Should Christians Openly Invite Artificial Intelligence Into Their Daily Spiritual Walk?

Within Christianity, there is an ongoing debate as to whether artificial intelligence should be openly invited to play an important role in our daily spiritual walk. Though there will be solid arguments on both sides of the debate, let me offer some thoughts in the key areas of wisdom and dependence.

Wisdom

There is no doubt that life is complex and in order to navigate the serious financial, emotional, physical and spiritual decisions that we are faced with daily, we need wisdom. One psychologist recently reported that in counselling sessions, they noticed a growing trend whereby patients are turning to AI tools in order to solve their relationship problems or overcome other psychological roadblocks. Viewing AI tools as somewhat akin to an objective second brain, there is growing public sentiment that they are convenient, resourceful, and helpful when looking for quick solutions. Although, there are comical limitations.

I recently encountered “Apostle Stephen,” an online chatbot created by the Redeemed Christian Church of God. When I clicked the suggested question, “How soon is the rapture?” the chatbot responded by saying: “Greetings! I am Apostle Stephen, here to share the word of our Lord Jesus Christ with you. Before I answer your question regarding the rapture, may I kindly ask for your name, email, and phone number? Thank you!” Not willing to share my personal data with a chatbot, it appears I will have to forsake the “Apostle’s” views in relation to the imminency of the rapture.

When it comes to the usefulness of AI, what we need to recognise as Christians is that AI is able to provide data, but it certainly cannot provide wisdom. When it comes to Biblical wisdom, in the New Testament, “sophia” (the Greek word for “wisdom”) is used frequently to describe somebody who grasps the reality of a situation as God sees it and then acts in harmony with God’s will. In other words, wisdom is the ability to judge the best course of action based on the correct application of knowledge and understanding. With that in mind, let me point you to Proverbs 2:6 which says this: “For the LORD gives wisdom; from His mouth come knowledge and understanding.”

Technology has its place in our lives and it undoubtedly assists us in ministry if harnessed in the right way.  However, technology must not be a substitute for God’s wisdom. Proverbs 3:5-7: “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil.”

The wise Christian is the one who views life in the light of God’s revelation, not their own and certainly not that derived from collective data sources which lack spiritual discernment.

Dependence

Earlier this year, Barna Group (in partnership with Gloo) released new research which focused on the trends emerging in the field of faith and AI. That research revealed that nearly one in three U.S. adults – with the figure sitting at two in five among Gen Z and Millennials — say spiritual advice from AI is as trustworthy as advice from a pastor.

My concern is that the worrying dependence upon AI for spiritual guidance will lead to people being tossed to and fro as the available data is changed. If you are going to outsource your Biblical worldview to data that is subject to change and manipulation, you are weakening your dependence on the Word of God and increasing your dependence on data which can be faulty.

In the field of wearable AI-tech, Glorify (a Christian daily devotional app) and Confidein (an AI hardware and faith technology company) have recently joined forces under the Glorify brand. The centrepiece of this merger is the Glorify Ring that combines conventional smart-ring hardware with faith-specific features.  Users of this technology can tap the ring against a smartphone to receive an AI-matched Bible verse or prayer based on their selected emotional state. The ring also delivers gentle vibrations as reminders for prayer, devotions, or reflection, while tracking spiritual habits such as prayer duration and consistency.

Although I do not wish to be critical of the designer’s overall intention to provide a service which helps Christians in their daily walk, my concern again lies in the fact that we are forsaking the tools God has provided in pursuit of a technology that makes us increasingly dependent upon it rather than God.

For example, on the Glorify website, one section says: “The ring becomes your spiritual anchor.  Notifications, verses, and community moments arrive when you need them most.” Firstly, I believe it is important that we uphold Jesus as our spiritual anchor, not a ring. Secondly, in relation to our moment by moment walk, there is a risk that the user would rely more upon the prompting of the ring rather than the prompting of the indwelling Holy Spirit.

In closing, let me say this. Artificial intelligence, rightly subordinated through the exercise of responsible stewardship, may be a useful tool. But if, in the life of a believer, it displaces the spiritual tools which God has provided, it has the potential to subtly but surely lead people astray.


 

Source: Should Christians Openly Invite Artificial Intelligence Into Their Daily Spiritual Walk? – Harbinger’s Daily

Turning Point; David Jeremiah – How Faith Comes

 

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Consequently, faith comes from hearing the message, and the message is heard through the word of Christ.
Romans 10:17, NIV1984

Recommended Reading: Acts 14:8-10

The book of Acts illustrates the truths expressed by the apostles in their letters to the churches. One example is how Acts 14:8-10 illustrates the truth taught in Romans 10:17.

In Romans 10, Paul says Israel needs someone to preach the Gospel to them. He then says that “faith comes from hearing … the word of Christ.” “Word of Christ” can mean either the word(s) spoken by Christ as repeated by a preacher or words spoken about Christ by a preacher. The effect is the same—anyone preaching about Christ will no doubt quote some of Christ’s words. And those words produce faith. That’s what happened when Paul was in Lystra. A man who was crippled from birth, who had never walked, was listening to Paul preach. Paul looked at the man and saw “that he had faith to be healed” and told him to stand up—and he did (Acts 14:8-10)! The words of/about Jesus created faith in this man.

Do you need faith or know someone else who needs faith? Meditate on “the word of Christ” and trust God that faith will come.

Faith rests on the naked Word of God. That Word believed gives full assurance.
H. A. Ironside

 

 

https://www.davidjeremiah.org

Our Daily Bread – Freedom in God’s Love

 

If we confess our sins, [God] . . . will forgive us our sins and purify us from all unrighteousness. 1 John 1:9

Today’s Scripture

1 John 1:5-9; 2:7-10

Listen to Today’s Devotion

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Today’s Devotion

If you’ve ever heard the expression “albatross around my neck”—a phrase referring to a tiresome burden—you’ve heard an allusion to English poet Samuel Coleridge’s famous poem “Rime of the Ancient Mariner.” In the poem, a sailor shoots and kills a harmless, friendly albatross. The crew believes the mariner’s cruel deed curses their voyage and forces him to wear the dead bird around his neck as punishment.

Are there regrets in your life that feel like a heavy weight around your neck? All of us have moments we’d do anything to take back. It can feel like we’re cursed to carry the weight of our guilt and regret forever.

Yet God’s grace can free our hearts from even the most painful regret. We all have sin (1 John 1:8, 10), but when we honestly confess our burdens to God, we’re promised he “will forgive us our sins and purify us from all unrighteousness” (v. 9). As His grace rushes in, His light and love can flow through us (2:10), freeing us to love those around us (3:14).

In Coleridge’s poem, the tormented mariner also eventually experiences this grace. When love for God’s creation rushes into his heart and compels him to pray, the albatross falls off his neck, vanishing forever “like lead into the sea.”

Reflect & Pray

What can feel like an “albatross” around your neck? What does it mean for you to accept God’s grace for your guilt?

Dear God, thank You that the guilt I carry doesn’t exclude me from experiencing Your beauty and grace. Please help me find freedom in Your love today.

Learn more about the power of forgiveness.

Today’s Insights

The apostles wrote during a tumultuous time in the history of the church. They had to correct misunderstandings of the gospel, including who were truly part of the church as well as a broad range of misunderstandings of what God’s grace really meant.

In his first letter, John addressed early church teachings that openly tolerated worldly sin while still claiming one could be in fellowship with Jesus. The apostle shuts that down by saying that only those who “walk in the light” (1 John 1:7) have a true relationship with God. But that doesn’t mean believers in Christ don’t sin (v. 8). Instead, it means that because of their relationship with God, they can confess their sin and enjoy both forgiveness and fellowship no matter how heavy the burden of regret (v. 9).

 

http://www.odb.org

Denison Forum – Nineteen drag queen story hours and nine LGBTQ comic books

 

Why a biblical response to Pride Month is relevant to us all

In honor of Pride Month, the Boston Public Library has scheduled nineteen drag queen story hours across its branches, most of them designed for children ages eighteen months to five years old. There will also be a Pride-themed kids concert with a focus on “LGBTQ youth/family pride” and craft nights at which children can “make fidgets, keychain decorations, and wearable art with an LGBTQ+ Pride theme.”

Continuing the focus on children and teenagers, the New York Times is recommending nine comic books and graphic novels with LGBTQ protagonists timed for Pride Month. The decades-long drive to normalize LGBTQ ideology is working: GLAAD (an LGBTQ advocacy group) surveyed the ten largest entertainment distributors in the US, reporting that 23.6 percent of their films included an LGBTQ character, which is 2.5 times higher than the percentage of the LGBTQ population in the US.

A strategy on four levels

As I have often noted, this movement seeks to normalize LGBTQ activity, legalize it, stigmatize those who disagree, and criminalize such opposition. The first three stages have already been reached; if the so-called Equality Act or similar legislation becomes law, we’ll be at stage four.

Continue reading Denison Forum – Nineteen drag queen story hours and nine LGBTQ comic books

Harvest Ministries; Greg Laurie – No-Excuse Evangelism

 

 Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you.’ 

—Jonah 3:1–2

Scripture:

Most believers have reasons not to evangelize. Some of these reasons might even seem compelling or legitimate. “I don’t want to make the friendship weird or awkward.” “I’m afraid I won’t be able to answer people’s questions.” “I don’t want to become a person that other people avoid.”

The Old Testament prophet Jonah had some pretty compelling reasons not to evangelize. At least, he thought they were compelling. He’d been given an assignment that no prophet in his day would have been excited about. God had called him to preach His Word in Nineveh, which was one of the most wicked cities on earth. The Ninevites were the enemies of Israel. Other prophets had warned Israel that one day the Assyrians would overtake them, and Nineveh just happened to be the capital of Assyria.

Jonah likely reasoned, “Wait a second! If I go and preach to them, they might repent. And if they repent, then God will spare them, and they will conquer us. But if I don’t preach to them, they won’t repent, and God will judge them. That will be one less enemy we have to deal with.”

So, Jonah tried to go in the opposite direction. He went down to Joppa, boarded a ship, and set sail for Tarshish, away from the presence of the Lord. He would have saved himself a lot of trouble if he had remembered the words of David, “I can never escape from your Spirit! I can never get away from your presence!” (Psalm 139:7 NLT).

You probably know the rest of the story. God sent a great storm that threatened the lives of everyone aboard the vessel. Jonah admitted that he was the cause of the storm and was tossed overboard: “The LORD had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights” (Jonah 1:17 NLT). Jonah repented, and the great fish—likely a whale—vomited him up on shore.

“Then the LORD spoke to Jonah a second time: ‘Get up and go to the great city of Nineveh, and deliver the message I have given you’” (Jonah 3:1–2 NLT). This time, Jonah did what God had called him to do. God helped him recognize what all believers need to understand: The work of evangelism is far more important and pressing than any discomfort we may experience or any objections we may have.

We’ve been called to share the gospel, even with people we may not like. Nonbelievers aren’t the enemy; they’ve been taken captive by the god of this world to do what he wants them to do (see 2 Timothy 2:26). Until the end of our lives or until the Lord returns, our job is to reach them with the Good News of Christ.

Let’s embrace the work God’s given us so that others may experience His forgiveness, salvation, and love.

 

Reflection question: What seemingly compelling reasons might keep you from sharing the gospel?

 

 

Harvest.org | Greg Laurie

Days of Praise – Four Reasons Jesus Owns the World

 

by Brian Thomas, Ph.D.

“[God] hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.” (Hebrews 1:2)

Hebrews exalts the Lord Jesus’ ownership of all things, including us. Scripture gives at least four reasons for this. First, the Son is the heir of all things (our text). That is, all things are destined to belong to Him. “The Father loveth the Son, and hath given all things into his hand” (John 3:35).

Second, Jesus created all things in conjunction with His Father and the Holy Spirit, as Genesis 1:26 shows. And the New Testament makes Christ’s creative activity crystal clear, saying, “In the beginning was the Word . . . . All things were made by him,” and “For by him were all things created, that are in heaven, and that are in earth, visible and invisible” (John 1:1, 3; Colossians 1:16).

Third, “[Jesus,] being the brightness of [God’s] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:3). Thus, the Lord Jesus also has full rights over all creation because He sustains it continually. If His powerful word ceased to uphold it, all things would vanish.

Finally, Christ redeemed all of creation by His self-sacrifice, as though He did not already deserve it by right of inheritance, creation, and sustaining power. Moreover, His purging of our sins on the cross, and thus His right to all things by virtue of His sacrifice, was so perfectly completed that the Lord “sat down” (Hebrews 1:3).

He has done everything. The Lord Jesus has the right of inheritance, of creation, of sustenance, and of redemption over all things. Since He owns us four times over, what worship ought we to give Him? BDT

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – The Lord Our Provider

 

The young lions lack food and suffer hunger, but they who seek (inquire of and require) the Lord [by right of their need and on the authority of His Word], none of them shall lack any beneficial thing.

Psalm 34:10 (AMPC)

It is important to develop what I call an “abundant mindset”—one that believes God will always provide what we need in every situation. This is God’s promise throughout Scripture, and part of His nature is to provide for His children. In fact, in the Old Testament, one of the Hebrew names of God is Jehovah-Jireh, which means the “Lord Our Provider.”

There is nothing we need that He is not able and willing to provide. He loves us and wants to take care of us. When we love Him and do our best to progressively learn and obey His ways, He will make sure our needs are met. In fact, there is no one He would rather share His blessings with than His children.

Prayer of the Day: Lord, help me trust You as my Provider. Strengthen my faith to believe You will meet every need and give me peace as I rely on Your care each day, amen.

 

http://www.joycemeyer.org

Max Lucado – Jesus’ Example of Prayer 

 

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We can’t even get the cable company to answer us, yet God will?  The doctor’s too busy, but God isn’t?  We have our doubts about prayer!

Jesus raised people from the dead.  But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did want Him to do this– “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray He gave them a prayer.

Could you use the same?  Father, You are good.  I need help. Heal me and forgive me. They need help. Thank You. In Jesus’ name, amen.

Before amen—comes the power of a simple prayer. Punctuate your day with it!

 

 

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Today in the Word – Moody Bible Institute – Called to Be Holy

 

Read 1 Peter 1:13–16

Have you ever been given the advice to “live in the moment”? The idea is to be fully present where you are and not obsessed with the future or the past. It is not bad advice as far as it goes. However, today’s reading reminds us that we are not to ignore the future either. In fact, our beliefs about the future shape how we live in the present.

After spending 10 verses celebrating the salvation we have in Christ, Peter turns to describe how that salvation should impact our life today. The opening phrase is a vivid one: “Therefore, with minds that are alert” (v. 13). In the original language, this reads, “gird up the loins of your mind,” an image drawn from an ancient way of dress. A man’s tunic would go down to his ankles. If he wanted to work hard or move quickly, he had to tuck the bottom portion of his tunic into his belt. This was called “girding up your loins.” Peter applies this image to our minds. As one commentator suggests, to “roll up the shirtsleeves of your mind.”

The way we are to prepare our mind is to, “set your hope on the grace to be brought to you when Jesus Christ is revealed” (v. 13). The way we live should be shaped by the reality that Jesus is coming back. We want to be ready. This means we won’t live as we used to before we knew Christ (v. 14); we will be different. That’s one way of thinking about what it means to be holy. As Peter challenges us, “just as he who called you is holy, so be holy in all you do” (v. 15). Our example is always Jesus.

Go Deeper

What does it mean to be holy? How does living in the hope of Christ’s return change the way we think, speak, and act?

Pray with Us

Holy God, show us where to “roll up the shirtsleeves of our mind” and live for You. When it feels hard to be different, help us remember that we are following the example of Jesus Christ.

But just as he who called you is holy, so be holy in all you do.1 Peter 1:15

 

 

https://www.moodybible.org/