by Henry M. Morris III, D.Min.

“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now.” (Philippians 1:3–5)

This poignant letter was written to a church that Paul founded early in his ministry to the Gentiles (Acts 16:12–15). He endured challenging opposition there: he was followed for days by a demon-possessed young girl, tossed into prison by an angry business community, and beaten and locked immobile into wooden stocks (Acts 16:16–24).

Yet in that dark midnight while Paul and Silas sang hymns of the faith, God struck the jail with an earthquake and opened both the chains and the doors of the prison. The head jailor became converted, and along with the successful businesswoman Lydia, the seed of a flourishing church was planted (Acts 16:25–34).

It is to these “saints” and the “bishops and deacons” of the church at Philippi that Paul writes (Philippians 1:1). The church matured enough over the years of Paul’s absence to have established leadership and a strong testimony in that city. The “rememberance” of these faithful men and women gives rise to his thanks to God for their “fellowship in the gospel.”

May we never take for granted the sweet friends that we have known in our churches. Their fellowship is far more valuable than business or political contacts. Theirs is the bond of an eternal brother or sister; theirs is the friendship that is “closer than a brother” (Proverbs 18:24).

The apostle John understood this: “Truly our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:3). And because we share in a love for the Lord Jesus and walk together in the light of God’s truth, “we have fellowship one with another”(1 John 1:7). HMM III

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.” (Isaiah 65:17)

People often think they are being practical when they place material values ahead of spiritual, emphasizing that we have to “live in the real world.” The fact is, however, that we are living in a world that is dying and will soon be gone. “The world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever” (1 John 2:17). This is not even the world that God created, for that world was “very good” (Genesis 1:31). Because “sin entered into the world, and death by sin” (Romans 5:12), therefore, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). In fact, this world is not even as it was soon after God’s Curse, for “the world that then was, being overflowed with water, perished” (2 Peter 3:6).

The present, post-Flood world is now under the dominion of Satan, who is “the prince of this world” (John 12:31) and of “all the kingdoms of the world” (Matthew 4:8). The Lord Jesus Christ came to “deliver us from this present evil world” (Galatians 1:4). As our text says, this world shall not even “be remembered, nor come into mind.” It “shall be delivered from the bondage of corruption into the glorious liberty of the children of God” (Romans 8:21).

Therefore, we must “be not conformed to this world” (Romans 12:2). We must “live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:12–13). In the meantime, our true citizenship, if we have been born again in Christ, is in the real world to come, and we are His ambassadors to an alien land (2 Corinthians 5:20). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.” (Psalm 139:16)

This is an amazing verse, testifying as it does to the omniscient fore-planning of our Creator for each human being. Each person has been separately planned by God before he or she was ever conceived; His eyes oversaw our “unperfect [not imperfect, but unfinished] substance”—that is, literally, our embryo—throughout its entire development. Not only all its “members” but also all its “days” (the literal implication of “in continuance”) had been “written” in God’s book long ago.

While modern evolutionists argue that a fetus is not yet a real person and so may be casually aborted if the mother so chooses, both the Bible and science show that a growing child in the womb is a true human being. Instruments called fetoscopes have been able to trace every stage of embryonic development, showing that each is distinctively human, never passing through any nonhuman evolutionary stages, which the evolutionists’ theory of recapitulation implies.

The baby is completely human from the moment of conception, with all its future days already well known in the mind of God, “when as yet there was none of them,” as our text points out.

But that is not all. All those who are saved (or, like the innocents who die before birth, “safe” in Christ) and whose names, therefore, are “written in the book of life of the Lamb slain from the foundation of the world” (Revelation 13:8) are also predestined “to be conformed to the image of his Son” in the ages to come (Romans 8:29). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” (Luke 9:23)

This same conversation and challenge is also recorded in Matthew 16:24 and Mark 8:34, but only Luke included the term “daily.” Except for one brief reference in Matthew 10:38, this conversation marks the first explicit reference in the Bible to the practice of crucifixion, and it apparently assumes that the disciples were already well aware of this typically Roman method of execution.

Taking up one’s cross referred to the usual requirement that each condemned man haul his own cross to the place of execution. Jesus knew that He would soon have to do this Himself (John 19:16–17).

Christians sometimes use this phrase without appreciation of its true meaning, thinking of some burden (such as sickness or poverty) as the cross they must bear. Such things can be serious problems, but they are not instruments of execution, such as a cross. In effect, the Lord was telling His disciples that following Him must mean nothing less than a daily willingness to die for Him if need be. As Paul would say, “I am crucified with Christ” (Galatians 2:20); “I die daily” (1 Corinthians 15:31).

Many disciples have indeed suffered martyrdom for Christ’s sake, but all should at least be willing to deny themselves daily. “Taking up the cross” does not necessarily mean dying as Christ did, but it does mean consciously dying each day to the world and living unto Him. For “they that are Christ’s have crucified the flesh with the affections and lusts” (Galatians 5:24) and gladly affirm this testimony: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world” (Galatians 6:14). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.” (Mark 6:4)

A town will give great honor to a “hometown boy” if he makes good in athletics or the entertainment world. But if he becomes known as an influential Christian, the hometown folks usually are embarrassed about it.

Jesus Himself experienced this. He grew up in Nazareth, and there He had “increased in wisdom and stature, and in favour with God and man” (Luke 2:52). When He returned to Nazareth, however, after the early days of His ministry, “as his custom was, he went into the synagogue on the sabbath day, and stood up for to read” (4:16). He was already recognized there as proficient in the Scriptures, and they had heard tales about His miracles, so the invitation to speak was natural, but there were certain mumbles. “Is not this the carpenter’s son?” they asked. “Whence then hath this man all these things?” (Matthew 13:55–56).

At first, “all bare him witness, and wondered at the gracious words which proceeded out of his mouth” (Luke 4:22). But then, as He applied a key prophecy to Himself and rebuked them for their unbelief, they “were filled with wrath” and tried to slay Him (4:28–29). “Neither did his brethren believe in him” (John 7:5), and only His mother was with Him when He was crucified (19:25). As David had written prophetically, “I am become a stranger unto my brethren . . . . For the zeal of thine house hath eaten me up” (Psalm 69:8–9).

Perhaps those Christians who have been rejected by their family and former friends can identify with Jesus when He said, “For whosoever shall do the will of God, the same is my brother, and my sister, and mother” (Mark 3:35). We still have a family—an eternal one! HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Who is the image of the invisible God, the firstborn of every creature.” (Colossians 1:15)

A widespread cult heresy based on this verse claims that Jesus Christ was not eternal but merely the first being created—perhaps an angel—before becoming a man. Note, however, that the verse does not say He was the “first created of every creature” but the “first born of every creature,” and there is a big difference. In fact, the very next verse says that “by him were all things created” (v. 16). He was never created, for He Himself is the Creator. “All things were made by him; and without him was not any thing made that was made” (John 1:3).

He is “born” of God, the “only begotten Son” of God (John 3:16), not made. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him” (John 1:18). The eternal Father is omnipresent and therefore invisible, inaudible, and inaccessible to the physical senses. The eternally existing Son is the “image” of the invisible Father, the One who declares, reveals, and embodies His essence. Although He is always “in the bosom of the Father,” yet He is eternally also “the brightness of his glory, and the express image of his person” (Hebrews 1:3). He is the eternal, living Word, which was “in the beginning with God” (John 1:2) and “was God” (John 1:1).

Thus, the phrase “firstborn of every creature” in our text can be translated literally as “begotten before all creation.” The eternal interrelationship of the Persons of the Godhead is beyond human comprehension in its fullness, and the terms “Son” and “begotten” are the best human language can do to describe it. Jesus Christ, the Word made flesh, is the only begotten, eternally generated Son of the Father, forever shining forth as the image of the otherwise invisible God. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.” (Psalm 10:4)

It is significant that the word “wicked” does not necessarily mean morally depraved or violently dangerous. It is essentially synonymous with “ungodly,” and the Hebrew word used here (rasha) is often so translated. This tenth psalm provides a graphic summary of their real character. They are:

1. Proud. “The wicked, through the pride of his countenance, will not seek after God” (v. 4).
2. Fawning. “For the wicked . . . blesseth the covetous, whom the LORD abhorreth” (v. 3).
3. Atheistic, at least in behavior. “He hath said in his heart, God hath forgotten: . . . he will never see it” (v. 11).
4. Stubborn. “He hath said in his heart, I shall not be moved: for I shall never be in adversity” (v. 6).
5. Profane. “His mouth is full of cursing . . . under his tongue is mischief and vanity” (v. 7).
6. Hurtful. “In the secret places doth he murder the innocent” (v. 8). This surely applies to character assassination when not to actual killing.
7. Deceptive. “His mouth is full of . . . deceit and fraud . . . . He lieth in wait secretly as a lion in his den” (vv. 7, 9).

It is significant that the apostle Paul cited verse 7 (“full of cursing”) as descriptive of most of the ancient pagans in his day, and it can sadly be applied to many modern pagans as well.

But David said, “I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and, lo, he was not” (Psalm 37:35–36). “For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish” (Psalm 1:6). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.” (Romans 15:13)

God provides for more than believers’ physical needs. This is indicated by seven titles given Him in the New Testament.

The God of love. We need love, and “God is love” (1 John 4:8). Then “the fruit of the Spirit is love” in our lives (Galatians 5:22) because He Himself is “the God of love and peace” (2 Corinthians 13:11).

The God of all grace. God saves us by His grace, and then we need to “grow in grace” (2 Peter 3:18). We can do this because “the God of all grace . . . hath called us unto his eternal glory” (1 Peter 5:10).

The God of peace. He satisfies the believer’s need for peace of soul, and He is called “the God of peace” five times in the New Testament (Romans 15:33; 16:20; Philippians 4:9; 1 Thessalonians 5:23; Hebrews 13:20).

The God of all comfort. Our God is called “the Father of mercies, and the God of all comfort” because He “comforteth us in all our tribulation,” enabling us to provide comfort to others “by the comfort wherewith we ourselves are comforted of God” (2 Corinthians 1:3–4).

The God of patience. We do “have need of patience” (Hebrews 10:36), which is also supplied by “the God of patience and consolation” (Romans 15:5).

The God of glory. It was “the God of glory” who first called Abraham (Acts 7:2), and through the Word we also “are changed into the same image from glory to glory, even as by the Spirit of the Lord” (2 Corinthians 3:18).

The God of hope. By His Spirit He fills us with joy, peace, power, and abundant hope—blessing us “with all spiritual blessings . . . in Christ” (Ephesians 1:3). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Keep me as the apple of the eye, hide me under the shadow of thy wings.” (Psalm 17:8)

There are 12 references in the Bible to God’s “shadow,” understood as a type of His invisible but very real guiding presence. The reference in our text above is the first, and there are three other references to this beautiful metaphor—the “shadow” of the wings of God. Psalm 36:7 assures us that men can “put their trust under the shadow of thy wings,” and Psalm 57:1 states that we can take refuge there “until these calamities be overpast,” and then we can “rejoice” there (Psalm 63:7).

The Lord’s presence is like “the shadow of a great rock in a weary land,” according to Isaiah 32:2. The same prophet quoted God as saying that “I have covered thee in the shadow of mine hand” even as He formed the heavens and the earth, while hiding us “in the shadow of his hand” (Isaiah 51:16; 49:2).

Then there is the wonderful promise of Psalm 91:1: “He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.” He can also be “a shadow from the heat, when the blast of the terrible ones is as a storm against the wall,” bringing down “the heat with the shadow of a cloud” (Isaiah 25:4–5). Similarly, He is “a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain” (Isaiah 4:6).

The last reference speaks of “the anointed of the LORD” (that is, of the Messiah, Jesus Christ), assuring God’s people that “under his shadow we shall live among the heathen” (Lamentations 4:20). These are all “exceeding great and precious promises” (2 Peter 1:4). Hidden under the shadow of God is indeed a good and safe place to be in times like these. HMM

https://www.icr.org/articles/type/6

by Brian Thomas, Ph.D.

“And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.” (Acts 28:23)

In this final scene of Paul’s spiritually intense life, he convinced the Jewish leaders in Rome to visit him while he was under unjust house arrest. How did he handle them? Three actions set an example for those who wish to live for Jesus.

First, he explained Jesus from the Scriptures. Perhaps Paul pointed to Isaiah 53, even as the Lord Himself did, saying, “For I say unto you, that this that is written must yet be accomplished in me, and he was reckoned among the transgressors: for the things concerning me have an end” (Luke 22:37). Paul may have explained why Jesus is indeed that “seed” promised to arise from “the woman” who would deal the devil a death blow (Genesis 3:15). Are we ready to explain how Jesus fulfilled specific Scriptures?

Not satisfied with mere academics, Paul expounded on what the Lord Jesus had done in his life when he “testified the kingdom of God.” For example, Paul told King Agrippa, “I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me?” (Acts 26:14). Are we likewise prepared to tell just how Jesus has woven us into His kingdom?

Last, Paul offered expectations. Do we communicate what we expect hearers to do with this good news? “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee” (Acts 8:22). After he explained, expounded, and expected, “some believed” (Acts 28:24). May every Christian follow Paul’s three-step approach of evangelism modeled in our text. BDT

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.” (Isaiah 55:12)

Every now and again, the biblical writers were so lifted up in spirit as they contemplated the glory of God and His great works of creation and redemption that they could sense the very creation itself singing out in happy praises. “The heavens declare the glory of God” (Psalm 19:1) is one of the most familiar of these divinely inspired figures of speech, but there are many others. “Make a joyful noise unto the LORD, all the earth . . . . Let the sea roar, and the fulness thereof. . . . Let the floods clap their hands: let the hills be joyful together before the LORD; for he cometh to judge the earth” (Psalm 98:4, 7–9).

Often these praises are in contemplation of God’s final return to complete and fulfill all His primeval purposes in creation, as in the above passage. This better time is also in view in our text, which looks forward to a time when “instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off” (Isaiah 55:13). God has triumphed over evil!

And this all points ahead to the eventual removal of the great Curse that now dominates creation because of man’s sin (Genesis 3:14–19). For the present, “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22). One day, however, the groaning creation “shall be delivered from the bondage of corruption” (Romans 8:21). Therefore, “let the heavens rejoice, and let the earth be glad . . . . Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice” (Psalm 96:11–12). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.” (John 18:40)

Unfortunately, this is the attitude of every generation toward its Creator and Redeemer. Jesus Christ “was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not” (John 1:10–11).

“Not this man!” they cried and still cry today. “We will not have this man to reign over us” (Luke 19:14). Even in a nation founded as a Christian nation, the name of Jesus Christ is banished from the schools, ignored in the halls of government, and blasphemed on the streets.

And whom did they choose instead of “this man”? They preferred Barabbas, who was not only a robber but also a revolutionary and murderer (Luke 23:19). Today, they idolize the atheist Darwin, or the robber Lenin, or the revolutionary Mao, or the murderer Hitler, or any one of a thousand antichrists; but they will not have Christ.

What, then, will they do with Christ? “Away with him, away with him, crucify him” (John 19:15), was the cry even of the religious leaders during His life here on Earth, and it is little different today. “Ye denied the Holy One and the Just, and desired a murderer to be granted unto you,” proclaimed Peter (Acts 3:14). “The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ” (Acts 4:26).

The rejection of Christ today is often more subtle, but it is just as real. Rulers, industrialists, scientists, educators, and commentators all say in deed, if not in word, that “[they] will not have this man to reign over [them]” (Luke 19:14). “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And they called them, and commanded them not to speak at all nor teach in the name of Jesus.” (Acts 4:18)

Every Christian knows that he or she should witness for Christ, but most are very reluctant to speak in His name very often. The most obvious reason for this hesitancy is fear. Sometimes we may be actually forbidden, as were the apostles, to teach of Him, but their courageous answer was: “We ought to obey God rather than men” (Acts 5:29), and so they prayed, “Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word” (Acts 4:29).

More common than fear of physical persecution or personal harm, however, is fear of ridicule or loss of prestige or position. Such fear is out of character for real Christians, “for God hath not given us the spirit of fear; but of power, and of love, and of a sound mind” (2 Timothy 1:7). If we love the Lord and those for whom He died, we must learn to conquer our fear of men.

One of the saddest rebukes that could come to a Christian is the indictment lodged against those believers who, because of their high position, refused to take an open stand for Christ: “Among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue: for they loved the praise of men more than the praise of God” (John 12:42–43). How often do modern professional and business men—even theologians—compromise their stand for Christ and His inerrant Word because of fear of peer pressure in what should be their spheres of influence and testimony?

May God give us the courage of Paul. “I am not ashamed of the gospel of Christ,” he wrote, “for it is the power of God unto salvation to every one that believeth” (Romans 1:16). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.” (Colossians 3:2–3)

The apostle Paul, looking forward to the time when we shall “ever be with the Lord” (1 Thessalonians 4:17), wrote, “For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: nevertheless to abide in the flesh is more needful for you” (Philippians 1:23–24).

The fact is, however, that we can be “with Christ” even while still abiding in the flesh, as Paul himself emphasized. This is the great principle called positional truth. “Positionally,” we are already “with Christ,” for that is where God sees us and how He relates to us. He has “raised us up together, and made us sit together in heavenly places in Christ Jesus” (Ephesians 2:6).

Before we could be raised up with Christ, however, we first had to die with Him. “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me” (Galatians 2:20). God even saw us as buried with Christ when He was buried, and this is the great truth symbolized in our baptism. “We are buried with him by baptism into death” (Romans 6:4).

“Now if we be dead with Christ, we believe that we shall also live with him: knowing that Christ being raised from the dead dieth no more” (Romans 6:8–9). He died for us, so our deserved death became His substitutionary death, and His victorious resurrection becomes our own unmerited deliverance from death in eternal resurrection life. This is our position now, and our assured everlasting possession then, for we are with Christ, who “dieth no more.”

This truth is not only a wonderful doctrine, but as we see in our text, it is a focus for our thoughts and a real incentive for godly living. HMM

https://www.icr.org/articles/type/6

by John D. Morris, Ph.D.

“For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” (Isaiah 55:9)

God’s thoughts and ways are by no means equivalent to man’s. How, then, can we hope to understand those things that He has communicated to us in His Word? To be sure, God has not told us all He knows, but what He has provided is sufficient for our faith, and He has also given clues as to the nature of many things we can only fully know in eternity. We know enough now to trust Him for the things we can’t verify. But the aspect of Scripture that sets it apart from all other religious writings is that its truths are surrounded by and based on historical and scientific facts that are verifiable. The fact that we find Scripture to be accurate wherever it can be checked gives us reason to believe that those teachings that we can’t check are accurate as well.

What are some of God’s favorite object lessons? Certainly His creation is one. A God who can call something into existence that didn’t exist before can do anything. “Lift up your eyes on high, and behold who hath created these things” (Isaiah 40:26). Another standard is God’s deliverance of Israel from Egypt. “According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things” (Micah 7:15). Yet another is the second regathering of Israel in the last days. “The LORD liveth, that brought up the children of Israel from . . . all the lands whither he had driven them” (Jeremiah 16:15; cf. v. 14). The final great guarantee that He will work on our behalf is the fact of the resurrection. “His power to us-ward who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead” (Ephesians 1:19–20).

Make no mistake! God is capable of solving any problem we have. And what’s more, He wants us to know it! JDM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.” (Genesis 2:4)

There are two accounts of creation in Genesis, with the above text marking the dividing point. In the first (Genesis 1–2:4), the name used for the Creator is “God” (Hebrew Elohim), and its termination is the summarizing “signature,” as it were: “These are the generations [Hebrew toledoth] of the heavens and of the earth when they were created.”

The second account (Genesis 2:4–5:1) normally uses the name “LORD God” (Jehovah Elohim) in chapters 2 and 3 (except where the serpent and Eve used Elohim when she was being tempted) and then simply “LORD” (Hebrew Jehovah) in chapter 4. This second creation account ends with Adam’s signature: “This is the book of the generations [i.e., toledoth] of Adam.”

Critics claim that the two accounts are contradictory. Actually they are complementary, the second merely giving more details of the events of the fifth and sixth days of the creation week. The Lord Jesus (who was there as the Creator!) used them both, quoting from each at the same time in the same context (Matthew 19:4–6).

Note also that “create” (Hebrew bara) is used seven times in Genesis 1 and never in Genesis 2–4. In that second account, “made” and “formed” (Hebrew asah, yatsar) are the words used. Genesis 2:3 stresses the fact that “create” and “make” are different when it tells us that God rested “from all his work which God created and made.” Evidently the verb “create,” which always has the Creator as its subject, refers to His work in calling entities into existence; “make” refers to systems constructed (by either God or men) out of previously created entities. The heavens and the earth were both “created” and “made” (our text). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.” (Proverbs 29:2)

Many can remember when the nation observed holidays on both the birthday of President Lincoln (February 12) and that of President Washington (February 22). These two men were widely revered as our nation’s greatest presidents, and their birthdays were patriotic holidays. But modern intellectuals have been actively tarnishing their reputations, while our people have become more and more enamored of recreation, so this situation has now “devolved” into a three-day holiday theoretically honoring all presidents.

We are thankful, of course, that most of our presidents have indeed been God-fearing men. None were atheists and many have professed belief in Christ and the Bible. God surely led our founders when they formed our constitutional republic, and our presidents and most other leaders have diligently supported it. Christianity has thrived in our country as a result, and we have become acknowledged everywhere as the world’s greatest nation.

But signs of deterioration are abounding, and Christians need to pray. If Paul were here today, he would surely repeat (and slightly rephrase) his first-century admonition to young pastor Timothy: “I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for [presidents], and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. For this is good and acceptable in the sight of God our Savior; who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy 2:1–3). We can also heed Peter’s advice: “Honor all men. Love the brotherhood. Fear God. Honor the [president]” (1 Peter 2:17). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” (Genesis 22:2)

There are many types of love in the world—romantic love, marital love, erotic love, brotherly love, maternal love, patriotic love, family love, and love for all kinds of things—pets, food, money, sports, and on and on. But what is the greatest love?

Love is probably the greatest word of the Bible, and, by the principle of first mention of important biblical words, the first time the word “love” occurs should be a key to its use all through the Bible. Rather surprisingly, love is first encountered here in our text, speaking of the love of a father for his son, of Abraham for Isaac, the son of promise. Furthermore, the father is being told by the very God who made the promise to offer his beloved son as a sacrifice!

From the New Testament (see Hebrews 11:17–18), we know that this entire scene is a remarkable type of the heavenly Father and His willingness to offer His own beloved Son in sacrifice for the sin of the world. This tells us that the love of this human father for his human son is an earthly picture of the great eternal love of the Father in heaven for His only begotten Son.

And that means that this love of God the Father for God the Son is the ultimate source of all love, for that love was being exercised before the world began. When Jesus prayed to His Father the night before His sacrificial death, He confirmed this great truth: “for thou lovedst me before the foundation of the world,” He prayed (John 17:24). Indeed, “God is love” (1 John 4:8), and the eternal love within the triune Godhead is the fountainhead of all true human love here on Earth. HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.” (Philippians 1:7)

The gospel, of course, embraces all the truths concerning the person and work of Jesus Christ, from creation to consummation. Since these truths have been under satanic attack throughout all the ages, it is vital that the gospel both be defended against its enemies and confirmed in the hearts and minds of its friends.

The word for “defense” (Greek apologia) is the same as “answer” in 1 Peter 3:15, where we are commanded to “be ready always to give an answer . . . a reason of the hope that is in you.” The word for “confirmation,” on the other hand, is essentially the same as “established” or “stabilized,” as in Colossians 2:7: “Rooted and built up in him, and stablished in the faith.” Thus, the saving gospel of Christ—from its foundation in genuine creationism to its consummation in His coming kingdom with its central focus on the crucifixion and resurrection—is both to be defended against false teaching and established as truth. These two aspects correspond in general to apologetics in defending the faith and Christian evidences in establishing the faith.

This is not merely a job for certain theological or scientific specialists, however. All believers need to be “partakers” of this grace (literally “convinced co-participants”). Real partakers do not just go along for the ride but are firmly committed and fully comprehending supporters. However, both those who lead out in such a work as well as those who are partakers are exhorted to do so in grace! “Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:6). HMM

https://www.icr.org/articles/type/6

by Henry M. Morris, Ph.D.

“To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God.” (Ephesians 3:10)

There is “an innumerable company of angels” in heaven (Hebrews 12:22). They serve as “ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrews 1:14).

At the same time, it is instructive to realize we also have a ministry to the angels. Despite their great power and knowledge, angels are not the “heirs of salvation” themselves and so will never personally experience that peculiar type of love and fellowship that we share with our Lord and Savior. Nevertheless, as personal beings with the free will to reject their role as God’s servants if they choose, they are intensely interested in our salvation, “Which things the angels desire to look into” (1 Peter 1:12).

In addition to serving for the protection and guidance of individual believers, apparently certain angels are also assigned by God to serve Christian congregations functioning corporately, especially in true local churches. Paul mentions the observing presence of angels in the Corinthian church (1 Corinthians 11:10), for example.

In His letters to the seven representative churches, Christ addressed the individual angels of each church (Revelation 2:1, etc.). That these are heavenly angels (not human pastors or other human church leaders) seems probable from the fact that the word “angel” is used 65 other times in Revelation and always refers to real angels.

Finally, the words of our text for the day give a special incentive for our lives, for there we are reminded that it is through God’s dealings with “the church” that His holy angels are able to learn for themselves “the manifold wisdom of God.” HMM

https://www.icr.org/articles/type/6