Read: 1 Thessalonians 4:13–18

Bible in a Year: Amos 1–3; Revelation 6

We are confident, I say, and would prefer to be away from the body and at home with the Lord.—2 Corinthians 5:8

Henry Durbanville, a Scottish pastor from another era, told the story of an elderly woman in his parish who lived in a remote part of Scotland. She longed to see the city of Edinburgh, but she was afraid to take the journey because of the long, dark tunnel through which the train had to pass to get there.

One day, however, circumstances compelled her to go to Edinburgh, and as the train sped toward the city, her agitation increased. But before the train reached the tunnel, the woman, worn out with worry, fell fast asleep. When she awoke she had already arrived in the city!

It’s possible that some of us will not experience death. If we’re alive when Jesus returns, we will “meet the Lord in the air” (1 Thess. 4:13-18). But many of us will pass into heaven through death and for some that thought causes great anxiety. We worry that the process of dying will be too difficult to bear.

With the assurance of Jesus as our Savior we can rest in the confidence that when we close our eyes on earth and pass through death, we will open our eyes in God’s presence. “One short sleep past we wake eternally,” John Donne said. —David Roper

I love the life You’ve given to me, Lord, yet I wonder what it will be like to see You personally. Help me to trust You with the future. I look forward to that day when I meet You.

To see Jesus will be heaven’s greatest joy.

INSIGHT: After Paul describes Christ’s return in 1 Thessalonians 4:13-5:11, he proceeds to discuss daily living (5:12-24). It is easy to get lost in the intricacies and complexities of biblical prophecy. However, it is all a “revelation of Jesus Christ” (Rev. 1:1). Amid all the trumpeting and reunions, it is “the Lord himself [who] will come down from heaven” (1 Thess. 4:16). Then Christians will be gloriously “like him for we shall see him as he is” (1 John 3:2). How does the vision of Christ’s return have an impact on you individually and practically? Jim Townsend

http://www.odb.org

Read: Acts 6:8–15; 7:59–60

Bible in a Year: Ezekiel 14–15; James 2

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.—Matthew 5:10

It’s Sunday afternoon, and I’m sitting in the garden of our home, which is near the church where my husband is the minister. I hear wafts of praise and worship music floating through the air in the Farsi language. Our church in London hosts a vibrant Iranian congregation, and we feel humbled by their passion for Christ as they share some of their stories of persecution and tell of those, such as the senior pastor’s brother, who have been martyred for their faith. These faithful believers are following in the footsteps of the first Christian martyr, Stephen.

Stephen, one of the first appointed leaders in the early church, garnered attention in Jerusalem when he performed “great wonders and signs” (Acts 6:8) and was brought before the Jewish authorities to defend his actions. He gave an impassioned defense of the faith before describing the hard-heartedness of his accusers. But instead of repenting, they were “furious and gnashed their teeth at him” (7:54). They dragged him from the city and stoned him to death—even as he prayed for their forgiveness.

The stories of Stephen and modern martyrs remind us that the message of Christ can be met with brutality. If we have never faced persecution for our faith, let’s pray for the persecuted church around the world. And may we, if and when tested, find grace to be found faithful to the One who suffered so much more for us. —Our Daily Bread

Lord God, we believe You weep at the pain and anguish some of Your children experience because they love You. We pray that You will strengthen them in the midst of their suffering and send them Your grace.

May we find grace to walk in the Master’s steps.

INSIGHT: The name Stephen comes from the Greek word stephanos, which refers to a victor’s crown awarded in the ancient games. Stephen’s final words show how victorious he was. Acts 7:60 reads, “Then he fell on his knees and cried out, ‘Lord, do not hold this sin against them.’” Even in the midst of a painful and unjust death, Stephen displayed a spirit of victory that reflected Jesus’s heart when dying on the cross (Luke 23:34). He also had a proven character. In Acts 6, when Stephen is selected to assist with the widows’ ministry, he is described as “a man full of faith and of the Holy Spirit” (Acts 6:5). Stephen lived a life of faith under the control of the Spirit. Bill Crowder

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Read: Isaiah 40:21–31

Bible in a Year: Ezekiel 11–13; James 1

He . . . brings out the starry host one by one and calls forth each of them by name.—Isaiah 40:26

Unsettled by issues at work and at home, Matt decided to take a walk. The evening spring air beckoned. As the infinite sky deepened from blue to black, a thickening fog spilled slowly over the marsh. Stars began to glimmer, heralding the full moon rising in the east. The moment, for Matt, was deeply spiritual. He’s there, he thought. God is there, and He’s got this.

Some people look at the night sky and see nothing but nature. Others see a god as distant and cold as Jupiter. But the same God who “sits enthroned above the circle of the earth” also “brings out the starry host one by one and calls forth each of them by name” (Isa. 40:22, 26). He knows His creation intimately.

It is this personal God who asked His people, “Why do you say, Israel, ‘My way is hidden from the Lord; my cause is disregarded by my God’?” Aching for them, God reminded them of the wisdom in seeking Him. “Do you not know? Have you not heard? . . . He gives strength to the weary and increases the power of the weak” (vv. 27-29).

We are easily tempted to forget God. Our problems won’t disappear with an evening stroll, but we can find rest and certainty that God is always working toward His good purposes. “I’m here,” He says. “I’ve got you.” —Tim Gustafson

Thank You, Lord, for a night sky that helps us glimpse eternity. We can’t begin to understand it fully, but we know it is there, and we know You are there. Help us trust You for what we don’t know.

We should give God the same place in our hearts that He holds in the universe.

INSIGHT: Isaiah’s reflections on the greatness of God are as powerful today as when penned centuries ago. Isaiah encourages the hearts of true believers to see the greatness of God in creation and how false, vain, and temporal substitute gods are. We are left with a wonderful awareness of our Creator’s nearness as well as His sustaining power to uphold us in trying circumstances. Dennis Fisher

http://www.odb.org

Read: Luke 22:39–46

Bible in a Year: Ezekiel 8–10; Hebrews 13

Greater love has no one than this: to lay down one’s life for one’s friends.—John 15:13

During the Boxer Rebellion in China in 1900, missionaries trapped in a home in T’ai Yüan Fu decided their only hope for survival rested on running through the crowd that was calling for their deaths. Aided by weapons they held, they escaped the immediate threat. However, Edith Coombs, noticing that two of her injured Chinese students had not escaped, raced back into danger. She rescued one, but stumbled on her return trip for the second student and was killed.

Meanwhile, missionaries in Hsin Chou district had escaped and were hiding in the countryside, accompanied by their Chinese friend Ho Tsuen Kwei. But he was captured while scouting an escape route for his friends in hiding and was martyred for refusing to reveal their location.

In the lives of Edith Coombs and Tsuen Kwei we see a love that rises above cultural or national character. Their sacrifice reminds us of the greater grace and love of our Savior.

As Jesus awaited His arrest and subsequent execution, He prayed earnestly, “Father, if you are willing, take this cup from me.” But He concluded that request with this resolute example of courage, love, and sacrifice: “Yet not my will, but yours be done” (Luke 22:42). His death and resurrection made our eternal lives possible. —Randy Kilgore

Lord, may the world see our love for each other—and the deeds that come from it—as a great testimony to the bond of unity we have in You. May they want to know You too.

Only the light of Christ’s love can eliminate the darkness of hatred.

INSIGHT: The Bible speaks of God’s love for us in terms of a generous sacrifice. The apostle John writes of a God who “so loved the world that he gave his one and only Son” (John 3:16). To prove that God truly loves us, John directs us to Jesus’s sacrificial death: “This is how we know what love is: Jesus Christ laid down his life for us” (1 John 3:16). Alluding to His own sacrificial love just hours before He went to the cross, Jesus said, “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13). Sim Kay Tee

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Read: Matthew 6:1–6

Bible in a Year: Ezekiel 5–7; Hebrews 12

Give your gifts in private, and your Father, who sees everything, will reward you.—Matthew 6:4 nlt

Kerri tries hard to get people to admire her. She acts happy most of the time so that others will notice and compliment her on her joyful attitude. Some affirm her because they see her helping people in the community. But in a transparent moment Kerri will admit, “I love the Lord, but in some ways I feel like my life is a façade.” Her own sense of insecurity is behind much of her effort of trying to look good to others, and she says she’s running out of energy to keep it up.

We can probably all relate in some way because it’s not possible to have perfect motives. We love the Lord and others, but our motives for how we live the Christian life are sometimes mixed with our desire to be valued or praised.

Jesus talked about those who give, pray, and fast in order to be seen (Matt. 6:1-18). He taught in the Sermon on the Mount to “give your gifts in private,” to “pray to your Father in private,” and “when you fast, don’t make it obvious” (vv. 4, 6, 16 nlt).

Serving is most often done publicly, but maybe a little anonymous service could help us learn to rest in God’s opinion of us. He who created us in His image values us so much that He gave us His Son and shows us His love each day. —Anne Cetas

Dear Lord, please forgive me for desiring praise from others more than from You. Please help me as I struggle to keep my motives pure.

Our desire to please God should be our highest motive for obeying God.

INSIGHT: In the Sermon on the Mount (Matt. 5-7), Jesus issues a warning about hypocrisy (6:1-8). After His strong caution against it, He gives us the proper motivation. Our reason to share with open hands, to raise our hands in prayer, and to fold them before an empty plate is both stated and implied. When we do these things, we do them out of love for the Father, the source of all good, knowing He will bless our efforts. The implication is fairly clear. The approval of the Father is better than any praise we may receive from friends and neighbors. It is the reward from Him that we should truly and deeply want. J.R. Hudberg

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Read: Hebrews 11:32–12:3

Bible in a Year: Ezekiel 3–4; Hebrews 11:20–40

Let us run with perseverance the race marked out for us.—Hebrews 12:1

A large sign at the Texas A&M University football stadium says “HOME OF THE 12TH MAN.” While each team is allowed eleven players on the field, the 12th Man is the presence of thousands of A&M students who remain standing during the entire game to cheer their team on. The tradition traces its roots to 1922 when the coach called a student from the stands to suit up and be ready to replace an injured player. Although he never entered the game, his willing presence on the sideline greatly encouraged the team.

Hebrews 11 describes heroes of the faith who faced great trials and remained loyal to God. Chapter 12 begins, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us” (v. 1).

We are not alone on our journey of faith. The great saints and ordinary people who have been faithful to the Lord encourage us by their example and also by their presence in heaven. They are a spiritual 12th Man standing with us while we are still on the field.

As we fix our eyes on Jesus, “the pioneer and perfecter of faith” (12:2), we are spurred on by all those who followed Him. —David McCasland

Lord, may we be aware of those in heaven who are cheering us on. Give us strength to run our race of faith today.

Faithful Christians from the past encourage us today.

INSIGHT: The target audience for the book of Hebrews is Jews who had trusted Jesus as their Messiah. But due to persecution, in some cases imprisonment, and through confiscation of personal property, they were tempted to forsake their faith in Jesus and return to Judaism. Dennis Fisher

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Read: Romans 15:1–7

Bible in a Year: Lamentations 3–5; Hebrews 10:19–39

With one mind and one voice . . . glorify the God and Father of our Lord Jesus Christ.—Romans 15:6

While Nicholas Taylor was boarding a train in Perth, Australia, his leg became wedged in the gap between the platform and a commuter car. When safety officials could not free him, they coordinated the efforts of nearly 50 passengers who lined up and, on the count of three, pushed against the train. Working in unison, they shifted the weight just enough to free Taylor’s leg.

The apostle Paul recognized the power of Christians working together in many of his letters to the early churches. He urged the Roman believers to accept each other the way Christ had accepted them and said, “[May God] give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (Rom. 15:5-6).

Unity with other believers enables us to broadcast God’s greatness and also helps us to endure persecution. Knowing that the Philippians would pay a price for their faith, Paul encouraged them to strive “together as one for the faith of the gospel without being frightened in any way by those who oppose you” (Phil. 1:27-28).

Satan loves to divide and conquer, but his efforts fail when, with God’s help, we “make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:3). —Jennifer Benson Schuldt

Dear God, please let Christians everywhere experience the blessing of unity in You. Remind us of what we have in common: one hope, one faith, and one Lord—Jesus Christ.

Our unity comes from our union with Christ.

INSIGHT: The Roman believers were in need of building on the sense of unity they enjoyed. Our reading for today concludes on an essential ingredient in interpersonal relationships, that of acceptance. “Accept one another, then, just as Christ accepted you, in order to bring praise to God.” Certainly a subtle sensing of rejection will inhibit all healthy relationships. We are to accept others as Christ has accepted us Dennis Fisher

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Read: Nehemiah 8:2–6; Acts 8:4–8

Bible in a Year: Lamentations 1–2; Hebrews 10:1–18

All the people listened attentively to the Book of the Law. —Nehemiah 8:3

As I sat in the auditorium, I faced the pastor with my eyes fixed on him. My posture suggested I was absorbing everything he was saying. Suddenly I heard everybody laughing and clapping. Surprised, I looked about. The preacher had apparently said something humorous, but I had no clue what it might have been. From all appearances I had been listening carefully, but in reality my mind was far away.

It’s possible to hear what is being said but not listen, to watch but not see, to be present and yet absent. In such a condition, we may miss important messages meant for us.

As Ezra read God’s instructions to the people of Judah, “All the people listened attentively to the Book of the Law” (Neh. 8:3). Their attention to the explanation produced understanding (v. 8), which resulted in their repentance and revival. In another situation in Samaria, Philip, after persecution of the believers broke out in Jerusalem (Acts 8:1), reached out to the Samaritan people. The crowd not only observed the miraculous signs he did, but they also “paid close attention to what he said” (v. 6). “So there was great joy in that city” (v. 8).

The mind can be like a wandering adventurer that misses a lot of excitement close by. Nothing deserves more attention than words that help us discover the joy and wonder of our Father in heaven. —Lawrence Darmani

Lord, our minds are so prone to distraction. Help us to be present in the moment, especially when listening to those who instruct us in Your ways.

The receiving of the Word consists in two parts: attention of the mind and intention of the will. William Ames

INSIGHT: On one occasion, many of Jesus’s followers rejected His teaching because they found it “hard” and “no longer followed him” (John 6:60, 66). Jesus then challenged the Twelve and asked if they too would reject His teaching. Responding, Peter affirmed they still would follow, for “You have the words of eternal life” (v. 68). Sim Kay Tee

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Read: John 6:34–51

Bible in a Year: Jeremiah 51–52; Hebrews 9

I am the bread of life.—John 6:48

I live in a small Mexican city where every morning and evening you can hear a distinctive cry: “Bread!” A man with a huge basket on his bike offers a great variety of fresh sweet and salty breads for sale. I used to live in a bigger city, where I had to go to the bakery to buy bread. So I enjoy having fresh bread brought to my door.

Moving from the thought of feeding physical hunger to spiritual hunger, I think of Jesus’s words: “I am the living bread that came down from heaven. Whoever eats this bread will live forever” (John 6:51).

Someone has said that evangelism is really one beggar telling another beggar where he found bread. Many of us can say, “Once I was spiritually hungry, spiritually starving because of my sins. Then I heard the good news. Someone told me where to find bread: in Jesus. And my life changed!”

Now we have the privilege and the responsibility of pointing others to this Bread of Life. We can share Jesus in our neighborhood, in our workplace, in our school, in our places of recreation. We can talk about Jesus in the waiting room, on the bus, or on the train. We can take the good news to others through doors of friendship.

Jesus is the Bread of Life. Let’s tell everybody the great news. —Keila Ochoa

Lord Jesus, I want to be Your witness everywhere I go.

Share the Bread of Life wherever you are.

INSIGHT: Many items in John’s gospel combine Jesus’s works and His words. For example, He feeds more than 5,000 people with bread in John 6 and declares Himself “the bread of life.” Here’s the world’s superlative show-and-tell—He does what He is. In the ancient world of Israel, probably the number one food item was bread. In effect, it served as the staple food. Jesus said, “Man shall not live on bread alone” (Matt. 4:4). However, if we don’t live on some bread (that is, food), we won’t have physical life for long. Just as “bread” is what supplies us with physical life, Jesus is the One who supplies us with spiritual life. Jim Townsend

http://www.odb.org

Read: John 15:12–17

Bible in a Year: Jeremiah 50; Hebrews 8

You are my friends if you do what I command.—John 15:14

Raleigh looks like a powerful dog—he is large and muscular and has a thick coat of fur. And he weighs over 100 pounds! Despite his appearance, Raleigh connects well with people. His owner takes him to nursing homes and hospitals to bring people a smile.

Once, a four-year-old girl spotted Raleigh across a room. She wanted to pet him, but was afraid to get close. Eventually, her curiosity overcame her sense of caution and she spent several minutes talking to him and petting him. She discovered that he is a gentle creature, even though he is powerful.

The combination of these qualities reminds me of what we read about Jesus in the New Testament. Jesus was approachable—He welcomed little children (Matt. 19:13-15). He was kind to an adulterous woman in a desperate situation (John 8:1-11). Compassion motivated Him to teach crowds (Mark 6:34). At the same time, Jesus’s power was astounding. Heads turned and jaws dropped as He subdued demons, calmed violent storms, and resurrected dead people! (Mark 1:21-34; 4:35-41; John 11).

The way we see Jesus determines how we relate to Him. If we focus only on His power, we may treat Him with the detached worship we’d give a comic book superhero. Yet, if we overemphasize His kindness, we risk treating Him too casually. The truth is that Jesus is both at once—great enough to deserve our obedience yet humble enough to call us friends. —Jennifer Benson Schuldt

Jesus, thank You for the privilege of knowing You. I acknowledge Your gentle power. I worship You as the Son of God—full of grace and glory.

What we think of Jesus shows in how we relate with Him.

INSIGHT: Jesus spoke of “a new commandment” to love one another (John 13:34). The command to love is not entirely new (1 John 2:7), for God commanded every Jew to “love your neighbor as yourself” (Lev. 19:18; Matt. 5:43; 22:39). What is new is that Jesus raised the bar to the highest standard of loving: “As I have loved you, so you must love one another” (John 13:34). He used the words servants and friends to contrast the new level of love and intimacy we now have with Him. The one who loved you as He loved Himself is a true friend, one who will humbly and lovingly serve you (13:1-17), and one who sacrificially loved you, even laying down His life for you (15:13). Sim Kay Tee

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Read: Mark 1:16–22

Bible in a Year: Jeremiah 48–49; Hebrews 7

“Come, follow me,” Jesus said, “and I will send you out to fish for people.”—Mark 1:17

Jacob Davis was a tailor with a problem. It was the height of the Gold Rush in the 1800s American West and the gold miners’ work pants kept wearing out. His solution? Davis went to a local dry goods company owned by Levi Strauss, purchased tent cloth, and made work pants from that heavy, sturdy material—and blue jeans were born. Today, denim jeans in a variety of forms (including Levi’s) are among the most popular clothing items in the world, and all because tent material was given a new purpose.

Simon and his friends were fishermen on the Sea of Galilee. Then Jesus arrived and called them to follow Him. He gave them a new purpose. No longer would they fish for fish. As Jesus told them, “Come, follow me, . . . and I will send you out to fish for people” (Mark 1:17).

With this new purpose set for their lives, these men were taught and trained by Jesus so that, after His ascension, they could be used by God to capture the hearts of people with the message of the cross and resurrection of Christ. Today, we follow in their steps as we share the good news of Christ’s love and salvation.

May our lives both declare and exhibit this love that can change the lives, purposes, and eternal destinies of others. —Bill Crowder

Help me, Lord, to represent You well so that others might be drawn to Your love and salvation.

With our new life in Christ we have been given a new purpose.

INSIGHT: In ancient cultures, the family relationship was more than a heritage; it was an identity. The family business wasn’t simply a way to earn a living; it was a commitment to family. This cultural setting shows two surprising aspects to Jesus’s call of His disciples. First, the authority and absoluteness of Jesus’s call. He calls these men to accept an immediate, complete, and permanent change of life and an entirely new destiny. Jesus’s call to discipleship trumps even the closest relationships (see Mark 10:29-30). Second, the immediate and unquestioning response of the disciples. “At once” can also be translated “immediately.” These men left father and business to follow Jesus with no hesitation. J.R. Hudberg

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Read: Matthew 16:1–4

Bible in a Year: Jeremiah 46–47; Hebrews 6

Your word is a lamp for my feet, a light on my path.—Psalm 119:105

A young man I know has a habit of asking God for signs. That’s not necessarily bad, but his prayers tend to seek confirmation of his feelings. For instance, he’ll pray, “God, if You want me to do X, then You please do Y, and I’ll know it’s okay.”

This has created a dilemma. Because of the way he prays and the way he thinks God is answering, he feels that he should get back with his ex-girlfriend. Perhaps unsurprisingly, she feels strongly that God doesn’t want that.

The religious leaders of Jesus’s day demanded a sign from Him to prove the validity of His claims (Matt. 16:1). They weren’t seeking God’s guidance; they were challenging His divine authority. Jesus replied, “A wicked and adulterous generation looks for a sign” (v. 4). The Lord’s strong response wasn’t a blanket statement to prevent anyone from seeking God’s guidance. Rather, Jesus was accusing them of ignoring the clear prophecies in Scripture that indicated He was the Messiah.

God wants us to seek His guidance in prayer (James 1:5). He also gives us the guidance of the Spirit (John 14:26) and His Word (Ps. 119:105). He provides us with mentors and wise leaders. And He’s given us the example of Jesus Himself.

It’s wise to ask God for clear direction, but He may not always give it in ways that we expect or want. Perhaps the larger point of prayer is that we learn more about God’s nature and develop a relationship with our Father. —Tim Gustafson

Lord, it is impossible for us to comprehend Your nature, and yet You welcome us to approach You in prayer. And so we seek Your guidance today and ask to know You in ways we haven’t seen before.

The best way to know God’s will is to say, “I will” to God.

INSIGHT: After the religious leaders’ ironic demand for a sign of Jesus’s identity (Matt. 16:1-4), Jesus takes His men north to Caesarea Philippi where He asks two questions. The first, “Who do people say the Son of Man is?” (v. 13) was a survey of the prevailing opinions held by the common people about His identity. The answers were complimentary, but all fell short of the truth. The second question, “Who do you say I am?” received Peter’s ringing response, “You are the Messiah, the Son of the living God” (vv. 15-16). With God’s help, Peter rightly assessed all the miraculous signs Jesus had done in their first eighteen months together and affirmed that Jesus was God in human flesh. Bill Crowder

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Read: Galatians 6:2–10

Bible in a Year: Jeremiah 43–45; Hebrews 5

Carry each other’s burdens.—Galatians 6:2

Volunteers from a local church spent a frigid evening distributing food to people in a low-income apartment complex. One woman who received the food was overjoyed. She showed them her bare cupboard and told them they were an answer to her prayers.

As the volunteers returned to the church, one woman began to cry. “When I was a little girl,” she said, “that lady was my Sunday school teacher. She’s in church every Sunday. We had no idea she was almost starving!”

Clearly, these were caring people who were seeking ways to carry the burdens of others, as Paul suggests in Galatians 6:2. Yet somehow they hadn’t noticed the needs of this woman—someone they saw every Sunday—and she hadn’t shared her needs. This can be a gentle reminder for all of us to be more aware of those around us and, as Paul said, to “do good to all people, especially to those who belong to the family of believers” (6:10).

People who worship together have the privilege of assisting one another so no one in the body of Christ goes without help. As we get to know each other and care for each other, perhaps we won’t ever have to say, “We had no idea.” —Dave Branon

Dear Lord, help me to notice the needs of those around me and to do what I can to meet those needs in Your name.

Nothing costs as much as caring—except not caring.

INSIGHT: Paul told the church of Galatia that when they carried each other’s burdens they reflected and fulfilled the work of Christ. The Greek word translated “carry” in Galatians 6:2 appears thirteen times in the New Testament and means “to bear a heavy or burdensome object.” It is the same word used by the gospel writers in Matthew 8:17, Luke 14:27, and John 19:17. Matthew proclaimed Jesus as the Messiah who “bore our diseases.” Luke recounted Jesus telling His disciples that anyone who would not carry His cross could not be His disciple. And John described our Lord’s struggle as He carried His own cross to Calvary. Carrying one another’s burdens isn’t a kind gesture; it’s a mark of Christlikeness. Dennis Moles

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Read: Psalm 110

Bible in a Year: Jeremiah 40–42; Hebrews 4

He will drink from a brook along the way, and so he will lift his head high.—Psalm 110:7

High in a fold of Jughandle Peak in the mountains north of our home in Idaho lies a glacial lake. The route to the lake goes up a steep, exposed ridge through boulders and loose stones. It’s a strenuous ascent.

At the beginning of the climb, however, there is a brook—a spring that seeps out of soft, mossy earth and flows through a lush meadow. It’s a quiet place to drink deeply and prepare for the hard climb ahead.

In John Bunyan’s classic allegory of the Christian life, The Pilgrim’s Progress, Christian arrives at the foot of a steep ascent called the Hill Difficulty, “at the bottom of which was a spring . . . Christian now went to the spring and drank to refresh himself, and then began to go up the hill.”

Perhaps the difficult mountain you face is a rebellious child or a serious medical diagnosis. The challenge seems more than you can endure.

Before you face your next major task, visit the spring of refreshment that is God Himself. Come to Him with all your weakness, weariness, helplessness, fear, and doubt. Then drink deeply of His power, strength, and wisdom. God knows all your circumstances and will supply a store of comfort, of spiritual strengthening and consolation. He will lift up your head and give you strength to go on. —David Roper

Father, at this moment I turn to You for strength in my weakness, energy for my weariness, and faith in my doubt.

To help strengthen your trust in God, read Hope: Choosing Faith Instead of Fear at discoveryseries.org/q0733

He who overrules all things . . . enabled Christian to . . . continue on his way. John Bunyan, The Pilgrim’s Progress

INSIGHT: Psalm 110 is one of many Messianic psalms. These prophetic Hebrew hymns are called Messianic because they predict the coming of God’s anointed king or Christ (Messiah means Christ) which is Jesus. This particular psalm reaches both back and forward in the biblical text to teach us something about who Jesus is and the role He plays in bridging the gap between God and humanity. Dennis Moles

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Read: 1 Corinthians 6:9–11; 13:4–7

Bible in a Year: Jeremiah 37–39; Hebrews 3

That is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.—1 Corinthians 6:11

A young Japanese man had a problem—he was afraid of leaving his house. To avoid other people, he slept through the day and stayed up all night watching TV. He was a hikikomori or a modern-day hermit. The problem began when he stopped going to school because of poor grades. The longer he remained apart from society, the more he felt like a social misfit. Eventually he broke off all communication with his friends and family. He was helped on his journey to recovery, though, by visiting a youth club in Tokyo known as an ibasho—a safe place where broken people could start reintroducing themselves to society.

What if we thought of the church as an ibasho—and far more? Without a doubt, we are a community of broken people. When the apostle Paul wrote to the church in Corinth he described their former way of life as anti-social, harmful, and dangerous to themselves and others (1 Cor. 6:9-10). But in Jesus they were being transformed and made whole. And Paul encouraged these rescued people to love one another, to be patient and kind, not to be jealous or proud or rude (13:4-7).

The church is to be an ibasho where all of us, no matter what struggles or brokenness we face, can know and experience God’s love. May the hurting world experience the compassion of Christ from all who follow Him. —Poh Fang Chia

Dear Lord, thank You for paying the penalty for my sins by Your death and resurrection and giving me new life. Help me to live a life that honors Your holy name and to love others as You have loved me.

Only God can transform a sin-stained soul into a masterpiece of grace.

INSIGHT: Without the correct biblical frame of reference, 1 Corinthians 6:9-11 could lead us to believe certain kinds of sins are unforgivable. Does today’s Bible reading actually teach that certain sinners are beyond redemption? The answer lies in the contrasting sentence that provides us with a clearer picture of what the apostle is saying: “And that is what some of you were [emphasis mine]. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God” (v. 11). It is not the committing of sins that condemns irrevocably. It is the continuous lifestyle of sin that indicates a person has not experienced regeneration through faith in Christ. Dennis Fisher

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Read: Philippians 1:27–2:4

Bible in a Year: Jeremiah 34–36; Hebrews 2

Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves.—Philippians 2:3

“Do you have a few items you’d like me to wash?” I asked a visitor to our home in London. His face lit up, and as his daughter walked by, he said, “Get your dirty clothes—Amy’s doing our laundry!” I smiled, realizing that my offer had been extended from a few items to a few loads.

Later as I hung clothes outside on the line, a phrase from my morning’s Bible reading floated through my mind: “In humility value others above yourselves” (Phil. 2:3). I had been reading Paul’s letter to the people of Philippi, in which he exhorts them to live worthy of Christ’s calling through serving and being united with others. They were facing persecution, but Paul wanted them to be of one mind. He knew that their unity, birthed through their union with Christ and expressed through serving each other, would enable them to keep strong in their faith.

We might claim to love others without selfish ambition or vain conceit, but the true state of our hearts isn’t revealed until we put our love into action. Though I felt tempted to grumble, I knew that as a follower of Christ, my call was to put my love for my friends into practice—with a clean heart.

May we find ways to serve our family, friends, and neighbors for God’s glory. —Amy Boucher Pye

Read Luke 22:22–27 and consider how you can pattern yourself after Jesus the servant, looking especially at the words, “But I am among you as one who serves.”

The gift of unity can result from serving each other.

INSIGHT: Philippians was written by the apostle Paul to a group of Christians in the ancient city of Philippi. Paul had met many of these church members several years earlier when he visited this Roman colony in the heart of Macedonia. The church had begun with the conversion of a small group of women—including a wealthy Thyatiran clothing dealer named Lydia—who met to worship God on the banks of the Krenides River outside the city gates (Acts 16:11-15). Now many years later Paul wrote to these friends from prison. He was unsure he would ever see them again to deliver his message in person (1:27). What was the content of this message? Stand firm; stand together; be joyful; there is hope in Christ! Dennis Moles

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Read: John 18:10–14, 36–37

Bible in a Year: Jeremiah 32–33; Hebrews 1

My kingdom is from another place.—John 18:36

Most of us hope for good government. We vote, we serve, and we speak out for causes we believe are fair and just. But political solutions remain powerless to change the condition of our hearts.

Many of Jesus’s followers anticipated a Messiah who would bring a vigorous political response to Rome and its heavy-handed oppression. Peter was no exception. When Roman soldiers came to arrest Christ, Peter drew his sword and took a swing at the head of the high priest’s servant, lopping off his ear in the process.

Jesus halted Peter’s one-man war, saying, “Put your sword away! Shall I not drink the cup the Father has given me?” (John 18:11). Hours later, Jesus would tell Pilate, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders” (v. 36).

The Lord’s restraint in that moment, as His life hung in the balance, astonishes us when we ponder the scope of His mission. On a future day, He will lead the armies of heaven into battle. John wrote, “With justice he judges and wages war” (Rev. 19:11).

But as He endured the ordeal of His arrest, trial, and crucifixion, Jesus kept His Father’s will in view. By embracing death on the cross, He set in motion a chain of events that truly transforms hearts. And in the process, our Strong Conqueror defeated death itself. —Tim Gustafson

Father, how prone I am to reacting quickly rather than wisely. Show me Your will for my life so that I will purposefully choose the path You have for me.

Real restraint is not weakness, for it arises out of genuine strength.

INSIGHT: At Gethsemane Jesus restrained and conquered (or overcame) His own natural inclinations that wished He would not have to undergo the excruciating agony of crucifixion (Luke 22:42). Restraint is not always a high priority in our lives, but we all need help to overcome our natural inclinations. One aspect of the Spirit’s control over us, according to Galatians 5:23, is self-control. Peter tended to be an “open-mouth-insert-foot” kind of guy (Matt. 16:22; 17:4-5). And on impulse he cut off an opponent’s ear (John 18:10). Even as a stallion must be harnessed to do its master’s bidding, so Peter had a lesson to teach us about the value of restraint. Jim Townsend

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Read: Philemon 8–18

Bible in a Year: Jeremiah 30–31; Philemon

I prefer to appeal to you on the basis of love.—Philemon 9

In his book Spiritual Leadership, J. Oswald Sanders explores the qualities and the importance of tact and diplomacy. “Combining these two words,” Sanders says, “the idea emerges of skill in reconciling opposing viewpoints without giving offense and without compromising principle.”

During Paul’s imprisonment in Rome, he became the spiritual mentor and close friend of a runaway slave named Onesimus, whose owner was Philemon. When Paul wrote to Philemon, a leader of the church in Colossae, asking him to receive Onesimus as a brother in Christ, he exemplified tact and diplomacy. “Although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. . . . [Onesimus] is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord” (Philem. 8-9, 16).

Paul, a respected leader of the early church, often gave clear commands to the followers of Jesus. In this case, though, he appealed to Philemon on the basis of equality, friendship, and love. “I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary” (v. 14).

In all our relationships, may we seek to preserve harmony and principle in the spirit of love. —David McCasland

Father in heaven, in all our relationships, give us grace and wisdom to be wise leaders, parents, and friends.

Leaders who serve will serve as good leaders.

INSIGHT: Paul’s appeal of love to Philemon was rooted in his spiritual parenthood. In other letters, Paul spoke of himself as a father to those he brought to Christ (1 Tim. 1:2; 2 Tim. 1:2; Titus 1:4; Gal. 4:19). In this personal letter, Paul noted that Onesimus had become his spiritual son (v. 10). Then at the end of his letter, to reinforce his appeal, Paul reminded Philemon that he too was his spiritual son (v. 19). Paul used his fatherly authority to bring about reconciliation. It was the appeal of a father’s love and an appeal to family love for the reconciliation of two spiritual siblings. Sim Kay Tee

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Read: Genesis 3:1–7

Bible in a Year: Jeremiah 27–29; Titus 3

Be on your guard; stand firm in the faith.—1 Corinthians 16:13

My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the window to eat insects trapped in the screen.

The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.

The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).

“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).

As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God? —Lawrence Darmani

Lord, keep us from the secret sins and selfish reactions we’re so naturally inclined toward. By Your grace, turn our temptations into moments of growth in Christlikeness.

The best way to escape temptation is to run to God.

INSIGHT: In Genesis 3, the serpent twists what God has said to Adam and Eve about the fruit in the garden. Rather than directly challenge what God has said, the serpent exaggerates the claim by asking if God commanded no eating from any tree (v. 1). This distortion on the part of the serpent elicits a similar response from Eve. Instead of responding with God’s own words (see the example of Jesus’s confrontation with Satan in the wilderness in Matthew 4), Eve adds to His words. After rightly correcting that it is only from the tree in the middle of the garden that they may not eat, she adds the prohibition that they may not “touch” the tree (Gen. 3:3). J.R. Hudberg

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