Turning Point; David Jeremiah – Do Not Grieve

 

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And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption.
Ephesians 4:30

Recommended Reading: 1 John 1:8-9

Everyone knows what it feels like to experience grief or pain and to inflict grief or pain on another person. Ephesians 4:30 is an important verse about the Holy Spirit being a person rather than an impersonal force. Only a person can be grieved.

To determine what can grieve the Holy Spirit, we only need to read the verses surrounding Ephesians 4:30. Paul warns against unwholesome speech (verse 29) and actions such as bitterness, rage, anger, brawling, slander, and malice (verse 31, NIV). Instead, we are to be kind, compassionate, and forgiving toward others as God is toward us (verse 32). So acting in a carnal or sinful way can grieve the Holy Spirit, but acting like God—being “imitators of God” (Ephesians 5:1)—will please the Holy Spirit. What should we do when we know we have grieved the Spirit? We must confess our sin and receive God’s forgiveness and cleansing (1 John 1:9).

Don’t delay confession when you realize you have sinned and grieved the Spirit. It is the only way to continue to experience His filling.

We may grieve the Spirit as truly by not joyfully acknowledging His wonders as by not praying to Him.
Robert Murray M’Cheyne

 

 

https://www.davidjeremiah.org

Our Daily Bread – Seasons of Love

 

At just the right time . . . Christ died for us. Romans 5:6-8

Today’s Scripture

Romans 5:6-8

Listen to Today’s Devotion

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Today’s Devotion

Flowers don’t have to be in bloom to be beautiful, says famed landscape designer Piet Oudolf. Even in the dead of winter, the Dutch gardener’s award-winning designs are known for their stunning appeal. “Beauty is in so many things you wouldn’t think of,” Oudolf says, although some may disagree. “The moment you say I love plants that are dead [dormant],” he said, “then you have a problem because people don’t like dead plants.”

Oudolf’s appreciation of plants’ life cycles echoes a core spiritual principle: While we were dead in our sins, God still loved us. “You see,” explained the apostle Paul, “at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). Paul continued, “God demonstrates His own love for us in this: While we were still sinners, Christ died for us” (v. 8).

Jesus chose disciples with flaws. He ate meals with known sinners. He healed outcasts. Oudolf, likewise, is “interested in plants not only for their flowers, but also for their personality”—seeing beauty “in things that, on first sight, are not beautiful.”

As bearers of God’s image, we show Him to the world in how we relate to Him and each other. Planted in His love, we’re anointed by our Father to bloom anew in Him—once-dead sinners showing His beauty to a world longing for a glimpse of Him.

Reflect & Pray

In what season of your life did God call you? How can you spiritually bloom so others can see His image in you?

You called me when I was dead in my sins, dear God. Thank You for saving me to bloom anew in You.

Today’s Insights

Romans 5:6-10 uses several unflattering terms to describe those who were apart from God: powerless, ungodly, sinners, enemies. Verse 6 says that “when we were still powerless, Christ died for the ungodly.” The Greek word for powerless is asthenēs, which means “without strength,” “feeble,” “weak,” “infirm.” Ungodly is the word asebēs, which describes one who is “destitute of reverential awe toward God.” Paul says that “while we were still sinners, Christ died for us” (v. 8). The Greek word for sinners (hamartōlos) describes one who is “devoted to sin,” “wicked ones.” Finally, the apostle describes those apart from God as enemies (v. 10).

The same passage that highlights human despair, however, includes rays of brilliant hope—God’s love expressed through Jesus’ death (v. 8). Because of God’s love and grace, believers are now alive in Christ and can show His beauty to those around us.

Learn more about evangelism in the Twenty-first Century.

 

http://www.odb.org

Denison Forum – Was Fidelity Month created to counter Pride Month?

 

Utah Gov. Spencer Cox, Arkansas Gov. Sarah Huckabee Sanders, and Michigan’s House of Representatives have all proclaimed June as “Fidelity Month.” This emphasis on faith, family, and country began as a grassroots movement started by Robert P. George, McCormick Professor of Jurisprudence and Director of the James Madison Program at Princeton University.

You might think Prof. George initiated Fidelity Month in response to Pride Month, but this is not so. Prof. George explained:

Back in the spring of 2023, I happened to read a report in the Wall Street Journal. It included polling data showing that the belief of Americans in certain core values—values that had traditionally been sources of unity and strength for Americans—had very considerably diminished over the past decade or decade and a half. I’m talking about values such as religion, family, and patriotism.

And these values have indeed been sources of our unity and strength in the United States of America because we are not a nation who can look to a common racial heritage or ethnic heritage, or even a common religious tradition or cultural heritage for our unity and strength. We Americans come from many, many different racial and ethnic backgrounds. We come from different traditions of faith. Our cultural histories are very different. So what do we have in common? What binds us together? Especially when times get tough—what are our sources of unity and strength?

According to Prof. George, “The polling showed that one value had increased in importance in the minds of Americans, and that was money. Religion went down, family went down, country went down, but the belief in the importance of money went up.”

In response, he announced on his Facebook and Twitter accounts, “By the power vested in me by absolutely no one, henceforth the month of June will be Fidelity Month.” The movement he launched has now grown across the nation.

“When you eat and are full”

I believe there is a simple reason our commitment to religion, family, and country has declined as the importance of money has risen. Think of the first three as one side of a seesaw and the fourth as the other. The higher our love for God, family, and country, the lower our love for money as a mere means to these ends. The reverse is true as well.

Why is this?

In Deuteronomy 6, Moses warned the Israelites as they prepared to enter their promised land:

When the Lᴏʀᴅ your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, then take care lest you forget the Lᴏʀᴅ, who brought you out of the land of Egypt, out of the house of slavery (vv. 10–12).

But this makes no sense. If the people built nothing they are about to own and enjoy, if God provided it all, why would they “forget” him when they “eat and are full”?

For the same reason we do: Humans want to be our own god (Genesis 3:5). We want to be self-reliant so no one can take away what we rely upon. We want to own what we have as if we deserve it, lest it be taken from us and given to those who deserve it more.

The more religious among us are willing and sometimes even glad to give some of what we have to God and his projects. We will give time, money, and service to causes we deem worthy.

But make no mistake: it is our time, our money, and our service we are donating. We begin each day as the rightful owners of the next twenty-four hours and choose where and how to spend “our” time through “our” day.

Nothing I wrote in the last paragraph is true.

Born in Houston and not Pyongyang

Paul asked, “What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?” (1 Corinthians 4:7).

Did you have anything to do with your conception and birth? Can you manufacture the next minute of your life? Do you “own” anything in this world that God Almighty cannot take from you this moment?

I was born to loving parents, a privilege many do not experience. The abilities with which I work were given to me apart from any merit on my part. I have had opportunities that much of the world’s population has not, through no fault of their own.

I did nothing to be born in Houston, Texas, and not Pyongyang, North Korea.

The fact that I do not have pancreatic cancer (so far as I know) and Ben Sasse does is no merit on my part or demerit on his. In short, my life is a gift, as is yours.

Fidelity to God’s purpose during Fidelity Month and all year long is therefore an appropriate expression of gratitude for his grace.

Wouldn’t you agree?

Quote for the day:

“God desires from us more fidelity to the little things that he places in our power than ardor for great things that do not depend upon us.” — St. Francis de Sales

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Denison Forum

Harvest Ministries; Greg Laurie – Poor in Spirit, Rich in Blessings

 

 Blessed are the poor in spirit, for theirs is the kingdom of heaven. 

—Matthew 5:3

Jesus began His Sermon on the Mount with these words: “Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matthew 5:3 NKJV). The word translated as poor comes from a verb that means “to shrink, cower, or cringe.” It describes a destitute person or someone who is completely dependent on others for help.

You’ll notice, however, that Jesus didn’t just say, “Blessed are the poor.” He said, “Blessed are the poor in spirit.” Jesus wasn’t addressing people’s economic situation but rather their spiritual condition. Let’s not miss the implications of His words. Blessed, or happy, are the people who recognize their spiritual poverty apart from God. Blessed, or happy, are those who recognize what they really are in God’s sight: lost, hopeless, and helpless.

Apart from Jesus Christ, everyone is spiritually poor. Regardless of our education, accomplishments, or religious knowledge, we’re all spiritually destitute. We may be tempted to look at someone who’s in prison or who’s down and out or who’s struggling with drug addiction and think, “Now, there’s someone who’s spiritually destitute.” We may be tempted to compare ourselves favorably with them. Maybe we’ve lived a relatively refined life. Maybe we have a good education or have accomplished certain things. If so, we may conclude, “I’m not as destitute as that person.” In one sense, that may be true. But in another sense, it isn’t true at all.

Before God, all people are spiritually destitute and unable to help themselves. Some people have a hard time admitting this. It’s difficult for us to acknowledge we need to reach out to God and need His forgiveness. We prefer the illusion of being spiritually self-sufficient, of being good enough in and of ourselves.

But the Bible doesn’t give us that option. What do we have to offer God—our righteousness? Romans 3:10 says, “No one is righteous—not even one” (NLT).

Our good works? Isaiah 64:6 says, “We are all infected and impure with sin. When we display our righteous deeds, they are nothing but filthy rags” (NLT).

The only thing we can offer God is our sincere humility. James 4:10 says, “Humble yourselves before the Lord, and he will lift you up in honor” (NLT). To receive the blessings Jesus talked about, we must embrace our status as being poor in spirit.

We were created to bring glory to God, not to ourselves. When we prioritize Him by humbling ourselves, we connect to our original purpose. We find a soul-deep sense of satisfaction and fulfillment. We discover our spiritual potential when we acknowledge our spiritual poverty.

 

Reflection question: How do you maintain a spirit of humility in your relationship with God? Discuss this with believers like you on Harvest Discipleship!

 

 

Harvest.org | Greg Laurie

Days of Praise – Things to Beware

 

by Henry M. Morris, Ph.D.

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” (Matthew 7:15)

There are three Greek words translated “beware,” all of which stress watchfulness and potential danger. In a world under the control of Satan, there are many of his devices that can deceive and undermine the faith and life of the unwary Christian.

Our text cautions against false prophets who appear to be true prophets (or teachers, or pastors) but whose apparently spiritual teachings subvert biblical truth. John warns that “many false prophets are gone out into the world” (14:1), and Jesus said they “shall deceive many” (Matthew 24:11). Jesus also warned that His followers should “beware of . . . the doctrine of the Pharisees and of the Sadducees” (Matthew 16:12). These sects have their respective modern counterparts in the hypocrisy of legalists and the skepticism of liberals, both of which are destructive of true biblical faith and life.

Very relevant to today’s humanistic intellectualism is the warning of Colossians 2:8: “Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.”

Finally, the apostle Peter says, “Beware lest ye also, being led away with the error of the wicked, fall from your own steadfastness” (2 Peter 3:17). In context, Peter is referring to those Christian brethren who have distorted the Scriptures in order to seek an accommodation with the naturalistic worldview of establishment intellectuals (2 Peter 3:3–6, 16). Thus, Peter, John, and Christ Himself urge us to be constantly wary. HMM

 

 

https://www.icr.org/articles/type/6

Joyce Meyer – Healing Is a Process

 

Therefore humble yourselves under the mighty hand of God [set aside self-righteous pride], so that He may exalt you [to a place of honor in His service] at the appropriate time.

1 Peter 5:6 (AMP)

If you are dealing with a hurt or disappointment today—big or small—please know that God loves you and He wants to help you. Your situation has not been overlooked by Him. He knows exactly where you are and exactly what you are going through.

The healing process isn’t easy. It takes time, a commitment to studying God’s Word, and prayer. However, the Lord is faithful, and as you trust Him, He will bring healing, growth, and new life.

Start by admitting you need God’s help. God helps the humble (1 Peter 5:5–7)! We need to let God take us apart and then put us back together again.

As we renew our minds according to the Word, we will trust God more completely and believe what He says more than what others say about us, more than our feelings, and more than our circumstances. That’s when we live in His beauty, filled with His love, free from the prisons of our past, and healed in our souls.

God loves you more than you can comprehend, and He wants you to be free to walk in His good plans for your life. Take time every day to study His Word. Pray and cast your cares on Him, because He cares about you and wants what is best for you.

Prayer of the Day: God, I need You. I need Your help. Heal my heart and any broken places. Make me who You want me to be, amen.

 

http://www.joycemeyer.org

Max Lucado – Pray Like Children 

 

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We prayer wimps fear mis-praying. What’s the expected etiquette and dress code of prayer? What if we kneel instead of stand?  Jesus’ answer is in  Matthew 18:3 when he says, “Become as little children.”  Carefree.  Joy filled. Playful. Trusting.  Curious. Trust more—strut less.

God prefers this greeting:  “God, you are my Daddy, and I am your child!” It’s hard to show off and call God “Daddy” at the same time.  Impossible, in fact. Remember, prayer doesn’t depend on how you pray.  The power of prayer depends on the One who hears the prayer.

Here’s my challenge for you! Every day for 4 weeks, pray four minutes. Then get ready to connect with God like never before.

 

 

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Today in the Word – Moody Bible Institute – Husbands and Wives

 

Read 1 Peter 3:1–7

We are to live like Jesus, says Peter, so unbelievers will watch our behavior and worship God. In chapter 2, Peter said believers should “live such good lives among the pagans that…they may see your good deeds and glorify God” (v. 12). Peter had explained how this should be demonstrated in their relationship with governing authorities and between believing slaves and their unbelieving owners. In chapter 3, he turns his focus to marriage, specifically to a wife with an unbelieving husband or a husband with an unbelieving wife.

Probably the most surprising aspect of Peter’s message is that he addressed the wives at all. In the culture of that day, a wife would adopt the religion of their husband. Peter here assumes she has not. The question then is how these women should relate to their unbelieving husbands. Peter says they should practice the Christian virtue of submission (v. 1) to win their spouse over through the “purity and reverence of your lives” (v. 2).

Peter also cautions against flaunting wealth or status through clothing (v. 3). This critique would apply mainly to upper class women who could afford more than simple clothing. Instead, they were to showcase the “unfading beauty of a gentle and quiet spirit” (v. 4). As with all believers, they were to be calm and peaceful, not quarrelsome or restless (1 Tim. 2:2; Matt. 5:5; Isa. 66:2). Sarah is held up as an example (v. 6).

Husbands were to treat their wives with respect and consideration (v. 7). In a culture where it would have been easy for a husband to intimidate or abuse his wife because of social and physical advantages, Peter warns against it. Abusing one’s spouse not only goes against Christian ethics but will “hinder your prayers” (v. 7). If you want a close relationship with God, you must cherish your spouse.

Go Deeper

What part of Peter’s advice to men and to women do you think is particularly needed by the modern-day Christian?

Pray with Us

Lord, it is often easy to forget that our actions and behaviors toward the ones we are closest to can be a light for You. May we treat each other with purity and reverence, respect and consideration.

Your beauty should not come from outward adornment.1 Peter 3:3

 

 

https://www.moodybible.org/