The Shocking Damage Caused by Covid Policies

 

The Covid lockdowns may not have been remotely effective, but at least they harmed millions of people and created long-lasting negative impacts that we’re still dealing with today.

That’s the conclusion of a massive new body of research into the nonsensical policies promoted by the public health “expert” class, promoted by their media partners, and enacted by incompetent, cowardly politicians.

Mask mandates had been thoroughly discouraged by decades of pre-Covid pandemic planning. There was no body of research supporting the closing of certain businesses at different hours of the day, as many jurisdictions demanded.

No studies were conducted on the reduction of infection rates resulting from placing directional arrows on the floors of grocery stores to direct people through aisles in predetermined patterns.

There were no randomized controlled trials on closing skate parks and beaches, arresting people surfing alone in the ocean, restricting capacity to random percentages based on inaccurate assumptions of community spread.

We had no idea whether closing schools would be effective or “save lives,” but we did it anyway. We didn’t know if vaccine passports would actually have a meaningful impact on community spread, yet we were encouraged to push that too.

All these “interventions” started with little-to-no evidence. That’s bad enough. What makes it much worse? That we implemented them all with zero consideration of possible side effects resulting from those policies.

Lockdowns were an unprecedented incursion on freedom and liberty. What would that do to society, the economy, mental health, and so on? It appeared that no one involved gave those considerations a second thought, and now we’re paying the price.

Horrifying New Research into Damage from Covid Lockdowns

A massive new systematic review of over 130 studies of Covid policies was published recently in Health Affairs Scholar by writers from the Department of Health Policy, Richard M. Fairbanks School of Public Health in Indianapolis, synthesizing the research into ancillary outcomes from lockdowns, school closures, and other mandates. The goal of this systematic review was to find the “unintended health effects” resulting from those policies. Essentially, putting Covid aside, what were the results when it came to various important measures of health?

They write that while policymakers and public health authorities have produced years of reports and lectures on the importance of mandates and lockdowns in reducing viral transmission, there’s a large “gap in the literature” regarding what other impacts may have resulted from “shelter-in-place/stay-at-home orders, workplace closures, and school closures.”

While peer-review isn’t a guarantee of accuracy, all 132 studies included in the analysis were peer-reviewed. Those 132 studies resulted in finding over 450 unique outcomes. And spoiler alert, the overwhelming majority of those outcomes were negative.

What makes their results even more infuriating is that there was, as they explain, “very low quality” evidence that lockdowns would be effective, as well as a “lack of information on potential unintended downstream consequences.” Yet decision-makers plowed forward anyway, despite the “serious ethical, economic, health equity, and human rights concerns” resulting from such policies.

Not to mention that the researchers found that lockdowns had “little to no effect on COVID-19 mortality,” the most important stated goal of lockdowns. Stay home, save lives, the mantra went. Turns out, like so many other government messages, that this was completely and utterly incorrect.

So we’ve established that there was no reduction in Covid mortality from lockdowns, very low quality evidence supporting lockdowns in the first place, and an overwhelming majority of studies found negative side effects from those policies. All great news so far. But it gets even better when examining what those negative side effects actually were, and how widespread those results were.

What they found, from 132 peer-reviewed studies and 450 specific results, was that “over 90% of mental health, obesity-related, and health-related social need outcomes” were impacted by lockdowns. Of the 454 unique measurements from those studies, 75 percent were reported as “detrimental.”

After years of politicians and public health figures extolling the importance of mental health, mental health outcomes in this research were astonishingly bad. They found that 93 percent of mental health outcomes studied were “deemed detrimental.” And that wasn’t a small sample either, as the researchers found that it was the “most frequently studied category.”

If one only uses Google to search outcomes, lockdowns were associated with increased activity for terms like “boredom,” “loneliness,” “sadness,” and “worry.”

There was a significant rise in positive suicide screenings among adolescents and a consistent increase in mental health facility use for diagnoses like panic disorder and severe stress. Incredibly, they found that “quasi-experimental work found that increases in mental health facility use were more strongly associated with the presence of lockdown policies than with the pandemic or illness itself.” That suggests “policy restrictions exerted an independent effect on population well-being.”

Horrifying.

Every Possible Outcome Got Worse Under Lockdowns

So the lockdowns led to increased suicidal ideation, a massive increase in mental health facility usage, rampant loneliness, panic disorder, and had no impact on mortality rates. But the good news doesn’t end there.

As we know, obesity is one of the most harmful physical conditions, resulting with any number of significant health issues. Well, lockdowns helped there too. Of the analyses studying the effect of lockdowns on obesity, outcomes were “overwhelmingly negative,” with “94.3% of analyses reporting detrimental effects.”

In one specific study, there was an astonishing “19-fold increase in obesity risk among children previously classified at normal weight prepandemic.” Another study found a remarkable “tenfold increase in BMI z-score gain among children during school closures.” Great work, “health” experts!

Thanks to delayed healthcare screenings, the review found substantially higher rates of late-stage lung cancer diagnoses. And the breakdown in social order led to increases in trauma-related admissions due to gun and knife violence.

That’s not a surprise, as lockdowns led to massive unemployment and stress over financial stability. Sure enough, when the researchers examined research on those side effects, they found that “100% of outcomes” related to employment, food access, and economic stability were detrimental.

Similarly, childhood development and education also had detrimental outcomes. In 96.6% of studies, there was significant learning loss and disrupted socialization among younger demographics – who were, of course, at essentially zero risk of significant impacts from Covid itself.

For a group who claims to care about “equity,” and trying to force equal outcomes across different racial and ethnic groups, public health experts somehow ignored the inequitable negative side effects from lockdowns.

Vulnerable demographic groups were significantly more likely to report negative outcomes, over 90 percent of the time, than more stable groups. One hundred percent of outcomes for those vulnerable groups were deemed detrimental regarding important health determinants like obesity, food access, and economic stability.

Nailed it again, health equity experts!

So to sum up, we had no evidence that lockdowns would be effective.

We had no research or consideration for the negative outcomes that would result from lockdowns and they had no impact on Covid mortality.

In postmortem research, the overwhelming majority of studied individual outcomes were negative or detrimental, in important categories like mental health, physical health, economic conditions, and obesity.

And for a group that claims to care about “equity,” public health policies overwhelmingly impacted already vulnerable demographic groups the most.

It’s hard to imagine a more comprehensive and thorough repudiation of the Anthony Fauci Covid doctrine.

Do whatever Fauci says, never consider the consequences, then demean and label any and all critics, never admit wrongdoing or take accountability for the damage you’ve caused.

“The Science” in a nutshell.

 

By    June 5, 2026

 

Source: The Shocking Damage Caused by Covid Policies

Turning Point; David Jeremiah – Walk in the Spirit

 

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I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh.
Galatians 5:16

Recommended Reading: Romans 8:1-4

It comes as a surprise to some new Christians that the habits, temptations, actions, and desires that they experienced as a non-Christian do not disappear when they begin to follow Christ. Man’s sinful nature is not eradicated when a person is born again. Instead, a new conflict begins between the desires of the flesh and desires of the Spirit.

The apostle Paul confessed to experiencing this conflict in his own life (Romans 7:14-25). The things he wanted to do he was not able to do, and the things he didn’t want to do he found himself doing. He declared that only through the power of the Holy Spirit could he be set free from the law of sin and death (Romans 8:2). In Galatians 5:16-25, he contrasts living by the Spirit and living in the flesh. Living by the Spirit means yielding to the leading of the Spirit and trusting in His power to overcome the desires of the sinful nature.

Form the practice daily of asking God to fill you with His Spirit; practice the discipline of sensing and following His leading.

He who has the Holy Spirit in his heart and the Scriptures in his hands has all he needs.
Alexander MacLaren

 

 

https://www.davidjeremiah.org

Our Daily Bread – Be Prepared to Share

 

Be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. 1 Peter 3:15

Today’s Scripture

1 Peter 3:13-17

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Today’s Devotion

The teenager stood her ground. While her high school group was visiting a home for people in rehab from addictions, Claire engaged in conversation with a twentysomething man who towered over her in size. They talked about faith.

Claire clearly presented the gospel of Jesus. He countered with his spiritual views, which were very different. Back and forth they went in a friendly give-and-take way. Finally, the young man looked at Claire and said, “You got me. I can’t argue with what you’re saying.”

Though he didn’t put his faith in Jesus, a seed had been planted. And while Claire would have loved for the young man to have received Christ, her disappointment was balanced by the reality that she’d done what God had called her to do that day: “Be prepared to give an answer” (1 Peter 3:15). She had lovingly shared God’s plan of salvation.

Claire wasn’t ashamed of the gospel (Romans 1:16). She was prepared to “give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). And she knew how to let her “conversation be . . . full of grace” so she would “know how to answer” (Colossians 4:6) the young man in the right spirit.

What a privilege God gives us to make Christ known to others! Let’s be ready to share with others as He provides what we need.

Reflect & Pray

How can you prepare for an opportunity to share your faith? Who do you know who needs to hear the gospel?

Dear God, please encourage my heart and open my mouth so I can “give an answer” to others who need You.

Learn how to effectively share your witness.

Today’s Insights

The key idea in 1 Peter 3:13-17 is that a hope-filled life in Christ can trigger conversations about the gospel. Notice how the apostle puts it: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (v. 15). In a world filled with brokenness and despair, when people see someone living with hope that transcends this world, it gets their attention and can cause them to desire what that person has. When they ask about this hope, we can point them to the message of Jesus, who’s “given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1:3). When we’re prepared to share God’s love with others, we’ll have the privilege of telling them about Jesus, our living hope.

 

http://www.odb.org

Denison Forum – What Graham Platner’s primary victory means for our culture

 

Graham Platner, a candidate for the US Senate in Maine, has generated national headlines for weeks. Among the controversies he has faced, his wife stated that he sent sexually explicit messages to several women while married.

Nonetheless, Democrats in his state elected him last night as their nominee.

Ken Paxton, a candidate for the US Senate in Texas, has similarly been accused by his wife of adultery. Nonetheless, Republicans in his state elected him recently as their nominee.

My purpose is not to endorse either candidate, their parties, or their opponents. It is rather to respond to the remarkable dichotomy in our culture between our politics and our personal morals.

According to Pew Research Center, 90 percent of US adults consider adultery to be “morally wrong”; only 2 percent called it “morally acceptable,” while the rest said it is “not a moral issue.” And yet political figures from Alexander Hamilton and Thomas Jefferson to Bill Clinton and Donald Trump have been accused of it. A Wikipedia “List of federal political sex scandals in the United States” contains ninety-four entries. Some faced political consequences as a result, but many (if not most) did not.

Why is this?

And why is the question relevant to us all, even (and especially) those who are not in politics and who have been faithful to our spouses?

“That is about the best we can do”

In a recent New York Times column, Ross Douthat writes that “early-21st-century Americans are profoundly divided about what being moral means.” He explains:

We have enough of a consensus to keep society together, which is why there aren’t a lot of people out there arguing, say, that it’s actually good that a politician cheated on his wife. But once you get beyond the theft-murder-adultery basics, we’re in a world of factional moralities and profound metaphysical divides (his italics).

In such a world, he suggests, moral failings can actually be a political advantage if they assure voters that a candidate is not going to force their moralisms on others. Candidates who espouse and exhibit exemplary ethics, by contrast, might seek to impose a stringent morality that’s alien to the rest of us.

To illustrate: The New York Times reports that when medical aid-in-dying laws are enacted in Illinois and the District of Columbia this fall, nearly a third of Americans will live in states where euthanasia is legal. The article notes, “Despite widespread support in polls, the number of people who actually go through with the practice remains very small.” The rest would not choose euthanasia for themselves, but they apparently believe that they have no right to make such a choice for others.

In a tolerance-centered, post-truth society, the last thing we want is others telling us what to do.

Movie critic and writer Roger Ebert gave voice to what many Americans think about life and happiness: “I believe that if, at the end of it all, according to our abilities, we have done something to make others a little happier, and something to make ourselves a little happier, that is about the best we can do.”

Ebert says he does not fear death because “I believe there is nothing on the other side of death to fear.” Accordingly, he wrote, “All I require of a religion is that it not insist I believe in it.”

“The small gets big and the big gets small”

Writing today’s article has made me deeply sad. Sad for a country whose moral standards have become so personalized as to be virtually nonexistent. Sad for those who tolerate behavior that is profoundly harmful to those who choose it. Sad for those who believe that their beliefs about the afterlife somehow determine its reality, akin to claiming that my denial of the sunset will prevent the sun from setting.

But if all I do with this article is shrug my shoulders and go about my day, I will miss the profound opportunity to admit the ways I am no different.

I sometimes succumb to temptations that personalize morality while denying biblical truth. I sometimes do not share the gospel with people in danger of spending eternity in hell, which is obviously the most harmful outcome of all. And I sometimes ignore the reality that in the afterlife “we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2 Corinthians 5:10).

Does any of this resonate with you?

If so, this is the necessary first step to experiencing what John Donne called a “holy discontent.” Such restlessness is vital for our souls, since we must be discontented with where we are before we will follow God to where he wants us to be.

The author Jennie Allen urges us to believe that God has a “great story” for each of us. When he “prompts our hearts and motivates us to participate in his unfolding story,” she says, we experience “deep joy and satisfaction in realizing that our insignificant moments often contribute to matters of eternal significance.”

As a result, she assures us, “The small gets big and the big gets small, and together we get to be part of giving people God.”

Will you pray for “holy discontent” for your heart and for your nation today?

Quote for the day:

“Great people do not do great things; God does great things through surrendered people.” —Jennie Allen

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Denison Forum

Harvest Ministries; Greg Laurie – Salt and Light

 

 You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father. 

—Matthew 5:13–16

Scripture:

The religious leaders of Israel thought that they had eliminated the problem of Jesus when they crucified Him. But instead, they multiplied the problem. His disciples started preaching and performing miracles. It was as though Jesus had returned. And so He had—in the hearts and lives of His people.

This reminds us that one of the best arguments for the Christian faith is a transformed life. New believers are ideal advertisements for the Christian faith because their lifestyles change, their attitudes change, and even their countenances change. The greatest biography of Jesus is written in the words and actions of His people. Your godly lifestyle is a testimony, just as if you were a walking miracle, like the lame man whom Peter and John healed.

In His Sermon on the Mount, Jesus said,

 

“You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world—like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father” (Matthew 5:13–16 NLT).

 

Even if you don’t tell people that you’re a Christian, they will sense something different about you, and they will watch you. As a representative of Christ, you’re like a walking lightbulb.

If you’re being the kind of follower of Jesus that God wants you to be, if you’re being a “salty” Christian, then your lifestyle will stimulate a thirst for God in others. The greatest compliment you can get is when people want to know more, when they approach you and say, “What is it about you?” That’s your opportunity to “turn on the light.”

One paraphrase of Scripture puts it this way: “Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy” (1 Peter 3:15 MSG).

Are you ready?

 

Reflection question: What does being salt and light look like in your lifeDiscuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Here a Little, There a Little

 

by Henry M. Morris, Ph.D.

“For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little.” (Isaiah 28:10)

The setting of this unusual passage is most sobering. Both the people and their priests in Israel’s northern kingdom (personified by “Ephraim”) were in gross rebellion and drunken disobedience to the Lord. They were even ridiculing God’s prophets who were trying to call them back, complaining that they were being treated like schoolchildren. In effect, they were saying, “Are you presuming to teach us as you would freshly weaned infants, going line by line, with rule after rule?”

Whereupon God replied that He would use people of another tongue to come in and teach them what they refused to learn from Him. These precepts He had been trying to teach them should have provided true rest and refreshment, but now learning these lessons would prove to be their undoing. What should have been a blessing to them would become their condemnation.

How desperately do modern Christians need to heed these same words! They profess to believe God’s Word, but they study it only superficially, compromise its doctrines, and disobey its instructions. “For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God” (Hebrews 5:12). Most Christians of today, like the Corinthians of old, are still “babes in Christ” (1 Corinthians 3:1). Thus, it really is necessary for their teachers to bring the Word of God to them “precept upon precept, line upon line, little by little.” “Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God” (Hebrews 6:1). HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Choosing God’s Will Every Day

 

Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”

Matthew 6:9-10 (ESV)

I learned early in my Christian walk that the soul of a person is composed of the mind, the will, and the emotions. When we talk about having our soul healed, we are talking about finding healing for the things that have hurt or damaged us in our mind, our will, or our emotions. All three areas are important, but today I want to focus on the will.

The will refers to our wants, desires, and choices. When we realize that we want something and then we make the decision to get it, we are exercising our will. When someone wants us to do something and we refuse, that is also a choice of the will. If we are going to be healed in our soul, we need to submit and surrender our will to God. We should desire God’s will—what He wants for us—more than we want our own.

Want God’s will with all of your heart because you love Him and want to please Him. Submitting to God’s will shows that we trust Him and are confident that what He wants for us is much better than what we want for ourselves. I say, “Pray for what you want and joyfully receive what you are given.”

When we seek God’s will about various things in life, we do not always find our specific situation in Scripture. The Bible does not tell us whether or not to move to a certain city, whether or not to take a certain job, whether or not to buy a new car, or what we should do about marrying a certain person. It does, however, give us general guidelines that will help us follow God’s will. For example, if we are considering whether to make a geographic move or whether to take a certain job, Proverbs 11:14 (ESV) says, Where there is no guidance, a people falls, but in an abundance of counselors there is safety. If we pray and seek godly counsel, God may reveal His will through other people, or He may guide us by the presence or absence of peace. If we’re thinking about a purchase, the Bible talks about handling money and tells us to be careful with our money (Luke 14:28; Rom. 13:8). When we contemplate marriage, we can find many scriptures to help us know the type of person we should consider (2 Cor. 6:14; Matt. 19:4–6; Eph. 5:33). We can always count on God’s Word and His Spirit to lead us to His will. Sometimes we need to take a step of faith and see if God opens a door we can go through, or if we need to step back and try something else.

When God sees that we want His will more than anything else, He is faithful to reveal it to us. As we walk in His will, we will find that it is better than anything we could ever want for ourselves.

Prayer of the Day: Lord, help me desire Your will above my own. Give me wisdom, peace, and courage to follow Your direction and trust that Your plans are best for my life, amen.

 

http://www.joycemeyer.org

Max Lucado – Prayer Wimps 

 

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I’m a card-carrying member of the PWA.  “Prayer Wimps Anonymous.” Can you relate?  We pray.  We pray to stay sober, centered, and solvent. We pray when the lump is deemed malignant, when the money runs out before the month does.

We all pray some but wouldn’t we like to pray more?  Like the disciples, when they ask Jesus, “Teach us to pray.” Teach us to find strength in prayer, to banish fear in prayer.  Prayer is simply a heartfelt conversation between God and you.  A prayer as simple as this one: “Father you are good.  I need help, heal me and forgive me. They need help. Thank you in Jesus name.”

Every day for four weeks. Pray four minutes and then and get ready to connect with God like never before.

 

 

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Today in the Word – Moody Bible Institute – In His Steps

 

Read 1 Peter 2:18–25

Slavery was common in the ancient world. Scholars estimate that at the time of Peter’s writing, about 15 to 20 percent of all people in the Roman Empire were slaves. Slaves served in a variety of roles, including as laborers, household managers, doctors, musicians, and artisans. Many who first responded to the message of the gospel were from this class in society.

Peter’s words can feel harsh to modern ears, but we should keep a couple of things in mind. First, it is significant that the New Testament authors even addressed slaves. Most writers in the ancient world ignored their existence. Yet, Peter and Paul address slaves as full disciples of Jesus. Second, while the early church did not address the institution of slavery—nor was it in a position to do so—it did clearly address the status of slaves within the church. There was to be no social distinctions between members; they were brothers and sisters in Christ (Gal. 3:28; 1 Cor. 12:13; Col. 3:11).

In verse 18, Peter states that slaves should submit themselves to their masters, not because the masters deserved it, but out of “reverent fear of God” (v. 18). What about unjust masters? Even in that situation, they were to obey: “It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God” (v. 19). They should be aware that God sees them and commends them.

Those who suffer unjustly are in good company. That experience allows them to identify a bit more with Jesus. Even though He was completely innocent, He was made to suffer (v. 21). Peter’s call here is for all Christians to follow the example of Jesus (v. 21). No matter how painful our experience, we are not lost to God but are known and loved (v. 25).

Go Deeper

What does it look like for us to follow Jesus, even when we receive unfair or unjust treatment?

Pray with Us

Merciful God, You know what it is to suffer unjustly. When we are experiencing injustice, we look to Your example and remember that these circumstances are temporary. Our eternal home is in heaven!

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.1 Peter 2:21

 

 

https://www.moodybible.org/