Read: 2 Corinthians 4:7-18

Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28

We fix our eyes not on what is seen, but on what is unseen.—2 Corinthians 4:18

A young boy showered my husband, Carl, and me with bubbles as he came running by us on the Atlantic City boardwalk. It was a light and fun moment on a difficult day. We had come to the city to visit our brother-in-law in the hospital and to help Carl’s sister who was struggling and having trouble getting to her doctors’ appointments. So as we took a break and walked along the seaside boardwalk we were feeling a bit overwhelmed by the needs of our family.

Then came the bubbles. Just bubbles blown at us whimsically by a little boy in the ocean breeze—but they had a special significance to me. I love bubbles and keep a bottle in my office to use whenever I need the smile of a bubble break. Those bubbles and the vast Atlantic Ocean reminded me of what I can count on: God is always close. He is powerful. He always cares. And He can use even the smallest experiences, and briefest moments, to help us remember that His presence is like an ocean of grace in the middle of our heavy moments.

Maybe one day our troubles will seem like bubbles—momentary in light of eternity for “what is seen is temporary, but what is unseen is eternal” (2 Cor. 4:18). —Anne Cetas

What gifts of grace has God given to you in a difficult time? How might you be a blessing to others?

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Jesus provides an oasis of grace in the desert of trials.

INSIGHT: In fulfilling his calling as an apostle (Acts 9:15), Paul endured great suffering. But in the midst of great opposition, persecution, and painful suffering, Paul’s refrain is: “We do not lose heart” (2 Cor. 4:1, 16). His confidence is not rooted in himself but in God’s sovereign power, in His sustaining grace, in Christ’s resurrected life, and in the expectation of future reward and eternal glory (vv. 7-18).

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Read: Deuteronomy 5:28-33

Bible in a Year: Psalms 143-145; 1 Corinthians 14:21-40

Walk in obedience to all that the Lord your God has commanded you.—Deuteronomy 5:33

I needed an underground water tank and knew precisely how I wanted it constructed, so I gave clear instructions to the builder. The next day when I inspected the project, I was annoyed when I realized that he had failed to carry out my instructions. He had changed the plan and therefore the effect. The excuse he gave was as irritating as his failure to follow my directives.

As I watched him redo the concrete work, and as my frustration diminished, a guilty conviction swept over me: How many times have I needed to redo things in my life in obedience to the Lord?

Like the ancient Israelites who frequently failed to do what God asked them to do, we too often go our own way. Yet obedience is a desired result of our deepening relationship with God. Moses told the people, “Be careful to do what the Lord your God has commanded you . . . . Walk in obedience to all that [he] has commanded you” (Deut. 5:32–33). Long after Moses, Jesus urged His disciples to trust Him and to love one another.

This is still the kind of surrender of our hearts that leads to our well-being. As the Spirit helps us to obey, it is good to remember that He “works in [us] to will and to act in order to fulfill his good purpose” (Phil. 2:13). —Lawrence Darmani

Lord, thank You for second and third chances. Please help us to want to follow Your ways and to follow through in obedience.

The closer we walk with God, the clearer we see His guidance.

INSIGHT: The Bible’s overarching story is the loving God reaching down to rescue His broken, rebellious creation and His ultimate expression of love in His Son, Jesus. Jesus Christ came to rescue and restore us to the relationship with the Father we lost in the fall. Deuteronomy, which is part of that story, is the final book of the Pentateuch, the opening five books of the Bible. These books form the platform for the entire Bible, which is God’s instruction to us. They are also known as “the five scrolls” and, in Judaism, as the Torah (the “instruction” of Moses). They cover both a long and short period of human history.

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Read: 1 Thessalonians 1:1-10

Bible in a Year: Psalms 140-142; 1 Corinthians 14:1-20

You became imitators of us and of the Lord.—1 Thessalonians 1:6

“Today we’re going to play a game called Imitation,” our children’s minister told the kids gathered around him for the children’s sermon. “I’ll name something and you act out what it does. Ready? Chicken!” The kids flapped their arms, cackled, and crowed. Next it was elephant, then football player, and then ballerina. The last one was Jesus. While many of the children hesitated, one six-year-old with a big smile on his face immediately threw his arms wide open in welcome. The congregation applauded.

How easily we forget that our calling is to be like Jesus in the everyday situations of life. “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Eph. 5:1–2).

The apostle Paul commended the followers of Jesus in Thessalonica for the outward demonstration of their faith in difficult circumstances. “You became imitators of us and of the Lord,” Paul wrote. “And so you became a model to all the believers in Macedonia and Achaia” (1 Thess. 1:6–7).

It is the life of Jesus in us that encourages and enables us to walk through this world as He did—with the good news of God’s love and with arms open wide in welcome to all. —David McCasland

Lord Jesus, may Your words of invitation and welcome, “Come to Me,” be lived out through our lives today.

Jesus’s arms of welcome are always open.

INSIGHT: The church at Thessalonica was comprised of Gentiles who had been caught up in pagan idolatry before they came to faith in Christ. They were zealous in their witness and extended the gospel of Christ to neighboring regions. Paul applauds these believers for their lives of committed discipleship and effective witness to others: “You turned to God from idols to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath” (1 Thess. 1:9-10). This congregation exemplified what it means to follow Christ.

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Read: Psalm 138:7-8; Ephesians 2:6-10

Bible in a Year: Psalms 137-139; 1 Corinthians 13

For those God foreknew he also predestined to be conformed to the image of his Son.—Romans 8:29

My wife, Carolyn, and I met Phipps Festus Bourne in 1995 in his shop in Mabry Hill, Virginia. Bourne, who died in 2002, was a master wood carver whose carvings are almost exact replicas of real objects. “Carving a duck is simple,” he said. “You just look at a piece of wood, get in your head what a duck looks like, and then cut off everything that doesn’t look like it.”

So it is with God. He looks at you and me—blocks of rough wood—envisions the Christlike woman or man hidden beneath the bark, knots, and twigs and then begins to carve away everything that does not fit that image. We would be amazed if we could see how beautiful we are as finished “ducks.”

But first we must accept that we are a block of wood and allow the Artist to cut, shape, and sand us where He will. This means viewing our circumstances—pleasant or unpleasant—as God’s tools that shape us. He forms us, one part at a time, into the beautiful creature He envisioned in our ungainly lump of wood.

Sometimes the process is wonderful; sometimes it is painful. But in the end, all of God’s tools conform us “to the image of his Son” (Rom. 8:29).

Do you long for that likeness? Put yourself in the Master Carver’s hands. —David Roper

Father, You are the craftsman who shapes me. You are the one who knows what shape my life should take. Thank You for carving me into the image You have planned. Help me to trust that the pieces and parts that You shave from me are the right ones.

Growing in Christ comes from a deepening relationship with Him.

INSIGHT: We are God’s handiwork, and our Father will not abandon the work of His hands. Ephesians 2:6-10 provides further insight into the theme of God’s handiwork. After Christ’s atoning death, God raised Him from the dead “and seated him at his right hand in the heavenly realms” (v. 20). Those who believe in Him have been given new life by God’s grace.

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Read: Isaiah 37:9-22, 33

Bible in a Year: Psalms 135-136; 1 Corinthians 12

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.—Philippians 4:6

What do you do with your worries? Do you turn them inward, or turn them upward?

When the brutal Assyrian King Sennacherib was preparing to destroy Jerusalem, he sent a message to King Hezekiah saying that Judah would be no different from all the other nations he had conquered. Hezekiah took this message to the temple in Jerusalem, and “spread it out before the Lord” (Isa. 37:14). He then prayed and asked for help from Almighty God.

Soon afterward Isaiah the prophet delivered this message to Hezekiah from the Lord: “Because you prayed about King Sennacherib of Assyria, the Lord has spoken” (Isa. 37:21-22 nlt). Scripture tells us that Hezekiah’s prayer was answered that very night. God intervened miraculously, conquering the enemy forces outside the city gates. The Assyrian army didn’t even “shoot an arrow” (v. 33). Sennacherib would leave Jerusalem, never to return.

Three words in God’s message to Hezekiah—“Because you prayed”—show us the best place to go with our worries. Because Hezekiah turned to God, He rescued him and his people. When we turn our worries into prayer, we discover that God is faithful in unexpected ways! —James Banks

Father, please help me to turn my worries into prayer. My problems are better in Your hands than in my own.

Prayer moves the hand that moves the world.  E.M. Bounds

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Read: John 8:31-37

Bible in a Year: Psalms 132-134; 1 Corinthians 11:17-34

If the Son sets you free, you will be free indeed. —John 8:36

Olaudah Equiano (c. 1745-1796) was only 11 years old when he was kidnapped and sold into slavery. He made the harrowing journey from West Africa to the West Indies, then to the colony of Virgina, and then to England. By the age of 20 he purchased his own freedom, still bearing the emotional and physical scars of the inhumane treatment he had experienced.

Unable to enjoy his own freedom while others were still enslaved, Equiano became active in the movement to abolish slavery in England. He wrote his autobiography (an unheard of achievement for a former slave in that era) in which he described the horrific treatment of the enslaved.

When Jesus came, He fought a battle for all of us who are enslaved and unable to fight for ourselves. Our slavery is not one of outward chains. We are held by our own brokenness and sin. Jesus said, “Everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” (John 8:34-36).

Wherever such a freedom seems unheard of, His words need to be declared. We can be liberated from our guilt, shame, and hopelessness. By trusting Jesus, we can be free indeed! —Bill Crowder

Thank You, Lord Jesus, for making the sacrifice that has secured my freedom and eternal life. May I learn to love You in a way that honors the love You have shown me.

The price of our freedom from sin was paid by Jesus’s blood.

INSIGHT: Our Lord’s conversation with religious leaders who opposed Him reveals the contrast between man-made legalism and God’s truth. Christ says, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” (John 8:31-32). Human beings were made to have fellowship with God, but our rebellion resulted in our being enslaved by sin. Accepting the truth of God’s Word and yielding to Him breaks this bondage. The religious people who opposed Christ clung to their heritage as descendants of Abraham for their spiritual foundation, but only Christ can free us from our sinful, self-centered preoccupation. Dennis Fisher

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The Ultimate Road Trip

Read: Isaiah 40:1–11 | Bible in a Year: Psalms 126–128; 1 Corinthians 10:19–33

In the wilderness prepare the way for the Lord; make straight in the desert a highway for our God. Isaiah 40:3

Madagascar’s National Road 5 offers the beauty of a white sand coastline, palm forests, and the Indian Ocean. Its 125 miles of two-track road, bare rock, sand, and mud, however, have given it a reputation for being one of the worst roads in the world. Tourists looking for breathtaking views are advised to have a four-wheel-drive vehicle, an experienced driver, and an onboard mechanic.

John the Baptist came to announce the good news of the coming Messiah to those traveling on rough roads and through barren landscape. Repeating the words of the prophet Isaiah written centuries earlier, he urged curious crowds to “prepare the way for the Lord” and to “make straight paths for him” (Luke 3:4–5; Isa. 40:3)

God, we need You to do in us what we cannot do for ourselves.

John knew that if the people of Jerusalem were going to be ready to welcome their long-awaited Messiah their hearts needed to change. Mountains of religious pride would need to come down. Those in the valley of despair because of their broken lives would need to be lifted up.

Neither could be done by human effort alone. Those who refused to respond to the Spirit of God by accepting John’s baptism of repentance failed to recognize their Messiah when He came (Luke 7:29–30). Yet those who saw their need for change discovered in Jesus the goodness and wonder of God.

Father in heaven, we need You to do in us what we cannot do for ourselves. Please remove any mountain of pride or valley of despair that would keep us from welcoming You into our lives.

Repentance clears the way for our walk with God.

INSIGHT:

This passage is not a message of hope only for exiled Jews. It is for us all. Isaiah is proclaiming a universal truth: “The grass withers and the flowers fall, but the word of our God endures forever.” For Jesus’s followers, trouble, sorrow, and exile last only for a season. The hope of the Lord lasts forever.

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Read: Genesis 16:1–13 | Bible in a Year: Psalms 123–125; 1 Corinthians 10:1–18

I have now seen the One who sees me. Genesis 16:13

In his book The God I Don’t Understand, Christopher Wright observes that an unlikely person is one of the first to give God a name. It’s Hagar!

Hagar’s story provides a disturbingly honest look at human history. It’s been years since God told Abram and Sarai they would have a son, and Sarai has only grown older and more impatient. In order to “help” God, she resorts to a custom of the day. She gives her slave, Hagar, to her husband, and Hagar becomes pregnant.

God sees us with eyes of compassion.

Predictably, dissension arises. Sarai mistreats Hagar, who runs away. Alone in the desert, she meets the angel of the Lord, who makes a promise strikingly similar to one God had made earlier—to Abram (see Gen. 15:5). “I will increase your descendants so much that they will be too numerous to count” (16:10). The angel names Hagar’s son Ishmael, which means “God hears” (v. 11). In response, this slave from a culture with multiple gods that could neither see nor hear gives God the name “You are the God who sees me” (v. 13).

“The God who sees us” is the God of impatient heroes and powerless runaways. He’s the God of the wealthy and well-connected as well as the destitute and lonely. He hears and sees and cares, achingly and deeply, for each of us.

Lord, You didn’t sugarcoat the story of Your people in the Bible and yet You loved them—as You love us—in spite of all the dirt and drama. You are the God who sees us, and yet we can still run to You.

Read about some of the names that Jesus is given. See The Amazing Names of the Messiah.

God sees us with eyes of compassion.

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Read: Exodus 4:1–12 | Bible in a Year: Psalms 120–122; 1 Corinthians 9

Who gave human beings their mouths? . . . Is it not I, the Lord? Now go; I will help you speak. Exodus 4:11–12

My nerves fluttering, I waited for the phone to ring and the radio interview to start. I wondered what questions the host would ask and how I would respond. “Lord, I’m much better on paper,” I prayed. “But I suppose it’s the same as Moses—I need to trust that you will give me the words to speak.”

Of course I’m not comparing myself with Moses, the leader of God’s people who helped them escape slavery in Egypt to life in the Promised Land. A reluctant leader, Moses needed the Lord to reassure him that the Israelites would listen to him. The Lord revealed several signs to him, such as turning his shepherd’s staff into a snake (Ex. 4:3), but Moses hesitated to accept the mantle of leadership, saying he was slow of speech (v. 10). So God reminded him that He is the Lord and that He would help him speak. He would “be with his mouth” (as the original language translates, according to biblical scholars).

May my words today build up someone for Your glory.

We know that since the coming of the Holy Spirit at Pentecost, God’s Spirit lives within His children and that however inadequate we may feel, He will enable us to carry out the assignments He gives to us. The Lord will “be with our mouths.”

Lord Jesus, You dwell with me. May my words today build up someone for Your glory.

As God’s people we are His mouthpiece to spread His good news.

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Read: 1 Peter 2:9–12 | Bible in a Year: Psalm 119:89–176; 1 Corinthians 8

You are a chosen people, a royal priesthood, a holy nation, God’s special possession. 1 Peter 2:9

While delivering a well-publicized speech, a respected leader and statesman got the attention of his nation by declaring that most of his country’s honorable Members of Parliament (MPs) were quite dishonorable. Citing lifestyles of corruption, pompous attitudes, unsavory language, and other vices, he rebuked the MPs and urged them to reform. As expected, his comments didn’t go well with them and they dispatched counter-criticisms his way.

We may not be public officials in positions of leadership, but we who follow Christ are a “chosen people, a royal priesthood, a holy nation, God’s special possession” (1 Peter 2:9). As such, our Lord calls us to lifestyles that honor Him.

We honor God’s name when we call Him our Father and live like His children.

The disciple Peter had some practical advice on how to do this. He urged us to “abstain from sinful desires, which wage war against your soul” (v. 11). Although he didn’t use the word honorable, he was calling us to behavior worthy of Christ.

As the apostle Paul phrased it in his letter to the Philippians, “Whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things” (Phil. 4:8). Indeed, these are the characteristics of behavior that honor our Lord.

Lord, when we are honest with You, we understand how often we fall far short of honorable behavior. We know how much we need You. By Your Spirit, help us replace any selfish thoughts, words, and actions with things that please You and draw others to You.

We honor God’s name when we call Him our Father and live like His children.

INSIGHT:

The apostle Peter wrote this letter to encourage Jewish and Gentile Christians in Asia Minor (modern Turkey) who were going through severe trials and suffering because of their faith in Jesus. Peter says that for the Christian, trials and suffering are inevitable and to be expected (1 Peter 4:12), although often unreasonable, unjust, and inexplicable (2:19–20). But these difficulties can be valuable to the believer and therefore glorifying to God (1:6–7). Although they are universal, they are certainly temporal (5:9–10). Peter calls us to rejoice in our trials because we participate not only in Christ’s suffering but also in His glory (1:7; 4:13).

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Read: Psalm 119:17–19, 130–134 | Bible in a Year: Psalm 119:1–88; 1 Corinthians 7:20–40

I have hidden your word in my heart. Psalm 119:11

One difficult part of growing older is the fear of dementia and the loss of short-term memory. But Dr. Benjamin Mast, an expert on the topic of Alzheimer’s disease, offers some encouragement. He says that patients’ brains are often so “well worn” and “habitual” that they can hear an old hymn and sing along to every word. He suggests that spiritual disciplines such as reading Scripture, praying, and singing hymns cause truth to become “embedded” in our brains, ready to be accessed when prompted.

In Psalm 119:11, we read how the power of hiding God’s words in our heart can keep us from sinning. It can strengthen us, teach us obedience, and direct our footsteps (vv. 28, 67, 133). This in turn gives us hope and understanding (vv. 49, 130). Even when we begin to notice memory slips in ourselves or in the life of a loved one, God’s Word, memorized years earlier, is still there, “stored up” or “treasured” in the heart (v. 11 esv, nasb). Even as our minds lose the keen edge of youth, we know that God’s words, hidden in our hearts, will continue to speak to us.

I have hidden your word in my heart. Psalm 119:11

Nothing—not even failing memories—can separate us from His love and care. We have His word on it.

Lord, You are such an amazing comfort to us. Thank You that our salvation and spiritual well-being does not depend on our failing minds and bodies, but on You and Your faithfulness to Your Word.

God’s promises never fail.

INSIGHT:

Psalm 119 is well known as the longest chapter in the Bible. It is an acrostic (each section beginning with a consecutive letter of the Hebrew alphabet) that praises the goodness and value of God’s law. While it may be tempting to ignore the significance of what the writer of this psalm says and consider it mere poetic license, Scripture repeatedly praises the law of God as good and valuable. Jesus Himself affirmed the value and benefit of the law on numerous occasions. Most notably in His Sermon on the Mount when He said, “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them” (Matt. 5:17).

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Read: Mark 14:32–42 | Bible in a Year: Psalms 116–118; 1 Corinthians 7:1–19

Watch and pray so that you will not fall into temptation. Mark 14:38

From my window I can see a 1,700-meter hill called the Cerro del Borrego or “Hill of the Sheep.” In 1862, the French army invaded Mexico. While the enemy camped in the central park of Orizaba, the Mexican army established its position at the top of the hill. However, the Mexican general neglected to guard access to the top. While the Mexican troops were sleeping, the French attacked and killed 2,000 of them.

This reminds me of another hill, the Mount of Olives, and the garden at its foot where a group of disciples fell asleep. Jesus rebuked them, saying, “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak” (Mark 14:38).

Lord, help me to watch and pray today for myself and for others.

How easy it is to sleep or become careless in our Christian walk. Temptation strikes when we are most vulnerable. When we neglect certain areas of our spiritual lives—such as prayer and Bible study—we become drowsy and let our guard down, making us easy targets for our enemy, Satan, to strike (1 Peter 5:8).

We need to be alert to the possibilities of an attack and pray to maintain vigilance. If we remain watchful and pray—for ourselves and for others—the Spirit will enable us to resist temptation.

Lord Jesus, I know my spirit is willing, but my body is weak. Help me to watch and pray today for myself and for others.

Satan is powerless against the power of Christ.

INSIGHT:

The garden of Gethsemane was the starting point of the sufferings of Christ, and it could not have been more appropriately named. In Aramaic, the word Gethsemane means “olive press.” In olive tree orchards, it was normal to have a press where the harvested olives would be placed so that a heavy stone could be rolled over them—crushing the olives and removing the valuable oil from the fruit. That imagery precisely describes what Christ would undergo in His own “olive press.” Imagine the sinless Son loaded down with the weight of all the sins of the entire world from all the ages!

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Read: Hebrews 1:1–12 | Bible in a Year: Psalms 113–115; 1 Corinthians 6

What we have received is . . . the Spirit who is from God, so that we may understand what God has freely given us. 1 Corinthians 2:12

Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”

Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.

Scripture tells us how to find salvation in Jesus and how to live in ways that please Him.

We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of his being” (Heb. 1:2–3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14–17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”

Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.

Speak to me, Lord. Help me to understand the message of Scripture, the lessons of Jesus, and the urgings of the Holy Spirit.

God speaks through His Word when we take time to listen.

INSIGHT:

This section begins with a reference to Jesus’s incarnation and His unique position as God’s Son, and the admonition for Him to be worshiped (vv. 5–8). We see the “radiance of God’s glory,” in the person of Christ (v. 3). As we read His Word, we learn to love Him.

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Read: 1 Corinthians 10:1–13 | Bible in a Year: Psalms 110–112; 1 Corinthians 5

If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12

When my friend Elaine was recovering after a bad fall, a hospital worker placed a bright yellow bracelet on her wrist. It read: Fall Risk. That phrase meant: Watch this person carefully. She may be unsteady on her feet. Help her get from place to place.

First Corinthians 10 contains something like a “Fall Risk” warning for believers. With a glance back at his ancestors, Paul noted the human potential to fall into sin. The Israelites complained, worshiped idols, and had immoral relationships. God grew unhappy with them and allowed them to experience consequences for their wrongdoing. However, Paul said, “These things happened to them as examples and were written down as warnings for us . . . . So, if you think you are standing firm, be careful that you don’t fall!” (vv. 11–12).

If you think you are standing firm, be careful that you don’t fall! 1 Corinthians 10:12

It’s easy to trick ourselves into believing that we’re done with a particular sort of sin. Even when we’ve struggled through the worst of it—admitting our problem, repenting, and recommitting ourselves to following God’s ways—temptation may come calling. God makes it possible for us to avoid falling back into the same patterns. He does this by providing a way out of the sinful act we’re considering. Our part is to respond to His offer of escape.

Lord, let me see the way of escape You offer when I am tempted. Give me the strength to accept Your help so I can stay faithful to You. I know this is Your desire for me, and I thank You that You are at work in me.

Great blessings are often followed by great temptations.

INSIGHT:

Paul tells us that the temptation to do evil is common. But God in His goodness has provided a way to escape sin. More often than not it’s best to plan an escape route before we encounter temptation. It is wise to avoid those circumstances where we are most vulnerable to sin.

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Read: Hebrews 10:19–25 | Bible in a Year: Psalms 107–109; 1 Corinthians 4

Let us consider how we may spur one another on toward love and good deeds. Hebrews 10:24

While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.

The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).

The Christian life is meant to be lived in company with others, not alone.

Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.

Lord, may we fulfill Your calling today by walking the road of faith and encouragement with others.

Life in Christ is meant to be a shared experience.

INSIGHT:

The Jewish temple represented God’s presence among His people. It was the center of religious life for the Jews. It was a place of corporate worship, the place where sacrifices were made, and the central structure around which yearly festivals and daily prayers took place. The temple construction and sacrificial system clearly meant to illustrate the separation sin had caused between the Creator and creation, but according to the writer of the book of Hebrews this temple and system were merely shadows (Heb. 10:1) of the reality that has come in Christ. Because of Christ the barriers no longer apply. God the Son has come near, and by His blood all believers regardless of gender, station, or nationality can come into the presence of almighty God.

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Read: Matthew 20:1–16 | Bible in a Year: Psalms 103–104; 1 Corinthians 2

Don’t I have the right to do what I want with my own money? Or are you envious because I am generous? Matthew 20:15

Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a  “comparison obsession.” He writes:  “More so than ever before, . . . business executives, Wall Street analysts, lawyers, doctors, and other professionals are obsessed with comparing their own achievements against those of others. . . . This is bad for individuals and bad for companies. When you define success based on external rather than internal criteria, you diminish your satisfaction and commitment.”

Comparison obsession isn’t new. The Scriptures warn us of the dangers of comparing ourselves to others. When we do so, we become proud and look down on them (Luke 18:9–14). Or we become jealous and want to be like them or have what they have (James 4:1). We fail to focus on what God has given us to do. Jesus intimated that comparison obsession comes from believing that God is unfair and that He doesn’t have a right to be more generous to others than He is to us (Matt. 20:1–16).

By God’s grace, we can overcome comparing ourselves with others.

By God’s grace we can learn to overcome comparison obsession by focusing on the life God has given to us. As we take moments to thank God for everyday blessings, we change our thinking and begin to believe deep down that God is good.

I need a better focus, Lord. Help me to keep my eyes off others and instead on You and Your good heart for all of us.

God expresses His goodness to His children in His own way.

INSIGHT:

Jesus taught the parable of the workers in the vineyard (Matt. 20:1–16) to show His disciples the generous heart of God. God is not unjust. He has no favorites and treats every Christian generously and equally (vv. 13–15). Paul later taught this same truth: “There is no favoritism with [God]” (Eph. 6:9; Col. 3:25). This extends to believers and the way we view others (1 Tim. 5:21).

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Read: 2 Chronicles 13:10–18 | Bible in a Year: Psalms 100–102; 1 Corinthians 1

The people of Judah were victorious because they relied on the Lord, the God of their ancestors. 2 Chronicles 13:18

As the convoy waited to roll out, a young marine rapped urgently on the window of his team leader’s vehicle. Irritated, the sergeant rolled down his window. “What?”

“You gotta do that thing,” the marine said. “What thing?” asked the sergeant. “You know, that thing you do,” replied the marine.

Then it dawned on the sergeant. He always prayed for the convoy’s safety, but this time he hadn’t. So he dutifully climbed out of the Humvee and prayed for his marines. The marine understood the value of his praying leader.

In ancient Judah, Abijah doesn’t stand out as a great king. First Kings 15:3 tells us, “His heart was not fully devoted to the Lord his God.” But as Judah prepared for war against Israel, outnumbered two to one, Abijah knew this much: Faithful people in his kingdom of Judah had continued worshiping God (2 Chron. 13:10–12), while the ten tribes of Israel had driven out the priests of God and worshiped pagan gods instead (vv. 8–9). So Abijah turned confidently to the one true God.

Surely Abijah’s checkered history had caused grave damage. But he knew where to turn in the crisis, and his army won soundly “because they relied on the Lord, the God of their ancestors” (v. 18). Our God welcomes whoever comes to Him and relies on Him.

I know that prayer isn’t a good-luck charm. But I come to You now, Lord, because there’s no one better to talk to. I trust You with all of my circumstances today.

God will never turn away whoever turns to Him in faith.

INSIGHT:

In the battle between the northern and southern kingdoms recounted in today’s reading, Abijah warned Israel that the Lord was on Judah’s side because the priests were “observing the requirements of the Lord our God” (2 Chron. 13:10–11). By keeping these requirements, the kingdom of Judah was following the instructions set out by Moses in the book of Leviticus. Judah’s victory over Israel, who greatly outnumbered them, demonstrates that God is a God who is faithful to His word.

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Read: Romans 16:1–4,13,21–23 | Bible in a Year: Psalms 97–99; Romans 16

Encourage one another and build each other up. 1 Thessalonians 5:11

In the summer of 2015, Hunter (aged 15) carried his brother Braden (8) for a fifty-seven-mile walk to raise awareness of the needs of people with cerebral palsy. Braden weighs sixty pounds, so Hunter needed frequent rest stops where others helped him stretch his muscles, and he wore special harnesses to disperse Braden’s weight. Hunter says that while the harnesses helped with the physical discomfort, what helped him most were the people along the way. “If it weren’t for everyone cheering and walking with us, I wouldn’t have been able to do it. . . . My legs were sore, but my friends picked me up and I made it through . . . .” His mom named the arduous trek “The Cerebral Palsy Swagger.”

The apostle Paul, who we think of as strong and courageous, also needed to be “picked up.” In Romans 16 he lists a number of people who did just that for him. They served alongside him, encouraged him, met his needs, and prayed for him. He mentions Phoebe; Priscilla and Aquila, who were co-workers; Rufus’s mother, who had been like a mother to him as well; Gaius, who showed him hospitality; and many more.

Encouragers pick others up when troubles weigh them down.

We all need friends who pick us up, and we all know of others who need our encouragement. As Jesus helps and carries us, let us help one another.

Lord, in Your wisdom You established Your church as a place for us to love and care for each other. Help me to extend the grace I’ve received to others.

Encouragers pick others up when troubles weigh them down.

INSIGHT:

The letter to the Romans is arguably Paul’s most intensely theological letter. Yet in Romans 16, he issues more personal greetings than in any other letter—twenty-seven! These personal greetings, included at the close of a theological letter about the nature of the gospel, serve as a significant reminder. The message of the death and resurrection of Jesus is not merely a piece of intellectual information. The doctrines that form the foundation for our rescue in Christ are not an academic exercise. These truths describe the love of God for human beings who have names and faces and struggles and victories. The gospel is the story of God’s unfailing love for people—people like those listed here. People like you and me.

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