Read: Genesis 16:1–13

Bible in a Year: Exodus 31–33; Matthew 22:1–22

I have now seen the One who sees me.—Genesis 16:13

“I see you,” a friend said in an online writers’ group where we support and encourage each other. Having felt stressed and anxious, I experienced a sense of peace and well-being with her words. She “saw” me—my hopes, fears, struggles, and dreams—and loved me.

When I heard my friend’s simple but powerful encouragement, I thought of Hagar, a slave in Abram’s household. After many years of Sarai and Abram still longing for an heir, Sarai followed the custom of the culture and told her husband to conceive through Hagar. But when Hagar became pregnant, she treated Sarai with contempt. When Sarai mistreated her in return, Hagar fled far away to the desert.

The Lord saw Hagar in her pain and confusion, and He blessed her with the promise that she would be the mother of many descendants. After the encounter, Hagar called the Lord “El Roi,” which means “the God who sees me” (Gen. 16:13), for she knew she wasn’t alone or abandoned.

As Hagar was seen—and loved—so are we. We might feel ignored or rejected by friends or family, yet we know that our Father sees not only the face we present to the world, but all of our secret feelings and fears. He speaks the words that bring us life. —Amy Boucher Pye

Father God, just as You saw Hagar in her distress, so You see those who are hurting, fleeing oppression, and afraid. Please send them help and encouragement.

To know that God sees us gives us comfort and confidence.

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Read: Ecclesiastes 3:9–17

Bible in a Year: Exodus 29–30; Matthew 21:23–46

Everything God does will endure forever.—Ecclesiastes 3:14

Four-year-old Asher’s gleeful face peeked out from beneath his favorite hooded sweatshirt. His alligator-head hooded sweatshirt, complete with plush jaws that seemed to swallow his head! His mom’s heart sank. She wanted the family to make a good impression as they visited a family they hadn’t seen in a long time.

“Oh, Hon,” she said, “that may not be appropriate for the occasion.”

“Of course it is!” Asher protested brightly.

“Hmm, and what occasion might that be?” she asked. Asher replied, “You know. Life!” He got to wear the shirt.

That joyful boy already grasps the truth of Ecclesiastes 3:12—“There is nothing better for people than to be happy and to do good while they live.” Ecclesiastes can seem depressing and is often misunderstood because it’s written from a human perspective, not God’s. The writer, King Solomon, asked, “What do workers gain from their toil?” (v. 9). Yet throughout the book we catch glimpses of hope. Solomon also wrote: “That each of [us] may eat and drink, and find satisfaction in all [our] toil—this is the gift of God” (v. 13).

We serve a God who gives us good things to enjoy. Everything He does “will endure forever” (v. 14). As we acknowledge Him and follow His loving commands, He infuses our lives with purpose, meaning, and joy. —Tim Gustafson

Restore to us childlike joy that appreciates Your good gifts.

The Lord who made you wants you to make Him the center of your life.

INSIGHT: Ecclesiastes fits in a larger Ancient Near Eastern literary category called Wisdom Literature. Wisdom Literature uses stories, poetry, proverbial sayings, and songs to convey wisdom about God and the world. The brutal honesty and chronic despair in Ecclesiastes is typical of Wisdom Literature and gives us a clear vision of the writer’s purpose. What may seem like a disconnect with the rest of Scripture is actually an attempt to present the wisdom of living in the moment, enjoying the small joys of life, and relying on the power, presence, and goodness of God to sustain us in a fallen and broken world. Even in the harshness of this life, there is hope. God can and does give meaning and purpose to the meaninglessness that surrounds us. Dennis Moles

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Read: Psalm 32:1–11

Bible in a Year: Exodus 27–28; Matthew 21:1–22

I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.—Psalm 32:8

On the day our youngest daughter was flying from Munich to Barcelona, I visited my favorite flight tracking website to follow her progress. After I entered her flight number, my computer screen showed that her flight had crossed Austria and was skirting the northern part of Italy. From there the plane would fly over the Mediterranean, south of the French Riviera toward Spain, and was scheduled to arrive on time. It seemed that the only thing I didn’t know was what the flight attendants were serving for lunch!

Why did I care about my daughter’s location and circumstances? Because I love her. I care about who she is, what she’s doing, and where she’s going in life.

In Psalm 32, David celebrated the marvel of God’s forgiveness, guidance, and concern for us. Unlike a human father, God knows every detail of our lives and the deepest needs of our hearts. The Lord’s promise to us is, “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you” (v. 8).

Whatever our circumstances today, we can rely on God’s presence and care because “the Lord’s unfailing love surrounds the one who trusts in him” (v. 10). —David McCasland

Dear Father in heaven, thank You for watching over me in love and guiding me along Your path today.

We are never out of God’s sight and His loving care.

INSIGHT: Psalm 32 is an interesting look into the covenant relationship the believer has with the living God. King David, the writer of this psalm, is aware of his own personal sins and the need for confession and forgiveness. This spiritual connection with the living God is not simply a positive experience but includes God’s chastisement that leads to confession and restoration (vv. 4-5). Yet even within the ups and downs of our walk of faith, we have the assurance of God’s watchful care and provision. For further study on the subject of forgiveness, check out the Discovery Series booklet The Forgiveness of God at discoveryseries.org/q0602. Dennis Fisher

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Read: Colossians 1:15–20

Bible in a Year: Exodus 25–26; Matthew 20:17–34

“He himself bore our sins” in his body on the cross.—1 Peter 2:24

One of the earliest Christian poems in English literature is “The Dream of the Rood.” The word rood comes from the Old English word rod or pole and refers to the cross on which Christ was crucified. In this ancient poem the crucifixion story is retold from the perspective of the cross. When the tree learns that it is to be used to kill the Son of God, it rejects the idea of being used in this way. But Christ enlists the help of the tree to provide redemption for all who will believe.

In the garden of Eden, a tree was the source of the forbidden fruit that our spiritual parents tasted, causing sin to enter the human race. And when the Son of God shed His blood as the ultimate sacrifice for all of humanity’s sin, He was nailed to a tree on our behalf. Christ “bore our sins in his body on the cross” (1 Peter 2:24).

The cross is the turning point for all who trust Christ for salvation. And ever since the crucifixion, it has become a remarkable symbol that represents the sacrificial death of the Son of God for our deliverance from sin and death. The cross is the inexpressibly wonderful evidence of God’s love for us. —Dennis Fisher

Lord, may my heart give You praise whenever I see a cross, for You gave Yourself for me in love.

Christ gave His life on the tree for our salvation.

INSIGHT: Some experts in New Testament studies suspect that the poetic structure and inspiring thoughts of Colossians 1:15-20 reflect the lyrics of a first-century song of worship. Paul must have often sung about Jesus, the Peacemaker who changed his life by returning good for evil when He bore the sins of the world. Do you have anyone you would consider an enemy? If so, you probably know why Jesus’s example stands in such contrast to our normal human inclinations. The God who created and sustains the cosmos is the same God who chose to reconcile Himself to His enemies. Rather than turning on those who had done such evil to Him, our resurrected Creator reached out to say, I still love you. Come to me. Trust me, and I will forgive you and adopt you into my eternal family. Mart DeHaan

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Read: Nehemiah 2:11–18

Bible in a Year: Exodus 23–24; Matthew 20:1–16

Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.—Nehemiah 2:17

When Edward Klee returned to Berlin after being away for many years, the city he remembered and loved was no longer there. It had changed dramatically, and so had he. Writing in Hemispheres magazine, Klee said, “Returning to a city you once loved tends to be a hit-or-miss proposition . . . . It can be a letdown.” Going back to the places of our past may produce a feeling of sorrow and loss. We are not the same person we were then, nor is the place that was so significant in our lives exactly as it was.

Nehemiah had been in exile from the land of Israel for many years when he learned of the desperate plight of his people and the devastation in the city of Jerusalem. He received permission from Artaxerxes, the Persian king, to return and rebuild the walls. After a night reconnaissance to examine the situation (Neh. 2:13-15), Nehemiah told the inhabitants of the city, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace” (v. 17).

Nehemiah did not return to reminisce but to rebuild. It’s a powerful lesson for us as we consider the damaged parts of our past that need repair. It is our faith in Christ and His power that enables us to look ahead, move forward, and rebuild. —David McCasland

Thank You, Lord, for the work You are doing in us and through us.

We cannot change the past, but God is changing us for the future.

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Read: John 8:48–59

Bible in a Year: Exodus 21–22; Matthew 19

“Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”—John 8:58

Jeralean Talley died in June 2015 as the world’s oldest living person—116 years of age. In 1995, the city of Jerusalem celebrated its 3,000th birthday. One hundred sixteen is old for a person, and 3,000 is old for a city, but there are trees that grow even older. A bristlecone pine in California’s White Mountains has been determined to be older than 4,800 years. That precedes the patriarch Abraham by 800 years!

Jesus, when challenged by the Jewish religious leaders about His identity, also claimed to pre-date Abraham. “Very truly I tell you,” He said, “before Abraham was born, I am!” (John 8:58). His bold assertion shocked those who were confronting Him, and they sought to stone Him. They knew He wasn’t referring to a chronological age but was actually claiming to be eternal by taking the ancient name of God, “I am” (see Ex. 3:14). But as a member of the Trinity, He could make that claim legitimately.

In John 17:3, Jesus prayed, “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” The timeless One entered into time so we could live forever. He accomplished that mission by dying in our place and rising again. Because of His sacrifice, we anticipate a future not bound by time, where we will spend eternity with Him. He is the timeless one. —Bill Crowder

The earth shall soon dissolve like snow, the sun forbear to shine; but God, who called me here below, will be forever mine.  John Newton

Christ holds all things together. Colossians 1:17

INSIGHT: When the Lord Jesus declared, “Before Abraham was born, I am,” in John 8:58, He was merely borrowing the unique title used of God in Exodus 3:14 (I am). What is meant by the title “I Am”? God is the self-existent and only supreme Being. If God is perpetually and permanently present, He can definitively declare, “I will be with you” (Ex. 3:12). God is not a deist—a do-nothing deity who is retired from all activity. He did not “wind up” the world like a huge watch only to let it run on its own. God is sovereign over all creation and lovingly cares for all He has made. Jim Townsend

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Read: Romans 8:31–39

Bible in a Year: Exodus 19–20; Matthew 18:21–35

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?—Romans 8:35

We serve a God who loves us more than our work.

Oh, it’s true that God wants us to work to feed our families and to responsibly take care of the world He created. And He expects us to serve the weak, hungry, naked, thirsty, and broken people around us even as we remain alert to those who have not yet responded to the Holy Spirit’s tug on their lives.

And yet we serve a God who loves us more than our work.

We must never forget this because there may come a time when our ability to “do for God” is torn from us by health or failure or unforeseen catastrophe. It is in those hours that God wants us to remember that He loves us not for what we do for Him but because of who we are: His children! Once we call on the name of Christ for salvation, nothing—“trouble or hardship or persecution or famine or nakedness or danger or sword”—will ever again separate us “from the love of God that is in Christ Jesus our Lord” (Rom. 8:35, 39).

When all we can do or all we have is taken from us, then all He wants us to do is rest in our identity in Him. —Randy Kilgore

Father, help us never lose sight of the unconditional love You have for us, and let us hold on to that hope when our labor—and the fruit of our labor—are gone.

The reason we exist is to be in fellowship with God.

INSIGHT: Are you as convinced as Paul was that nothing can separate you from the love of God? Paul was raised with a belief that his compliance with Mosaic law gave him acceptance with God. Yet all of that changed when he discovered that the Jesus he hated was the God who loved him. Through a direct encounter with the resurrected Christ, he learned that the love of God is not earned, but accepted as a gift of grace and mercy (Rom. 4:4-5). It comes to us not because of what we have done for Him or others but because of what God in His mercy has done for us.  Mart DeHaan

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Read: Exodus 17:8–15

Bible in a Year: Exodus 16–18; Matthew 18:1–20

Aaron and Hur held [Moses’s] hands up—one on one side, one on the other—so that his hands remained steady till sunset.—Exodus 17:12

Stories in the Bible can make us stop and wonder. For instance, when Moses led God’s people into the Promised Land and the Amalekites attacked, how did he know to go to the top of the hill and hold up God’s staff? (Ex. 17:8-15). We aren’t told, but we learn that when Moses raised his hands, the Israelites would win the battle, and when he lowered them, the Amalekites would win. When Moses got tired, his brother Aaron and another man, Hur, held up Moses’s arms so the Israelites could triumph.

We aren’t told much about Hur, but he played a crucial role at this point in Israel’s history. This reminds us that unseen heroes matter, that supporters and those who encourage leaders play a key and often overlooked role. Leaders may be the ones mentioned in the history books or lauded on social media, but the quiet, faithful witness of those who serve in other ways is not overlooked by the Lord. He sees the person who intercedes daily in prayer for friends and family. He sees the woman who puts away the chairs each Sunday in church. He sees the neighbor who reaches out with a word of encouragement.

God is using us, even if our task feels insignificant. And may we notice and thank any unseen heroes who help us. —Amy Boucher Pye

Dear Father, thank You for creating me and gifting me in my own unique way. Help me to serve You and others faithfully and to appreciate those You have sent to help me.

Unseen heroes are always seen by God.

INSIGHT: In Exodus 17, it’s interesting that the task of holding Moses’s hands in the air did not fall only to Moses. Moses needed Aaron and Hur’s aid. It seems that the need for help is part of the point of the story. The entire army and the nation of Israel itself were depending on him. If he had failed—and on his own, this was virtually a guarantee—Israel would have lost the battle and many people would have died. Perhaps the dramatic moment when Moses realized his need for help prepared him for applying this lesson to his life. The leadership of the nation was too much responsibility for him alone. He needed help (see Exodus 18). The battle with the Amalekites reminds us of the reality that we do not, cannot, and need not stand alone. J.R. Hudberg

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Read: Romans 7:14–25

Bible in a Year: Exodus 14–15; Matthew 17

The trouble is with me, for I am all too human.—Romans 7:14 NLT

British writer Evelyn Waugh wielded his words in a way that accentuated his character flaws. Eventually the novelist converted to Christianity, yet he still struggled. One day a woman asked him, “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” He replied, “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”

Waugh was waging the internal battle the apostle Paul describes: “I want to do what is right, but I can’t” (Rom. 7:18 NLT). He also says, “The trouble is not with the law . . . [It] is with me, for I am all too human” (v. 14 NLT). He further explains, “In my inner being I delight in God’s law; but I see another law at work in me . . . . Who will rescue me from this body that is subject to death?” (vv. 22-24). And then the exultant answer: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (v. 25).

When we come in faith to Christ, admitting our wrongdoing and need of a Savior, we immediately become a new creation. But our spiritual formation remains a lifelong journey. As John the disciple observed: “Now we are children of God, and what we will be has not yet been made known. But . . . when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2). —Tim Gustafson

Father, we bring our struggles to You because You know all about them, yet You love us anyway. Teach us to rely on Your Holy Spirit. Make us more like Your Son each day.

To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. C. S. Lewis

INSIGHT: Although we are saved by grace, we often struggle to live up to our position as children of God. However, we can turn to Christ and find His sufficient help and grace to move beyond our worst selves and to stand in Him (vv. 24-25). How does it give you confidence to know that God is still at work in your life? Bill Crowder

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Read: Psalm 29

Bible in a Year: Exodus 12–13; Matthew 16

The voice of the Lord strikes with flashes of lightning.—Psalm 29:7

Many years ago a friend and I were fishing a series of beaver ponds when it started to rain. We took cover under a nearby grove of quaking aspen, but the rain continued to fall. So we decided to call it a day and run for the truck. I had just opened the door when lightning struck the aspen grove with a thunderous fireball that stripped leaves and bark off the trees, leaving a few limbs smoldering. And then there was silence.

We were shaken and awed.

Lightning flashes and thunder rolls across our Idaho valley. I love it—despite my close call. I love the raw power. Voltage! Percussion! Shock and awe! The earth and everything in it trembles and shakes. And then there is peace.

I love lightning and thunder primarily because they are symbols of God’s voice (Job 37:4), speaking with stupendous, irresistible power through His Word. “The voice of the Lord strikes with flashes of lightning . . . The Lord gives strength to his people; the Lord blesses his people with peace” (Ps. 29:7, 11). He gives strength to endure, to be patient, to be kind, to sit quietly, to get up and go, to do nothing at all.

May the God of peace be with you. —David Roper

Calm my spirit in the storms, Lord. Grant me Your peace and the strength to walk through this day.

Faith connects our weakness to God’s strength.

INSIGHT: Psalm 29:3 says, “The voice of the Lord is over the waters; the God of glory thunders.” The Lord is called “the God of glory”; therefore, in keeping with God’s character, we should “ascribe to the Lord glory” (v. 1). The appropriate reaction to whatever is genuinely awesome is to be awe-filled. What do you remember as being breathtaking or awesome? What response did it evoke? Jim Townsend

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Read: 1 Corinthians 15:50–58

Bible in a Year: Exodus 9–11; Matthew 15:21–39

Therefore, my dear brothers and sisters, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.—1 Corinthians 15:58

A financial advisor I know describes the reality of investing money by saying, “Hope for the best and be prepared for the worst.” With almost every decision we make in life there is uncertainty about the outcome. Yet there is one course we can follow where no matter what happens, we know that in the end it will not be a wasted effort.

The apostle Paul spent a year with the followers of Jesus in Corinth, a city known for its moral corruption. After he left, he urged them in a follow-up letter not to be discouraged or feel that their witness for Christ was of no value. He assured them that a day is coming when the Lord will return and even death will be swallowed up in victory (1 Cor. 15:52-55).

Remaining true to Jesus may be difficult, discouraging, and even dangerous, but it is never pointless or wasted. As we walk with the Lord and witness to His presence and power, our lives are not in vain! We can be sure of that. —David McCasland

Lord, in these days of uncertainty, we hold fast to Your promise that our labor for You will accomplish Your purpose and be of great value in Your eyes.

Our life and witness for Jesus Christ are not in vain.

INSIGHT: In the fourth century, John Chrysostom, a church leader who served in Constantinople, reflected the same expectation of the return of Christ we hold today. Imagine living in the ancient city of Constantinople. To the west, barbarian tribes threaten to attack Rome, which for centuries has been the center of the vast Roman Empire. Your city is not currently under attack, but you face the challenges people of the ancient world experienced without the assistance of modern medicine and mechanical devices to make life easier. Yet above it all, Chrysostom preaches to the people about the return of Christ. To ears who listened then, the hope of Christ’s return stirred the soul as it still does today. How does the promise of Christ’s return give you hope and encouragement in your service for Christ? Dennis Fisher

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Read: Mark 6:7–12

Bible in a Year: Exodus 7–8; Matthew 15:1–20

God is able to bless you abundantly, so that . . . you will abound in every good work.—2 Corinthians 9:8

Imagine going on a trip without luggage. No basic necessities. No change of clothing. No money or credit cards. Sounds both unwise and terrifying, doesn’t it?

But that’s exactly what Jesus told His twelve disciples to do when He sent them out on their first mission to preach and heal. “Take nothing for the journey except a staff,” said Jesus. “No bread, no bag, no money in your belts. Wear sandals but not an extra shirt” (Mark 6:8-9).

Yet later on when Jesus was preparing them for their work after He was gone, He told His disciples, “If you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one” (Luke 22:36).

So, what’s the point here? It’s about trusting God to supply.

When Jesus referred back to that first trip, He asked the disciples, “When I sent you without purse, bag or sandals, did you lack anything?” And they answered, “Nothing” (v. 35). The disciples had everything they needed to carry out what God had called them to do. He was able to supply them with the power to do His work (Mark 6:7).

Do we trust God to supply our needs? Are we also taking personal responsibility and planning? Let’s have faith that He will give us what we need to carry out His work. —Poh Fang Chia

You are good, Lord, and all You do is good. Help us in our endeavors to pray and to plan and to trust You.

God’s will done in God’s way will never lack God’s supply. Hudson Taylor, founder of China Inland Mission

INSIGHT: We have a wonderful example of a believer in the early church who hosted and supported the workers the apostle John sent out to spread the gospel. Although these visiting itinerant teachers were strangers to him, Gaius provided a place for them to stay, gave them food to eat, and supported their ministry. Commending Gaius for his hospitality and generosity, John wrote, “You are being faithful to God when you care for the traveling teachers who pass through, even though they are strangers to you” (3 John 1:5-6 NLT). We can trust God to supply what we need to serve where He has called us. And we can be partners with others as they teach the truth by praying and providing for them financially and practically. Sim Kay Tee

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Read: Romans 12:1–8

Bible in a Year: Exodus 1–3; Matthew 14:1–21

I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice.—Romans 12:1

When I played college basketball, I made a conscious decision at the beginning of each season to walk into that gym and dedicate myself totally to my coach—doing whatever he might ask me to do.

It would not have benefited my team for me to announce, “Hey, Coach! Here I am. I want to shoot baskets and dribble the ball, but don’t ask me to run laps, play defense, and get all sweaty!”

Every successful athlete has to trust the coach enough to do whatever the coach asks them to do for the good of the team.

In Christ, we are to become God’s “living sacrifice” (Rom. 12:1). We say to our Savior and Lord: “I trust You. Whatever You want me to do, I am willing.” Then He “transforms” us by renewing our minds to focus on the things that please Him.

It’s helpful to know that God will never call on us to do something for which He has not already equipped us. As Paul reminds us, “We have different gifts, according to the grace given to each of us” (v. 6).

Knowing that we can trust God with our lives, we can abandon ourselves to Him, strengthened by the knowledge that He created us and is helping us to make this effort in Him. —Dave Branon

Heavenly Father, no one deserves our sacrifice and dedication more than You. Help us to realize the joy that comes from abandoning ourselves to You.

There is no risk in abandoning ourselves to God.

INSIGHT: In many ways, Paul’s letter to the Romans is the most theological of his epistles. Yet it is also intensely personal and wonderfully practical. The first eleven chapters of Romans describe God’s grace and how it relates to our rescue from sin and restoration to God. This is the heavily doctrinal portion of the letter, but it is also marked by encouraging and comforting words of the depth of God’s care for us. Chapters 12-15 bring us the practical implications of the teaching of Romans 1-11. The call to be living sacrifices, exercise spiritual gifts, and so on, all find their basis in the work of Christ that has brought us back to God.  Bill Crowder

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Read: Genesis 2:4–8

Bible in a Year: Genesis 49–50; Matthew 13:31–58

Then the Lord God . . . breathed into his nostrils the breath of life.—Genesis 2:7

On a cold and frosty morning, as my daughter and I walked to school, we enjoyed seeing our breath turn to vapor. We giggled at the various steamy clouds we could each produce. I received the moment as a gift, reveling in being with her and being alive.

Our breath, which is usually invisible, was seen in the cold air, and it made me think about the Source of our breath and life—the Lord our Creator. For He who formed Adam out of the dust of the ground, giving him the breath of life, also gives life to us and to every living creature (Gen. 2:7). All things come from Him—even our very breath, which we inhale without even thinking about.

We may be tempted, living with today’s conveniences and technology, to forget our beginnings and that God is the one who gives us life. But when we pause to remember that God is our Creator, we can build an attitude of thankfulness into our daily routines. We can ask Him for help and acknowledge the gift of life with humble, thankful hearts. May our gratitude spill out and touch others, so that they also may give thanks to the Lord for His goodness and faithfulness. —Amy Boucher Pye

Dear heavenly Father, what an awesome and powerful God You are! You created life by Your very breath. We praise You and stand in awe of You. Thank You for Your creation.

Give thanks to God, our Creator, who gives us the breath of life.

INSIGHT: Who hasn’t found themselves taking the unexplainable mysteries of life for granted? Who doesn’t obsess from time to time over what we don’t have, rather than treasuring the breath of life given to us by an all-wise God who has chosen to share His life and joy with us? According to the great story of the Bible, that’s why our Creator breathed His own life into a handful of earth. He wants to share His eternal existence, His love, His joy with us. That’s why He came to our rescue and offers us a restored relationship with Him through Jesus Christ—a life of forgiveness and hope. Mart DeHaan

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Read: 2 Corinthians 4:1–7

Bible in a Year: Genesis 46–48; Matthew 13:1–30

We have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.—2 Corinthians 4:7

In March 1974, Chinese farmers were digging a well when they made a surprising discovery: Buried under the dry ground of central China was the Terracotta Army—life-size terracotta sculptures that dated back to the third century bc. In this extraordinary find were some 8,000 soldiers, 150 cavalry horses, and 130 chariots drawn by 520 horses. The Terracotta Army has become one of the most popular tourist sites in China, attracting over a million visitors annually. This amazing treasure lay hidden for centuries but is now being shared with the world.

The apostle Paul wrote that followers of Christ have a treasure inside them that is to be shared with the world: “We now have this light shining in our hearts, but we ourselves are like fragile clay jars containing this great treasure” (2 Cor. 4:7 nlt). The treasure inside us is the message of Christ and His love.

This treasure is not to be hidden but is to be shared so that by God’s love and grace people of every nation can be welcomed into His family. May we, through His Spirit’s working, share that treasure with someone today. —Bill Crowder

The good news of Jesus is too wonderful to keep to myself, Father. May I live the gospel and share it with others throughout my journey with You, Lord.

INSIGHT: God’s story of redemption hinges on the incarnation—from the Latin wording that means “taking on flesh.” Incarnation simply means that God provided the perfect and final rescue for humans by becoming a human Himself. Jesus gave all who would follow Him the mission of carrying His message of life, hope, and rescue to the world. God has chosen to keep the treasure of the gospel, the light of Christ, in common vessels—His followers, the people of God. When we experience His power at work in our lives, we carry His kingdom message of grace, healing, newness, and love. We demonstrate the all-surpassing power of God to the world as He incarnates the treasure of Christ’s life in ours every day (v. 7). Dennis Moles

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Read: Psalm 100

Bible in a Year: Genesis 43–45; Matthew 12:24–50

The Lord is good and his love . . . continues through all generations.—Psalm 100:5

Several years ago, my wife and I stayed in a rustic bed-and-breakfast in the remote Yorkshire Dales of England. We were there with four other couples, all British, whom we had never met before. Sitting in the living room with our after-dinner coffees, the conversation turned to occupations with the question “What do you do?” At the time I was serving as the president of Moody Bible Institute in Chicago, and I assumed that no one there knew of MBI or its founder, D. L. Moody. When I mentioned the name of the school, their response was immediate and surprising. “Of Moody and Sankey . . . that Moody?” Another guest added, “We have a Sankey hymnal and our family often gathers around the piano to sing from it.” I was amazed! The evangelist Dwight Moody and his musician Ira Sankey had held meetings in the British Isles more than 120 years ago, and their influence was still being felt.

I left the room that night thinking of the ways our lives can cast long shadows of influence for God—a praying mother’s influence on her children, an encouraging coworker’s words, the support and challenge of a teacher or a mentor, the loving but corrective words of a friend. It’s a high privilege to play a role in the wonderful promise that “His love . . . continues through all generations” (Ps. 100:5). —Joe Stowell

Lord, help us to remember that while our lives are short, what we do for You now can have an impact long after we are home with You. Lead me today to invest in the lives of others.

Only what’s done for Christ will last.

INSIGHT: Many scholars believe Psalm 100 was sung at Israel’s festivals and possibly in connection with a thank offering. It likely functioned as a liturgical conclusion to Psalms 96-99, which proclaim Yahweh’s kingship.Each of the psalms in this section extols one attribute of God and then leads God’s people to worship Him in light of this attribute. Psalm 96 praises the Lord for His righteous judgment; He will not allow evil and injustice to reign forever. Psalm 97 praises God that He is sovereign, Psalm 98 praises Him for His salvation, and Psalm 99 for His holiness.Together, Psalms 96-100 construct a movement of praise that culminates with a call for the whole earth to sing praise to God—the sovereign, holy, and righteous One who will judge the earth. How can you express praise today for God’s faithfulness that will bear witness for future generations? Dennis Moles

http://www.odb.org

Read: John 14:5–14

Bible in a Year: Genesis 41–42; Matthew 12:1–23

Because I live, you also will live.—John 14:19

The words of Ravi’s father cut deep. “You’re a complete failure. You’re an embarrassment to the family.” Compared to his talented siblings, Ravi was viewed as a disgrace. He tried excelling in sports, and he did, but he still felt like a loser. He wondered, What is going to become of me? Am I a complete failure? Can I get out of life some way, painlessly? These thoughts haunted him, but he talked to no one. That simply wasn’t done in his culture. He had been taught to “keep your private heartache private; keep your collapsing world propped up.”

So Ravi struggled alone. Then while he was recovering in the hospital after a failed suicide attempt, a visitor brought him a Bible opened to John 14. His mother read these words of Jesus to Ravi: “Because I live, you also will live” (v. 19). This may be my only hope, he thought. A new way of living. Life as defined by the Author of life. So he prayed, “Jesus, if You are the one who gives life as it is meant to be, I want it.”

Life can present despairing moments. But, like Ravi, we can find hope in Jesus who is “the way and the truth and the life” (v. 6). God longs to give us a rich and satisfying life. —Poh Fang Chia

Dear Lord, I acknowledge that I am a sinner, and I need Your forgiveness. Thank You, Jesus, for dying for me and giving me eternal life. Transform my life so that I may bring glory and honor to You alone.

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Only Jesus can give us new life.

INSIGHT: On the eve of Jesus Christ’s death on the cross, His preoccupation was not with the imminent pain that awaited Him but on the welfare of His disciples. After promising He was going away to prepare a dwelling place for them, Jesus told His followers He would come again to gather them to Himself. The foundation for such claims was Christ’s declaration that He is “the way and the truth and the life” (John 14:6). He was able to comfort His disciples because of who and what He is. Jesus offers all who believe in Him the same hope of a new life. Dennis Fisher

http://www.odb.org

Read: 2 Chronicles 20:1,13–22

Bible in a Year: Genesis 39–40; Matthew 11

If calamity comes . . . [we] will cry out to you in our distress, and you will hear us.—2 Chronicles 20:9

French artist Henri Matisse felt his work in the last years of his life best represented him. During that time he experimented with a new style, creating colorful, large-scale pictures with paper instead of paint. He decorated the walls of his room with these bright images. This was important to him because he had been diagnosed with cancer and was often confined to his bed.

Becoming ill, losing a job, or enduring heartbreak are examples of what some call “being in the valley,” where dread overshadows everything else. The people of Judah experienced this when they heard an invading army was approaching (2 Chron. 20:2-3). Their king prayed, “If calamity comes . . . [we] will cry out to you in our distress, and you will hear us” (v. 9). God responded, “Go out to face [your enemies] tomorrow, and the Lord will be with you” (v. 17).

When Judah’s army arrived at the battlefield, their enemies had already destroyed each other. God’s people spent three days collecting the abandoned equipment, clothing, and valuables. Before leaving, they assembled to praise God and named the place “The Valley of Berakah,” which means “blessing.”

God walks with us through the lowest points in our lives. He can make it possible to discover blessings in the valleys. —Jennifer Benson Schuldt

Dear God, help me not to be afraid when I encounter difficulty. Help me to believe that Your goodness and love will follow me.

Looking for hope in the middle of difficult circumstances? Read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733.

God is the master of turning burdens into blessings.

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Read: Matthew 10:37–42

Bible in a Year: Genesis 36–38; Matthew 10:21–42

Whoever loses their life for my sake will find it.—Matthew 10:39

When I married my English fiancé and moved to the United Kingdom, I thought it would be a five-year adventure in a foreign land. I never dreamed I’d still be living here nearly twenty years later, or that at times I’d feel like I was losing my life as I said goodbye to family and friends, work, and all that was familiar. But in losing my old way of life, I’ve found a better one.

The upside-down gift of finding life when we lose it is what Jesus promised to His apostles. When He sent out the twelve disciples to share His good news, He asked them to love Him more than their mothers or fathers, sons or daughters (Matt. 10:37). His words came in a culture where families were the cornerstone of the society and highly valued. But He promised that if they would lose their life for His sake, they would find it (v. 39).

We don’t have to move abroad to find ourselves in Christ. Through service and commitment—such as the disciples going out to share the good news of the kingdom of God—we find ourselves receiving more than we give through the lavish love the Lord showers on us. Of course He loves us no matter how much we serve, but we find contentment, meaning, and fulfillment when we pour ourselves out for the well-being of others. —Amy Boucher Pye

When I survey the wondrous cross on which the Prince of glory died, my richest gain I count but loss, and pour contempt on all my pride. Isaac Watts

Every loss leaves a space that can be filled with God’s presence.

INSIGHT: When we choose to follow Christ, we won’t necessarily be popular. Our highest calling is not self-promotion or self-preservation. A hero jumps into deep water to save someone who is drowning, but that same person could well lose his or her life (to quote Jesus) in the process of seeking to save someone else. Jesus indicated that even family members (normally our closest natural connection) may be squared off against us. While others may become our obstinate opponents because of Christ, we are obligated to show unselfishness because of Him (Phil. 2:3-5). “For to me, to live is Christ and to die is gain” (1:21). It’s a profound paradox. To lose our life for Him means to find it. Has there been a time when the choice to follow Christ has cost you? Jim Townsend

http://www.odb.org