Charles Stanley – Molded by the Master

 

Jeremiah 18:1-6

In today’s Scripture passage, God is teaching us about His relationship with His children. He says that He will deal with us just as a potter works with clay and that we, like the clay, are in His hands.

God deals with believers in two ways. First, He is molding every one of us into the image of His Son Jesus. Second, He is shaping us for a specific purpose, one that is individually designed so we will help build His kingdom. Our part as the clay is to submit ourselves to His purpose. As the Potter, He may subtract something from our life—similar to removing lumps from clay. Another possibility is that He may speed up the pace until we feel as if we’re spinning. Or, desiring a new shape for His “vessels,” He might dramatically rework our pattern of living in order to start us in a new direction. Our responsibility is to accept any changes from the Master Potter.

We can do this confidently because we are in God’s hands. Scripture describes them as:

  • Creative hands whose skillful work is displayed in nature.
  • Hands filled with righteousness.
  • Hands that give life and take it away.
  • Mighty and powerful hands that rescued Israel from Egypt and us from slavery to sin.
  • Hands that protect us.
  • Hands that were pierced so we might be made new.

When we think about being clay in the Potter’s hands and the ways that God deals with us, we can relax knowing “in His hands” is exactly the place we want to be.

Bible in One Year: Psalms 67-70

 

Ravi Zacharias Ministry – A Growing Process

 

As a gardener, nothing is more rewarding to me than reaping the benefits of my labor whether that is a lovely bouquet of flowers, or the bounty of my fruit and vegetable gardens. When the soil, sun, and rain are just right everything grows, blooms, and produces a bountiful harvest. But, of course, not everything is just right.

Morning glory belongs to a family of unique and tenacious plants. While offering beautiful white or purple blossoms, that beauty belies a more pernicious and tenacious nature to spread and take over one’s entire yard! Morning glory is a variety of bindweed, which grows from rhizomes—underground storage structures that promote the spread of the weed. Hardy, tenacious, and opportunistic, the morning glory will spread in such ways that it will destroy every square inch of the garden.

Battling this plant nemesis in my own gardens has given me a new understanding for the process involved in the cultivation and preservation of gardens. Digging deep to get up as many of the rhizomes as possible takes commitment, hard work, and a great deal of time. Often, I look out over garden beds cleared of any visible evidence of morning glory after my labor, only to look out the next day and see new shoots where I had just cleared them.

With all of this back-breaking labor, it is easy to be tempted towards finding an easier way: A rock garden, perhaps, instead of a green one? Why in the world would anyone be attracted to the inconvenience of going out and working long hours in the hot sun battling insects, weeds, and other pests for a garden? Why would I slave in the summer sun for beauty or for bounty?

When I labor over my garden, or any project for that matter, I am connected to a larger process, and not just an end result. It was my knees that began to ache from bending over, my hands that occasionally encountered a stinging or biting insect of one kind or another, my muscles that would cramp my fingers and hands from relentless weeding and digging. Yet, taking notice of this process makes me aware of my own tendency to desire convenience or to want to give up when things become difficult. Just as one might take for granted the process that goes into getting good food on filled grocery shelves, I often want for the shortcut or the expedience. Working hard to create conditions that enhance thriving for my flowers and vegetables in my own garden connects me to a part of the process that is done on my behalf on a much larger scale. I think of all the people who labor on my behalf so that I might enjoy the wonderful food on my grocery shelves. Going out and doing battle for my own garden reminds me that the process is just as important as the end product.

In many other regards, our busyness and commitment to convenience often keep us from engaging in vital processes that inform us of our beginning and guide us to our end, just as they contribute to a general amnesia about what it takes to put food on our tables. Our consumer conveniences often sever us from vital connections; we forget from whence we have come and where we are going. We look for the quick fix or the shortcut to the end goal, rather than journeying through many arduous processes essential to our growth and development as human persons.

How similarly people of faith often wish for the easy way or the convenience of a ‘seven-step plan’ for spiritual growth. Jesus’s frequent use of agricultural imagery should not surprise us. Some of the most beloved images from Jesus’s conversations with his disciples evoke the vine and branches from grapevines and vineyards that likely filled the landscape. Growing grapes requires a long process. It takes three years to establish a grape planting. Yet, even during the third season, only a limited harvest may be expected from the vines. The first full crop normally takes between four to five years.

Perhaps this knowledge can give new insight into the words of Jesus:

I am the vine; you are the branches…Remain in me, and I will remain in you…no branch can bear fruit by itself; it must remain in the vine…remain in my love…I chose you and appointed you to go and bear fruit—fruit that will last.(3)

The spiritual life, like our development as human beings, is about the process. Just as in farming, much of that process involves watching and waiting, tilling and cultivating the land, even having to persevere and dig deep to pull out yet another encroaching rhizome. There are no short cuts for a bountiful harvest.

Margaret Manning Shull is a member of the speaking and writing team at Ravi Zacharias International Ministries in Bellingham, Washington.

(1) “Every Piece of Fruit” cited in Alice Peck Ed., Bread, Body, Spirit (Woodstock, VT: SkyLight Paths Publishing, 2008).

(2) John 15:4-16.

Alistair Begg – Cooked Evenly

 

Ephraim is a cake not turned.

Hosea 7:8

A cake not turned is uncooked on one side; and so Ephraim was, in many respects, untouched by divine grace: Though there was partial obedience, there was too much rebellion left. My soul, I charge you to see whether this is true of you. Are you thorough in the things of God? Has grace gone to the very center of your being so that its divine operation is felt in all your powers, your actions, your words, and your thoughts? To be sanctified, spirit, soul, and body, should be your aim and prayer; and although sanctification might not be complete in you, still it must be at work in you. There must not be the appearance of holiness in one place and reigning sin in another; otherwise you will also be a cake not turned.

A cake not turned is soon burnt on the side nearest the fire, and although no man can have too much religion, there are some who seem burnt black with bigoted zeal for that part of truth that they overemphasize; others are charred to a cinder with a self-congratulatory pharisaic performance of those religious activities that suit their mood. The assumed appearance of superior sanctity frequently accompanies a total absence of all vital godliness, and the saint in public is a devil in private. He deals in flour by day and in soot by night. The cake that is burned on one side is dough on the other.

This is true of me, Lord Jesus; turn me! Turn my unsanctified nature to the fire of Your love, and let it feel the sacred glow, and let my burnt side cool a little while I learn my own weakness and lack of heat when I am removed from Your heavenly flame. Let me not be a double-minded man, but one who is entirely under the powerful influence of reigning grace. I know only too well that if I am left like a cake unturned, and am not on both sides the subject of Your grace, I will be consumed forever in everlasting burnings.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

John MacArthur – Fulfilling the Royal Law

 

“If . . . you are fulfilling the royal law, according to the Scripture, ‘You shall love your neighbor as yourself,’ you are doing well” (James 2:8).

Love is the only antidote for partiality.

In Matthew 22:36 a lawyer asked Jesus which commandment was the greatest. Jesus answered, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the greatest and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (vv. 37-40). Love for God and one’s fellow man summarizes the intent of God’s law, and is the measure of true faith.

Jesus wasn’t calling for the shallow, emotional, self-oriented love that is so prevalent in our society, but for a sacrificial quality of love that places the needs of others on par with your own. That kind of love is utterly incompatible with partiality, which seeks only to further its own selfish goals.

Showing partiality breaks God’s law because it violates God’s attributes, misrepresents the Christian faith, ignores God’s choice of the poor, and condones the blasphemous behavior of the rich (James 2:1-7). But when you treat others impartially, you fulfill the royal law. “Royal” in James 2:8 translates a Greek word that speaks of sovereignty. The law was given by God, who is the supreme authority in the universe, so it is authoritative and binding. Love fulfills God’s law because if you love someone, you won’t sin against him.

Apparently not all of James’s readers were showing partiality, so he commended them, saying they were “doing well.” The Greek word translated “well” speaks of that which is excellent. They were doing an excellent thing because they were acting in a manner consistent with God’s impartial, loving nature. That’s God’s call to every believer: for “the one who says he abides in [Christ] ought himself to walk in the same manner as He walked” (1 John 2:6). As you do, you fulfill God’s law and thereby prove that your faith and love are genuine.

Suggestions for Prayer

God’s love is the only antidote for partiality, so pray each day that He will teach you how better to express His love to those around you.

For Further Study

Read the following verses, noting the characteristics of godly love: John 3:16, Ephesians 5:25-29, Philippians 1:9-11, and 1 John 5:1-3.

 

Joyce Meyer – Don’t Be Afraid to Stop

 

The thoughts and purposes of the [consistently] righteous are honest and reliable, but the counsels and designs of the wicked are treacherous. —Proverbs 12:5

Don’t be ashamed to back off if you get out in the middle of something and find that God is not in it. Just be secure enough to simply say, “I thought this was God, but it’s not, so I am not going to do it anymore.”

You can apologize to others if you caused them any trouble or confusion. But there is no shame in quickly admitting that you were wrong. It is more important not to perpetuate a mistake than it is to keep people from thinking you were wrong. Don’t be afraid to say, “I didn’t hear from God.” Honesty will keep your day going right, all day long.

Campus Crusade for Christ; Bill Bright – Protected From Satan

 

“But the Lord is faithful: He will make you strong and guard you from satanic attacks of every kind” (2 Thessalonians 3:3).

As a lad I grew up in a rural community on a ranch five miles from the nearest town. I received the first seven years of my formal education in a one-room, country school. I was often the only student in my class and there were never more than three of us. It was not unusual for some big bully to pick on a student smaller than himself and fights would ensue.

I had been taught never to run from a fight because that was not the manly thing to do and so I sometimes found myself in such a situation. I was encouraged by a brother, several years older, who would stand by to insure that the fighting was fair and that I would not be taken advantage of. The Lord Jesus Christ is our elder brother. He stands by to help us, to make us strong and guard us from the attacks of Satan who is like the big bully.

Two thousand years ago Satan was defeated at the cross. He has no control over us except that which God allows and which we by our disobedience and unbelief enable Him to have. Why then, you ask, does the average Christian have such a tough time living the Christian life? It is because he does not understand that the battle has already been won! Victory is ours and nothing can touch us or harm us whether we are criticized, persecuted or even martyred for the sake of the kingdom, for we are not of this world. We are citizens of the heavenly kingdom. While here on this earth, Christ will envelop us and surround us with His supernatural peace and power, turning tragedy to triumph, heartache and sorrow to joy. This is our heritage if only we keep on trusting and obeying Him.

Bible Reading: II Thessalonians 3:1-5

TODAY’S ACTION POINT: I will remember that Jesus Christ is not only my Savior and Lord, but my older brother and that He will protect me against satanic attacks of every kind. The battle has already been won! Through His enabling supernatural resources, I will live a supernatural life for His glory today.

Presidential Prayer Team; J.K. – Connections

 

The Jews in Christ’s day were ready to celebrate the Passover – a remembrance of their release from the grips of Pharaoh in Egypt, but did any of them connect the current happenings to the events of the first Passover?

There was darkness over the whole land until the ninth hour.

Mark 15:33

The ninth plague in captivity was pitch darkness over the land for three days. At the time of Jesus’ crucifixion, there was darkness for three hours. There was silence on His cross as He experienced the judgment of your sins and the sins of the world as His Father forsook Him. Then, just as in Egypt, the firstborn died; only now it was God’s firstborn Son, the Lamb of God, willingly laying down His life as a sacrifice for you. The Earth quaked at His death. The veil in the temple was torn in two – a sign that Jesus had fulfilled the law in order to provide a “new and living way”…freedom from the law for those who believe in Him (Hebrews 10:20).

Beloved, let Christ work through you by His Holy Spirit to save the lost in your corner of the world. Pray also for those who lead this nation – that they may know of His sacrifice and believe.

Recommended Reading: Hebrews 10:12-25

Greg Laurie – Cheap Imitations

 

Another parable He put forth to them, saying: “The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way.”—Matthew 13:24–25

Christians should be aware that the Devil is an imitator. When he cannot stop a work of God, he will offer his cheap imitation. That way he minimizes the power and glory of God.

God has His genuine; the Devil has his imitations. God has love; the Devil has lust. God has true faith in Christ; the Devil has false religion. He offers just enough to keep people from the real truth. Those who buy into this will say, “I don’t really need to hear about Jesus. I am a religious person” or “I am a spiritual person.” They are satisfied with a cheap imitation instead of going after the real thing.

Jesus told a parable about a farmer who sowed wheat in a field, but at night, his enemy came in and sowed tares among the wheat. A tare, also known as the darnel seed, looks a lot like wheat initially. But as it grows, it actually will uproot the wheat.

That is how the Devil works. He will put his plants in the church. They will talk like Christians. They will use phraseology that Christians use. And when they do something wicked, people will say, “I can’t believe that a Christian would do such a thing!” Here’s an idea. Maybe they actually were tares among the wheat. I am not saying that Christians are incapable of sinning. But I do think some people who attend church are tares among the wheat. They are imitations.

Case in point: Judas was a tare among the wheat as one of Jesus’ disciples. In fact, when Jesus said one of the Twelve would betray Him, no one knew He was referring to Judas. But Judas was an imitator. The Devil puts his fake versions out there, flooding the market with cheap substitutes.

 

Max Lucado – God’s Doing What’s Best for Us

God is at work in each of us whether we know it or not, whether we want it or not. Lamentations 3:33 says, “He takes no pleasure in making life hard, in throwing roadblocks in the way.” He doesn’t delight in our sufferings, but He delights in our development. It’s what Paul pointed out in Philippians 1:6, “God began doing a good work in you, and I am sure He will continue it until it is finished when Jesus Christ comes again.”

Don’t see your struggle as an interruption to life but as preparation for life. No one said the road would be easy or painless. But God will use this mess for something good. This trouble you are in isn’t punishment; it’s training, the normal experience of children. God is doing what’s best for us, training us to live God’s holy best!

From You’ll Get Through This

Night Light for Couples – Breaking Out

 

“God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline.” 2 Timothy 1:7

Breaking out of comfortable routines can be beneficial for us, but it isn’t always as easy as it sounds. My (jcd’s) father, for example, hated automatic transmissions on automobiles because he had learned to drive with stick shifts. I’ve fallen into similar patterns. Until 1992 I wrote books on yellow pads with pencils. I worked that way for years despite the availability of word processors. The twentieth century was almost over before I decided to join it.

Rigidity and the force of habit can cause us to do things that make no sense. Yet when we stop learning and growing, we fail to reach our potential. To look at it another way, which companies would you say are more successful in today’s fast‐changing marketplace: those whose motto is “We’ve always done it this way,” or those that continually evaluate their methods and seek improvements?

Some of what succeeds in business also makes sense in marriage. You might ask yourself if any outdated routines and pointless—or even costly—habits are holding you back.

Just between us…

  • Am I stuck in any habits that no longer make sense?
  • How are those who are unwilling to change like the Pharisees of

Scripture? (See Luke 11:37–44.)

  • Do you enjoy learning?
  • How can I encourage you to get out of old ruts or discard outdated habits?

Lord, we can become so comfortable in our old ways, but comfort can lead to stagnation and retreat. Inspire us by Your Spirit “of power, of love and of self-discipline” to reach for Your creative best. Thank You for the gift of new life we can enjoy together every day. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

C.S. Lewis Daily – Today’s Reading

 

TO EDWARD LOFSTROM: A letter of great encouragement for someone who had been struggling with excessive self-awareness.

10 June 1962

You are of course perfectly right in defining your problem (which is also mine and everyone’s) as ‘excessive selfness’. But per- haps you don’t fully realise how far you have got by so defining it. All have this disease; fortunate are the minority who know they have it. To know that one is dreaming is to be already nearly awake, even if, for the present, one can’t wake up fully. And you have actually got further than that. You have got beyond the illusion (very common) that to recognise a chasm is the same thing as building a bridge over it.

Your danger now is that of being hypnotised by the mere sight of the charm, of constantly looking at this excessive selfness. The important thing now is to go steadily on acting, so far as you can—and you certainly can to some extent, however small—as if it wasn’t there. You can, and I expect you daily do—behave with some degree of unselfishness. You can and do make some attempt at prayer. The continual voice which tells you that your best actions are secretly filled with subtle self-regards, and your best prayers still wholly egocentric—must for the most part be simply disregarded—as one disregards the impulse to keep on looking under the bandage to see whether the cut is healing. If you are always fidgeting with the bandage, it never will.

A text you should keep much is mind is I John iii, 20: ‘If our heart condemns us God is greater than our heart.’ I sometimes pray ‘Lord give me no more and no less self-knowledge than I can at this moment make a good use of.’ Remember He is the artist and you are only the picture. You can’t see it. So quietly submit to be painted—i.e., keep on fulfilling all the obvious duties of your station (you really know quite well enough what they are!), asking forgiveness for each failure and then leaving it alone. You are in the right way. Walk—don’t keep on looking at it.

From The Collected Letters of C.S. Lewis, Volume III

Compiled in Yours, Jack

The Collected Letters of C. S. Lewis