! He is the sign from God! And yet the people do not believe him. They continue to seek for other signs and wonders. Even the most religious among them, specialists in the interpretation of signs, grumble that Jesus claims to be the bread of heaven. Jesus rightly proclaims, “But I said to you, you have seen me, and yet do not believe.”(2)

What are the signs that you seek? Sometimes, we seek the signs and miss the reality towards which they point. Christians and all seekers can wonder together in the season of Epiphany—and in light of John’s sign-filled narrative—what is the point of a sign if it does not inspire belief? That is to say, what is the point of a sign if it does not instill faith as opposed to fear, belief and hope rather than dread or simply amazement, as one would view a magic trick? In this sense, the miracle-signs of Jesus invite sign-seekers further into his unique life. Simply seeing the signs, like only seeing the trees and not the forest, is not the point. The signs reveal the signifier. He is both sign and sustenance, wonder and life itself.

Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) Justin Berton, “Biblical scholar calculates the world will end next May,” San Francisco Chronicle, January 4, 2010.

(2) John 6:36.

Alistair Begg

Alistair Begg – Lessons in Defeat

Leave a comment

Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber.  1 Kings 22:48

 Solomon’s ships had returned in safety, but Jehoshaphat’s vessels never reached the land of gold. Providence prospers one and frustrates the desires of another, in the same business and at the same spot; yet the Great Ruler is as good and wise at one time as another. May we have grace today, in the remembrance of this text, to bless the Lord for ships broken at Ezion-geber as well as for vessels filled with temporal blessings; let us not envy the more successful, nor murmur at our losses as though we were singularly and specially tried. Like Jehoshaphat, we may be precious in the Lord’s sight, although our schemes end in disappointment.

The secret cause of Jehoshaphat’s loss is well worthy of notice, for it is the root of very much of the suffering of the Lord’s people; it was his alliance with a sinful family, his fellowship with sinners. In 2 Chronicles 20:37 we are told that the Lord sent a prophet to declare, “Because you have joined with Ahaziah, the LORD will destroy what you have made.” This was a fatherly chastisement, which appears to have been considered blessed to him; for in the verse which succeeds our morning’s text we find him refusing to allow his servants to sail in the same vessels with those of the wicked king.

Would to God that Jehoshaphat’s experience might be a warning to the rest of the Lord’s people, to avoid being unequally yoked together with unbelievers! A life of misery is usually the lot of those who are united in marriage, or in any other way of their own choosing, with the men of the world. O for such love to Jesus that, like Him, we may be holy, harmless, undefiled, and separate from sinners; for if that is not the case with us, we may expect to hear it often said, “The Lord will destroy what you have made.”

Today’s Bible Reading

The family reading plan for January 13, 2015
* Genesis 14
* Matthew 13

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Portraits of Christ

Leave a comment

 

“For whom he did foreknow, he also did predestinate to be conformed to the image of his Son.” Romans 8:29

Suggested Further Reading: 1 John 2:28-3:5

That image is so perfect I can never reach it. It is high as heaven, what can I know? It surpasses my thoughts, I cannot conceive the ideal, how, then, can I reach the fact? If I were to be like David I might hope it; if I were to be made like Josiah, or some of the ancient saints, I might think it possible; but to be like Christ, who is without spot or blemish, and the chief among ten thousand, and altogether lovely, I cannot hope it. I look, sir; I look, and look, and look again, till I turn away, tears filling my eyes, and I say, “Oh, it is presumption for such a fallen worm as I, to hope to be like Christ.” And did you know it, that while you were thus speaking, you were really getting the thing you thought to be impossible? Or did you know that, while you were gazing on Christ, you were using the only means which can be used to effect the divine purpose? And when you bowed before that image overawed, do you know it was because you began to be made like it? When I come to love the image of Christ, it is because I have some measure of likeness to it. It was said of Cicero’s works, if any man could read them with admiration, he must be in a degree an orator himself. And if any man can read the life of Christ, and really love it, methinks there must be somewhat—however little—that is Christ-like within himself. And if you as believers will look much at Christ, you will grow like him; you shall be transformed from glory to glory as by the image of the Lord.

For meditation: Getting to know Christ now is the process by which the Christian will become like Christ in the future. (Philippians 3:8,10,20,21). We may say “Such knowledge is too wonderful for me; it is high, I cannot attain unto it.” (Psalm 139:6), but the image of Christ in the believer is no more impossible to God than the conception of Christ in a virgin (Luke 1:37).

Sermon no. 355

13 January (1861)

John MacArthur

John MacArthur – Enjoying God’s Forgiveness

1 Comment

 

In Christ we have “the forgiveness of our trespasses, according to the riches of [God’s] grace, which He lavished upon us” (Eph. 1:7-8).

In Christ we have infinite forgiveness for every sin—past, present, and future.

On Israel’s Day of Atonement (Yom Kippur) the high priest selected two goats. One was sacrificed; the other set free. Before releasing the second goat, the high priest symbolically placed the sins of the people on it by laying his hands on its head. This “scapegoat” was then taken a great distance from camp and released—never to return again (Lev. 16:7-10).

The Greek word translated “forgiveness” in Ephesians 1:7 means “to send away.” It speaks of cancelling a debt or granting a pardon. Like the scapegoat, Christ carried away our sins on the cross.

In Christ, God cancelled your debt and pardoned your transgressions, and He did so “according to the riches of His grace, which He lavished upon [you]” (v. 8). That means you have infinite forgiveness because God’s grace is infinite. You cannot sin beyond God’s grace because where sin abounds, grace super-abounds (Rom. 5:20).

God delights in lavishing His grace upon you. Such grace is overflowing and cannot be contained. You are forgiven for every sin—past, present, and future. You will never be condemned by God or separated from Him (Rom. 8:1-2, 31-39). Even when you fail, God doesn’t hold your sins against you. Christ bore them all so that you might know the joy and peace that freedom from sin and guilt brings.

Let the reality of God’s grace fill your heart with joy and assurance. Let the responsibility of glorifying Him fill you with awe and reverence. Let this day be a sacrifice of praise and service to Him.

Suggestions for Prayer; Thank God for His infinite grace and forgiveness.

Look for opportunities to extend forgiveness to others.

For Further Study; Read Matthew 18:21-35.

What characteristic marked the wicked slave?

What was the king’s response to the wicked slave’s actions?

What point was Jesus making? How does it apply to you?

Joyce Meyer

Joyce Meyer – Freedom to Be Ourselves

Leave a comment

 

Why are you cast down, O my inner self? And why should you moan over me and be disquieted within me? Hope in God and wait expectantly for Him, for I shall yet praise Him, my Help and my God. —Psalm 42:5

Ask twenty-first-century women, “How do you feel about yourself?” and many will confess, “I hate myself.” Or perhaps their opinion of themselves is not that severe, but they will admit they really don’t like themselves.

Our world has created a false, unrealistic image of what women are supposed to look like and act like. But the truth is that every woman was not created by God to be skinny, with a flawless complexion and long flowing hair. Not every woman was intended to juggle a career as well as all of the other duties of being a wife, mother, citizen, and daughter. Single women should not be made to feel they are missing something because they are not married. Married women should not be made to feel they must have a career to be complete. We must have the freedom to be our individual selves.

Many women hate themselves and have no self-confidence because they have been abused, rejected, abandoned, or in some way damaged emotionally. Women need to experience a revival of knowing their infinite worth and value.

Lord, You know exactly how I feel about myself. You know how deeply I’ve been influenced by the messages of our culture and how confusing it is. Help me to discover the truth of my worth and value in Your eyes. Amen.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Perfect in His Sight Promise

1 Comment

 

“But Christ gave Himself to God for our sins as one sacrifice for all time, and then sat down at the place of highest honor at God’s right hand, waiting for His enemies to be laid under His feet. For by that one offering He made forever perfect in the sight of God all those whom He is making Holy” (Hebrews 10:12-14).

All the sins you and I have ever committed or ever shall commit – past, present and future – are forgiven the moment we receive Christ, according to God’s Word. Think of it and rejoice!

Then you may rightly ask, “If all of my sins – past, present and future – are forgiven, why do I need to confess my sins?”

According to God’s Word, confession is an act of obedience and an expression or demonstration of faith that makes real in our experience what is already true concerning us from God’s point of view.

Through the sacrifice of Christ, He sees us as righteous and perfect. The rest of our lives on earth are spent maturing and becoming in our experience what we already are in God’s sight.

This maturing process is accelerated through the faithful study of God’s Word, prayer, witnessing for Christ, and spiritual breathing – exhaling through confessing our sins and inhaling by appropriating the fullness of God’s Holy Spirit by faith.

If you retake the throne, the control center, of your life through sin (a deliberate act of disobedience) breath spiritually. First, exhale by confession. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9, KJV).

Next, inhale by appropriating the fullness of God’s Spirit by faith. Trust Him now to control and empower you by faith according to His command to “be filled with the Spirit” (Ephesians 5:18).

Bible Reading: Hebrews 10:19-25

Today’s Action Point: Today I will study God’s Word, pray and invite the Holy Spirit to lead me to someone whose heart He has prepared to receive Christ. Also, I will practice spiritual breathing whenever any attitude, action, motive or desire that is contrary to God’s will short-circuits God’s power in my life. I will confess it and by faith inhale by appropriating the fullness and power of God’s Holy Spirit.

Presidential Prayer Team

Presidential Prayer Team; H.L.M. – Draw Near

Leave a comment

 

In the Greek language, the noun “logos,” translated “Word,” most often refers to either oral or written communication. The primary use of logos is to denote divine revelation in some form or another. In the Gospel of John, Word is a title for Jesus as the communicator and the ultimate revelation of God the Father.

In the beginning was the Word, and the Word was with God, and the Word was God.

John 1:1

During Old Testament days, the high priest went before God each year to plead for the forgiveness of the nation’s sins. However, Hebrews 7:25 says, “He [Jesus] is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.” Christ has paid the price for your sin and is now the only needed advocate between you and God.

No matter what happened in 2014, thank Jesus that He has paid for your sin once and for all. This year, commit to drawing closer to God through worship and reading His Word. Consistently present your needs to Him through prayer – and as you do, also ask that the nation’s leaders who don’t know the Lord will discover a personal relationship with Jesus Christ.

Recommended Reading: James 4:8-17

Greg Laurie

Greg Laurie – Should Christians Judge?

Leave a comment

 

Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life? —1 Corinthians 6:2–3

One day I was talking with someone who wasn’t going to church anywhere, and I asked why.

“Well, I don’t want to be judged,” the person said.

The fact was that this individual was doing something unscriptural, and I had mentioned it. I said, “Well, what do you be mean by not wanting to be judged? What is your definition of being judged?”

“Well, I’m afraid that if I showed up, people wouldn’t agree with what I’m doing and would say something.”

“So that is being judged?” I asked.

“Yes, it is.”

“I hope that if you go to a church, someone would say something,” I said. (That would be the loving thing to do.)

I think the nonbeliever’s favorite verse is Matthew 7:1: “Judge not, that you be not judged.” Nonbelievers love to quote that to Christians who dare to confront them. But we need to understand what judge means in this verse. Jesus spoke these words in the Sermon on the Mount, and the word He used for judge means “condemn.” Jesus was saying, “Condemn not, that you be not condemned.”

I am in no position to condemn someone. It is not for me to say who is going to hell. That is for God to decide. But I should apply discernment, wisdom, and even judgment with fellow believers. Judgment is an evaluation. It’s saying to another believer, “Hey, I don’t think you are doing as well as you could be doing” or “I want to encourage you.” That is encouraged in the Scriptures (see 1 Corinthians 6:2–3).

So in a way, we should apply judgment—but not condemnation. We want to lovingly tell the truth from God’s Word with humility, wanting to help that person reach his or her full potential as a follower of Jesus.