Our Daily Bread – Cultivating Gratitude

 

I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. Psalm 9:1

Today’s Scripture

Psalm 9:1-12

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Today’s Devotional

“Dad, can you get me some water?” my youngest daughter asked. “Sure,” I said, bringing her a full cup. She took it wordlessly. Then my oldest daughter made the same request. She didn’t respond either after I got her some water. Annoyed, I blurted out, “Is anyone going to say, ‘Thank you’? Why is that so hard?”

Sometimes there’s nothing like parental frustration to open the door for God to work. Immediately I felt the gentle nudge of the Holy Spirit: Yes, Adam, why is it so hard to say, “Thank you”? Busted. Turns out a lack of gratitude isn’t just my kids’ problem; it’s mine too.

I don’t know why saying thank you can be so hard, but it certainly seems to be a part of the human condition. In the psalms, however, we see a model for growing in gratitude. There, David and others often praise God amid myriad trials. And a particular phrase frequently precedes their thanksgiving: “I will . . . .”

In Psalm 9:1, David deliberately chooses thankfulness: “I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds.” We might be prone to think of gratitude primarily as a feeling. But David reminds us that it’s also a choice.

Like David, as we choose to cultivate a habit of giving thanks, we can gradually grow to recognize and appreciate God’s goodness in every aspect of life.

Reflect & Pray

How can we cultivate the habit of gratitude? What are some things you’re thankful for?

 

Dear Father, thank You for all You’ve given me. Please help me to choose gratitude today for the many ways You’ve blessed me.

 

To learn more about Psalm 9, read The Voice of the Silenced.

 

Today’s Insights

In the original language of the Old Testament, Psalms 9 and 10 form what’s called an acrostic poem. Each major thought or stanza begins with the next letter in the Hebrew alphabet. The Septuagint—the ancient Greek translation of the Old Testament—even combines Psalms 9 and 10 into one song, unifying the flow from beginning to end.

Acrostic poems and songs played an important function in ancient Israelite society. Because they were built on the alphabet, they were easy to remember. These two psalms of thanksgiving and help were designed to memorably remain in the minds of those who heard them. As a result, the reader or listener could quickly recall the message in the music. By rehearsing the words of David, they’d receive a regular injection of the importance of living a life of gratitude and dependence on God. Today, as we meditate on Scripture, may we also strive to cultivate an attitude of thanksgiving.

Examine other types of Hebrew poetry in the book of Psalms.

 

http://www.odb.org

Joyce Meyer – Rest in His Finished Work

 

And He raised us up together with Him and made us sit down together [giving us joint seating with Him] in the heavenly sphere [by virtue of our being] in Christ Jesus.

Ephesians 2:6 (AMPC)

There are many places in the Bible where Jesus, after the Resurrection, is described as being seated. We might think standing would be more powerful. But being seated has special significance.

Under the Law, when a priest entered the Holy of Holies to make sacrifices for the people’s sins, he could not sit. He had to keep moving and working the entire time. If the bells on his robe stopped ringing, that meant that he had done something wrong and had fallen over dead.

That is why it is so awesome that Jesus ascended into heaven and sat down as our high priest. He entered the rest of God. As joint heirs with Christ, we can sit too. We no longer have to work and strive to atone for our sins. Choose to rest in His presence tonight.

Prayer of the Day: Lord, thank You that Jesus finished the work on my behalf. Help me rest in Your grace, trusting that I don’t have to strive to earn Your love, amen.

 

http://www.joycemeyer.org

Denison Forum – What Trump’s National Security Strategy means for America

 

“America has no permanent friends or enemies, only interests.” For better or worse, that principle—typically attributed to Henry Kissinger—epitomizes President Trump’s latest National Security Strategy (NSS): a document outlining his administration’s approach to allies, enemies, and everyone in between.

Every president since Reagan has released at least one NSS to Congress during each term in office. But while the details change, the basic priorities of expanding America’s influence, guarding against foreign threats, and supporting our allies tend to be relatively similar from administration to administration. Trump’s latest policy contains much of the same information, though with one pivotal shift in perspective.

Whereas previous strategies—including Trump’s from 2017—focused mainly on a post-Cold War approach to building security through strength and influence worldwide, the latest NSS is clear that domestic stability is to be the focal point for the current administration. And that starts with redefining what America should expect from our allies and, just as importantly, what our allies can expect from us.

A new approach to Europe

In the introduction of the NSS, the administration states, “The purpose of foreign policy is the protection of core national interests; that is the sole focus of this strategy.” The document goes on to add that previous approaches “allowed allies and partners to offload the cost of their defense onto the American people, and sometimes to suck us into conflicts and controversies central to their interests but peripheral or irrelevant to our own.”

In short, they’ve decided that America’s allies have too often been more of a hindrance to the nation’s prosperity than a help.

The accuracy of that conclusion is certainly debatable, and the NSS’s detractors tend to point to this shift in approach—particularly as it pertains to Europe—as one of their most pressing critiques. At the same time, the Trump administration is not wrong when it points out that “We count among our many allies and partners dozens of wealthy, sophisticated nations that must assume primary responsibility for their regions and contribute far more to our collective defense.”

To their credit, many countries in Europe have endeavored to do just that in recent years. However, the NSS also points to the administration’s belief that changes in Europe’s approach to free speech, immigration, and a host of other societal factors make it “far from obvious whether certain European countries will have economies and militaries strong enough to remain reliable allies.”

This emphasis on the cultural shifts is perhaps the most critical indicator of how Trump sees Europe. They are allies insofar as it benefits America to consider them allies. That said, the NSS also points to an important distinction between countries that are trying to be useful and those that assume they are without actually offering much evidence to support that conclusion.

The Trump administration clearly believes that many European nations have chosen a path that makes them less valuable allies while still expecting to be accorded that status due to a shared history or the claim of shared ideals.

However, the move to minimize our obligations to Europe is not the only significant shift from previous approaches to foreign policy.

A new Monroe Doctrine?

Perhaps the most important element of the NSS is what the administration calls a “‘Trump Corollary’ to the Monroe Doctrine.” While the title may sound strange, it’s essentially a way of finding historical precedent for claiming dominion over the Western Hemisphere.

The Monroe Doctrine was initially issued in 1823, when President James Monroe told Congress—and, by extension, the rest of the world—that the Americas were off-limits for any further colonization by Europe. In return, he promised that the United States would essentially leave Europe alone as well.

Roughly eighty years later, President Theodore Roosevelt expanded upon the policy with the “Roosevelt Corollary,” essentially declaring that America would function as the regional policeman for Latin America and the Caribbean. The policy has served as justification for US intervention throughout the region ever since. Given the military buildup outside of Venezuela, it’s not hard to see why Trump would appeal to this precedent today.

However, regardless of the policy’s current usage, the administration’s concerns with maintaining dominance in the region are understandable. China and, to a lesser extent, Russia have been making inroads in Latin America and the Caribbean for decades. As such, turning our attention to the countries closer to home is, in many ways, a necessary step in combating China, Russia, and the other adversaries that many were surprised to see get less attention in the NSS.

That said, there is a degree of hypocrisy in telling the rest of the world that the Americas are off limits while, at the same time, outlining all the ways in which the US plans to continue intervening in their parts of the globe. After all, the NSS clearly outlines plans to prevent China from intruding on Taiwan and to pressure European governments to run their countries in accordance with Trump’s view of what’s best.

Neither plan is necessarily wrong, but the contradictory nature of expecting the rest of the world to leave us alone without us leaving them alone highlights a key problem underlying many of our nation’s difficulties over recent decades. Far too often, we struggle to find the balance between who we aspire to be and who we’re actually capable of being.

The new NSS is, in many ways, a step in the right direction, but that war between our aspirations and our capacities remains. And, unfortunately, it’s a struggle most of us know all too well.

Who will you aspire to be?

Throughout the Bible, the Lord is quite clear about what he expects of his people. And while there’s a lot to those expectations, the essence of it can be summed up in Christ’s command to “be perfect, as your heavenly Father is perfect” (Matthew 5:48).

As Christians, most of us understand that’s how we should aspire to live. However, I suspect most of us also understand that we’re not really capable of doing so as consistently as we might like. So, how can we bridge that gap?

I think Eugene Peterson’s translation of this verse in The Message may be of some help:

In a word, what I’m saying is, Grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.

You see, one of the most common reasons we fail to live out our God-created identity is that we often aspire to be something other than who God has called us to be. When that happens, we lose out on the blessing and power of the Holy Spirit in our lives to help bridge the gap between our fallen, sinful selves and the version we’re capable of growing into when we’re guided by his presence.

So, who are you aspiring to be today? If you were to take an honest assessment of what you hope to accomplish and the person you wish to become, how much say did you give God in coming up with those goals?

Or, on the other hand, are there any ways in which you’ve given up on your aspirations? Have you stopped asking the Lord who he wants you to be because you’ve allowed the sins and failures of your past to convince you that you’re unworthy or incapable of becoming anything other than who you are right now?

Neither end of that spectrum will allow us to fulfill Christ’s words from Matthew 5:48. Yet, he wouldn’t set us up to fail by commanding the impossible of us.

The simple truth is that the only way we can be perfect as our heavenly Father is perfect is by allowing our heavenly Father to help us do just that.

Let’s start today.

Quote of the day:

“Don’t judge a man by where he is, because you don’t know how far he has come.” —C. S. Lewis

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Denison Forum

Days of Praise – How to Keep from Falling

 

by Henry M. Morris, Ph.D.

“For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?” (Psalm 56:13)

Once a person receives Christ as his Savior, he must begin and then continue in the Christian life. There will be many temptations, sorrows, and difficulties along the way, however, as well as many pressures to recant. How is the “babe” in Christ to keep from stumbling and falling?

The answer, of course, is that we are kept by the same grace that saved us in the first place! The Lord Jesus died to save us from eternal death in hell; surely we can “be saved by his life” from falling while living (Romans 5:10). Our beautiful text verse anticipates this great New Testament truth. If the Lord can deliver my soul from death, surely He can keep my feet from falling! Other wonderful verses in the Psalms give the same assurance. For example, “The steps of a good man are ordered by the LORD: and he delighteth in his way. Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand” (Psalm 37:23–24).

It is important that each person professing faith in Christ be sure that his faith is real, founded on the true Jesus Christ as Creator, Redeemer, and Lord, and not a sentimental faith in “another Jesus . . . or another gospel” (2 Corinthians 11:4). As Peter urges, “Give diligence to make your calling and election sure: for if ye do these things, ye shall never fall” (2 Peter 1:10).

And then, in the last words of the New Testament before the book of Revelation, we are directed again to Christ. “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen” (Jude 1:24– 25). What a blessed assurance is this! HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Personality

 

. . . that they may be one as we are one. — John 17:22

Personality is that unique, incalculable thing we mean when we speak of ourselves as distinct from everyone else. Our personality is always too big for us to grasp. An island in the sea may be easily explored, but think how amazed we are when we realize that it’s only the top of a great mountain, most of which lies hidden beneath the waves. The tip of the island represents our conscious personality; we know nothing about the larger part underneath; consequently, there are upheavals from below that we can’t account for. We can’t comprehend ourselves at all. We begin by thinking we can, but eventually we realize that the only one who understands us is our creator.

Personality is the characteristic of the spiritual man or woman; individuality is the characteristic of the natural man or woman. Our Lord can never be defined in terms of individuality and independence but only in terms of personality: “I and the Father are one” (John 10:30). Personality merges, and you only reach your real identity when you are merged with another person. When love, or the Spirit of God, strikes you, you are transformed. You no longer insist on your separate individuality. Our Lord never mentioned a person’s separate, isolated identity. He spoke of all people in terms of their ability to be merged: “… that they may be one as we are one.”

If you relinquish your right to yourself to God, the real, true nature of your personality will immediately answer to him. Jesus Christ sets the personality free, and individuality is transfigured. The transfiguring element is love—personal devotion to Jesus. Love is the outpouring of one personality in fellowship with another.

Hosea 9-11; Revelation 3

Wisdom from Oswald

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them.Shade of His Hand, 1216 L

 

 

https://utmost.org/

Billy Graham – Loving One Another

 

And the Lord make you to increase and abound in love one toward another, and toward all men …

—1 Thessalonians 3:12

One of the growing psychological problems facing people today is loneliness. One of the greatest ministries that a person can have today is just being a good listener. Many people are longing not only to be loved but to have someone who will listen to them. When we love God with all our hearts, then we have the capacity to love our neighbor. The greatest need in the world today is not more science, not more social engineering, not more teaching, not more knowledge, not more power, not even more preaching—the greatest need we have today is for love. And the only way that love can be supplied is by a supernatural act of the Holy Spirit that transforms lives.

The love that God gives is not the ordinary love that we find in the world today. When we love our neighbors, it is not our loving with natural love, it is God loving through us. If you are willing to do this, God will give you His love.

Prayer for the day

I love You, Jesus. How often I take for granted Your immeasurable act of love for me upon the cross. Help me to keep my eyes fixed on You, that through Your supreme example I can reach out to my neighbor.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – The Gift of Forgiveness

 

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you.—Colossians 3:13 (NIV)

Forgiveness is a powerful gift, both to give and to receive. It frees you from the weight of resentment and opens your heart to peace and healing. This Christmas, extend the gift of forgiveness to yourself and others. Open the doors to reconciliation.

Lord, teach me to forgive as You have forgiven me. Help me to heal relationships and bring peace into my heart.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/