Campus Crusade for Christ; Bill Bright – You Can Be Sure This Is God’s Will

 

“In everything give thanks; for this is the will of God in Christ Jesus concerning you” (1 Thessalonians 5:18, KJV).

“Always give thanks for everything?” my friend Jim remarked with impatience bordering on anger. “How can I give thanks to God when my wife is dying of cancer? I would be a fool, and besides I don’t feel thankful. My heart is breaking. I can’t stand to see her suffer any more.”

Jim was a Christian, but he had not yet learned how to appropriate the supernatural resources of God by faith. He had not heard that the Holy Spirit produces the supernatural, spiritual fruit of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. He did not know that the Holy Spirit was ready and eager to lift his load, fill his heart with peace and enable him to demonstrate a thankful attitude, even in times of heartache, sorrow and disappointment.

About the same time, I had a call from a beloved friend and fellow staff member, Bob. “I’m calling to ask for your prayers,” he said. “My wife has an inoperable brain tumor, but we are trusting the Lord for a miracle. We are both thanking God, for we know He makes no mistakes and we are ready for whatever happens.”

Bob and Alice were controlled by the Holy Spirit, responding as Spirit-filled persons are equipped to respond. Though God did not heal Alice’s ailing body, He performed a greater miracle by providing the supernatural resources which enabled Bob and Alice to praise and give thanks to God as a powerful testimony of His love and grace in their behalf.

Bible Reading: 1 Thessalonians 5:11-17

TODAY’S ACTION POINT: Knowing that “all things work together for good to those who love God” – and that includes me – I determine through the enabling of the Holy Spirit to obey God today as an expression of faith by thanking Him in everything and for everything.

Presidential Prayer Team; G.C. – Adoption Opportunity

 

Eddie the Terrible needs a new home. The two-year old Chihuahua is known for being bad with kids and awful with other dogs. It is noted he has mood swings and can go from “zero to Cujo” in 0.5 seconds. Does all this make Eddie unadoptable? Absolutely not, according to the Humane Society in Silicon Valley, and they are giving him a second chance. They contend, “Somewhere out there is someone whose life will be better with Eddie in it.”

Bear one another’s burdens, and so fulfill the law of Christ.

Galatians 6:2

Who are the “Terrible Eddie’s” in your life? You know – those people with inflated opinions and awful social skills that irritate and annoy you? Wouldn’t it be great if you could run an advertisement and adopt them right into someone else’s life?

America will be blessed as God’s people invite His presence into their messy everyday relationships. Today, pray for a new beginning in His mercy, and ask for the grace to forgive those that snarl and bite at you. Humbly acknowledge that you were once the recipient of Christ’s forgiveness, without reservation. As you dispense grace, God will make a provision for both you and America, even if the Terrible Eddie’s are still barking.

Recommended Reading: Colossians 3:12-17

Greg Laurie – A New Paradigm

 

Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. —Romans 12:4–5

We have a tendency to want to build our own private universe where the world revolves around us. We are the main characters in our own little movies, and everyone else is a member of the supporting cast. We think it is all about us.

There is just one problem, however. There are other people in our universe, and a lot of them really bother us. But here is something to consider. You might be someone who really bothers another person. We always think that another person is really an irritant. I hate to break this to you, but you might be an irritant to some other people.

However, as followers of Jesus, we need to remember this isn’t a solo effort where we only hang out with the kind of people we personally like. Some Christians may think this way when it comes to church: Well, I only want to be around people who are cool, like me. . . . I only want to be around people who are my age. . . . I only want to be around people I can relate to.

Newsflash: It is not about you. God puts all kinds of different people together. Sometimes they are people we never would have hung out with before. Yet God puts these people in our lives and tells us to love them. And He puts you in others’ lives and tells them to love you. That is because we are a family. And sometimes in a family, you find yourself related to people you don’t always understand. But when the day is done, they are still family.

God says that we need a new paradigm. The way to success, according to the Bible, is through humility. The way to self-fulfillment is thinking of others first.

Max Lucado – Unceasing Prayer

 

Unceasing prayer may sound complicated, but it needn’t be that way. Do this. Think of prayer less as an activity for God and more as an awareness of God. Seek to live in uninterrupted awareness. As you stand in line to register your car, think, “Thank you, Lord, for being here.” In the grocery store as you shop, think, “Your presence, my King, I welcome.” As you wash the dishes, worship your Maker.

Brother Lawrence called himself the “lord of all pots and pans.” He wrote, “The time of busy-ness does not with me differ from the time of prayer; and in the clatter of my kitchen, while several persons are calling for different things, I possess God in as great tranquility as if I were upon knees at the blessed sacrament.”

So talk to God, always. Besides, it makes more sense to talk to God than mumble to yourself!

From Max on Life

Charles Stanley – The Making of an Encourager

Read | 2 Corinthians 1:3-7

People love encouragers, and the Lord intends for each of His children to be one. An encourager is able to stand beside someone else to give hope and the motivation to persevere through difficult times. We are not born with this ability fully developed, but we can follow several essential steps to become capable of supporting and empathizing with a hurting friend.

First, we must be willing to experience pain. The apostle Paul was an encourager; in verse 4 of today’s passage, he urges us to reach out to others with the “comfort with which we ourselves are comforted by God.” To experience comfort and have it flow through us, we must suffer some heartache. There’s power in the touch of a person who has been in the valley. Someone who experiences pain does not offer empty words, but hope.

Second, we need to learn the principles that are available to us in our suffering. If we can view our heartache as a class in God’s university, where our enrollment will produce a degree in encouragement, much of the sting will dissipate. The Lord teaches us to place our trust in Him alone, and then we can pass that wisdom on to others.

The most effective encouragers are those who say, “There was nothing I could do but cry out to God. Let me tell you what the Lord did in response.” If we try to escape pain, we will miss out on the principles that can be learned only from suffering; then we cannot be useful to others. Our loving Father builds encouragers from the material of a life willing to be broken.

Our Daily Bread – The Hand of God

 

 

My soul follows close behind You; Your right hand upholds me. —Psalm 63:8

 

Read: Psalm 63: 1-8
Bible in a Year: Exodus 16-17; Matthew 18:1-20

When NASA began using a new kind of space telescope to capture different spectrums of light, researchers were surprised at one of the photos. It shows what looks like fingers, a thumb, and an open palm showered with spectacular colors of blue, purple, green, and gold. Some have called it “The Hand of God.”

The idea of God reaching out His hand to help us in our time of need is a central theme of Scripture. In Psalm 63 we read: “Because You have been my help, therefore in the shadow of Your wings I will rejoice. My soul follows close behind You; Your right hand upholds me” (vv.7-8). The psalmist felt God’s divine help like a hand of support. Some Bible teachers believe that King David wrote this psalm in the wilderness of Judah during the terrible time of his son Absalom’s rebellion. Absalom had conspired to dethrone his father, and David fled to the wilderness (2 Sam. 15–16). Even during this difficult time, God was present and David trusted in Him. He said, “Because Your lovingkindness is better than life, my lips shall praise You” (Ps. 63:3).

Life can be painful at times, yet God offers His comforting hand in the midst of it. We are not beyond His reach.
—Dennis Fisher

Beneath His watchful eye
His saints securely dwell;
That hand which bears all nature up
Shall guard His children well. —Doddridge

God bears the world’s weight on His shoulder, yet holds His children in the palm of His hand.

INSIGHT: The superscription to this psalm indicates that David was a refugee in the wilderness when he wrote it, either at the time when he was fleeing from Saul (1 Sam. 23:14-15; 24:1) or fleeing from his own son Absalom (2 Sam. 15:14,23,28). Because David addresses himself as “king” (Ps. 63:11), some Bible teachers believe that he was fleeing from his son. His life in danger (vv.9-10), David sought out and trusted God for protection and safety (vv.1-2). Instead of allowing his troubles to overwhelm him, David sang of God’s lovingkindness (v.3), meditated on His presence (v.6), and rejoiced in His deliverance (vv.9-11).

Ravi Zacharias Ministry –  The Trail and the Cross

 

Mention the word ‘immigration’ in conversation, and you are likely to get an earful from a variety of perspectives. Political debates notwithstanding, the topic has sprung up again in the wake of the Charlie Hebdo and Jewish hostages being killed in Paris. Once a colonial power France’s colonized peoples have often come ‘home’ to try to find a better life. The influx of immigrants has brought both opportunity and challenge. Sadly, some immigrant communities report being marginalized from the opportunities a city like Paris affords. Kept on the sidelines a deep frustration and futility festers.

In the United States, a refuge for immigrants from its beginning, the indigenous people of this land often suffered by being pushed to the margins. One tragic episode of marginalization was “The Trail of Tears.” This ‘trail’ was the forced relocation of the Cherokee Nation from their home among the mountains of North Georgia to the plains of Oklahoma.(1) In one of the saddest episodes of the fledgling democracy of the United States, men, women, and children were taken from their land, herded into makeshift forts with minimal facilities and food, and then forced to march a thousand miles. Human loss for the first groups of Cherokee removed from North Georgia was extremely high. While records reflect differing accounts of casualties, some estimate that about 4000 Cherokee died as a result of the removal.

The story of Native American relocation is now a part of the history of the developing United States, where the North Georgia story is not unique. Activists for Native American causes remind those who have ears to hear that other trails of tears were forged in the land from east to west. While there have always been minority voices protesting against these federal government policies concerning relocation, including Davy Crockett (better known for his failed stand at the Texas Alamo), they were few and far between.(2) The country that had swelled on a tide of freedom also had an undertow of injustice toward its indigenous peoples.

In human terms, the death of Jesus by crucifixion demonstrates a horrible injustice committed against him. While Christians believe that God was at work even in the midst of this act of injustice, Jesus had committed no crime deserving this form of execution reserved for the worst criminals. He was betrayed by one closest to him, falsely accused, tortured, and nailed to the cross. Formal theology looks at the “injustice” of the crucifixion and seeks to explain the meaning of the event. Some theologians suggest that the atonement stands as the preeminent example of a sacrificial life in the face of injustice—an example which followers of Jesus are called to model in their own lives. Others see the Cross as the ultimate symbol of divine love or a demonstration of God’s divine justice against sin as the violation of his perfect law. Still others suggest the Cross overcame the forces of sin and evil, restored God’s honor in relation to God’s holiness and righteousness, and served as a substitution for the death we all deserved because of sin.(3)

While the meaning of the atonement may include a portion of all of these theories, I wonder about how the atonement might bring meaning to events like those suffered by Native peoples. And I wonder about how the atonement speaks to the personal injustices we all suffer, or commit against one another. Does the reality of the atonement give present meaning to the injustices experienced and felt by many in today’s world?

The word atonement itself indicates that the willing offer by Jesus to bear the injustices of the world creates the possibility to be at one, set right with God, and with one another. The apostle Paul indicates this in his second letter to the Corinthian Christians: “Now all these things are from God, who reconciled us to himself through Christ, and gave us the ministry of reconciliation, namely that God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the word of reconciliation” (2 Corinthians 5:18-19).

Christians believe that the enactment of reconciliation by God even through the human injustice perpetrated against Jesus, enjoins them to a ministry of reconciliation and justice. And the word of reconciliation—namely, that God was in Christ reconciling the world—frees all who would receive this forgiveness to offer the ministry of reconciling forgiveness to one another. Forgiveness, then, creates the possibility for justice.

While at a local church gathering, I was introduced to a ministry that works with urban-dwelling Native Americans. Most are homeless and many struggle with alcohol and drug addiction. Even today, many dwell on the margins. Like me, these individuals are far removed from the Trail of Tears. But like me, this organization wonders what meaning to assign to a tragic past. Clearly, all of us carry the events of our past into our present lives. In some cases, painful hurts and histories have ongoing repercussions. Cycles of violence, addiction, and despair are shaped, in part, by the meaning assigned to these past events. Therefore, this ministry seeks to reassign new meaning to difficult pasts through reconciliation and forgiveness.

In the same way, Christians who affirm the atonement of Jesus also affirm a God who enjoins them to do justice on behalf of others. The atonement creates meaning for the past that is redemptive for the present. Those who recognize both the need for forgiveness and the need to offer forgiveness, give meaning to all who need atonement today. Seen this way, the crucifixion is not simply another act of injustice perpetrated against Jesus, the atonement brings life, as surely as it binds us to give life to others.

Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) “The Trail of Tears,” About North Georgia, http://ngeorgia.com/history/nghisttt.html, accessed February 16, 2010.

(2) Ibid.

(3) Theories of the atonement as highlighted in Millard Erickson, Christian Theology (Grand Rapids: Baker Books, 1983), 781-823.

Alistair Begg –  A Fullness in Christ

And from his fullness we have all received.  John 1:16

 These words tell us that there is a fullness in Christ. There is a fullness of essential Deity, for “in him the whole fullness of deity dwells bodily.”1 There is a fullness of perfect manhood, for in Him, bodily, that Godhead was revealed. There is a fullness of atoning efficacy in His blood, for “the blood of Jesus his Son cleanses us from all sin.”2 There is a fullness of justifying righteousness in His life, for “there is therefore now no condemnation for those who are in Christ Jesus.”3 There is a fullness of divine prevalence in His plea, for “He is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them.”4 There is a fullness of victory in His death, for through death He destroyed him that had the power of death–that is, the devil. There is a fullness of efficacy in His resurrection from the dead, for by it “he has caused us to be born again to a living hope.”5 There is a fullness of triumph in His ascension, for “when he ascended on high he led a host of captives, and he gave gifts to men.”6 There is a fullness of blessings of every sort and shape; a fullness of grace to pardon, of grace to regenerate, of grace to sanctify, of grace to preserve, and of grace to perfect. There is a fullness at all times; a fullness of comfort in affliction, a fullness of guidance in prosperity. A fullness of every divine attribute–of wisdom, of power, of love; a fullness that it is impossible to survey, much less to explore. “For in him all the fullness of God was pleased to dwell.”7

Oh, what a fullness must this be of which all receive! Fullness, indeed, must there be when the stream is always flowing, and yet the well springs up as free, as rich, as full as ever. Come, believer, and get all your need supplied; ask largely, and you will receive largely, for this “fullness” is inexhaustible and is treasured up where all the needy may reach it, even in Jesus, Immanuel–God with us.

1) Colossians 2:9    2) 1 John 1:7  3) Romans 8:1   4) Hebrews 7:25   5) 1 Peter 1:3    6) Ephesians 4:8    7) Colossians 1:19

Today’s Bible Reading

The family reading plan for January 27, 2015
* Genesis 28
Matthew 27

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The Christ of Patmos

 

“… one like unto the Son of man,… His head and his hairs were white like wool, as white as snow… And when I saw him, I fell at his feet as dead.” Revelation 1:12-18

Suggested Further Reading: Matthew 22:41-46

“His head and his hairs were white like wool, as white as snow.” When the Church described him in the Canticles she said “His locks are bushy and black as a raven’s.” How do we understand this apparent discrepancy? My brethren, the Church in the Canticles looked forward, she looked forward to days and ages that were to come, and she perceived his perpetual youth; she pictured him as one who would never grow old, whose hair would ever have the blackness of youth. And do we not bless God that her view of him was true? We can say of Jesus, “Thou hast the dew of thy youth;” but the Church of to-day looks backward to his work as complete; we see him now as the ancient of eternal days. We believe that he is not the Christ of 1800 years ago merely, but, before the day-star knew its place, he was one with the Eternal Father. When we see in the picture his head and his hair white as snow, we understand the antiquity of his reign. “In the beginning was the Word, and the Word was with God, and the Word was God.” When all these things were not, when the old mountains had not lifted their hoary heads into the clouds, when the yet more hoary sea had never roared in tempest; ere the lamps of heaven had been lit, when God dwelt alone in his immensity, and the unnavigated waves of ether, if there were such, had never been fanned by the wings of seraphim, and the solemnity of silence had never been startled by the song of cherubim, Jesus was of old in eternity with God. We know how he was despised and rejected of men, but we understand, too, what he meant when he said, “Before Abraham was, I am.” We know how he who died, when but a little more than thirty years of age, was verily the Father of the everlasting ages, having neither beginning of days nor end of years.

For meditation: Glory in the paradoxes of Christ—seen as old, yet young; God and man; A.D. yet B.C.; David’s Son, yet David’s Lord; a Shepherd, yet a Lamb; the Master, yet a Servant; the Great High Priest, yet the Sacrifice; the Immortal who died and rose again!

Sermon no. 357

27 January (1861)

John MacArthur – Trusting in God’s Power

 

“I pray that … you may know … the surpassing greatness of [God’s] power toward us who believe” (Eph. 1:18-19).

The same divine power that created, sustains, and controls the universe secures your salvation.

God’s power is awesome! David wrote, “Thine, O Lord, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Thine is the dominion, O Lord, and Thou dost exalt Thyself as head over all. Both riches and honor come from Thee, and Thou dost rule over all, and in Thy hand is power and might; and it lies in Thy hand to make great, and to strengthen everyone. Now therefore, our God, we thank Thee, and praise Thy glorious name” (1 Chron.29:11-13).

In Ephesians 1:19 Paul focuses on one key feature of God’s power: His ability to secure the salvation of His people. And he prays for you to understand the surpassing greatness of that truth.

The Greek word translated “power” is dunamis, from which we get dynamite and dynamo. This power is active, dynamic, and compelling—and it is mightily at work on your behalf. You might not always sense it, but it’s there nonetheless.

Peter expresses the same thought in 1 Peter 1:5, where he says you are “protected by the power of God through faith” in Christ. In that verse “protected” means “to keep or guard” and reflects Peter’s confidence that salvation is inviolable.

The same limitless power that created, sustains, and controls the universe saved you and keeps you saved. That’s why Jesus said no one can snatch you out of the Father’s hand (John 10:29). Not even Satan has the power to do that. Paul confidently added that nothing therefore can separate you from God’s love (Rom. 8:38-39). That’s the confidence you should have as you live each day.

Suggestions for Prayer

Pray for greater spiritual enlightenment and a clearer understanding of your security in Christ. Nothing will rob you of your assurance quicker than unconfessed sin. If that has happened to you, confess it immediately and turn from it. Then ask God to restore to you the joy of your salvation.

For Further Study

Read 1 Chronicles 29:11-13.

  • What prerogatives did David attribute to God (vv. 11-12)?
  • What was David’s response to God’s power (v. 13)?

 

Joyce Meyer – Love God First

 

Come and see what God has done, how awesome his works in man’s behalf! —Psalm 66:5 NIV

We give attention to whatever we love the most. God wants to be first in our life (see Exodus 20:3). Jesus said, ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment (Matthew 22:37–38 NIV).

What might happen in your life if you became so intent on seeking God that you hired a babysitter to watch your children, or used a vacation day, in order to spend time with the Lord? You can’t afford not to spend time with God. Give Him your full attention, and make a point to observe all He is doing for you.

Campus Crusade for Christ; Bill Bright – He Orders Your Steps

 

“The steps of a good man are ordered by the Lord: and He delighteth in his way” (Psalm 37:23, KJV).

Miriam Booth – a beautiful, brilliant, cultured woman – daughter of the Salvation Army founder, began her Christian work with great promise. She had unusual success. Before long, however, disease struck her and brought her to the point of death. A friend visiting her one day said it seemed a pity that a woman so capable should be hindered by illness from doing the Lord’s work. “It is great to do the Lord’s work,” she replied with gentle grace, “but it is greater to do the Lord’s will.”

Are you looking for direction, for purpose, for meaning to your life?

The psalmist wanted to make it very plain that the person who is “good,” the one who is clothed with the righteousness, the goodness of Christ, can have the absolute assurance that His steps, one by one, moment by moment, hour by hour, day by day, are ordered by the Lord (planned and directed by Him).

That wonderful truth is made even more meaningful by the reminder that our “stops” as well are directed by the Lord. He knows when we need to slow down, to wait on Him. As a Christian leader once said, after several weeks of being bedridden: “I needed to be flat on my back so that the only way I could look was up.”

Finding the will of God has been difficult for many people – for most of us at one time or another. But the truth remains that He promises to give wisdom to any who ask, and we have that privilege when we belong to Him by virtue of having received the Lord Jesus Christ as our personal Savior.

If you are facing a crossroad in your life, wait on Him and avoid the usual rush to a decision that might be disastrous. “He is faithful who promised.” Depend upon Him to make the way clear as you lay the decision prayerfully before Him.

Bible Reading: Isaiah 58:9-14

TODAY’S ACTION POINT: When I need wisdom for a specific decision today, I will breathe an earnest prayer for direction. Then I will thank God for the clear leading which He promises and for enabling me to continue living the supernatural life, as He directs my steps.

Presidential Prayer Team; J.R. – Blessings of Liberty

 

After fleeing communist Poland to make a new beginning in America, an immigrant named Janina Atkins wrote to the New York Times: “I came to this country with $2.60 in my purse, some clothes, a few books, a bundled of old letters,” she wrote. “There is something in the air of American that filled my soul with a feeling of independence, and independence begot strength.”

Thus says the Lord of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor.

Zechariah 7:9-10

She continued, “I love America because I do not have to stand in line for hours to buy a piece of tough, fat meat…or pay a day’s earnings for a small chicken. There is no one here to lead you by the hand, but also no one to order you about…what luck and joy it is to live in a free country.”

Today, take a break from all the bad news and critics to thank God for the wonderful place He has allowed you to live. America has problems, yes, but it is also a country which has worked to fulfill the Lord’s command in today’s scripture, perhaps more than any other nation in history.

Recommended Reading: Psalm 33:1-12

Greg Laurie – The Christian’s Life Purpose

 

For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. —Romans 14:17

Years ago during a visit with Billy and Ruth Graham, I noticed while we were outside that their dog was continuously going around in circles.

“What’s wrong with this dog?” I asked them.

“He’s chasing his tail,” they told me.

I had heard about dogs chasing their tails, but I had never actually seen one do it before.

Like that dog, some people are effectively chasing their tails in life. They are chasing after happiness. But the best way to not be happy is by trying to be happy.

Our purpose in life as Christians is to know God and bring Him glory. If you will do that with your life, if you will get up every morning and say to yourself, “I want to know God, and I want to bring Him glory,” then you will find the happiness that has eluded you. You will find the satisfaction you have always wanted by having your priorities in order.

Anything short of this ultimately will disappoint, because true and lasting happiness never will be found in the things this world tells us to look for.

The Bible offers something better than happiness, and that is joy. Happiness largely depends on good things happening. When things are going reasonably well, we are happy. If things aren’t going so well, we are not happy. But we can have joy despite our circumstances.

The problem with happiness is that it’s generally derived from accomplishments, accumulation, and, to some degree, through escape. The trouble with that is we won’t always be able to accomplish something or escape somewhere. And the things we have accumulated will go out of style, break, get lost, or may be stolen.

If we live for happiness, we’ll never find it. We’ll be like that dog, constantly chasing his tail.

 

Max Lucado – God Heals, Not Prayer

God heals, not prayer. A matter of semantics? No. If you think the power is in the prayer and not the One who hears the prayer, you fault the pray-er for unanswered prayer. “If I had prayed more, better, differently. . .”

The power of prayer is in the One who hears it, not the one who makes it.  So if you are waiting on God to answer your prayer, don’t despair. We need to remember that many of God’s saints endured a time of unanswered prayer. Peter was in a storm before he walked on water. Lazarus was in a grave before he came out of it, the demoniac was possessed before he was a preacher, and the paralytic was on a stretcher before he was in your Bible.

We know that in everything God works for the good of those who love him. Please don’t interpret the presence of your disease as the absence of God’s love. I pray he heals you. And he will—ultimately!  Till then— keep praying.

From Max on Life

Charles Stanley – The Benefits of Praise

Read | Psalm 150

Think about your most recent prayer to the Lord. Did you spend as much time praising Him as you did making requests?

In our selfish society, many people even attend church to get needs met: Singing helps emotions, sermons “feed the flock,” and the choir entertains. It is possible to let our own preferences overshadow the Creator’s primary purpose for our lives—namely, to exalt Him.

Praise both magnifies and pleases the Lord, but we actually benefit from the practice as well. First, adoration of God modifies our estimation of “self”—it’s impossible to truly elevate God while clinging to pride. Instead, we come to recognize our sin, weakness, and need of Him. As Scripture tells us, the Lord’s power is manifest when we show genuine humility (2 Cor. 12:10).

Next, praise appropriately humbles us, as it is a reminder of God’s greatness and our dependence upon Him. But at the same time, exalting Him strengthens our sense of assurance, thereby increasing our faith. Then we are able to look beyond ourselves and our circumstances to see life from God’s perspective. And consider one additional benefit of praise that involves our physical bodies: When we focus on Jesus’ goodness, tension leaves and we find new strength. All these supernatural effects of exaltation are possible because as we lift up His name, God is present—Psalm 22:3 tells us that He inhabits the praise of His people (KJV).

Think about the Lord’s attributes and His work in your life. What can you praise Him for today?

Our Daily Bread – Strengthen My Hands

 

Now therefore, O God, strengthen my hands. —Nehemiah 6:9

Read: Nehemiah 6:1-9, 15

Bible in a Year: Exodus 14-15; Matthew 17

Singapore’s first Prime Minister, Lee Kuan Yew, is the man credited with making Singapore what it is today. During his leadership, Singapore grew to be rich and prosperous and one of the most developed nations in Asia. Asked if he ever felt like giving up when he faced criticism and challenges during his many years of public service, he replied, “This is a life-long commitment.”

Nehemiah, who led in the rebuilding of the wall of Jerusalem, refused to give up. He faced insults and intimidation from the enemies all around him as well as injustices from his own people (Neh. 4–5). His enemies even insinuated that he had a personal agenda (6:6-7). He sought help from God while taking every defensive step he could.

Despite the challenges, the wall was completed in 52 days (6:15). But Nehemiah’s work was not complete. He encouraged the Israelites to study the Scriptures, to worship, and to keep God’s law. After completing 12 years as governor (5:14), he returned to make sure his reforms were continuing (13:6). Nehemiah had a life-long commitment to leading the people.

We all face challenges and difficulties in life. But as God helped Nehemiah, He will also strengthen our hands (6:9) for the rest of our lives in whatever tasks He gives to us.—C. P. Hia

Dear Lord, sometimes it’s easy to get discouraged when faced with criticism or challenges. Help me to persevere and grant me the strength to be faithful to what You have called me to do.

Life’s challenges are designed not to break us but to bend us toward God.

Ravi Zacharias Ministry – Archives of Humanity

Sharman Robertson strolls down an aisle of metal shelves and well-aligned file boxes, stopping midway to pull one down and into her arms. It is box B3F.1 and inside it are the remnants of Mother’s Day 1931—in greeting cards. Robertson is corporate archivist at Hallmark Cards, keeper of a vast history in pictures and poems. “You could launch 500 dissertations from the material here,” notes her interviewer, “from gender studies or marketing to design or art history to psychology or anthropology.”(1)

Card companies speak openly about the changing dynamics of culture and its affects on card-writing. There are categories and identified-groups today that would never have crossed card-makers’ minds decades earlier. Whether it is a changing culture or an expanding market that has had the most influence is hard to say—likely, it is both. Mothers have been adopting for years; they just haven’t always had an entire line of cards that focused on it. Yet despite the growing number of targeted relationships, there are still a great number of people who find card-shopping an exercise in missing the mark. More than once before a wall of cards, I’ve suspected I didn’t fit into a Hallmark category. But I wonder if more accurately it’s that the categories don’t really fit any of us. It’s not that the things said on my mother’s day cards aren’t real; it’s just that my mom is so much more real than anything a card could ever articulate for me.

Scripture’s unadorned images of motherhood do not fit neatly into categories either. Naomi was embittered by the death of her husband and her two young sons. Rebekah conspired with her son to trick her ailing husband. Sarah, Hannah, Michal, and Elizabeth—among others—suffered the despair and scorn of barren wombs. The parents of the prodigal son faced the blatant disregard of their youngest child and the exuberant relief of his return. Mary sang with hope when she learned she would have a son. Later, she would watch him die an agonizing death. Like those we celebrate on Mother’s Day, the women we find in Scripture tell their stories from a vast array of settings and situations. They come to us scheming or flourishing or despairing, silenced or prayerful or with a strength we can hardly fathom, but the confrontation is always real.

The humanity found in the Bible is not often something we stop to consider. Maybe it is more comfortable to try to line up with images of life on greeting cards than with these stories of struggle and desperation, mystery and bravery. And yet, it is in this very story weighted with every complexity of our humanness that God became human himself. To real and wanting people, a God in real flesh came near.

Hannah’s hopeful voice comes as she finds the courage to express her grief and position, and it is here that she finds God. The story imparts: “In bitterness of soul Hannah wept much and prayed to the LORD. And she made a vow, saying, ‘O LORD Almighty, if you will only look upon your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the LORD for all the days of his life.’”(2) In tearful honesty, she sought God. And Hannah’s pain in childlessness became her child’s link to God.

The images of motherhood in Scripture give us insights into our ourselves, into our mothers, into the pain of lost hope, the ache of longed-for identities, the startling gift of prayer, and the beauty of faith. Many of these women describe what it’s like to feel abandoned by God, to cry out as with nothing—and everything—to lose. Their lives encourage us to seek God where God can be found, even along roads that aren’t what we expected. Their real and difficult stories are given a place in Christ’s story, and this speaks volumes into our own.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Ted Anthony, “Mother’s Day Cards Change With Time,” Associated Press, May. 7, 1999.

(2) 1 Samuel 1:10-11.

Alistair Begg – Our Father in Heaven

 

…your heavenly Father…  Matthew 6:26

 God’s people are doubly His children. They are His offspring by creation, and they are His sons by adoption in Christ. Hence they are privileged to call Him, “Our Father in heaven.”

Father! Oh, what a precious word is that. Here is authority: “If I be a Father, where is My honor?” If you are sons, where is your obedience? Here is affection mingled with authority; an authority that does not provoke rebellion; an obedience demanded that is most cheerfully rendered–which would not be withheld even if it might. The obedience that God’s children yield to Him must be loving obedience.

Do not go about the service of God as slaves to their taskmaster’s toil, but run in the way of His commands because it is your Father’s way. Yield your bodies as instruments of righteousness, because righteousness is your Father’s will, and His will should be the will of His child.

Father! Here is a kingly attribute so sweetly veiled in love that the King’s crown is forgotten in the King’s face, and His scepter becomes, not a rod of iron, but a silver scepter of mercy–the scepter indeed seems to be forgotten in the tender hand of Him who wields it.

Father! Here is honor and love. How great is a Father’s love to his children! That which friendship cannot do, and mere benevolence will not attempt, a father’s heart and hand must do for his sons. They are his offspring, and he must bless them; they are his children, and he must show himself strong in their defense. If an earthly father watches over his children with unceasing love and care, how much more does our heavenly Father?

Abba, Father! He who can say this has uttered better music than cherubim or seraphim can reach. There is heaven in the depth of that word–Father! There is all I can ask, all my necessities can demand, all my wishes can desire. I have all in all to all eternity when I can say, “Father.”

Today’s Bible Reading

The family reading plan for January 26, 2015
* Genesis 27
Matthew 26

 

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Marvelous increase of the church

 

“Who are these that fly as a cloud, and as the doves to their windows?” Isaiah 60:8

Suggested Further Reading: Matthew 10:5-16

They were not doves by nature; they were ravens; but they are doves now. They are changed from ravens into doves, from lions into lambs. Beloved, it is very easy for you to pretend to be the children of God; but it is not easy for you to be so. The old fable of the jackdaw dressed up in peacock’s feathers often takes place now. Many a time have we seen coming to our church, a fine strutting fellow, with long feathers of prayer behind him. He could pray gloriously; and he has come strutting in, with all his majesty and pride, and said, “Surely I must come; I have everything about me; am I not rich and polite: have I not learning and talent?” In a very little while we have found him to be nothing but an old prattling jackdaw, having none of the true feathers belonging to him; by some accident one of his borrowed feathers has dropped out, and we have found him to be a hypocrite. I beseech you, do not be hypocrites. The glory of the gospel is not that it paints ravens white, and whitewashes blackbirds, but that it turns them into doves. It is the glory of our religion not that it makes a man seem what he is not, but that it makes him something else. It takes the raven and turns him into a dove; his ravenish heart becomes a dove’s heart. It is not the feathers that are changed, but the man himself. Glorious gospel, which takes a lion, and does not cut the lion’s mane off, and then cover him with a sheep’s skin, but makes him into a lamb! O church of God! these that have come like doves to their windows are trophies of regenerating grace, which has transformed them, and made them as new creatures in Christ Jesus.

For meditation: We should expect to be among wolves in the world, but beware of them when they are in the church, undetected and unconverted (Matthew 7:15).

Sermon no. 63

26 January (Preached 27 January 1856)