Daily Archives: March 30, 2015

Charles Stanley

Charles Stanley – Waiting for Redemption

1 Comment

Galatians 4:4-7

Adam and Eve ate the forbidden fruit, bringing sin into God’s perfect creation. They experienced an immediate separation from their Maker, and from that moment, all of creation began longing for redemption.

Old Testament prophets spoke about a coming Messiah—the One who would redeem and restore. For centuries, the Israelites waited hopefully. They must have wondered why God was waiting so long, and perhaps even doubted whether a savior would ever come.

There was a bigger picture, though, that they couldn’t see. From our viewpoint thousands of years later, we can piece together some reasons for God’s timing—down to small details like communication and travel.

For example, when Alexander the Great conquered much of the known world, he spread Greek throughout his expanding empire. The Hebrews then translated the Old Testament into Greek. As a result, many more people were able to hear truth, understand their need, and recognize the Savior when He came.

Next, the Romans defeated many nations and created new highways for travel. Seas and roads were safer during their rule than in previous times, so it was easier for Jesus’ disciples to spread the gospel message.

Now we clearly see that God wasn’t a moment late—He knew the perfect timing to send His Son to redeem mankind. But situations in our own life may not always make sense from our vantage point. Remember that our omniscient God has perfect timing. You can trust Him.

Our Daily Bread

Our Daily Bread — It’s Beautiful!

Leave a comment

 

 

 

Read: Mark 14:3-9
Bible in a Year: Judges 9-10; Luke 5:17-39

 

Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me.” —Mark 14:6

After being away on business, Terry wanted to pick up some small gifts for his children. The clerk at the airport gift shop recommended a number of costly items. “I don’t have that much money with me,” he said. “I need something less expensive.” The clerk tried to make him feel that he was being cheap. But Terry knew his children would be happy with whatever he gave them, because it came from a heart of love. And he was right—they loved the gifts he brought them.

During Jesus’ last visit to the town of Bethany, Mary wanted to show her love for Him (Mark 14:3-9). So she brought “an alabaster flask of very costly oil of spikenard” and anointed Him (v.3). The disciples asked angrily, “Why this waste?” (Matt. 26:8). Jesus told them to stop troubling her, for “she has done a good work for Me” (Mark 14:6). Another translation reads, “She has done a beautiful thing to Me.” Jesus delighted in her gift, for it came from a heart of love. Even anointing Him for burial was beautiful!

What would you like to give to Jesus to show your love? Your time, talent, treasure? It doesn’t matter if it’s costly or inexpensive, whether others understand or criticize. Whatever is given from a heart of love is beautiful to Him. —Anne Cetas

Nothing I could give You, Father, could repay You for Your sacrifice. But I want to give You what You would think is beautiful. I give You my heart today in thankfulness for Your love.

A healthy heart beats with love for Jesus.

INSIGHT: The account of the woman who anointed Jesus with oil is preceded by the Pharisees’ plot to kill Him (14:1-2) and is followed by Judas agreeing to betray Him (vv. 10-12). The events relating to those who plotted to kill Jesus are given only brief and cursory treatment (two verses each), while the account of the woman who anointed Jesus with perfume is given a full and detailed description (seven verses). Clearly this woman’s actions will be remembered (v. 9).
Ravi Zacharias

Ravi Zacharias Ministry – God of Hope and Body

Leave a comment

 

The question at the time caught me off guard. As a student of theology and religion, I was used to being asked to defend and explain my theology, but this was something different. I had been talking to someone about some old fears, a battle with disordered eating and a hauntingly skewed image of body. I was explaining that what had helped me to move past some of these fears was a faith that gave me hope in a world beyond them, where wounds would be healed and tears would be no more. His response pulled me down from my seemingly hopeful, ascended place. “What is your theology of the body?” he asked. “How does God speak to your physical existence right now?” I didn’t know how to respond. How had my body accompanied me in life and in faith? I wasn’t quite sure that it had.

The physical isn’t a matter the spiritual always consider. But for the Christian, they are severely and mercifully united and there is a world of hope in considering this. What does it mean that Christ came in the flesh, with sinew and marrow? What does it mean that the terrible events of Holy Week upon us this week were enacted in a body? Perhaps more importantly, what does it mean for us today that Jesus is vicariously human, the risen Son of God a corporal being who now sits at the right hand of the Father? What does Christ’s wounded body have to do with our own? These are the questions the church holds physically and attentively close this week, though the modern divorce of the spiritual and the physical, heaven and earth, what is now and what will be, has made them difficult questions to consider.

But consider we must, for the promise of Christianity is union with none other than the human Christ himself. In faith and by the Spirit, we are united to the same body that was on the cross and was in the tomb, and which is now also in heaven. We are united with a body that was wounded and humiliated, dead and buried, a body that is very much a human and physical promise. “Since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ” (1 Corinthians 15:21-22). Among religions, it is a most unique hope: God in a body.

The biblical depiction of God’s recreating of all things is far more “earthy” than some entertain, whether its critics or lauders. No matter how privatized and irrelevant, or removed and other-worldly we might describe Christianity, it is unavoidably a faith that intends us to encounter and experience God in flesh redeeming in the here-and-now, everyday, hand-dirtying occurrences of life in bodies.

In an unapologetically corporeal account, the book of Acts describes the Jesus miraculously among his disciples after these harrowing events of Holy Week: “After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. 4While eating with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father… And when he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.” When two men in white robes then appeared and interrupted the disciples’ stupor, their question was as pointed as the one that stumped me: “Why do you stand looking up toward heaven? This Jesus, who has been taken up from you, will return in the same way as you saw him live and go forth.”(2)

It is no small promise that Christ came as a vicariously living body; he walked empathetically near the material world he came to recreate; he suffered and died in a body; and he remains a real and living body that will return to wipe every real tear from our real eyes. The body of Christ that church holds up to the world through Holy Week and beyond represents something more fully human, more real than ourselves, and it is this reality that he lifts us toward, transforms us into, and advocates on our behalf. Our union with Christ and communion with the Trinity add a certain and heavenly dimension to our lives to be sure, but to describe this as anything other than a dimension that profoundly orients us here and now, in real bodies to the world around us, is to profoundly misunderstand the gift.

Beyond a subject for another time or place, how might God speak to your physical existence now? How does your body accompany you in encounters with God? In these weeks from the physical shock of Easter to the corporal gift of the Spirit at Pentecost, consider Christ who walked among the world as a human body, who invited Thomas to physically put his hands in scars that still mark pain, who ascended as one fully human after sharing a meal with those he loved, and who sent the Holy Spirit to live powerfully among us. Consider the body of Christ, who walks through the torment of Holy Week and sits at the right hand of the Father as advocate, offering his body for the sake of yours, calling you to physically come further into the kingdom even now.

Jill Carattini is managing editor of A Slice of Infinity at Ravi Zacharias International Ministries in Atlanta, Georgia.

(1) Artwork in this article by Ben Roberts, http://www.benrobertsphoto.com, used by permission.

(2) Story told in Acts 1:3-11, emphasis mine.

Alistair Begg

Alistair Begg – Jesus Our Counselor

Leave a comment

 

He poured out his soul to death and was numbered with the transgressors. Isaiah 53:12

Why did Jesus cause Himself to be enrolled among sinners? This wonderful condescension was justified by many powerful reasons. By doing so He could better become their advocate. In some trials there is an identification of the counselor with the client, nor can they be looked upon in the eye of the law as separate from each other. Now, when the sinner is brought to the bench, Jesus appears there Himself. He stands to answer the accusation. He points to His side, His hands, His feet, and challenges Justice to bring anything against the sinners whom He represents. He pleads His blood, and pleads so triumphantly, being numbered with them and having a part with them, that the Judge proclaims, “Let them go, deliver them from the pit, for He has provided a ransom.”

Our Lord Jesus was numbered with the transgressors in order that they might feel their hearts drawn toward Him. Who can be afraid of one whose name appears on the same list with us? Surely we may come boldly to Him and confess our guilt. He who is numbered with us cannot condemn us. Was He not entered in the transgressor’s list that we might be written in the red roll of the saints? He was holy and written among the holy; we were guilty and numbered among the guilty. He transfers His name from that list to this dark indictment, and our names are taken from the indictment and written in the roll of acceptance, for there is a complete transfer made between Jesus and His people.

All our condition of misery and sin Jesus has taken; and all that Jesus has comes to us. His righteousness, His blood, and everything that He has He gives us as our dowry. Rejoice, believer, in your union to Him who was numbered among the transgressors; and prove that you are truly saved by being clearly identified with those who are new creatures in Him.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon

Charles Spurgeon – Israel at the Red Sea

Leave a comment

 

“He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.” Psalm 106:9

Suggested Further Reading: Psalm 136

How sweet is providence to a child of God, when he can reflect upon it! He can look out into this world, and say, “However great my troubles, they are not so great as my Father’s power; however difficult may be my circumstances, yet all things around me are working together for good. He who holds up the starry heavens can also support my soul without a single apparent prop; he who guides the stars in their well-ordered courses, even when they seem to move in mazy dances, surely he can overrule my trials in such a way that out of confusion he will bring order; and from seeming evil produce lasting good. He who bridles the storm, and puts the bit in the mouth of the tempest, surely he can restrain my trial, and keep my sorrows in subjection. I need not fear while the lightnings are in his hands, and the thunders sleep within his lips; while the oceans gurgle from his fist, and the clouds are in the hollow of his hands; while the rivers are turned by his foot, and while he digs the channels of the sea. Surely he whose might wings an angel, can furnish a worm with strength; he who guides a cherub will not be overcome by the trials of a worm like myself. He who makes the greatest star roll in dignity, and keeps its predestined orbit, can make a little atom like myself move in my proper course, and conduct me as he pleases.” Christian! There is no sweeter pillow than providence; and when providence seems adverse, believe it still, lay it under your head, for depend upon it there is comfort in its bosom. There is hope for you, child of God!

For meditation: You may find it easy to think like this when all seems to be going well. The Christian is still able to look up spiritually when circumstances would make him look down naturally (Romans 8:28,31,35-39).

Sermon no. 72
30 March (1856)

John MacArthur

John MacArthur – Avoiding Temptations

1 Comment

 

“Do not lead us into temptation, but deliver us from evil” (Matt. 6:13).

Don’t let your trials turn into temptations.

When we hear the English word temptation, we usually think of a solicitation to evil. But “temptation” in Matthew 6:13 translates a Greek word that can refer either to a trial that God permits to refine your spiritual character (James 1:2-4), or a temptation that Satan or your flesh brings to incite you to sin (Matt. 4:1; James 1:13- 15). Both are valid translations.

I believe “temptation” in Matthew 6:13 refers to trials. Even though we know God uses trials for our good, it’s still good to pray that He won’t allow us to be caught in a trial that becomes an irresistible temptation. That can happen if we’re spiritually weak or ill-prepared to deal with a situation.

God will never test you beyond what you’re able to endure (1 Cor. 10:13), but resisting temptation requires spiritual discipline and divine resources. Praying for God to deliver you from trials that might overcome you is a safeguard against leaning on your own strength and neglecting His power.

God tested Joseph by allowing him to be sold into slavery by his brothers, falsely accused by an adulterous woman, and unjustly imprisoned by a jealous husband. But Joseph knew that God’s hand was on his life. That’s why he could say to his brothers, “You meant evil against me, but God meant it for good in order to . . . preserve many people” (Gen. 50:20). Joseph was ready for the test and passed it beautifully!

Jesus Himself was led by the Spirit into the wilderness to be tempted by the devil (Matt. 4:1). God wanted to test Him to prove His virtue, but Satan wanted to tempt Him to destroy His virtue. Jesus, too, was victorious.

When you experience trials, don’t let them turn into temptations. Recognize God’s purposes and seek His strength. Learn from the example of those who have successfully endured the same trials. Be assured that God is in control and is using each trial to mold your character and teach you greater dependence on Him.

Suggestions for Prayer

  • Thank God for the trials He brings your way.
  • Ask Him to help you see your trials as means by which He strengthens you and glorifies Himself.

For Further Study

Read Psalm 119:11, Matthew 26:41, Ephesians 6:10-18, and James 4:7. What do those verses teach you about dealing with temptation?

Joyce Meyer

Joyce Meyer – “I Can’t Help It!”

Leave a comment

 

I call heaven and earth to witness this day against you that I have set before you life and death, the blessings and the curses; therefore choose life, that you and your descendants may live. 
– 1 Deuteronomy 30:19

When God begins to deal with us about wrong behavior, it’s easy enough to say, “I can’t help it,” but it takes real courage and faith to say, “I’m ready to take responsibility and get my life straightened out.”

Avoidance, which is not facing issues, is a major problem. Wrong things don’t go away just because we refuse to acknowledge them. We often stuff things. We hide from them, and as long as we do, they have power over us. Issues buried alive never die.

For many years, I refused to deal with the sexual abuse in my childhood. My father had abused me, so I left home the week I turned eighteen years old. I thought I was getting away from the problem by leaving, but I didn’t realize I had the problem in my soul. It was in my thoughts, attitudes, and words. It affected my actions and all of my relationships. I had buried my past and stuffed my stuff. We don’t have to live in the past in fact, we are encouraged by God’s Word to forget it and let it go. However, that doesn’t mean that we are free to ignore the results of it and pretend that we are not hurting when we are.

I had merely feeling sorry for myself and saying, “I can’t help it. It’s not my fault I was abused.” And it wasn’t my fault. But it was my responsibility to let God help me overcome all the bandages I was experiencing as a result of that abuse.

God began setting me free by dealing with me about all the wrong thoughts I had accepted and allowed. My mind had to change before my life could change. At first, I didn’t even want to take responsibility for my thoughts. I thought, I can’t help what I think. Things just come into my head! I eventually learned that I could choose my own thoughts, and I could think things on purpose. I learned that we don’t have to accept every thought that falls into our minds. We can cast down wrong ones and replace them with right ones.

I learned that instead of feeling helpless over the thoughts that fill my mind, I can and must do something positive.

Much of our thinking is habitual. If we regularly think about God and good things, godly thoughts become natural. Thousands of thoughts flow through our minds every day. We may feel that we have no control, but we do.

We won’t have to use any effort to think wrong thoughts, but we have to use much effort to think good thoughts. As we begin to make changes, we will have to fight a battle.

Our mind is the battlefield, and Satan’s primary way of initiating his evil plan for us is through our thoughts. If we feel we have no power over our thoughts, Satan will entrap and defeat us. Instead, we can determine to think in godly ways. We constantly make choices. Where do those choices come from? They originate in our thought life. Our thoughts become our words and our actions.

God has given us the power to decide to choose right thinking over wrong. But once we make that choice, we must continue to choose right thoughts. It’s not a once-and-for-all decision, but it does get easier. The more we fill our lives with reading the Bible, prayer, praise, and fellowship with other believers, the easier it is for us to continue choosing right thoughts.

It may sound as if I’m saying that trying to live the Christian life is nothing but one continuous struggle. That’s partly true, but that’s only a piece of the story. Too many people want to live victorious Christian lives, but they don’t want to fight the battles. Victory however, means winning and overcoming obstacles. We must also remember that living a life of disobedience to God is harder than choosing to live in victory. Yes, there are struggles but they are worth it in the end.

To think in the right way takes practice, and it is not always easy, nor does it feel natural for us to focus only on the good. But if we know this is the pathway to life both now and in eternity it’s worth the effort and the struggle to think positive thoughts.

When we’re bombarded with doubts and fears, that’s when we need to take our stand. We don’t ever want to say again, “I can’t help it.” We want to believe and say, “God is with me, and He strengthens me. God enables me to win.” The apostle Paul said it this way, But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ. Therefore, my beloved brethren, be firm (steadfast), immovable, always abounding in the work of the Lord [always being superior, excelling, doing more than enough in the service of the Lord], knowing and being continually aware that your labor in the Lord is not futile [it is never wasted or to no purpose] (1 Corinthians 15:57-58).

We can choose. Not only can we choose, but we do choose. By not pushing the bad thoughts from our minds, we’re allowing them to invade us and take us captive. It takes time to learn to choose good and push away evil. It won’t be easy, but we’re moving in the right direction every time we take responsibility and make right choices.

Powerful God, remind me that I can and do make choices every day. Please help me to monitor my thoughts, choosing only those that will help me overcome the devil and win the battle for my mind. In Jesus name, I pray. Amen.

Campus Crusade for Christ

Campus Crusade for Christ; Bill Bright – Rivers of Living Water

Leave a comment

 

“For the Scriptures declare that rivers of living water shall flow from the inmost being of anyone who believes in me” (John 7:38).

I was explaining to a group of Christians the meaning of Proverbs 15:13-15, “A happy face means a glad heart, a sad face means a breaking heart. When a man is gloomy, everything seems to go wrong and when he is cheerful everything seems to go right.”

God’s Word reminds us that the source of joy is the Holy Spirit (1 Thessalonians 1:6). So if a man is filled with the Spirit, he will have a joyful heart. When we are filled with the Spirit, we will express love by singing and making melody in our hearts to the Lord. A happy heart will inevitably produce a joyful countenance (Ephesians 5:18-21).

If we do not have a joyful, peaceful countenance, there is reason to question whether we have a loving, joyful heart. And if we do not have a loving, joyful heart, it is not likely that we are filled with the Spirit.

One Christian leader, who had heard me speak, approached me later. He just happened to have a very somber, stern countenance. He explained to me that this was a new concept to him, and since he was reared in another culture, he felt that his somber countenance was a cultural thing.

“In our part of the world [the Middle East],” he said, “we don’t smile and express ourselves like American Christians.”

Together we analyzed the Scripture and concluded that culture has nothing to do with this truth, since Jesus, Paul and other writers of the New Testament were also born in the Middle East. If we truly understand the Spirit-filled life, whatever our cultural background, the joy of the Lord will flow from us – from our “innermost being shall flow rivers of living water” (John 7:38, NAS).

Bible Reading: John 7:33-37

TODAY’S ACTION POINT:  Recognizing love, joy and peace as trademarks of the Spirit-filled life, I will consciously seek to be Spirit-controlled so that these expressions will be a natural overflow of my life. I will teach this spiritual truth to others today.

Presidential Prayer Team

Presidential Prayer Team; J.K. – Small But Wise

Leave a comment

 

Scripture’s animal illustrations exemplify the sinner and his needs and should give you pause for reflection. Psalm 23 speaks of sheep needing a shepherd to find them good pasture and still waters. He gives them personal attention because each one lacks the ability to care for itself. In contrast, Proverbs 30 speaks of four things on Earth that are small but very wise, one of which is the rock badger (Proverbs 30:24-28). It’s a tiny, defenseless creature belonging to the rabbit family, but lacking a tail and very clumsy when leaping. Its ears are small and roundish instead of long. Its tender feet prevent it from burrowing, so it knows to flee to the rocks when danger approaches.

He is a shield to those who take refuge in him.

Proverbs 30:5

The picture is plain. You, the sinner, are defenseless and even inept in many areas, but if you are wise, you flee for refuge to the Rock. Your Savior bids you, “Come…and I will give you rest.” (Matthew 11:28) He is your shield in whom you can find safety and peace.

Be wise, dear one. God’s Word is true. You can rely on Him. Be united with other believers in your prayers for America and its leaders. The Lord is your shelter. He will take care of you.

Recommended Reading: Psalm 28

Greg Laurie

Greg Laurie – Easter Brings Hope

Leave a comment

 

Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” —John 11:25

Easter is not about brightly colored eggs, wearing pastels, or enjoying a big meal, although it could include these. Easter is about the death and resurrection of Jesus Christ.

For some, Easter will be a great day, spent surrounded by family and friends. But for others, it will be a sad day, because Easter is a reminder of a loved one who has died and is now desperately missed.

Death seems so cruel, so harsh, and so final. That is what the disciples were feeling when they saw their Lord, whom they had left everything to follow, hanging on the cross. They were devastated. Death had crushed them. But if they would have gone back in their memories, they would have recalled an important event and statement Jesus had made.

They would have remembered Jesus standing at the tomb of his close friend Lazarus. They would have remembered that Jesus did something completely unexpected: He wept (see John 11:35). Jesus wept, because He knew that death was not part of God’s original plan. Humanity was not meant to grow old, to suffer with disease, or to die. But because of the sin of Adam and Eve, sin entered the human race, and death followed with it. And death spread to all of us. Jesus wept, because it broke His heart.

But standing there at Lazarus’ tomb, Jesus also delivered these hope-filled words: “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). Death is not the end. And the resurrection of Jesus Christ proves it.

If you have put your faith in Christ, then Easter means that you will live forever in the presence of God. Easter brings hope to the person who has been devastated by death.

Max Lucado

Max Lucado – Far From Christ

Leave a comment

 

Imagine the scene at the cross. Soldiers huddled in a circle, dice-throwing—casting lots for the possessions of Christ. Common soldiers witnessing the world’s most uncommon event. To them he is just another criminal; the cross is forgotten.

It makes me think of us. The religious. Those who claim heritage at the cross. All of us. The strict…the loose…the simple…spirit-filled…evangelical. All of us! We’re not so unlike these soldiers. We too, play games at the foot of the cross. We compete for members. We scramble for status.  Competition. Selfishness. Personal gain. It’s all there. We major in the trivial, we split into little huddles. Another name. Another doctrine. So close to the cross but so far from the Christ. “May they all be one,” Jesus prayed. One. Not one in groups of two thousand. One church. One faith. One Lord. No hierarchies. No traditions. Just Christ.

From On Calvary’s Hill