Greg Laurie – Christians and the Sabbath

 

There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.—Hebrews 4:9–10

Of the Ten Commandments, there is probably more confusion about this one than about any other: “Remember the Sabbath day, to keep it holy” (Exodus 20:8). So let’s understand what it is and what it isn’t.

This commandment originally was given to the Hebrew people for a day of Sabbath rest, which, by the way, is Saturday. This commandment to keep the Sabbath is the only command that is not repeated in the New Testament. It was given to the Jewish people but not to non-Jews.

Jesus never taught anyone to keep the Sabbath. In fact, He was repeatedly accused of breaking the Sabbath. The Jewish leaders came down on Jesus because He healed a man on the Sabbath day. Religion and rituals began to overtake the whole purpose of what the Sabbath was. Jesus told the Pharisees, “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27).

The apostles never taught anyone to keep the Sabbath. The Jews met in their synagogue on Saturday. The early church, made up of Jews and Gentiles, met on the first day of the week, Sunday. Why did they meet on Sunday? That is the day that Jesus Christ rose from the dead. It was a New Covenant.

Some have taken the Sabbath and have tried to turn it into a law that Christians should keep. But the Bible addresses this in Colossians 2:16–17, saying, “So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, which are a shadow of things to come, but the substance is of Christ.” The Sabbath was pointing to and was fulfilled in Jesus. One word could sum up our faith: done. It was done for us by Christ on the cross.

Max Lucado – Give Thanks

 

Some things just weren’t made to coexist. Long-tailed cats and rocking chairs? Bulls in a china shop? Not a good idea. Blessings and bitterness? The mixture doesn’t go over well with God. Combine heavenly kindness with earthly ingratitude and expect a sour concoction. Perhaps you’ve sampled it. Gratitude doesn’t come naturally. Self-pity does. Bellyaches do. Grumbles and mumbles—no one has to remind us to offer them. Yet they don’t mix well with the kindness we’ve been given.

Gratitude gets us through the hard stuff. To reflect on your blessings is to rehearse God’s accomplishments. To rehearse His accomplishments is to discover His heart. Gratitude always leaves us looking at God and away from dread. “Give thanks for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:20).

From You’ll Get Through This

Night Light for Couples – Christmas Memories

 

“I thank my God every time I remember you.” Philippians 1:3

Some of my (jcd’s) favorite memories are from the Christmas season. I remember the year my father returned from the bank with twenty crisp, new one‐dollar bills. Those were the days when a dollar would buy a meal. He attached a Merry Christmas note to each bill and handed one to the newsboy, the shoeshine man, the postman, and seventeen others. He was simply thanking them for being his friends.

Another memory was made years later when Shirley, the kids, and I flew to Kansas City to spend the holidays with my parents. When I stepped off the plane and into the terminal, I caught sight of my father. He had a twinkle in his eyes and a smile on his face; Mom also was aglow with excitement. Their family had come home. I wouldn’t trade those memories for anything.

Every season offers opportunities for unforgettable moments to share with your spouse and family. Seize them—and savor them.

Just between us…

  • What is your favorite holiday? Why?
  • What is your fondest memory of a holiday season we’ve spent together?
  • What can we do to keep alive the memory of all our special moments?
  • How can we make our faith a more central part of our family celebrations?

Lord, thank You for giving us “the heritage of those who fear Your name.” Thank You for the many special times You have given us and for the wonderful memories that go with them. May we recognize and cherish these gifts and pass them on to our children. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – The Secret of Contentment

 

Philippians 4:4-13

In today’s reading, the apostle Paul says he has learned the secret of experiencing contentment in all circumstances, good or bad. Does it surprise you that he wrote this when he was in prison, unsure of his future? We’re often discontent even when all is going well. Consequently, we wonder how it’s possible to be truly content during our most difficult trials, especially when there’s no end in sight. So what is genuine contentment? Paul is speaking of a freedom from worry and frustration in all aspects of life—even unfulfilled desires.

It’s usually when we cannot control or change our situation that we feel discontentment. As long as our satisfaction depends on whether certain things actually work out, we’ll allow circumstances to cheat us out of peace. I’m not saying there’s some spiritual stage where you will never again experience anxiety or frustration. But what matters is how we respond when those feelings grip us.

This is something that the apostle had to learn. Paul endured amazing suffering, from shipwrecks and hunger to unjust imprisonment and beatings (2 Corinthians 11:24-30). He had gone through countless situations that were uncertain, extraordinarily painful, and seemingly hopeless. But he finally discovered that contentment could not? be dependent upon his circumstances.

How do you respond when circumstances are out of your control? Do you get angry? Do you try to escape? Does despair make you want to give up? Paul chose to give his anxieties to Jesus in exchange for peace that “surpasses all comprehension” (Philippians 4:7). That same peace is available to you!

Bible in One Year: Psalms 90-94

Our Daily Bread — A Voice in the Night

 

Read: Psalm 134

Bible in a Year: Job 11-13; Acts 9:1-21

Lift up your hands in the sanctuary, and bless the Lord! —Psalm 134:2

Psalm 134 has only three verses, but it is proof that little things can mean a lot. The first two verses are an admonition to the priests who serve in God’s house night after night. The building was dark and empty; nothing of consequence was occurring—or so it seemed. Yet these ministers were encouraged to “lift up [their] hands to the holy place and bless the Lord!” (v. 2 esv). The third verse is a voice from the congregation calling into the darkness and loneliness of the night: “The Lord who made heaven and earth bless you.”

I think of other servants of the Lord today—pastors and their families who serve in small churches in small places. They’re often discouraged, tempted to lose heart, doing their best, serving unnoticed and unrewarded. They wonder if anyone cares what they’re doing; if anyone ever thinks of them, prays for them, or considers them a part of their lives.

I would say to them—and to anyone who is feeling lonely or insignificant: Though your place is small, it is a holy place. The one who made and moves heaven and earth is at work in and through you. “Lift up your hands” and praise Him. —David H. Roper

Lord, show me how I can be an encourager of others who might feel they are in a “small” place. Let them know that their lives leave an eternal impact on those they serve.

Anyone doing God’s work in God’s way is important in His sight.

INSIGHT: Psalms can be instructive in describing various expressions of worship. Today’s psalm encourages those who are involved in ministry in the temple to lift up their hands. This psalm is descriptive and tells us what is happening, rather than prescriptive telling us what should happen. We are not wrong if we do not hold up our hands in worship, but we have the freedom to use this expression of praise to God.

Alistair Begg – Looking to Jesus

 

Looking to Jesus.

Hebrews 12:2

It is always the Holy Spirit’s work to turn our eyes away from self to Jesus. But Satan’s work is just the opposite; he is constantly trying to make us look at ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you do not have the joy of His children; you have such a wavering hold on Jesus.” All these are thoughts about self, and we will never find comfort or assurance by looking within.

But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that Christ is everything. Remember, therefore, it is not your hold of Christ that saves you–it is Christ; it is not your joy in Christ that saves you–it is Christ; it is not even faith in Christ, although that is the instrument–it is Christ’s blood and merits.

Therefore, do not look so much to your hand with which you are grasping Christ as to Christ; do not look to your hope but to Jesus, the source of your hope; do not look to your faith, but to Jesus, the founder and perfecter of your faith.

We will never find happiness by looking at our prayers, our deeds, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we are to overcome Satan and have peace with God, it must be by “looking to Jesus.”

Keep your eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession be fresh upon your mind. When you waken in the morning look to Him; when you lie down at night look to Him. Do not let your hopes or fears come between you and Jesus; follow hard after Him, and He will never fail you.

My hope is built on nothing less

Than Jesus’ blood and righteousness:

I dare not trust the sweetest frame,

But wholly lean on Jesus’ name.

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – Prayer—the forerunner of mercy

 

“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.” Ezekiel 36:37

Suggested Further Reading: 1 Samuel 22:9-23:5

First, I enquire what the promise is. I turn to my Bible, and I seek to find the promise whereby the thing which I desire to seek is certified to me as being a thing which God is willing to give. Having enquired so far as that, I take that promise, and on my bended knees I enquire of God whether he will fulfil his own promise. I take to him his own word of covenant, and I say to him, “O Lord, wilt thou not fulfil it, and wilt thou not fulfil it now?” So that there, again, prayer is enquiry. After prayer I look out for the answer; I expect to be heard; and if I am not answered I pray again, and my repeated prayers are but fresh enquiries. I expect the blessing to arrive; I go and enquire whether there is any tidings of its coming. I ask; and thus I say, “Wilt thou answer me, O Lord? Wilt thou keep thy promise. Or wilt thou shut up thine ear, because I misunderstand my own wants and mistake thy promise?” Brethren, we must use enquiry in prayer, and regard prayer as being, first, an enquiry for the promise, and then on the strength of that promise an enquiry for the fulfilment. We expect something to come as a present from a friend: we first have the note, whereby we are informed it is upon the road. We enquire as to what the present is by the reading of the note; and then, if it arrive not, we call at the accustomed place where the parcel ought to have been left, and we ask or enquire for such and such a thing. We have enquired about the promise, and then we go and enquire again, until we get an answer that the promised gift has arrived and is ours. So with prayer.

For meditation: Asking comes in two shapes—questions and requests. God is able to give us all the answers we need (Luke 11:9,10).

Sermon no. 138
28 June (1857)

“Thus saith the Lord God; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.” Ezekiel 36:37

Suggested Further Reading: 1 Samuel 22:9-23:5

First, I enquire what the promise is. I turn to my Bible, and I seek to find the promise whereby the thing which I desire to seek is certified to me as being a thing which God is willing to give. Having enquired so far as that, I take that promise, and on my bended knees I enquire of God whether he will fulfil his own promise. I take to him his own word of covenant, and I say to him, “O Lord, wilt thou not fulfil it, and wilt thou not fulfil it now?” So that there, again, prayer is enquiry. After prayer I look out for the answer; I expect to be heard; and if I am not answered I pray again, and my repeated prayers are but fresh enquiries. I expect the blessing to arrive; I go and enquire whether there is any tidings of its coming. I ask; and thus I say, “Wilt thou answer me, O Lord? Wilt thou keep thy promise. Or wilt thou shut up thine ear, because I misunderstand my own wants and mistake thy promise?” Brethren, we must use enquiry in prayer, and regard prayer as being, first, an enquiry for the promise, and then on the strength of that promise an enquiry for the fulfilment. We expect something to come as a present from a friend: we first have the note, whereby we are informed it is upon the road. We enquire as to what the present is by the reading of the note; and then, if it arrive not, we call at the accustomed place where the parcel ought to have been left, and we ask or enquire for such and such a thing. We have enquired about the promise, and then we go and enquire again, until we get an answer that the promised gift has arrived and is ours. So with prayer.

For meditation: Asking comes in two shapes—questions and requests. God is able to give us all the answers we need (Luke 11:9,10).

Sermon no. 138
28 June (1857)

John MacArthur – Dead Faith Versus Demonic Faith

 

“Someone may well say, ‘You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works.’ You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless?” (James 2:18-20).

Even demonic faith is better than dead faith!

In recent years there has been an alarming rise in the number of professing Christians who believe that there’s no necessary relationship between what they believe and what they do. They say you can’t judge a person’s spiritual condition by what he or she does because salvation is a matter of faith alone—as if requiring works violates the principle of faith.

It was that kind of reasoning that prompted James to issue this challenge: “You have faith, and I have works; show me your faith without the works, and I will show you my faith by my works” (James 2:18). The Greek word translated “show” means “to exhibit,” “demonstrate,” or “put on display.” His point is simple: it’s impossible to verify true faith apart from holy living because doctrine and deed are inseparable.

Can you know if someone is a Christian by watching his behavior? According to James, that’s the only way to know! In verse 19 he says, “You believe that God is one. You do well; the demons also believe, and shudder.” In other words, affirming orthodox doctrine isn’t necessarily proof of saving faith. Demons believe in the oneness of God, and its implications fill them with fear, but they aren’t saved. The phrase “you do well” is intentionally sarcastic. The implication is that demonic faith is better than non-responsive faith because at least the demons shudder, which is better than no response at all.

You can’t be a Christian in creed only—you must be one in conduct as well! James makes that very clear. Don’t be confused or deceived by those who teach otherwise. Continually aim your life at bringing glory to God through obedient application of biblical truth.

Suggestions for Prayer

Reaffirm to the Lord your commitment to abide by His Word.

For Further Study

Read John 8:12-47. Make a list of doctrines and deeds that characterize dead faith and a corresponding list of those that characterize true faith.

Joyce Meyer – Spiritual Praying

 

Then what am I to do? I will pray with my spirit [by the Holy Spirit that is within me], but I will also pray [intelligently] with my mind and understanding; I will sing with my spirit [by the Holy Spirit that is within me], but I will sing [intelligently] with my mind and understanding also. 1 Corinthians 14:15

For many people, the concept of “the mind aiding the spirit” is dificult to grasp. I understand what Paul meant because it’s something I’ve learned to use in my own spiritual growth.

For example, one morning I set aside my usual time for prayer. I began to pray, but my prayers felt flat nothing energized them and there was no help from my spirit. As I struggled, I reminded myself that I had made myself available to God, and I wanted the Spirit to use me to change lives.

I continued to pray but nothing changed. This had happened before, so I wasn’t discouraged. I kept on praying and telling God the things about which I was concerned. After several minutes, a powerful energy took hold of me. I knew I had touched the area where the Holy Spirit wanted me to pray. This became more than my concern this was God’s concern.

I began by praying out of my mind, about things that I knew of and thought needed prayer. I was praying in English because that is my normal language, and I understood what I was saying. But when the energizing power of the Spirit came, without any conscious thought, I began to pray with my prayer language, or what many of us refer to as an unknown tongue.

Paul was our example and teacher in this area. He said he knew how to pray with the Spirit, and he knew how to pray with the understanding. This may not make sense to everyone and it certainly can confuse people at first. However, I encourage you not to reject a gift of God that is available to you merely because you have not experienced it and don’t understand it. Be open to God, and ask Him to teach you about praying in other tongues.

Think of it this way: God calls us to prayer. That’s our joy as well as our responsibility. Sometimes when we talk to God, we hardly know what to say. We pray, but our words feel inadequate. It’s as if there is a depth to our burdens that transcends words. Something is going on that’s so strong within us-so overwhelming-we have no words to speak To use English feels utterly useless. No matter what we say to God out of our own minds (understanding), we feel we have not broken through and obtained a victory. Then comes what I call a prayer release. I speak in words I don’t understand-words that are beyond the grasp of my human mind-and yet my spirit “understands,” or bears witness that my prayers are correct and are getting the job done.

The best biblical reference I can give for this experience is Acts 2, which tells the story of Pentecost. The disciples prayed in an upper room while Jews came from all over the world to the city of Jerusalem. The 120 people in that room were so filled with the Holy Spirit that they burst out speaking in unknown languages-unknown to them. But the visitors heard them, And when this sound was heard, the multitude came together and they were astonished and be¬wildered, because each one heard them [the apostles] speaking in his own [particular] dialect (Acts 2:6).

The apostle Paul thanked God that he spoke in tongues, and he also said that nobody should forbid anyone to do so. There has been a great deal of division in the church over the issue of speaking in tongues, but I encourage you to go straight to your Bible and see what the Word of God says about it. Don’t have a closed mind to any of the precious gifts of the Holy Spirit. We need all the supernatural help we can get to help us live our lives victoriously.

Some people teach that the gift of speaking in tongues went away with the early church, but there are millions of people worldwide who speak in tongues today. Those who speak in other tongues are certainly no better, nor are they more spiritual than those who do not speak in tongues, but once again, I encourage you to seek God for yourself in this area, so your prayers can be as powerful as possible. When we pray in the Spirit, our minds and our spirits work together. Our minds yield to our spirits, and we are praying the perfect prayer that God desires.

Holy Spirit, I desire all the supernatural gifts You have made available. I need all the help I can get to enable me to live victoriously. I want to pray powerful prayers that are led by the Holy Spirit. I know You hear and answer the prayers I pray in my known language, but I am open to receiving the gift of an unknown language that will enable me to speak secrets and mysteries unto You. I trust You, Jesus, to lead me in the right direction. Amen.

 

Campus Crusade for Christ; Bill Bright – Strength to the Humble

 

“But He gives us more and more strength to stand against all such evil longings. As the Scripture says, God gives strength to the humble, but sets Himself against the proud and haughty” (James 4:6).

Dr. A. B. Simpson, leader of the Christian and Missionary Alliance at its inception, wisely said years ago.” Humility is not thinking meanly of yourself; it is not thinking of yourself at all.”

Under that rigid definition, not many of us would qualify as being truly humble – nevertheless, the statement contains a great deal of truth, for it is a goal toward which we should all strive.

No real progress is made toward God in any person’s life – believer or unbeliever – without this special characteristic of humility. One proof of that is found in the familiar verse:

“If My people, which are called by My name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land” (2 Chronicles 7:14, KJV).

Even before we pray, before we seek His face, before we turn from our wicked ways, we must humble ourselves. Why? Because we are in no position to meet any of these other three criteria without first humbling ourselves.

Every Christian who seeks to advance in a holy life must remember well that humility is the most important lesson a believer has to learn. There may be intense consecration, fervent zeal and heavenly experience, yet there also may be an unconscious self-exaltation. True humility must come from God.

Bible Reading: James 4:7-10

TODAY’S ACTION POINT: Remembering that pride is the root sin from which all others grow, I will humble myself and with the assistance of the Holy Spirit I will stay so busy helping, praying for and encouraging others that pride cannot take root in my life.

Presidential Prayer Team; A.W. – Continuing the Call

 

Billy Graham is likely the most well-known evangelist in the world. He began his career as an ordained minister in 1939. His estimated lifetime audience is more than 2.2 billion, and more than 3.2 million people have responded to his invitation to “accept Christ as their personal Savior.” Graham retired in 2005, but his son Franklin took over the Billy Graham Evangelistic Association. Graham’s ministry to share the gospel didn’t stop with him; he passed it on.

Go therefore…baptizing them in the name of the Father and of the Son and of the Holy Spirit.

Matthew 28:19

In today’s verse, Jesus has risen from the dead and met His disciples in Galilee, where He instructs them to go make disciples of all nations. Most Bible scholars say Christ’s earthly ministry lasted about three years; however, His ministry didn’t stop with His crucifixion. His call continues, not just through the Holy Spirit, but through His disciples.

He called the apostles then – and He calls you today to continue His work by witnessing about Him. As you pray today, ask for opportunities to share Christ with others. Pray also for the nation’s leaders and citizens who haven’t accepted Jesus to come to know Him.

Recommended Reading: Romans 10:8-17

Night Light for Couples – Overcommitment

 

“Be very careful, then, how you live—not as unwise but as wise, making the most of every opportunity.” Ephesians 5:15

Overcommitment is a marriage killer. When your week is filled with the demands of fifty, sixty, or even seventy hours at the office, the pressures of a new baby, making meals, night classes, housework, church programs, replacing the broken window, the kids’ band and football practices, Bible studies, painting the house, caring for your aunt with the broken leg… well, you get the idea. How can a husband and wife seek to communicate with each other when they’re too worn out to talk? How can they enjoy praying together when every moment is programmed? How can they enjoy a sexual relationship when they just want to collapse into bed each evening?

A few years ago some friends of ours decided to do something about this dilemma. They sold their house and moved to a less expensive home so they could reduce their hours at work and spend more time with each other and their children. That kind of downward mobility is almost unheard of today. Have they regretted it? Not for a moment.

Just between us…

  • Are you satisfied with the amount of time we have for rest, renewal, and relationship building?
  • Did we overcommit ourselves in the past week or month? How did that happen? How can we prevent it from happening again?
  • What activities most often consume the time we could better spend with each other and with God? Can we give some of them up?

Dear Heavenly Father, we find it so much easier to fill our lives with “doing” instead of “being.” Forgive us for our misplaced values and careless living, and show us how to keep our priorities straight. Amen.

From Night Light For Couples, by Dr. James & Shirley Dobson

Charles Stanley – Obedience: A Decision of the Heart

 

John 15:1-17

The Christian life is, to put it simply, walking obediently with God. Obedience is so important to the Lord that Jesus made a point to model it His entire life on earth: “I do nothing on My own initiative, but I speak these things as the Father taught Me. And He who sent Me is with Me; He has not left Me alone, for I always do the things that are pleasing to Him” (John 8:28-29). Can you say the same?

The Lord’s desire isn’t simply to save us; He wants to live inside us to show the world who He is. God sent His Spirit to invigorate and inspire our lives—and also to empower us for His assignments. We can’t succeed alone, but the Holy Spirit living within us enables our consistent obedience through the same power that raised Jesus from the dead (Rom. 8:11).

We may stumble at times, but the important issue is which way our heart is bent. Is it inclined toward gratifying self or toward obeying God? Scripture shows us many heroes of our faith who were not always obedient, such as Moses, Sarah, Peter, and David. But God knew that David was a man after His own heart, and we also hear his heart-cry in the words he wrote: “As the deer pants for the water brooks, so my soul pants for You, O God. My soul thirsts for God, for the living God” (Ps. 42:1). Do you have a yearning to obey God above all else, in every decision you make, no matter what? If so, you can be sure He will show you the way—the Lord always honors such hunger and thirst for Him.

Bible in One Year: Psalms 85-89

Our Daily Bread — The Whole Story

 

Read: Acts 8:26-37

Bible in a Year: Job 8-10; Acts 8:26-40

Philip opened his mouth, and beginning at this Scripture, preached Jesus to him. —Acts 8:35

Recently my 5-year-old grandson, Dallas, asked, “Why did Jesus die on the cross?” So we had a little talk. I explained to him about sin and Jesus’ willingness to be our sacrifice. Then he ran off to play.

A few minutes later, I overheard him talking to his 5-year-old cousin, Katie, explaining to her why Jesus died. Katie said to him, “But Jesus isn’t dead.” Dallas replied, “Yes. He’s dead. Grampy told me. He died on the cross.”

I realized I hadn’t completed the story. So we had another talk as I explained to Dallas that Jesus rose from the dead. We went over the story again until he understood that Jesus is alive today, even though He did die for us.

What a reminder that people need to hear the whole gospel. When a man from Ethiopia asked Philip about a portion of Scripture he did not understand, Philip “opened his mouth, and beginning at this Scripture, preached Jesus to him” (Acts 8:35).

Tell others the good news about Jesus: that we are all sinners needing salvation; that the perfect Son of God died to save us; and that He rose from the grave, showing His power over death. Jesus, our Savior, is alive and is offering now to live His life through us.

When someone wants to know about Jesus, let’s make sure to tell the whole story! —Dave Branon

Lord, Your story is amazing. Help us to tell all of it so others can put their faith in You and enjoy the salvation You offer to all who trust and believe.

Jesus said . . . , “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” John 11:25

INSIGHT: Two followers of Christ named Philip are mentioned in the New Testament. The first is the Philip Jesus called to be a disciple (John 1:43). The Philip mentioned in today’s passage was among the seven men chosen to oversee the ministry to the widows at the church in Jerusalem (Acts 6:5).

Alistair Begg – Bargaining Like Pharaoh

 

Only you must not go very far away.

Exodus 8:28

This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor enslaved Israelites must leave Egypt, then he bargains with them that it shall not be very far away–not too far for them to escape the terror of his arms and the observation of his spies. After the same fashion, the world hates the nonconformity of nonconformity or the dissidence of dissent; it would rather we were more charitable and not deal with things too severely. Death to the world and burial with Christ are experiences that worldly minds treat with ridicule, and as a result baptism, which pictures them, is almost universally neglected and even condemned.

Worldly wisdom recommends the path of compromise and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against being too precise; truth is of course to be followed, but error is not to be severely denounced. “Yes,” says the world, “be spiritually minded by all means, but do not deny yourself a little friendship with the world, the odd journey to Vanity Fair. What’s the good of denouncing this empty lifestyle when it is so fashionable and everybody does it?” Multitudes of professors succumb to this cunning advice, to their own eternal ruin.

If we are going to really follow the Lord, we must be prepared to walk the narrow path and join Moses who refused to enjoy the pleasures of sin for a season. We must leave behind the world’s maxims–its pleasure, and its religion too–and go far away to the place where the Lord calls His sanctified ones.

When the town is on fire, our house cannot be too far from the flames. When disease is rampant, it is hard to escape it. The further from a poisonous snake the better, and the further from worldly conformity the better. To all true believers let the trumpet-call be sounded: “Therefore go out from their midst, and be separate from them.”1

1) 2 Corinthians 6:17

Devotional material is taken from “Morning and Evening,” written by C.H. Spurgeon, revised and updated by Alistair Begg.

Charles Spurgeon – The conversion of Saul of Tarsus

 

“And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.” Acts 26:14

Suggested Further Reading: John 15:16-25

When you were first pricked in the heart, how personal the preacher was. I remember it well. It seemed to me that I was the only person in the whole place, as if a black wall were round about me, and I were shut in with the preacher, something like the prisoners at the penitentiary, who each sit in their cell and can see no one but the chaplain. I thought all he said was meant for me; I felt persuaded that some one knew my character, and had written to him and told him all, and that he had personally picked me out. Why, I thought he fixed his eyes on me; and I have reason to believe he did, but still he said he knew nothing about my case. Oh, that men would hear the word preached, and that God would so bless them in their hearing, that they might feel it to have a personal application to their own hearts. But note again—the apostle received some information as to the persecuted one. If you had asked Saul who it was he persecuted, he would have said, “Some poor fishermen, that had been setting up an impostor; I am determined to put them down.” “Why, who are they? They are the poorest of the world, the very scum and dregs of society; if they were princes and kings we perhaps might let them have their opinion; but these poor miserable ignorant fellows, I do not see why they are allowed to carry out their infatuation, and I shall persecute them. Moreover, most of them are women I have been persecuting—poor, ignorant creatures. What right have they to set their judgement up above the priests? They have no right to have an opinion of their own, and therefore it is quite right for me to make them turn away from their foolish errors.” But see in what a different light Jesus Christ puts it. He does not say, “Saul, Saul, why didst thou persecute Stephen?” or “Why art thou about to drag the people of Damascus to prison;” No—“Saul, Saul, why persecutest thou me?”

For meditation: What a personal Saviour the Lord Jesus Christ is! He personally calls his people to himself (Luke 19:5) and he takes it personally when they are persecuted (Luke 10:16).

Sermon no. 202
27 June (1858)

John MacArthur – Exposing Dead Faith

 

“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself” (James 2:14-17).

Dead faith is hypocritical, shallow, and useless.

Jesus said, “Let your light shine before men in such a way that they may see your good works, and glorify your Father who is in heaven” (Matt. 5:16). Your righteous deeds illuminate the path to God by reflecting His power and grace to others. That brings Him glory and proves your faith is genuine.

Your deeds also serve as the basis of divine judgment. If you practice righteousness, you will receive eternal life; if you practice unrighteousness, you will receive “wrath and indignation” (Rom. 2:6-8). God will judge you on the basis of your deeds because what you do reveals who you really are and what you really believe. That’s why any so-called faith that doesn’t produce good works is dead and utterly useless!

James illustrates that point in a practical way. If someone lacks the basic necessities of life and comes to you for help, what good does it do if you simply wish him well and send him away without meeting any of his needs? It does no good at all! Your pious words are hypocritical and without substance. If you really wished him well, you would do what you can to give him what he needs! Your unwillingness to do so betrays your true feelings. Similarly, dead faith is hypocritical, shallow, and useless because it doesn’t put its claims into action—indeed, it has no divine capacity to do so.

I pray that your life will always manifest true faith and that others will glorify God because of your good works.

Suggestions for Prayer

Perhaps you know someone whose claim to Christianity is doubtful because his or her life doesn’t evidence the fruit of righteousness. If so, pray for that person regularly and set an example by your own good works.

For Further Study

Read John 15:1-8.

  • What illustration did Jesus use for spiritual fruitfulness?
  • What is the prerequisite for fruitfulness?

Joyce Meyer – Enjoy the Journey

 

Make a joyful noise to the Lord, all you lands! Serve the Lord with gladness! Come before His presence with singing! Psalm 100:1-2

So many Christians are headed somewhere, but not many of us are enjoying the trip. It would be such a tragedy to arrive at the end of your journey only to realize you had not enjoyed life to its fullest. Often, you think you must do something great, and you forget the simple things that bless the Lord. Serving the Lord with gladness is a worthy goal. He rejoices when your heart is filled with joy and your mouth is filled with praise.

You should be determined to finish your course. But like Paul, you should strive to run the race with joy. Whatever your present station in life, whatever you are called to do, wherever you are called to go, enjoy the journey. Don’t waste one day of the precious life God has given you. Rejoice in the Lord, and again I say, rejoice!

 

Campus Crusade for Christ; Bill Bright – Everything You Do

 

“But if anyone keeps looking steadily into God’s law for free men, he will not only remember it but he will do what it says, and God will greatly bless him in everything he does” (James 1:25).

Jim expressed his displeasure with the Epistle of James.

“I agree with Martin Luther,” he said. Bothered by the apparent contradiction between James and Paul, Luther for a long time rejected the Epistle of James. Later, however, he had become satisfied that it was a part of the inspired Scripture.

“I am no longer under law, but under grace,” Jim continued. “I feel free to do whatever I want to do, knowing that I have already found favor in God’s sight through what Christ has accomplished for me on the cross.”

Having been reared in a very legalistic church, he was now liberated. And, he said, the rest of his life he would emphasize the importance of grace and faith.

I endeavored to explain to him that he was allowing the pendulum of his life to swing to the other extreme. There had to be balance. “Faith without works is dead.” The extreme of either view leads to heresy. Trying to please God and earn salvation through works alone is impossible; it is an insult to God and leads nowhere.

But believing that Christ’s death on the cross had paid the penalty for all of our sins and that now we are free to live any way we like and do anything we want to do without any thought of obedience is also heretical. Throughout the Scriptures, from Genesis through Revelation, obedience is important. Our Lord emphasized that fact in John 14:21, “He that hath my commandments, and keepeth them, he it is that loveth me” (KJV).

We prove that we love Him by our actions, by our obedience. In this verse for today we have the promise, “God will greatly bless him [the believer] in everything he does,” when he obeys God’s commands.

Bible Reading: I Peter 2:9-12

TODAY’S ACTION POINT: Since the supernatural life of the Christian is a life of good works, I will demonstrate my faith by my good works, for faith without works is dead. I will share this truth with someone who is living in the bondage of legalism.

Presidential Prayer Team; J.R. – Role Models Wanted

 

Basketball star Charles Barkley once declared famously – or infamously – in a Nike commercial that he was not a role model. This proclamation triggered a vigorous national debate, though virtually everyone agreed that Barkley was not a good role model. After all, his exploits included hurling a man through the window of an Orlando bar, spitting on a little girl sitting courtside (although, to be fair, he was aiming at someone else), and more fistfights and profanities than anyone can remember.

It would be better for him if a millstone were hung around his neck and he were cast into the sea.

Luke 17:2

But do you get to choose whether you will be a role model? Romans 14:7 says that “none of us lives to himself, and none of us dies to himself.” You are a role model; you will influence others…for good or for evil. And if you cause others to sin, Jesus said you will be accountable. He used the harsh example of a millstone necklace, which weighs about 1,500 pounds!

Today, ask God to help you be a living example of His love and grace. America’s citizens and leaders need good ones now more than ever.

Recommended Reading: II Timothy 1:6-14