Our Daily Bread – Hospitable Generosity

 

When you are harvesting in your field and you overlook a sheaf, do not go back to get it. Leave it for the foreigner, the fatherless and the widow. Deuteronomy 24:19

Today’s Scripture

Deuteronomy 24:17-22

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Today’s Devotional

A few years ago, our church hosted refugees fleeing their country because of a change in their political leadership. Entire families came with only what they could fit in a small bag. Several of our church families opened their homes, some with little room to spare.

Such gracious hospitality echoes God’s command to the Israelites before they inhabited the promised land. As an agricultural society, they understood the importance of the harvest. Every bit of food would be essential to get them through until next year’s harvest. God told the Israelites when harvesting not to go back to retrieve what they may have missed. “Leave it for the foreigner, the fatherless and the widow” (Deuteronomy 24:19). They were to practice generosity not by giving when they knew they had enough but by giving out of a heart of trusting in God’s provision “so that the Lord [their] God may bless [them] in all the work of their hands” (v. 19). God always has enough.

The practice of hospitality also reminded them that they had been “slaves in Egypt” (v. 22). While we may not have experienced such oppression, we’ve all experienced being an outsider or being in need. As we give to others, we do well to remember our most basic need: freedom from our sin. “While we were still sinners, Christ died for us” (Romans 5:8).

Reflect & Pray

What needy person or group has God drawn your attention to? What might you give to them?

 

Dear Father, please open my eyes to those in need.

 

Discover more about serving others by reading Going the Extra Mile.

 

Today’s Insights

Deuteronomy 24 describes the act of gleaning, which served as one means for the Israelites to care for the marginalized and poor. The Scriptures record some instances of this practice (the story of Ruth being a prime example), but their failure in this area was commonplace. The prophets charged the Israelites with not being hospitable and oppressing the poor. Ultimately, it was part of the reason God sent them into exile (see Isaiah 1:17; Amos 4:1-3; Zechariah 7:9-10; Malachi 3:5). Today, He still desires that we practice hospitality by serving those in need. As the Spirit helps us, we can look for ways to be generous to others and celebrate the generosity of God.

 

http://www.odb.org

Joyce Meyer – Speaking Love to Others

 

Pleasant words are as a honeycomb, sweet to the mind and healing to the body.

Proverbs 16:24 (AMPC)

An important part of learning to really love other people is learning to love them with our words. The strength and encouragement we share with our words make a difference! People everywhere need someone to believe in them. They have been wounded by wrong words, but right words can bring healing in their lives.

It’s easy to point out the flaws, weaknesses, and failures in those around us. This is a natural reaction, one that comes from our flesh. But these words don’t bring life—they magnify all that is wrong with people and situations. But the Bible says in Romans 12:21 that we are to overcome evil with good.

The closer we are to God, the more we will learn to speak positive, encouraging words of life. God is positive, and as we walk with Him, we will learn to be in agreement with Him (Amos 3:3).

It is easy to find something wrong with everyone but love overlooks the faults of others. First Peter 4:8 (AMPC) says it this way: Above all things have intense and unfailing love for one another, for love covers a multitude of sins [forgives and disregards the offenses of others].

Prayer of the Day: Lord, teach me to speak words that heal and encourage. Help me build others up with kindness, forgiveness, and love so my words always reflect Your heart, amen.

 

http://www.joycemeyer.org

Denison Forum – What is Trump’s goal in Venezuela and are his actions legal?

 

Earlier this week, Dr. Jim Denison discussed the ongoing controversy surrounding Secretary of War Pete Hegseth and the accusations that he was responsible for war crimes. But while people continue to debate that question, other questions persist about what President Trump and his administration are preparing to do next about America’s intensifying conflict with Venezuela.

As is often the case, the president has not been shy with his plans.

In addition to parking the largest buildup of America’s naval forces since the Cuban Missile Crisis, with fifteen thousand troops parked just outside of Venezuela’s borders, Trump has also signed off on the CIA’s plans for covert measures inside the country. Moreover, he’s hinted at sending in ground forces, saying, “I don’t rule out anything. We just have to take care of Venezuela.”

And while the situation appears to be escalating quickly, recent reports indicate that the administration began preparing for these attacks as early as January. Emil Bove, who was the acting deputy attorney general at the time, recommended attacking drug boats leaving Venezuela in February, while Secretary of State Marco Rubio has advocated for a more forceful approach to Venezuelan President Nicolás Maduro since Trump’s first term.

So while the attacks in the Caribbean have sunk twenty-seven suspected drug boats and killed at least eighty-seven people as of this writing, it would appear that the administration’s plans for the region likely extend beyond slowing down the flow of drugs into America.

Is the real goal regime change? 

The Trump administration’s public justification for the conflict in the Caribbean is a war on deadly drugs, often citing fentanyl as the primary target. Fentanyl is indeed a massive problem and directly led to an estimated forty-eight thousand deaths last year (which was actually an improvement over the seventy-six thousand in 2023). As John Yoo points out, those deaths far outpace the number of Americans killed in any war since Vietnam.

However, the primary drug from Venezuela is cocaine, and most of that goes to Europe rather than the US. Consequently, it’s difficult to see how these attacks are truly aimed at halting the flow of drugs across our borders. Trump even stated back in October that “we’re not happy with Venezuela for a lot of reasons, drugs being one of them.”

The more likely scenario is that the attacks on drug boats are a prelude to regime change, and the recent escalation indicates that Maduro’s time in power may be running short. If his recent actions are any indication, the Venezuelan leader knows it too.

Maduro has recently taken to changing where he sleeps and showing up unannounced whenever he appears in public. Moreover, fearing that the people around him may eventually find the $50 million bounty that the United States has placed on his head too tempting to pass up, he has expanded the use of Cuban bodyguards in his personal security and among his counterintelligence officers as well.

Back in October, Maduro attempted to buy Trump’s favor by offering the United States a significant stake in Venezuela’s oil fields, along with other economic opportunities, in exchange for allowing him to remain in power. However, US officials refused, and the prevailing thought is that any resolution that does not include a change in leadership is a nonstarter.

Should the US eventually push for regime change, it doesn’t seem like most of the world would mind. More than a quarter of Venezuela’s population has left since he took office—a driving force in the rise of illegal immigration in America across recent years—and his approval rating among those who stayed is around 20 percent. And María Corina Machado—the leader of the resistance movement within Venezuela—won the Nobel Prize this year for her efforts to oppose him.

As such, there’s little doubt that the world would be a safer place without Maduro in power. However, the question remains whether the steps Trump is taking to ostensibly accomplish that end are legal.

Are Trump’s actions legal?

Earlier this year, President Trump designated Latin American drug cartels as terrorist organizations. He has since used that designation to justify deportations and military intervention, both inside and outside of America’s borders. Now, Trump has made claims that link Maduro to at least two of these cartels—Tren de Aragua and Cartel de los Soles—foundational to the increased pressure his administration has applied in Venezuela.

Still, bombing drug boats is a massive departure from the manner in which America has traditionally dealt with these groups. But even if you think the former approach of using the Coast Guard and DEA to intercept these shipments was not good enough (I tend to agree), that doesn’t mean Trump has the legal authority to go to war with them, much less to go to war with Venezuela.

Any such aggression—including when used against terrorist organizations—should require congressional approval. Even those who find Trump’s legal arguments persuasive tend to agree that the established legal precedent requires him to bring the matter before Congress. Unfortunately, the administration appears to have little interest in taking that step.

Trump would hardly be the first president to bypass Congress and launch attacks without the legal backing to do so. American leaders have been abusing the statutes put in place in the wake of 9/11 for the better part of two decades now. However, just because previous presidents did it—including Trump during his first term—doesn’t make these actions any more legal today.

It’s understandable if you look at the influx of drugs across our borders, the plague that both Maduro and the cartels have been on the people of Venezuela, and the precedent established by other recent presidents and conclude that Trump’s actions in the Caribbean are justified. In many ways, they are. However, justified doesn’t mean legal, and we don’t get to ignore the means simply because we like the end results they bring about.

And that truth is relevant to far more than the situation in Venezuela.

Two crucial questions

As Christians, we’re not permitted to take an “ends justify the means” approach to anything in life because God cares about both the ends and the means. Sin is still sin, even when done for noble or righteous reasons.

Throughout his ministry, Jesus emphasized the importance of paying attention to our motivations and to the state of our hearts because he understood how every word, thought, and action impacts our walk with the Lord. After all, he’d seen the failure to do so drive a wedge between God and his people for generations.

By the first century, religious leaders had instituted hundreds of additional laws intended to prevent the Jews from transgressing the really important ones in the Torah. And their reasoning for doing so was both sound and justified. They were intent on making sure that Israel never fell into the kind of sins and idolatry that had caused the Lord to exile their ancestors.

Yet, along the way, they became so focused on the end goal of not angering the Lord that they lost sight of the true purpose of those laws: to help God’s people spend each day walking in close communion with him.

So, how can we make sure we avoid that mistake today?

George MacDonald—a nineteenth-century Scottish author, poet, and minister—once noted that “God never gave a man a thing to do, concerning which it were irreverent to ponder how the Son of God would have done it.”

And if you ever find yourself wondering how Jesus would accomplish something, just take a moment to ask him. Then, once you get your answer, do what he says.

A great deal of the sin in our lives could be avoided if we simply took the time to ask God for his help in knowing not only what he wants us to do, but how he wants us to do it.

Will you ask both questions today?

Quote of the day:

“Let no man turn aside, even so slightly, from the broad path of honor, on the plausible pretense that he is justified by the goodness of his end. All good ends can be worked out by good means. Those that cannot, are bad; and may be counted so at once, and left alone.” —Charles Dickens

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Denison Forum

Days of Praise –Direct Access

 

by Henry M. Morris, Ph.D.

“For there is one God, and one mediator between God and men, the man Christ Jesus.” (1 Timothy 2:5)

This is one of the key verses of Scripture for several reasons. In the first place, in the midst of a pantheistic and polytheistic society governed by the kings and rulers for whom Paul had just exhorted believers to pray, it was important to reemphasize that there was only one Creator God—the One to whom even kings must give account and the only One to whom we can rightfully pray.

Secondly, Christ Jesus, who was Himself “God . . . manifest in the flesh” and then “received up into glory” (1 Timothy 3:16), was nevertheless still “the man Christ Jesus” (our verse). He is still a man, even though His human body has been resurrected and glorified. Therefore, He can, indeed, “be touched with the feeling of our infirmities,” and we can “come boldly” to His “throne of grace, that we may obtain mercy, and find grace to help in time of need” (Hebrews 4:15–16).

Then, because He is both omnipotent God and perfect man, “in all points tempted like as we are, yet without sin” (v. 15), He is uniquely able to serve as the one and only “mediator between God and men.” Furthermore, as the only God-man, fully and eternally both God and man, He is the only one through whom we can reach God’s throne in prayer. “I am the way, the truth, and the life,” He said. “No man cometh unto the Father, but by me” (John 14:6).

No one else—man or woman, saint or priest, angel or demon—has direct access to God, for the Son is the one mediator between God and man. We can come to God, however, for “we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Hebrews 7:25). HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Redemption through His Blood

 

For by one sacrifice he has made perfect forever those who are being made holy. — Hebrews 10:14

We trample on the blood of the Son of God if we think the reason our sins are forgiven is that we are sorry for them. The only explanation for God’s forgiveness of our sins is the death of Jesus Christ. Our being sorry, our repenting, is merely an outcome, the effect of a personal realization of what Christ accomplished in the atonement: “Christ Jesus… has become for us wisdom from God—that is, our righteousness, holiness and redemption” (1 Corinthians 1:30). When we realize all that Christ has done for us, the boundless joy of God begins. Wherever the joy of God is absent, the death sentence is at work.

Who or what we are doesn’t matter; the only way we are reinstated into good standing with God is by the death of Jesus Christ. We can’t earn this reinstatement; we can only accept it. All the pleading we do with God amounts to a deliberate refusal to recognize the cross and is of no use. When we plead, it’s like we’re pounding on a door other than the one Jesus has opened. “I don’t want to go that way,” we say. “It’s too humiliating to be received as a sinner.” But there is only one way: “For there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12). God may appear heartless in his refusal to receive us in any state other than as lowly sinners. But his apparent heartlessness is the expression of his real heart, for there is boundless entrance into the holiness of Christ by the way he has designated for us

“In him we have redemption through his blood” (Ephesians 1:7). Identification with the death of Jesus Christ means identification with him and the death of everything not of him. God is justified in saving bad men and women only as he makes them good. He doesn’t pretend we’re all right when we’re all wrong. The atonement is an act by which God, through the death of Jesus, makes an unholy person holy.

Daniel 8-10; 3 John

Wisdom from Oswald

Seeing is never believing: we interpret what we see in the light of what we believe. Faith is confidence in God before you see God emerging; therefore the nature of faith is that it must be tried.He Shall Glorify Me, 494 R

 

 

https://utmost.org/

Billy Graham – The Throne of Grace

 

Let us therefore come boldly unto the throne of grace …

—Hebrews 4:16

Praying is simply a two-way conversation between you and God. Thousands of people pray only when they are under great stress, or in danger, overcome by uncertainty. I have been in airplanes when an engine died; then people started praying. I have talked to soldiers who told me that they never prayed until they were in the midst of battle. There seems to be an instinct in man to pray in times of trouble. We know “there are no atheists in foxholes,” but the kind of Christianity that fails to reach into our everyday lives will never change the world. Develop the power of prayer. Man is more powerful when he is in prayer than when he is behind the most powerful guns. A nation is more powerful when it unites in earnest prayer to God than when its resources are channeled into defensive weapons. The answers to all our problems can be had through contact with almighty God.

Prayer for the day

My time spent in prayer with You, dear Lord, is the highlight of my day. To know You are waiting to have this communion humbles me. Yet You say I can come boldly—this I do now, knowing You hear me!

 

 

https://billygraham.org/

Guideposts – Devotions for Women – Your Guardian Angel

 

For he will command his angels concerning you to guard you in all your ways.—Psalm 91:11 (NIV)

Saint Jerome is quoted as saying, “So valuable to heaven is the dignity of the human soul that every member of the human race has a guardian angel from the moment the person begins to be.” Do you believe God’s messengers protect and help you? Think about the above scripture and reflect on your life. Can you name a time when you felt guided or protected in mysterious and comforting ways?

Heavenly Father, thank You and Your messengers for guarding, guiding, and showering me with Your heavenly care.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/