Category Archives: Our Daily Bread

Our Daily Bread — An Exchange

 

Read: Psalm 32

Bible in a Year: Psalms 31-32; Acts 23:16-35

I said, “I will confess my transgressions to the Lord,” and you forgave the guilt of my sin. —Psalm 32:5

Jen sat on her patio pondering a scary question: Should she write a book? She had enjoyed writing a blog and speaking in public but felt God might want her to do more. “I asked God if He wanted me to do this,” she said. She talked with Him and asked for His leading.

She began to wonder if God wanted her to write about her husband’s pornography addiction and how God was working in his life and their marriage. But then she thought that it might publicly disrespect him. So she prayed, “What if we wrote it together?” and she asked her husband Craig. He agreed.

While he didn’t say what sin he committed, King David engaged in a public conversation about his struggles. He even put them into song. “When I kept silent, my bones wasted away,” he wrote (Ps. 32:3 niv). So he said, “I will confess my transgressions to the Lord” (v. 5). Not everyone should go public with their private battles. But when David confessed his sin, he found peace and healing that inspired him to worship God.

Craig and Jen say that the process of writing their deeply personal story has brought them closer than ever. How like God, who loves to exchange our guilt, shame, and isolation for His forgiveness, courage, and community! —Tim Gustafson

Do you need to make an exchange with God of guilt for forgiveness? He is listening.

God forgives those who confess their guilt.

INSIGHT: Like many psalms, Psalm 32 was written after a time of struggle and hardship. That is why it begins with such a wonderful and comforting affirmation: “Blessed is the one . . .” (vv. 1-2 niv). But we must not overlook the path David took to be able to make that statement. David had gone through anxiety and depression while hiding his sin. The blessing came only when he acknowledged and confessed it to the Lord (v. 5).

Our Daily Bread — Be Near

 

Read: Psalm 34:4-18

Bible in a Year: Psalms 29-30; Acts 23:1-15

The Lord is near to those who have a broken heart. —Psalm 34:18

My friend was going through some difficult challenges in her life and family. I didn’t know what to say or do, and I told her so. She looked at me and said, “Just be near.” That’s what I did, and later on we started talking about God’s love.

Many times we don’t know how to respond when others are grieving, and words may do more harm than good. Serving others requires that we understand them and find out what they need. Often we can help by meeting practical needs. But one of the best ways to encourage those who are suffering is to be near—to sit beside them and listen.

God is near to us when we call out to Him. “The righteous cry out, and the Lord hears, and delivers them out of all their troubles,” the psalmist says. “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit” (Ps. 34:17-18).

By putting ourselves in the shoes of others and allowing our hearts to feel compassion, we can help those who are hurting. We can be near them as God is with us and sit close to them. At the right time, the Holy Spirit will give us the words to say, if they are needed. —Keila Ochoa

Who needs my help or for me to sit alongside them this week?

The best way to encourage others may be to just be near.

INSIGHT: Notice the exuberance with which David celebrates God in Psalm 34. In verses 1-3, the king declares his commitment to continual praise and invites others to join him in the celebration. At the root of his exaltation are two great expressions of God’s care—His answers to our prayers (vv. 4-6) and His protection and provision (vv. 7-10). These take on such great value to David because he recognizes his own weakness, marked by his fears (v. 4) and his sense of personal emptiness (“this poor man,” v. 6). God’s rescue in the face of such realities is cause for celebration.

Our Daily Bread — Our Daily Bread — Faithful Service

 

Read: 2 Timothy 2:1-10

Bible in a Year: Psalms 26-28; Acts 22

You therefore must endure hardship as a good soldier of Jesus Christ. —2 Timothy 2:3

Having served in World War I, C. S. Lewis was no stranger to the stresses of military service. In a public address during the Second World War, he eloquently described the hardships a soldier has to face: “All that we fear from all the kinds of adversity . . . is collected together in the life of the soldier on active service. Like sickness, it threatens pain and death. Like poverty, it threatens ill lodging, cold, heat, thirst, and hunger. Like slavery, it threatens toil, humiliation, injustice, and arbitrary rule. Like exile, it separates you from all you love.”

The apostle Paul used the analogy of a soldier suffering hardship to describe the trials a believer may experience in service to Christ. Paul—now at the end of his life—had faithfully endured suffering for the sake of the gospel. He encourages Timothy to do the same: “You therefore must endure hardship as a good soldier of Jesus Christ” (2 Tim. 2:3).

Serving Christ requires perseverance. We may encounter obstacles of poor health, troubled relationships, or difficult circumstances. But as a good soldier we press on—with God’s strength—because we serve the King of Kings and Lord of Lords who sacrificed Himself for us! —Dennis Fisher

Dear Father, help me to be faithful in my service to You. Thank You for the strength You provide to help me persevere through suffering.

God’s love does not keep us from trials, but sees us through them.

INSIGHT: Paul often uses colorful metaphors to describe the Christian. Sheep (John 10:27), salt and light (Matt. 5:13-14), and ambassadors (2 Cor. 5:20) are well-known examples. In today’s reading Paul uses three common professions to describe the motivation and challenges of the Christian life. He speaks of the perseverance and allegiance of the soldier (vv. 3-4), the dedication and discipline of the athlete (v. 5), and the diligence and patience of the farmer (v. 6). Paul also uses these metaphors again in his letter to the Corinthians (1 Cor. 9:7,27).

Our Daily Bread — Eulogize the Living God

 

Read: Ephesians 1:3-14

Bible in a Year: Psalms 23-25; Acts 21:18-40

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ. —Ephesians 1:3

In 2005, when American civil rights hero Rosa Parks died, Oprah Winfrey counted it a privilege to eulogize her. Oprah said of the woman who refused to give up her bus seat to a white man in 1955, “I often thought about what that took—knowing the climate of the times and what could have happened to you—what it took to stay seated. You acted without concern for yourself and made life better for us all.”

We often use the word eulogy to refer to the words spoken at a funeral. But it can also refer to other situations where we give high praise to someone. In the opening lines of Ephesians, the apostle Paul eulogized the living God. When he said, “Blessed be the God and Father,” he used a word for “blessed” that means “eulogy.” Paul invited the Ephesians to join him in praising God for all kinds of spiritual blessings: God had chosen and adopted them; Jesus had redeemed, forgiven, and made known to them the mystery of the gospel; and the Spirit had guaranteed and sealed them. This great salvation was purely an act of God and His grace.

Let us continue to center our thoughts on God’s blessings in Christ. When we do, like Paul, we will find our hearts overflowing with a eulogy that declares: “To the praise of His glory.” —Marvin Williams

Blessed Father, I am overwhelmed by Your grace. My only adequate response is ceaseless praise. Thank You for choosing me, adopting me, redeeming me, forgiving me, and making known to me the mystery of the gospel.

Praise is the song of a soul set free.

INSIGHT: Ephesians 1:3-14 is an extended blessing to God for His work of creation and redemption. Paul goes to great lengths to describe and celebrate the goodness of God for His grace and promise. Twice Paul mentions that our salvation is in accordance with His good pleasure or “according to the purpose of His will” (vv. 5,9 esv). God made the decision to lavish grace on those who would be saved in Jesus Christ, and He took delight in extending that grace.

Our Daily Bread — My Way

 

Read: 2 Kings 5:1-15

Bible in a Year: Psalms 20-22; Acts 21:1-17

Now I know that there is no God in all the earth, except in Israel. —2 Kings 5:15

Two small boys were playing a complicated game with sticks and string. After a few minutes the older boy turned to his friend and said crossly, “You’re not doing it properly. This is my game, and we play it my way. You can’t play anymore!” The desire to have things our own way starts young!

Naaman was a person who was accustomed to having things his way. He was commander of the army of the king of Syria. But Naaman also had an incurable disease. One day his wife’s servant girl, who had been captured from the land of Israel, suggested that he seek healing from Elisha, the prophet of God. Naaman was desperate enough to do this, but he wanted the prophet to come to him. He expected to be treated with great ceremony and respect. So when Elisha simply sent a message that he should bathe seven times in the Jordan River, Naaman was furious! He refused (2 Kings 5:10-12). Only when he finally humbled himself and did it God’s way was he cured (vv. 13-14).

We’ve probably all had times when we’ve said “I’ll do it my way” to God. But His way is always the best way. So let’s ask God to give us humble hearts that willingly choose His way, not our own. —Marion Stroud

Father, forgive me for my pride and for so often thinking I know best. Give me a humble heart that is willing to follow Your way in everything.

Humility is to make a right estimate of one’s self. Charles Spurgeon

INSIGHT: In Luke 4:27 Jesus referred to the healing of Naaman: “And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” His words are a reminder that God’s concern and compassion are not limited to His chosen people, Israel, but extend to both Jew and Gentile.

Our Daily Bread — Tears of a Teen

 

Read: Romans 9:1-5

Bible in a Year: Psalms 18-19; Acts 20:17-38

I have great sorrow and continual grief in my heart. —Romans 9:2

As I sat with four teenagers and a 20-something homeless man at a soup kitchen in Alaska, I was touched by the teens’ compassion for him. They listened as he talked about what he believed and then they gently presented the gospel to him—lovingly offering him hope in Jesus. Sadly, the man refused to seriously consider the gospel.

As we were leaving, one of the girls, Grace, expressed through her tears how much she didn’t want the man to die without knowing Jesus. From the heart, she grieved for this young man who, at least at this point, was rejecting the love of the Savior.

The tears of this teen remind me of the apostle Paul who served the Lord humbly and had great sorrow in his heart for his countrymen, desiring that they trust in Christ (Rom. 9:1-5). Paul’s compassion and concern must have brought him to tears on many occasions.

If we care enough for others who have not yet accepted God’s gift of forgiveness through Christ, we will find ways to share with them. With the confidence of our own faith and with tears of compassion, let’s take the good news to those who need to know the Savior. —Dave Branon

Is there someone you need to talk to about Jesus today?

Sharing the gospel is one person telling another good news.

INSIGHT: The book of Romans is unique in Paul’s New Testament writings. While the rest of his letters are to those with whom he had an existing relationship (either individuals or churches), Romans is written to a group of people that Paul has not yet met. This may explain some of the deep theological themes that he covers. Although Paul was hoping to visit the Christians in Rome in person, one of the reasons he wrote this letter was to ensure they had a solid foundation of belief.

Our Daily Bread — A Given Name

 

Read: Matthew 1:18-25

Bible in a Year: Psalms 16-17; Acts 20:1-16

She will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins. —Matthew 1:21

Most families have their own family stories. One in our family has to do with how I got my name. Apparently, when my parents were in the early days of their marriage, they disagreed about what to name their first son. Mom wanted a son named after Dad, but Dad wasn’t interested in naming a son “Junior.” After much discussion, they reached a compromise, agreeing that only if a son was born on Dad’s birthday would he be given Dad’s name. Amazingly, I was born on my dad’s birthday. So I was given his name with a “Junior” attached to it.

The naming of children is as old as time. As Joseph wrestled with the news that his fiancée, Mary, was pregnant, the angel brought him insight from the Father about naming the Baby: “She will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins” (Matt. 1:21). Not only would Jesus be His name, but it would also explain the reason for His coming into the world: To take on Himself the punishment we deserve for our sin. His redemptive purpose behind the manger is wrapped up in the perfectly given Name above all names.

May our heart’s desire be to live in a way that honors His wonderful name! —Bill Crowder

Thank You, Father, for sending Your Son to rescue us from sin and bring us into relationship with You.

Jesus: His name and His mission are one and the same.

INSIGHT: The Bible contains more than 200 names for Jesus. In today’s passage we see two of them—Jesus and Immanuel—both drawn from the Old Testament. Jesus, the Greek form of the Hebrew word Joshua, means “the Lord saves” and describes what He came to do: “He will save His people from their sins” (v. 21). This phrase comes from Psalm 130:7-8 where Israel is encouraged to “put [their] hope in the Lord. . . . He himself will redeem Israel from all their sins” (niv). Immanuel is an Old Testament name mentioned in the prophecy of Isaiah (7:14; 8:8) and describes His nature: He is “God with us” (Matt. 1:23).

Our Daily Bread — Transformed Hearts

 

Read: Ezekiel 36:22-31

Bible in a Year: Psalms 13-15; Acts 19:21-41

Above all else, guard your heart, for everything you do flows from it. —Proverbs 4:23

During the early 1970s in Ghana, a poster titled “The Heart of Man” appeared on walls and public notice boards. In one picture, all kinds of reptiles—symbols of the vile and despicable—filled the heart-shaped painting with the head of a very unhappy man on top of it. In another image, the heart-shape was clean and serene with the head of a contented man. The caption beneath the images read: “What is the condition of your heart?”

In Matthew 15:18-19, Jesus explained what pollutes a person. “The things that come out of a person’s mouth come from the heart, and these defile them. For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander” (niv). That is the condition of a heart separated from God—the situation ancient Israelites found themselves in when their sins forced them into exile (Ezek. 36:23).

God’s promise in Ezekiel 36:26 is beautiful: “I will give you a new heart, and I will put a new spirit in you. I will take out your stony, stubborn heart and give you a tender, responsive heart” (nlt; see also 11:19). God will take away our stubborn hearts that have been corrupted by all kinds of evil and give to us a clean heart that is responsive to Him. Praise God for such a wonderful gift. —Lawrence Darmani

Father in heaven, thank You that when we confess our sin to You, You give us a new heart and a new life. I pray that the life I live reflects the goodness of Your gift and that others may see the difference a new heart has made in me.

For a new start, ask God for a new heart.

INSIGHT: Today’s text gives two reasons why God is going to rescue and redeem the people of Israel. He will do it for the sake of His holy name (v. 22) and so the nations will know He is the Lord (v. 23).

 

Our Daily Bread — The Likes of Us

 

Read: Matthew 9:35-38

Bible in a Year: Psalms 10-12; Acts 19:1-20

Ask the Lord of the harvest, therefore, to send out workers into his harvest field. —Matthew 9:38

In the late 19th century, William Carey felt a call to travel to India as a missionary to share the good news of Jesus. Pastors around him scoffed: “Young man, if God wants to save [anyone] in India, He will do it without your help or mine!” They missed the point of partnership. God does very little on earth without the likes of us.

As partners in God’s work on earth, we insist that God’s will be done while at the same time committing ourselves to whatever that may require of us. “Your kingdom come. Your will be done,” Jesus taught us to pray (Matt. 6:10). These words are not calm requests but holy demands. Give us justice! Set the world aright!

We have different roles to play, we and God. It is our role to follow in Jesus’ steps by doing the work of the kingdom both by our deeds and by our prayers.

We are Christ’s body on earth, to borrow Paul’s metaphor in Colossians 1:24. Those we serve, Christ serves. When we extend mercy to the broken, we reach out with the hands of Christ Himself. —Philip Yancey

Lord, You have called us Your friends. In some small way, help us to show Your love to this hurting world so they will know You.

Expect great things from God; attempt great things for God. William Carey

INSIGHT: Matthew’s gospel presents Jesus to the Jewish people as their long-promised Messiah. Matthew primarily uses two methods to make this powerful assertion, both of which were intended to resonate deeply with his audience. First, he repeatedly uses Old Testament Scriptures that describe Christ and are fulfilled in Jesus. Second, a critical part of Matthew’s argument for Jesus as the King of the Jews was Jesus’ compassionate power on display. This is seen in Matthew 9 where Jesus rescues the broken, the hurting, the marginalized, and the hated.

 

 

Our Daily Bread — Not Saying Goodbye

 

Read: Philippians 4:1-9

Bible in a Year: Psalms 7-9; Acts 18

The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. —Philippians 4:9

Francis Allen led me to Jesus, and now it was nearly time for Francis to meet Jesus face to face. I was at his home as it grew time for him to say goodbye. I wanted to say something memorable and meaningful.

For nearly an hour I stood by his bed. He laughed hard at the stories I told on myself. Then he got tired, we got serious, and he spent his energy rounding off some rough edges he still saw in my life. I listened, even as I tried to sort out how to say goodbye.

He stopped me before I got the chance. “You remember, Randy, what I’ve always told you. We have nothing to fear from the story of life because we know how it ends. I’m not afraid. You go do what I’ve taught you.” Those challenging words reminded me of what the apostle Paul said to the believers in Philippi: “The things which you learned and received and heard and saw in me, these do” (Phil. 4:9).

Francis had the same twinkle in his eye this last day I saw him as he had the first day I met him. He had no fear in his heart.

So many of the words I write, stories I tell, and people I serve are touched by Francis. As we journey through life, may we remember those who have encouraged us spiritually. —Randy Kilgore

Who has been your mentor? Are you mentoring others?

Live so that when people get to know you, they will want to know Christ.

INSIGHT: Paul often showed his appreciation for people who had worked with him, and he often singled out individuals for special mention in his letters (see Rom. 16; Col. 4; 2 Tim. 1:16-18; Titus 3:12-13). It is estimated that he designates some 80-90 people as his “fellow workers” in the book of Acts and in his letters. Included are fellow missionaries and interns, independent ministry associates, traveling companions, fellow prisoners, and supporters. In today’s passage, he urges two women to reconcile and lovingly acknowledges that these women, together with Clement (not mentioned anywhere else in the New Testament) and an unnamed list of fellow workers, have labored with him in spreading the gospel (vv. 2-3).

Our Daily Bread — Seeing Beyond Loss

 

Read: Psalm 77:1-15

Bible in a Year: Psalms 4-6; Acts 17:16-34

I will remember the years of the right hand of the Most High. I will remember the works of the Lord. —Psalm 77:10-11

Author William Zinsser described his last visit to see the house where he grew up, a place he greatly loved as a boy. When he and his wife arrived at the hill overlooking Manhasset Bay and Long Island Sound, they found that the house had been demolished. All that remained was a huge hole. Disheartened, they walked to the nearby seawall. Zinsser looked across the bay, absorbing the sights and sounds. Later, he wrote of this experience, “I was at ease and only slightly sad. The view was intact: the unique configuration of land and sea I remember so well that I still dream about it.”

The psalmist wrote of a difficult time when his soul refused to be comforted and his spirit was overwhelmed (Ps. 77:2-3). But in the midst of his trouble, he shifted his focus from his sadness to his Savior, saying, “I will remember the years of the right hand of the Most High. I will remember the works of the Lord . . . Your wonders of old” (vv. 10-11).

In dealing with disappointment, we can either focus on our loss or on God Himself. The Lord invites us to look to Him and see the scope of His goodness, His presence with us, and His eternal love. —David C. McCasland

Heavenly Father, this life can be both wonderful and disappointing. We know that things are not the way they ought to be. Our disappointments cause us to turn to You, the only true hope for the world.Share this prayer from our Facebook page with your friends. facebook.com/ourdailybread

Faith in God’s goodness keeps hope alive.

INSIGHT: The Psalms are moving reflections on life and God. In today’s psalm Asaph shares the disappointment of feeling as though God has abandoned him. But Asaph also shows us how to change our perspective. We do this by focusing on the character and deeds of the Lord. Our circumstances may not change, but we will see them in a different way—against the backdrop of God.

Our Daily Bread — Desert Places

 

Read: Isaiah 48:16-22

Bible in a Year: Psalms 1-3; Acts 17:1-15

They did not thirst when He led them through the deserts. —Isaiah 48:21

Dry. Dusty. Dangerous. A desert. A place where there is little water, a place hostile to life. It’s not surprising, then, that the word deserted describes a place that is uninhabited. Life there is hard. Few people choose it. But sometimes we can’t avoid it.

In Scripture, God’s people were familiar with desert life. Much of the Middle East, including Israel, is desert. But there are lush exceptions, like the Jordan Valley and areas surrounding the Sea of Galilee. God chose to “raise His family” in a place surrounded by wilderness, a place where He could make His goodness known to His children as they trusted Him for protection and daily provision (Isa. 48:17-19).

Today, most of us don’t live in literal deserts, but we often go through desert-like places. Sometimes we go as an act of obedience. Other times we find ourselves there through no conscious choice or action. When someone abandons us, or disease invades our bodies, we end up in desert-like circumstances where resources are scarce and life is hard to sustain.

But the point of going through a desert, whether literally or figuratively, is to remind us that we are dependent on God to sustain us—a lesson we need to remember even when we’re living in a place of plenty. —Julie Ackerman Link

Are you living in a place of plenty or of need? In what ways is God sustaining you?

In every desert, God has an oasis of grace.

INSIGHT: Easton’s Bible Dictionary says of the prophet Isaiah: “He exercised the functions of his office during the reigns of Uzziah (or Azariah), Jotham, Ahaz, and Hezekiah. Uzziah reigned fifty-two years (810-759 bc) and Isaiah must have begun his career a few years before Uzziah’s death. . . . He lived till the fourteenth year of Hezekiah, and in all likelihood outlived that monarch (who died [in] 698 bc) . . . . His first call to the prophetical office is not recorded. A second call came to him ‘in the year that King Uzziah died’ (Isa. 67:1). He exercised his ministry in a spirit of uncompromising firmness and boldness.”

 

Our Daily Bread — Help for a Heavy Load

 

Read: Numbers 11:4-17

Bible in a Year: Job 41-42; Acts 16:22-40

[The men] shall bear the burden of the people with you, that you may not bear it yourself alone. —Numbers 11:17

It’s amazing what you can haul with a bicycle. An average adult with a specialized trailer (and a bit of determination) can use a bicycle to tow up to 300 pounds at 10 mph. There’s just one problem: Hauling a heavier load means moving more slowly. A person hauling 600 pounds of work equipment or personal possessions would only be able to move at a pace of 8 miles in one hour.

Moses carried another kind of weight in the wilderness—an emotional weight that kept him at a standstill. The Israelites’ intense craving for meat instead of manna had reduced them to tears. Hearing their ongoing lament, an exasperated Moses said to God, “I am not able to bear all these people alone, because the burden is too heavy for me” (Num. 11:14).

On his own, Moses lacked the resources necessary to fix the problem. God responded by telling him to select 70 men to stand with him and share his load. God told Moses, “[The men] shall bear the burden of the people with you, that you may not bear it yourself alone” (v. 17).

As followers of Jesus, we don’t have to handle our burdens alone either. We have Jesus Himself, who is always willing and able to help us. And He has given us brothers and sisters in Christ to share the load. When we give Him the things that weigh us down, He gives us wisdom and support in return. —Jennifer Benson Schuldt

Who has come alongside you? Have you thanked them?

God’s help is only a prayer away.

Share your thoughts on today’s devotional on Facebook or odb.org.

 

Our Daily Bread — Grace in Our Hearts

 

Read: Ephesians 2:4-10

Bible in a Year: Job 38-40; Acts 16:1-21

Let your speech always be with grace. —Colossians 4:6

A few years ago, four-star General Peter Chiarelli (the No. 2 general in the US Army at that time) was mistaken for a waiter by a senior presidential advisor at a formal Washington dinner. As the general stood behind her in his dress uniform, the senior advisor asked him to get her a beverage. She then realized her mistake, and the general graciously eased her embarrassment by cheerfully refilling her glass and even inviting her to join his family sometime for dinner.

The word gracious comes from the word grace, and it can mean an act of kindness or courtesy, like the general’s. But it has an even deeper meaning to followers of Christ. We are recipients of the incredible free and unmerited favor—grace—that God has provided through His Son, Jesus (Eph. 2:8).

Because we have received grace, we are to show it in the way we treat others—for example, in the way we speak to them: “The words of a wise man’s mouth are gracious” (Eccl. 10:12). Grace in our hearts pours out in our words and deeds (Col. 3:16-17).

Learning to extend the grace in our hearts toward others is a by-product of the life of a Spirit-filled follower of Christ Jesus—the greatest of grace-givers. —Cindy Hess Kasper

Dear heavenly Father, help me today to season my words with grace. May all that I say and do be gracious to others and pleasing to You, O Lord, my strength and my redeemer.

God’s grace in the heart brings out good deeds in the life.

INSIGHT: Salvation is God’s gift and can never be earned by our good works. Paul reminds us that through Christ “we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7). In today’s passage, Paul emphasizes this grace by repeating the phrase “by grace you have been saved” (2:5,8). While we are not saved by our good works, we are saved so that we can do good works (v. 10). Paul reminds us to be “fruitful in every good work” (Col. 1:10) and “zealous for good works” (Titus 2:14).

Our Daily Bread — Ordinary People

 

Read: Judges 6:11-16

Bible in a Year: Job 36-37; Acts 15:22-41

We have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. —2 Corinthians 4:7

Gideon was an ordinary person. His story, recorded in Judges 6, inspires me. He was a farmer, and a timid one at that. When God called him to deliver Israel from the Midianites, Gideon’s initial response was “How can I save Israel? Indeed my clan is the weakest in Manasseh, and I am the least in my father’s house” (Judg. 6:15). God promised that He would be with Gideon and that he would be able to accomplish what he had been asked to do (v. 16). Gideon’s obedience brought victory to Israel, and he is listed as one of the great heroes of faith (Heb. 11:32).

Many other individuals played a significant part in this plan to save the Israelites from a strong enemy force. God provided Gideon with 300 men, valiant heroes all, to win the battle. We are not told their names, but their bravery and obedience are recorded in the Scriptures (Judg. 7:5-23).

Today, God is still calling ordinary people to do His work and assuring us that He will be with us as we do. Because we are ordinary people being used by God, it’s obvious that the power comes from God and not from us. —Poh Fang Chia

Lord, I am just an ordinary person, but You are an all-powerful God. I want to serve You. Please show me how and give me the strength.

God uses ordinary people to carry out His extraordinary plan.

INSIGHT: Today’s text provides some insight into how we should view situations for which we feel inadequate. Gideon did not feel prepared to go into battle against the Midianites who were oppressing Israel. Responding to Gideon’s understandable concern, God sent the angel of the Lord to encourage him. He said that Gideon should “go in the strength” he had (Judg. 6:14 niv), but he also said, “I will be with you” (v. 16). When God calls us to take on a difficult task, we can rely on His strength and power to help us accomplish it.

Our Daily Bread — The Slow Walk

 

Read: Job 16:1-5

Bible in a Year: Job 34-35; Acts 15:1-21

I will pray the Father, and He will give you another Helper, that He may abide with you forever. —John 14:16

Caleb was sick. Really sick! Diagnosed with a nervous system disease, the 5-year-old suffered from temporary paralysis. His anxious parents prayed. And waited. Slowly, Caleb began to recover. Months later, when doctors cleared him to attend school, all Caleb could manage was a slow, unsteady walk.

One day his dad visited him at school. He watched his son haltingly descend the steps to the playground. And then he saw Caleb’s young friend Tyler come alongside him. For the entire recess, as the other kids raced and romped and played, Tyler slowly walked the playground with his frail friend.

Job must have ached for a friend like Tyler. Instead, he had three friends who were certain he was guilty. “Who ever perished, being innocent?” asked Eliphaz (Job 4:7). Such accusations prompted Job to bitterly declare, “Miserable comforters are you all!” (16:2).

How unlike Jesus. On the eve of His crucifixion He took time to comfort His disciples. He promised them the Holy Spirit, who would be with them forever (John 14:16), and assured them, “I will not leave you orphans; I will come to you” (v. 18). Then, just before He returned to His Father, He said, “I am with you always, even to the end of the age” (Matt. 28:20).

The One who died for us also walks with us, step by painstaking step. —Tim Gustafson

Father, we tend to say too much to our hurting friends. Help us choose our words wisely. Teach us to walk slowly with those in pain, as You walk patiently with us.

Sometimes the best way to be like Jesus is to sit quietly with a hurting friend.

INSIGHT: The story of how Job wrestled with tragedy and how he struggled to understand God’s role in the apparent injustices of life is well known. Job and his three friends (Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite) engage in a series of debates to try to come to terms with life’s great heartaches. In Job 16, Job responds to more charges from Eliphaz who says Job’s suffering is punishment for wickedness (see 15:17-35). The issues of suffering and injustice do not always find resolution in this life, regardless of our attempts to explain them away. In the end, the wise response is to say that “the secret things belong to the Lord our God” (Deut. 29:29), for some things are just not revealed to us.

Our Daily Bread — Darkness and Light

Read: Psalm 91:1-8

Bible in a Year: Job 32-33; Acts 14

You shall not be afraid of the terror by night, . . . nor of the pestilence that walks in darkness. —Psalm 91:5-6

When I was a boy, I delivered newspapers to about 140 homes on two streets that were connected by a cemetery. Since I delivered a morning newspaper, I had to be out at 3:00 a.m. walking through that cemetery in the darkness. Sometimes I would be so frightened that I would actually run! I was afraid until I was standing safely under a streetlight on the other side. The scary darkness was dispelled by the light.

The psalmist understood the connection between fear and darkness, but he also knew that God is greater than those fears. He wrote, “You shall not be afraid of the terror by night, nor of the arrow that flies by day, nor of the pestilence that walks in darkness” (Ps. 91:5-6). Neither terrors of night nor evil in the darkness need to drive us to fear. We have a God who sent His Son, the Light of the World (John 8:12).

In the light of God’s love and grace and truth, we can find courage, help, and strength to live for Him. —Bill Crowder

Lord, I come to You, the Light of the World. I want You to bring Your light into the darkness of my fears.For help in overcoming worry, read discoveryseries.org/q0711

You need not fear the darkness if you are walking with the Light of the World.

INSIGHT: Psalm 91 celebrates the safety and security of those who trust in God. The psalmist warns of danger from insidious schemes of men, uninvited troubles, physical attacks, sickness, and disasters. But the Lord protects those who trust in Him. This psalm does not promise immunity from danger, but security in the midst of it. Various metaphors are used to describe the safety of the Lord including “the secret place of the Most High,” “the shadow of the Almighty,” a “refuge,” and a “fortress” (vv. 1-2). He will “cover [us] with His feathers,” “under His wings” we take refuge (v. 4), and “His faithful promises are [our] armor and protection” (v. 4 nlt).

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Our Daily Bread — Come to Me

 

Read: John 6:30-40

Bible in a Year: Job 30-31; Acts 13:26-52

I am the bread of life. He who comes to Me shall never hunger. —John 6:35

When Jesus lived on this earth, He invited people to come to Him, and He still does today (John 6:35). But what do He and His Father in heaven have that we need?

Salvation. Jesus is the only way to have forgiveness of sin and the promise of heaven. “Whoever believes in Him should not perish but have eternal life” (John 3:15).

Purpose. We are to give all of our heart, soul, mind, and strength to following Jesus. “Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me” (Mark 8:34).

Comfort. In trial or sorrow, the “God of all comfort . . . comforts us in all our tribulation” (2 Cor. 1:3-4).

Wisdom. We need wisdom beyond our own for making decisions. “If any of you lacks wisdom, let him ask of God, . . . and it will be given to him” (James 1:5).

Strength. When we’re weary, “the Lord will give strength to His people” (Ps. 29:11).

Abundant life. The fullest life is found in a relationship with Jesus. “I have come that they may have life, and that they may have it more abundantly” (John 10:10).

Jesus said, “The one who comes to Me I will by no means cast out” (John 6:37). Come! —Anne Cetas

How can I grow closer to God today?

Jesus invites us to come to Him for life.

INSIGHT: The day after Jesus performed the miracle of feeding thousands of people with just five loaves of bread and two fish, the crowd asked Him, “What sign then will you give that we may see it and believe you? What will you do? Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat’ ” (John 6:30-31 niv). This question is significant because it was the same group of people (or at least part of that group) that Jesus fed the day before who were now asking for a sign. They claimed their ancestors believed because they ate the bread from heaven. They had just seen Jesus miraculously provide bread for them, but they lacked faith to believe Jesus was who He said He was.

Our Daily Bread — The Cyrus Cylinder

 

Read: Ezra 1:1-4

Bible in a Year: Job 28-29; Acts 13:1-25

The Lord stirred up the spirit of Cyrus king of Persia. —Ezra 1:1

In 1879, archaeologists discovered a remarkable little item in an area now known as Iraq (biblical Babylon). Just 9 inches long, the Cyrus Cylinder records something that King Cyrus of Persia did 2,500 years ago. It says that Cyrus allowed a group of people to return to their homeland and rebuild their “holy cities.”

It’s the same story told in Ezra 1. There we read that “the Lord stirred up the spirit of Cyrus king of Persia” to make a proclamation (v. 1). And in that proclamation, Cyrus said he was releasing the captives in Babylon to go home to Jerusalem, re-establish their homes, and rebuild their temple (vv. 2-5).

But there’s more to the story. Daniel confessed his sins and his people’s sins and pleaded with God to end the Babylonian captivity (Dan. 9). In response to Daniel’s prayer, God sent an angel to speak to Daniel (v. 21). Later He moved Cyrus to release the Hebrews. (See also Jer. 25:11-12; 39:10.)

Together, the Cyrus Cylinder and God’s Word combine to show us that the king’s heart was changed and he allowed the exiled Hebrews to go home and worship.

This story has great implications for us today. In a world that seems out of control, we can rest assured that God can move the hearts of leaders. We read in Proverbs 21:1 that “the king’s heart is in the hand of the Lord.” And Romans 13:1 says that “there is no authority except from God.”

The Lord, who is able to change our own hearts as well as the hearts of our leaders, can be trusted for He is in control. Let’s ask Him to work. —Dave Branon

Dear Father, the world so often seems out of control. We know You are sovereign over everything. We pray that Your will be done in our homeland and in the hearts of our leaders.

Rather than complain, pray.

INSIGHT: Ezra is one of the Old Testament books that deals with the Israelites’ return to the land of promise after their exile in Babylon. Along with the books of Nehemiah and Haggai, it focuses on rebuilding Jerusalem, the once proud capital of the southern kingdom. Ezra’s role as a scribe was to rebuild the religious life of the Israelites through the law of Moses. In Nehemiah, the focus is on rebuilding the walls of Jerusalem to once again make it a safe haven for the people. Haggai’s focus some years later was on the importance of rebuilding the temple, the center of the Israelites’ national life.

 

Our Daily Bread — A Letter from the Battlefield

 

Read: 2 Timothy 4:1-8

Bible in a Year: Job 25-27; Acts 12

I have fought the good fight, I have finished the race, I have kept the faith. —2 Timothy 4:7

For more than two decades, Andrew Carroll has been urging people not to throw away the letters written by family members or friends during a time of war. Carroll, director of the Center for American War Letters at Chapman University in California, considers them an irreplaceable link to tie families together and open a door of understanding. “Younger generations are reading these letters,” Carroll says, “and asking questions and saying, ‘Now I understand what you endured, what you sacrificed.’ ”

When the apostle Paul was imprisoned in Rome and knew his life would soon end, he wrote a letter to a young man whom he considered a “son in the faith,” Timothy. Like a soldier on the battlefield, Paul opened his heart to him: “The time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Tim. 4:6-8).

When we read the letters in the Bible that the heroes of the Christian faith have left for us and grasp what they endured because of their love for Christ, we gain courage to follow their example and to stand strong for those who come after us. —David C. McCasland

Lord, give us strength for the spiritual battles we face today, knowing that You have won the ultimate victory and that we will one day live eternally with You.

Run the race with eternity in view.

INSIGHT: Titus and 1 Timothy were probably written after the apostle Paul was released from house arrest in Rome (ad 61-62) and during his fourth missionary journey (ad 62-63; see Acts 28:30-31). When persecution broke out under Emperor Nero, Paul was imprisoned again. During this second Roman imprisonment, Paul wrote 2 Timothy (ad 65-67). This time he knew his death was imminent (4:6-7). Paul warns that a time is coming when Christians will not “endure sound doctrine” and will turn away from the truth (vv. 3-7). To counter false teaching, Timothy is to “preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching” (v. 2).