The meaning of Christmas is simple — yet so hard for modern minds to grasp

Perhaps some of the worst people to explain the real meaning of Christmas are those who claim to believe in its central message, but have trouble communicating it.

Like the secularists, they try to define it on their own terms rather than let God speak for Himself.

The reason for Christmas is easy to explain, but difficult for many to understand.

Why would a Holy God offer up His only Son to sinful people who would reject and ultimately crucify Him?

Part of the reason I think is that too many of us define love as what we feel for another person, a pet, a favorite restaurant or a sports team.

Feelings come and go (consider divorce, a bad meal, a dead pet and several losing seasons).

Human love is conditional and often based on emotion, physical appearance and sexual gratification.

God’s love is different.

It is He who defines the word by His nature and actions.

If His love was conditional on how we feel toward Him, or our behavior, He would have stopped loving us and wiped out the human race as He nearly did in the age of Noah (look it up if you think that was only about saving animals and plants).

The Gospel of John says it best: “God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.”

“In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.”

That last part is what’s difficult to grasp for many of us sinners.

That’s because the very word “sin” offends and seems from another age.

Today, if we consider we have faults it is because we are “dysfunctional,” or we blame others, such as our parents.

But the Scriptures tell us we are born with a sinful inclination, which it also says is why we must be born a second time through a spiritual rebirth.

Think of sin as a birth defect, though a medical condition can often be repaired.

Sin can’t be repaired by human effort.

A Holy God must judge sin in Jesus’ sacrificial death, or He must judge it in those who refuse to repent.

Otherwise, He would not be holy.

See what I mean by easy to explain, but difficult to understand?

When Donald Trump first ran for president, I asked him, because of his strong support from evangelical Christians, if he had ever felt the need to repent.

He said no, but perhaps someday he would.

Repentance is a necessary act for salvation, say the Scriptures.

It’s difficult for many to do that because of pride which “goes before the fall” (Proverbs 16:18).

So go ahead, as the song from the musical “Mame” says, and “Haul out the holly . . . For we need a little Christmas right this very minute. Candles at the window, carols at the spinet. . .”

But let’s not reduce the real meaning of Christmas to decorations and manger scenes on the lawn.

It is far more than that.

It is God becoming a man, living a perfect life, dying in our place and rising from the dead, which was witnessed by hundreds, so that God’s justice would be satisfied and we could spend eternity in a sinless and forgiven place called Heaven.

Focus on that and your Christmas Day — and every day — will be merry and bright.

Cal Thomas’ latest book is “A Watchman in the Night: What I’ve Seen Over 50 Years Reporting on America.”

Source: The meaning of Christmas is simple — yet so hard for modern minds to grasp

Our Daily Bread – Eyes Opened by God

 

Blessed are the eyes that see what you see. Luke 10:23

Today’s Scripture

Luke 10:21-24

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Today’s Devotional

In a café one afternoon, I noticed a toddler with her parents at an adjacent table. As the parents talked with their friends, a pigeon flew in and started pecking crumbs from the floor. Filled with awe at this sight, the little girl tried getting the adults’ attention by squealing with delight. But they never got to see what she saw. They just smiled at her and returned to their conversation.

Jesus once sent His disciples on a preaching mission, which turned out to be tremendously successful (Luke 10:17). “I praise you, Father,” Jesus prayed in response, “because you have hidden these things from the wise and learned, and revealed them to little children” (v. 21). In this case, “little children” didn’t refer to age but status. It was humble, everyday “sinners” who responded to the gospel, while “wise and learned” religious leaders ignored it (7:29-34). While God decides who He reveals Himself to, Jesus always explained more about the kingdom to those who asked (see Matthew 13:36). The leaders had missed seeing who Jesus was because they didn’t really want to know.

The little girl in the café saw something wonderful while her parents missed out. May we never be so distracted by the world’s chatter, or lacking in humility to seek more understanding, that we miss what God wants to show us about Himself.

Reflect & Pray

What first opened your eyes and heart to the gospel? How hungry are you to know more of God right now?

 

Father God, please open my eyes to see everything You want me to see about You and the gospel.

 

Learn more about God by watching Asking Who Is God.

Today’s Insights

Although the word trinity is never used in Scripture, we see clear evidence in Luke 10 of God’s triune nature. “Jesus, full of joy through the Holy Spirit” praises His Father, the “Lord of heaven and earth” (v. 21). The Son accomplishes the Father’s will by the power of the Spirit. Then Christ speaks of Himself when He says, “All things have been committed to me by my Father. No one knows who the Son is except the Father” (v. 22). But didn’t the disciples know Him? Jesus is using the word knows in the sense of knowing someone completely and perfectly. Christ knew they were in danger of being distracted by the miracles they’d just performed (v. 17). So He turned their focus back to what mattered: “your names are written in heaven” (v. 20). Step by step, He revealed Himself to them. May we also keep our eyes open to see what God wants to reveal to us about Himself.

 

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Joyce Meyer – Truly Receiving the Word of God

 

And those [in the last group] are the ones on whom seed was sown on the good soil; and they hear the word [of God, the good news regarding the way of salvation] and accept it and bear fruit—thirty, sixty, and a hundred times as much [as was sown].”

Mark 4:20 (AMP)

It is important that we receive the Word of God. Some hear the Word but don’t actually receive it, and it does them no good. In Mark Chapter 4, Jesus told a parable of a sower who sowed seed (the Word of God) into different kinds of ground, but only one type of soil bore fruit. The different kinds of ground represent the different types of hearers of the Word of God.

We are taught in this parable that even those who are willing to hear don’t always hear fully or in the right way. They don’t hear with the serious intent of truly receiving the Word they hear. They are emotional hearers who initially get excited, but when their faith is tested, they give up.

When the Word of God is genuinely and sincerely received, it has the power to do an amazing work in our souls. It renews our mind and changes us into the image of Jesus Christ. If you haven’t had a genuine change of character, ask yourself if you are truly receiving the Word of God.

Prayer of the Day: Lord, help me receive Your Word deeply in my heart. Let it take root, renew my mind, and produce lasting fruit that reflects Your character and glory, amen.

 

http://www.joycemeyer.org

Denison Forum – Strikes on ISIS, “nightmare” flooding, and transcendent hope

 

One of the many reasons I love the Christmas season is the buoyant spirit of kindness and cheer it always seems to inspire. Strangers wish each other “Merry Christmas” (or at least “Happy Holidays”). Children count the days and then the hours until Santa visits them. Families gather to exchange gifts and make memories. I’m always a little sad on the day after Christmas when the world seems to return to “normal” so quickly.

But return it does.

  • We woke up this morning to news that the US carried out a strike against Islamic State militants in Nigeria yesterday. President Trump said the military action was in response to the terrorist group’s attacks on Christians in the region, a reminder that Christianity remains the most persecuted religion in the world.
  • Heavy rains led to a “nightmare before Christmas” in Southern California with flooding and mudslides that threaten the region still today. A powerful post-Christmas storm will impact at least fifteen million people in the Northeast beginning today as well.
  • A new form of flu is sweeping across the US as the highly contagious variant produces more severe symptoms than other strains, disrupting Christmas plans for many.

By now, you’re hoping I’ll pivot to reasons for hope on this day after the holiday. Let’s do just that, though not in a way most people would expect.

From Plainview to university president

Former Sen. Ben Sasse announced this week that he has been “diagnosed with metastasized, stage-four pancreatic cancer, and am gonna die.” His statement hit me hard. Not just because he is only fifty-three years old and otherwise in the prime of his life, but also because I have followed his career for years with deep gratitude.

His story is the American story writ large.

He was born in Plainview, Nebraska (population 1,275), the son of a high school teacher and football coach. He went on to graduate from Harvard, attend Oxford, then earn a master of arts at St. John’s College and at Yale a master of Arts, master of philosophy, and doctor of philosophy.

He worked for the Justice Department while teaching history at the University of Texas at Austin. In the years following, he worked for Homeland Security and HHS before he became a college president at the age of thirty-seven, won election to the US Senate four years later, and won reelection in 2020.

In 2023, he assumed the presidency of the University of Florida, stepping down last year due to his wife’s health.

“Such is the calling of the pilgrim”

I first heard Dr. Sasse speak at a healthcare event a number of years ago and was deeply impressed by the sincerity of his personal commitment to Christ and the rigor of his intellectual passion. I have read much of what he has written in the years since and consider him one of the most significant public intellectuals in America today.

News of his terminal cancer is a shocking reminder that none of us is promised another Christmas. But as Dr. Sasse wrote, Christians have a hope that transcends all else:

Not an abstract hope in fanciful human goodness; not hope in vague hallmark-sappy spirituality; not a bootstrapped hope in our own strength (what foolishness is the evaporating muscle I once prided myself in). Nope—often we lazily say “hope” when what we mean is “optimism.”

To be clear, optimism is great, and it’s absolutely necessary, but it’s insufficient. It’s not the kinda thing that holds up when you tell your daughters you’re not going to walk them down the aisle. Nor telling your mom and pops they’re gonna bury their son.

A well-lived life demands more reality—stiffer stuff. That’s why, during Advent, even while still walking in darkness, we shout our hope—often properly with a gravelly voice soldiering through tears.

Such is the calling of the pilgrim.

The first pilgrims of Christmas

There are three ways we know all that we know: practically, rationally, and intuitively. We start a car practically, do math rationally, and like people intuitively.

God reveals his wisdom and will to us in all three ways, as we’ll see today.

This week we have been discussing Christmas in the order it was revealed: to Mary, then Joseph, then the shepherds, then the Magi. We’re connecting their experiences with the promised Son who is “Prince of Peace, Everlasting Father, Mighty God, and Wonderful Counselor” (Isaiah 9:6 in reverse).

The first pilgrims to meet the Christ of Christmas were the “wise men” who came “from the east” to Jerusalem to worship him (Matthew 2:1–2). They experienced the wisdom of the Wonderful Counselor practically when a star alerted them to his birth (v. 2) and later guided them to “the place where the child was” (v. 9). They experienced his wisdom rationally in the biblical guidance shared by the chief priests and scribes (vv. 3–6). And they experienced his wisdom intuitively in a dream that warned them not to return to Herod, leading them to depart to their home country “by another way” (v. 12).

All of this culminated some two years after Jesus’ birth (cf. Matthew 2:16), showing that the Wonderful Counselor transcends Christmas. For us to experience his counsel, we need to do what the wise men did: seek and follow his guidance in all the ways he gives it, placing our hope not in our wisdom but in his.

And then, when we kneel before the Christ of Christmas one day, our pilgrimage will be over.

“We’ve no less days to sing God’s praise”

Dr. Sasse noted: “Advanced pancreatic cancer is nasty stuff; it’s a death sentence. But I already had a death sentence before last week too—we all do.”

This year’s Christmas memories will soon fade as the culture shifts to post-Christmas sales, New Year’s celebrations, and all that will follow. But our choice each day to make Christ our Wonderful Counselor, to seek and follow his will above all else, will outlive every memory of this fallen world and God’s “well done” will echo in paradise forever (Matthew 25:23).

As I often say, we cannot measure the eternal significance of present faithfulness.

In his post, Dr. Sasse quoted part of the last stanza of Amazing Grace. Here it is in full:

When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we first begun.

And every day will be Christmas.

Quote for the day:

“If I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God.” —Oswald Chambers

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Days of Praise – The Trinity in Ephesians

 

by Henry M. Morris, Ph.D.

“There is one body, and one Spirit, even as ye are called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.” (Ephesians 4:4–6)

Paul’s letter to the church at Ephesus is surely one of the most profoundly doctrinal—yet intensely practical—books of the Bible, and it is not surprising that the doctrine of the triune God breaks into his message so frequently. For example, note Ephesians 2:18: “For through [Christ] we both have access by one Spirit unto the Father.”

More often, however, it appears not in a succinct formula like this but rather in interconnected references to the Father, the Son, and the Holy Spirit, always implying that each is deity but never that they are three different gods. Paul prayed that “the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him” (1:17).

He also prayed “unto the Father of our Lord Jesus Christ, . . . that he would grant you . . . to be strengthened with might by his Spirit in the inner man; that Christ may dwell in your hearts by faith” (3:14, 16–17). Thus, the believer is “filled with all the fulness of God” (v. 19).

We are exhorted to “grieve not the holy Spirit of God . . . even as God for Christ’s sake hath forgiven you” (4:30, 32). And “be filled with the Spirit; . . . giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (5:18, 20).

There are others, but note especially our text, speaking of our unity in Him and His triunity in us. “There is . . . one Spirit, . . . one Lord, . . . one God and Father of all, who is above all [i.e., the Father], and through all [the Son], and in you all [the Spirit].” All this is a magnificent mystery but a wonderful reality! HMM

 

 

https://www.icr.org/articles/type/6

My Utmost for His Highest by Oswald Chambers – Placed in the Light

 

If we walk in the light, as he is in the light, . . . the blood of Jesus, his Son, purifies us from all sin. — 1 John 1:7

To mistake conscious freedom from sin for deliverance from sin by the atonement is a great error. Sin is what Jesus Christ faced on the cross; it is only through his sacrifice that we have deliverance. Conscious freedom from sin is how I experience this deliverance in my own life; the evidence that I am delivered is that I know the real nature of sin in me. No one can know the real nature of sin until they are born again. It takes the power of Jesus Christ’s atonement inside me—that is, the impartation to me of his absolute perfection by the Holy Spirit—to make me know what sin is.

The Holy Spirit applies the atonement to our entire being—to the realm we are conscious of and to the realm we’re unconscious of. Only when we grasp the full scope of the power of the Spirit inside us do we understand the meaning of 1 John 1:7: “The blood of Jesus . . . purifies us from all sin.” This verse doesn’t refer only to sin I’m aware of; it speaks to the tremendously profound understanding of sin which only the Holy Spirit inside me has.

If I walk in the light as God is in the light—not in the light of my conscience but in the light of God—and walk with nothing hidden, nothing folded up, then I am let in on the amazing revelation that the blood of Jesus purifies me from all sin, so thoroughly that God Almighty can see nothing to censure in me. In my consciousness, this freedom from sin works through a clear knowledge of what sin is. The love of God at work in me makes me hate with the hatred of the Holy Spirit all that is not in keeping with God’s holiness. To walk in the light means that everything that’s of the darkness drives me closer to the center of the light.

Haggai 1-2; Revelation 17

Wisdom from Oswald

The truth is we have nothing to fear and nothing to overcome because He is all in all and we are more than conquerors through Him. The recognition of this truth is not flattering to the worker’s sense of heroics, but it is amazingly glorifying to the work of Christ.Approved Unto God, 4 R

 

 

https://utmost.org/

Billy Graham – Where Does Your Hope Lie?

 

Blessed is the man who trusteth in the Lord, and whose hope the Lord is.

—Jeremiah 17:7

The Scriptures predict that a new day is coming. There will be a golden age of prosperity when all perplexing problems-religious, social, or political-will find their complete solution. It will be a marvelous time for this mixed-up world. However, the Bible teaches that man will not bring about this coming golden age. Man alone cannot. The flaw in human nature is too great. Man has no ability to repair this damaged planet. God is our only hope! His plans are already formed, and they are perfectly stated in the Scriptures.

Prayer for the day

All my hope and plans are laid at Your feet, Lord Jesus.

 

 

https://billygraham.org/

Guideposts – Devotions for Women – The Gift of Beginnings

 

Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness.—Lamentations 3:22–23 (NIV)

The day after Christmas signals the coming of a new year—a time for reflection and new beginnings. God’s mercies are new every morning. Reflect on the areas of your life where you seek a fresh start and approach them with hope and faith in God’s steadfast love.

Lord, thank You for the promise of new beginnings. Guide me as I reflect on the past and look forward with hope to the future.

 

 

https://guideposts.org/daily-devotions/devotions-for-women/devotions-for-faith-prayer-devotions-for-women/