Read: Luke 2:8–20 | Bible in a Year: Habakkuk 1–3; Revelation 15

Mary treasured up all these things and pondered them in her heart. Luke 2:19

During Oswald Chambers’ years at the Bible Training College in London (1911–15), he often startled the students with things he said during his lectures. One young woman explained that because discussion was reserved for the following mealtime together, Chambers would frequently be bombarded with questions and objections. She recalled that Oswald would often simply smile and say, “Just leave it for now; it will come to you later.” He encouraged them to ponder the issues and allow God to reveal His truth to them.

To ponder something is to concentrate and think deeply about it. After the events leading to the birth of Jesus in Bethlehem, followed by the appearance of angels and the shepherds who came to see the Messiah, “Mary treasured up all these things and pondered them in her heart” (Luke 2:19). New Testament scholar W. E. Vine said that ponder means “to throw together, confer, to put one thing with another in considering circumstances” (Expository Dictionary of New Testament Words).

When we struggle to understand the meaning of what’s happening in our lives, we have Mary’s wonderful example of what it means to seek God and His wisdom.

When we, like her, accept God’s leading in our lives, we have many new things about His loving guidance to treasure and ponder in our hearts.

Father, guide us by Your Holy Spirit as we consider Your great love and embrace Your plan for our lives.

Allow yourself a few minutes of quiet during this busy season to sit and listen for what God might be saying to you.

By David C. McCasland

INSIGHT

Shepherds were considered to be irreligious because their shepherding work prevented them from performing their religious obligations at the temple. Because they were in contact with dead animals, birds, and insects, they were rendered ceremonially “unclean” all the time (Leviticus 5:2–5; 11:4–43). It’s noteworthy that the birth of the Messiah—the Lamb of God (John 1:29) who is called our Good Shepherd (10:11)—was first announced to despised shepherds!

1. T. Sim

http://www.odb.org

Read: Job 1:13–22 | Bible in a Year: Nahum 1–3; Revelation 14

The Lord gave and the Lord has taken away; may the name of the Lord be praised. Job 1:21

Ann Voskamp’s book One Thousand Gifts encourages readers to search their lives each day for what the Lord has done for them. In it, she daily notes God’s abundant generosity to her in gifts both large and small, ranging from the simple beauty of iridescent bubbles in the dish sink to the incomparable salvation of sinners like herself (and the rest of us!). Ann contends that gratitude is the key to seeing God in even the most troubling of life’s moments.

Job is famous for a life of such “troubling” moments. Indeed, his losses were deep and many. Just moments after losing all his livestock, he learns of the simultaneous death of all his ten children. Job’s profound grief was evidenced in his response: he “tore his robe and shaved his head” (1:20). His words in that painful hour make me think Job knew the practice of gratitude, for he acknowledges that God had given him everything he’d lost (v. 21). How else could he worship in the midst of such incapacitating grief?

The practice of daily gratitude can’t erase the magnitude of pain we feel in seasons of loss. Job questioned and grappled through his grief as the rest of the book describes. But recognizing God’s goodness to us—in even the smallest of ways—can prepare us to kneel in worship before our all-powerful God in the darkest hours of our earthly lives.

O God, You are the Giver of all good things. Help me to recognize Your generosity in even the smallest ways and to trust You in seasons of loss and hardship.

Why not start a gratitude list? Watch how the regular practice of thankfulness changes your daily life.

By Kirsten Holmberg

INSIGHT

Job 1 captures the weight of why God allows suffering through two vividly contrasting portraits. First, we see the joy shared in Job’s family while he wholeheartedly served God. This image is followed by one of a still-devoted Job grieving the near-complete destruction of that life.

To learn more about why God allows suffering, visit christianuniversity.org/CA211.

Monica Brands

http://www.odb.org

Read: Micah 7:1–7 | Bible in a Year: Micah 6–7; Revelation 13

But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Micah 7:7

My favorite football team has lost eight consecutive games as I write this. With each loss, it’s harder to hope this season can be redeemed for them. The coach has made changes weekly, but they haven’t resulted in wins. Talking with my coworkers, I’ve joked that merely wanting a different outcome can’t guarantee it. “Hope is not a strategy,” I’ve quipped.

That’s true in football. But in our spiritual lives, it’s just the opposite. Not only is cultivating hope in God a strategy, but clinging to Him in faith and trust is the onlystrategy. This world often disappoints us, but hope can anchor us in God’s truth and power during the turbulent times.

Micah understood this reality. He was heartbroken by how Israel had turned away from God. “What misery is mine! . . . The faithful have been swept from the land; not one upright person remains” (7:1–2). But then he refocused on his true hope: “But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me” (v. 7).

What does it take to maintain hope in harsh times? Micah shows us: Watching. Waiting. Praying. Remembering. God hears our cries even when our circumstances are overwhelming. In these moments, clinging to and acting in response to our hope in God is our strategy, the only strategy that will help us weather life’s storms.

Father, You’ve promised to be an anchor for our hearts when circumstances look discouraging. Help us call out to You in faith and hope, believing that You hear our hearts’ cries.

What does it take to maintain hope in harsh times? Watching. Waiting. Praying. Remembering.

By Adam Holz

INSIGHT

Micah prophesied some sixty-five years to Israel and Judah during the reigns of Jotham, Ahaz, and Hezekiah (Micah 1:1). He was a contemporary with Hosea, who prophesied to Israel (Hosea 1:1), and to Isaiah, who prophesied to Judah (Isaiah 1:1). Accusing God’s people of idolatry, moral corruption, oppression (Micah 1:7; 2:1–2; 3:9–11), Micah warned of God’s discipline. He called the people “to act justly and to love mercy” (6:8). His prophesy that Israel would be destroyed (1:6) came to pass in 722 bc (2 Kings 17:5–7). Micah also warned that “[Judah] will become a heap of rubble” (Micah 3:12). Because Hezekiah, the king of Judah, repented, Jerusalem was spared destruction from the invading Assyrians (2 Chronicles 32:20–22; Jeremiah 26:18–19).

1. T. Sim

http://www.odb.org

Read: Luke 2:42–52 | Bible in a Year: Micah 4–5; Revelation 12

The kingdom of God has come near. Mark 1:15

Nearly every time an angel appears in the Bible, the first words he says are “Don’t be afraid!” Little wonder. When the supernatural makes contact with planet Earth, it usually leaves the human observers flat on their faces in fear. But Luke tells of God making an appearance in a form that doesn’t frighten. In Jesus, born with the animals and laid in a feeding trough, God takes an approach that we need not fear. What could be less scary than a newborn baby?

On Earth Jesus is both God and man. As God, He can work miracles, forgive sins, conquer death, and predict the future. But for Jews accustomed to images of God as a bright cloud or pillar of fire, Jesus also causes much confusion. How could a baby in Bethlehem, a carpenter’s son, a man from Nazareth, be the Messiah from God?

Why does God take on human form? The scene of twelve-year-old Jesus debating rabbis in the temple gives one clue. “Everyone who heard him was amazed at his understanding and his answers,” Luke tells us (2:47). For the first time, ordinary people could hold a conversation with God in visible form.

Jesus can talk to anyone—His parents, a rabbi, a poor widow—without first having to announce, “Don’t be afraid!” In Jesus, God draws near.

Heavenly Father, we pause at Christmas to remember how Your Son came to us in the form of a helpless baby . . . and we worship in amazement and wonder that God came near to us.

Jesus was God and man in one person, that God and man might be happy together again. George Whitefield

By Philip Yancey

INSIGHT

The Feast of the Passover Jesus and His family attended was one of three annual feasts that Israelite males were required to attend (see Exodus 23:14–17). It’s estimated that 100,000 or more visitors would make their way to Jerusalem for this special occasion. At twelve years of age, Jesus was one year away from His entrance into Israelite manhood when He would become fully responsible for keeping the law. Today’s reading records Jesus’s unexplained absence from His family (Luke 2:43–45), but He was well aware of His mission (v. 49). This early scene in the temple where people were amazed at His teaching (v. 47) contrasts sharply with a later account where they would not be amazed but would try to kill Him (19:45–47).

Arthur Jackson

http://www.odb.org

Read: Luke 9:21–24 | Bible in a Year: Micah 1–3; Revelation 11

Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. Luke 9:23

In the sky over our house, three fighter jets scream through the sky—flying in formation so close together they appear to be one. “Wow,” I say to my husband, Dan. “Impressive,” he agrees. We live near an Air Force base and it’s not unusual to see such sights.

Every time these jets fly over, however, I have the same question: How can they fly so close together and not lose control? One obvious reason, I learned, is humility. Trusting that the lead pilot is traveling at precisely the correct speed and trajectory, the wing pilots surrender any desire to switch directions or question their leader’s path. Instead, they get in formation and closely follow. The result? A more powerful team.

It’s no different for followers of Jesus. He says, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” (Luke 9:23).

His path was one of self-denial and suffering, which can be hard to follow. But to be His effective disciples, we too are invited to put aside selfish desires and pick up spiritual burdens daily—serving others first instead of ourselves, for example—as we closely follow Him.

It’s quite a sight, this humbling, close walk with God. Following His lead, and staying so close, we can appear with Christ as one. Then others won’t see us, they’ll see Him. There’s a simple word for what that looks like: “Wow!”

Please, God, draw us close to You. Fill us with Your Spirit of love and joy and peace. Enable us to be a shining light in our world.

Our lives are a window through which others can see Jesus.

By Patricia Raybon

INSIGHT

Jesus had been proclaiming His identity and mission for years, and now His closest followers understood who He is. But Jesus answers Peter’s confession that Jesus is “God’s Messiah” (Luke 9:20) with a curious warning “not to tell this to anyone” (v. 21). Jesus says in no uncertain terms that the disciples should keep quiet about His identity. Why would Jesus tell them not to let people know who He is? The answer may be in verse 22, specifically in the word must. Spreading Jesus’s true identity may have interfered with His larger mission. He needed to die, and if the crowds knew He was the Messiah, they may have taken actions that might have interfered, such as making Him king by force (John 6:15) or perhaps stoning Him (10:31). Jesus told them to keep His identity a secret for the sake of His mission—“to give his life as a ransom for many” (Mark 10:45).

J.R. Hudberg

http://www.odb.org

Read: John 1:1–14 | Bible in a Year: Jonah 1–4; Revelation 10

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father. John 1:14

Every Christmas, a friend of mine writes a long letter to his wife, reviewing the events of the year and dreaming about the future. He always tells her how much he loves her, and why. He also writes a letter to each of his daughters. His words of love make an unforgettable Christmas present.

We could say that the original Christmas love letter was Jesus, the Word made flesh. John highlights this truth in his gospel: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). In ancient philosophy, the Greek for Word, logos, suggested a divine mind or order that unites reality, but John expands the definition to reveal the Word as a person: Jesus, the Son of God who was “with God in the beginning” (v. 2). This Word, the Father’s “one and only Son,” “became flesh and made his dwelling among us” (v. 14). Through Jesus the Word, God reveals Himself perfectly.

Theologians have grappled with this beautiful mystery for centuries. However much we may not understand, we can be certain that Jesus as the Word gives light to our dark world (v. 9). If we believe in Him, we can experience the gift of being God’s beloved children (v. 12).

Jesus, God’s love letter to us, has come and made His home among us. Now that’s an amazing Christmas gift!

Lord Jesus Christ, You are the Word of God, and You bring light into my life. May I shine forth Your goodness and grace and bring You honor.

How can you share the amazing gift of Jesus with others today?

By Amy Boucher Pye

INSIGHT

In this account of Jesus’s life, John the disciple notes the supreme irony: the Creator visits His creation, and His creation does not recognize Him (John 1:10). More than that, God’s chosen people reject their Messiah: “He came to that which was his own [Israel], but his own did not receive him” (v. 11). It would seem, then, that Jesus’s visit to our planet was not a success. But many did believe, and John emphasizes, “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (vv. 12–13).

Tim Gustafson

http://www.odb.org

Read: Deuteronomy 34:1–8 | Bible in a Year: Obadiah; Revelation 9

God will bring with Jesus those who have fallen asleep in him. 1 Thessalonians 4:14

I have a treasured memory of gatherings with family friends when our boys were small. The adults would talk into the night; our children, weary with play would curl up on a couch or chair and fall asleep.

When it was time to leave, I would gather our boys into my arms, carry them to the car, lay them in the back seat, and take them home. When we arrived, I would pick them up again, tuck them into their beds, kiss them goodnight, and turn out the light. In the morning they would awaken—at home.

This has become a rich metaphor for me of the night on which we “sleep in Jesus” (1 Thessalonians 4:14 kjv). We slumber . . . and awaken in our eternal home, the home that will heal the weariness that has marked our days.

I came across an Old Testament text the other day that surprised me—a closing comment in Deuteronomy: “Moses . . . died there in Moab, as the Lord had said” (34:5). The Hebrew means literally, “Moses died . . . with the mouth of the Lord,” a phrase ancient rabbis translated, “With the kiss of the Lord.”

Is it too much to envision God bending over us on our final night on earth, tucking us in and kissing us goodnight? Then, as John Donne so eloquently put it, “One short sleep past, we wake eternally.”

Heavenly Father, because Your arms carry us, we can sleep in peace.

For death is no more than a turning of us over from time to eternity.  —William Penn

By David H. Roper

INSIGHT

Deuteronomy gives us the last written words of Moses. Speaking with the warmth of a father who is about to leave his children, he reminisces about how the Lord, who rescued them from Egypt, miraculously fed, led, and protected the Israelites in an uninhabitable wilderness (1:1–4:40). He reminds them of what the Lord had said to them at Sinai (5:1–26:19). Then he describes how wonderful or terrible their life would be depending on whether or not they continue to remember and trust the God who had led them to the threshold of a promised homeland (chs. 27–30). Moses’s heart must have ached as he expressed what the Lord had told him—that the people he loved would eventually suffer greatly for forgetting the God who had done so much for them (31:29). With a song (ch. 32) and words of blessing (ch. 33), Moses entrusted Israel to God and to the leadership of Moses’s assistant, Joshua (34:9).

Mart DeHaan

http://www.odb.org

Read: Luke 1:18–25 | Bible in a Year: Amos 7–9; Revelation 8

[The Lord] has shown his favor and taken away my disgrace among the people. Luke 1:25

It’s that time of the year again, when families gather to celebrate the festive season together. Some of us, however, dread meeting certain “concerned” relatives whose questions can make those who are still single or childless feel that there’s something wrong with them.

Imagine the plight of Elizabeth, who was childless despite being married for many years. In her culture, that was seen as a sign of God’s disfavor (see 1 Samuel 1:5–6) and could actually be considered shameful. So while Elizabeth had been living righteously (Luke 1:6), her neighbors and relatives may have suspected otherwise.

Nonetheless, Elizabeth and her husband continued to serve the Lord faithfully. Then, when both were well advanced in years, a miracle occurred. God heard her prayer (v. 13). He loves to show us His favor (v. 25). And though He may seem to delay, His timing is always right and His wisdom always perfect. For Elizabeth and her husband, God had a special gift: a child who would become the Messiah’s forerunner (Isaiah 40:3–5).

Do you feel inadequate because you seem to lack something—a university degree, a spouse, a child, a job, a house? Keep living for Him faithfully and waiting patiently for Him and His plan, just as Elizabeth did. No matter our circumstances, God is working in and through us. He knows your heart. He hears your prayers.

God, You are forever faithful and good. Help us to keep trusting in You, even when we experience heartache.

Keep living for Him faithfully and waiting patiently for His plan.

By Poh Fang Chia

INSIGHT

Zechariah and Elizabeth were descendants of Aaron (Luke 1:5). God had designated that only Aaron’s descendants could serve as priests (1 Chronicles 23:13). Israel’s priesthood was divided into twenty-four divisions, with each division rotating to serve in the temple for just two weeks every year (24:1–19). With so many priests, lots were cast to determine which specific priest would have the once-in-a-lifetime privilege to burn incense in the Holy Place. Coupled with the angel announcing the birth of a son despite their old age, this would have been the highest point of Zechariah’s life (Luke 1:8–13, 18). The same archangel Gabriel, who told Daniel the meaning of the vision that concerns “the appointed time of the end” (Daniel 8:19), now appears to Zechariah, whose name means “the Lord has remembered.” God remembered His promise to send the Messiah and now sets in motion the events of the end times.

1. T. Sim

http://www.odb.org

Read: James 1:16–27 | Bible in a Year: Amos 4–6; Revelation 7

Whoever looks intently into the perfect law that gives freedom, and continues in it . . . will be blessed in what they do. James 1:25

When I emerged from my hotel in Kampala, Uganda, my hostess, who had come to pick me up for our seminar, looked at me with an amused grin. “What’s so funny?” I inquired. She laughed and asked, “Did you comb your hair?” It was my turn to laugh, for I had indeed forgotten to comb my hair. I’d looked at my reflection in the hotel mirror. How come I took no notice of what I saw?

In a practical analogy, James gives us a useful dimension to make our study of Scripture more beneficial. We look in the mirror to examine ourselves to see if anything needs correction—hair combed, face washed, shirt properly buttoned. Like a mirror, the Bible helps us to examine our character, attitude, thoughts, and behavior (James 1:23–24). This enables us to align our lives according to the principles of what God has revealed. We will “keep a tight rein” on our tongues (v. 26) and “look after orphans and widows” (v. 27). We will pay heed to God’s Holy Spirit within us and keep ourselves “from being polluted by the world” (v. 27).

When we look attentively into “the perfect law that gives freedom” and apply it to our lives, we will be blessed in what we do (v. 25). As we look into the mirror of Scripture, we can “humbly accept the word planted in [us]” (v. 21).

Heavenly Father, “open my eyes that I may see wonderful things in your law” (Psalm 119:18). Help me to order my life according to what You show me in Scripture.

As a mirror reflects our image, the Bible reveals our inner being.

By Lawrence Darmani

INSIGHT

What’s interesting about James’s definitions of good and bad religion is that they’re not simply opposites. James says bad religion is summarized by not controlling one’s speech (v. 26). Following that, we would expect James to say that good religion has something to do with taming our tongue. Instead, good religion is defined by looking after the helpless and needy and not being influenced by the ways of the world.

J.R. Hudberg

http://www.odb.org

Read: Luke 1:46–55 | Bible in a Year: Amos 1–3; Revelation 6

My soul glorifies the Lord and my spirit rejoices in God my Savior. Luke 1:46–47

Sitting in the courtyard of the Church of the Visitation in Ein Karem, Israel, I was overwhelmed with the beautiful display of sixty-seven mosaics containing the words of Luke 1:46–55 in as many languages. Traditionally known as the Magnificatfrom the Latin “to magnify,” these verses are Mary’s joyous response to the announcement that she will be the mother of the Messiah.

Each plaque contains Mary’s words, including: “My soul glorifies the Lord and my spirit rejoices in God my Savior. . . . For the Mighty One has done great things for me” (vv. 46–49). The biblical hymn etched in the tiles is a song of praise as Mary recounts the faithfulness of God to her and the nation of Israel.

A grateful recipient of God’s grace, Mary rejoices in her salvation (v. 47). She acknowledges that God’s mercy has extended to the Israelites for generations (v. 50). Looking back over God’s care for the Israelites, Mary praises God for His powerful acts on behalf of His people (v. 51). She also thanks God, recognizing that her daily provision comes from His hand (v. 53).

Mary shows us that recounting the great things God has done for us is a way to express praise and can lead us to rejoice. This Christmas season, consider God’s goodness as you reflect on the year. In doing so, you may create a mosaic of great beauty with your words of praise.

Father, we praise You for the great things You’ve done in our lives this year. We rejoice in Your mercy and care for us.

Make a list of the ways God has blessed you this year and reflect on it in silence. Then share stories of His goodness with someone.

By Lisa Samra

INSIGHT

The birth of Jesus was a miracle because the Holy Spirit formed the body of Jesus in the womb of a young virgin girl. That this information comes to us from Luke is significant, because Luke was a doctor (Colossians 4:14) and understood the audacity of the claims of Jesus’s virgin conception and birth. But Luke first tells of another miraculous conception that predated Jesus by six months—that of John the Baptist (Luke 1:24–26). By human standards, his parents, Zechariah and Elizabeth, were too old to have a baby (vv. 7, 18). But in both the birth of Jesus and John the Baptist we see the working of God for whom nothing is impossible (v. 37 nasb).

For more, see Mary and Joseph: Reflecting on the Wonder of Christmas at discoveryseries.org/hp074.

Bill Crowder

http://www.odb.org

Read: Revelation 5:1–13 | Bible in a Year: Joel 1–3; Revelation 5

We love him because he first loved us. 1 John 4:19

In 1936, songwriter Billy Hill released a popular hit song titled “The Glory of Love.” Before long a nation was singing about the joy of doing even little things out of love for one another. Fifty years later, lyricist Peter Cetera wrote a more romantic song with a similar title. He imagined two people living forever, knowing together they did it all—for the glory of love.

Revelation, the last book in the Bible, describes a new love song that will someday lift the voices of everyone in heaven and earth (Revelation 5:9, 13). The music begins, however, in a minor key of mourning. John, our narrator, cries, seeing no answer to all that has gone wrong with the world (vv. 3–4). But his mood brightens and the music builds to a crescendo (vv. 12–13) as John learns the real glory and story of love. Soon he hears all creation praising the powerful Lion-King of Judah (v. 5), who has won the hearts of His subjects by lovingly sacrificing Himself, like a Lamb, for our rescue (v. 13).

In the most moving lyrics ever sung, we see why even simple acts of kindness rise on the wings of a song. The glory we sing about reflects the heart of our God. We sing about Him because He gave us our song.

Father, please help us to see that even the smallest acts of love and kindness can remind us of Your love for us.

In what ways can you thank God today through simple acts of kindness?

By Mart DeHaan

INSIGHT

A repeated word in today’s passage is worthy (vv. 2, 4, 9, 12), which is used to describe Jesus. But what does worthy mean? While a dictionary definition is helpful, the passage itself defines it. First, Jesus is worthy because He has triumphed (v. 5) and can therefore open the scroll and break the seals. But John goes on to describe how He has triumphed. Jesus is worthy because He has triumphed by being slain and purchasing people with His blood (v. 9).

J.R. Hudberg

http://www.odb.org

Read: Lamentations 3:1–3, 13–24 | Bible in a Year: Hosea 12–14; Revelation 4

His compassions never fail. They are new every morning; great is your faithfulness. Lamentations 3:22–23

After wrapping the tree with clear twinkle lights, I tied pink and blue bows on its branches and christened it our “Hope for a Baby” Christmas tree. My husband and I had been waiting for a baby through adoption for more than four years. Surely by Christmas!

Every morning I stopped at the tree and prayed, reminding myself of God’s faithfulness. On December 21 we received the news: no baby by Christmas. Devastated, I paused by the tree that had become a symbol of God’s provision. Was God still faithful? Was I doing something wrong?

At times, God’s apparent withholding results from His loving discipline. And other times God lovingly delays to renew our trust. In Lamentations, the prophet Jeremiah describes God’s correction of Israel. The pain is palpable: “He pierced my heart with arrows from his quiver” (3:13). Through it all, Jeremiah also expresses ultimate trust in God’s faithfulness: “His compassions never fail. They are new every morning; great is your faithfulness” (vv. 22–23).

I left the tree standing well beyond Christmas and continued my morning prayer. At last, on Easter weekend, we received our baby girl. God is always faithful, though not necessarily on our timeline nor always according to our desires.

My children are now in their thirties, but each year I set up a miniature version of the tree, reminding myself and others to hope in God’s faithfulness.

Dear God, help me trust You today even when I can’t see what You are doing. You are faithful.

The best reason for hope is God’s faithfulness.

By Elisa Morgan

INSIGHT

The book of Lamentations expresses the grief of Jerusalem following the 587 bcinvasion of Babylon. With her walls broken, her children exiled, and survivors living in the rubble of better times, it bares the soul of a once-proud people.

In its original Hebrew language, the book is composed of five chapters of carefully constructed poems. Its finely polished composition provides literary relief to the overwhelming confusion of a nation that has lost control of its own emotions and destiny. The only hope left is in the belief that above the clouds of this dark night of a nation’s soul, there is a God who has in the past shown that His mercies and love will never end.

Mart DeHaan

http://www.odb.org

Read: Romans 7:14–25 | Bible in a Year: Hosea 9–11; Revelation 3

I do not understand what I do. For what I want to do I do not do, but what I hate I do. Romans 7:15

A coworker confessed to me that he didn’t think he was “Jesus material.” I listened as he described what he called his “comfortable, narcissistic” life, and how it didn’t satisfy him. “But here’s my problem, I’ve been trying to be good, even caring, but it isn’t working. It seems that the very things I want to do, I can’t do, and the things I want to stop doing, I just keep doing.”

“What’s your secret?” he asked me in complete sincerity. “My secret,” I answered, “is that there is no secret. I’m as powerless to live up to God’s standards as you are, which is why we need Jesus.”

I pulled out a Bible and showed him “his” quote as the apostle Paul expressed it in Romans 7:15. Paul’s words of frustration often resonate with both pre-Christians and Christians who find themselves trying to be good enough to deserve God but falling short. Maybe it resonates with you. If so, Paul’s declaration that Christ is the author of our salvation and its resulting changes (7:25–8:2) should thrill you. Jesus has already done the work to free us from the very things that have us so puzzled with ourselves!

The barrier between us and God, the barrier of sin, has been removed without any work on our part. Salvation—and the changes made by the Holy Spirit in the process of our growth—is what God desires for all. He knocks on the door of our souls. Answer His knock today. It’s no secret that He’s the answer!

See christianuniversity.org/NT225 for more study on the book of Romans.

Without Jesus, salvation and spiritual growth are both gifts beyond our reach.

By Randy Kilgore

INSIGHT

In Romans 7:14–25, Paul candidly shares his personal spiritual struggles as well as his deep confidence in Christ for help and hope (7:25). Romans 8 then unpacks that help and hope. The hopeful promise of “no condemnation” (8:1) is supported by the most extensive treatment of the Holy Spirit’s helping ministry (vv. 5–27) found anywhere in the Scriptures (outside of John 14–16). Paul’s confidence in Christ’s help and hope are not theoretical—they are provided by the indwelling Holy Spirit (8:11).

Bill Crowder

http://www.odb.org

Read: Matthew 13:53–58 | Bible in a Year: Hosea 5–8; Revelation 2

“Isn’t this the carpenter’s son? Isn’t his mother’s name Mary?” Matthew 13:55

The repairman looked young—too young to fix our problem, a car that wouldn’t start. “He’s just a kid,” my husband, Dan, whispered to me, showing his doubt. His disbelief in the young man sounded like the grumbling in Nazareth where citizens doubted who Jesus was.

“Isn’t this the carpenter’s son?” they asked (Matthew 13:55) when Jesus taught in the synagogue. Scoffing, they were surprised to hear that someone they knew was healing and teaching, and asked, “Where did this man get this wisdom and these miraculous powers?” (v. 54). Instead of trusting in Jesus, they were offended by the authority He displayed (vv. 15, 58).

In this same way, we may struggle to trust in our Savior’s wisdom and power, especially in the familiar and ordinary details of our daily lives. Failing to expect His help, we may miss out on the wonder of His life transforming our own (v. 58).

As Dan found, the help he needed stood right in front of him. Finally agreeing to accept the young man’s aid, my husband allowed him to look at our old car’s battery. By switching just one bolt, the mechanic had the car running in seconds—engine humming and lights ablaze. “It lit up like Christmas,” Dan said.

So too may we expect and experience the Messiah bringing fresh light, life, and help into our daily journey with Him.

When I doubt You, Lord, help my unbelief.

What are some practical ways you can remind yourself or others that God is in control and He is able?

By Patricia Raybon

INSIGHT

Jesus was the long-awaited Messiah, the one promised in the Old Testament who would rescue God’s people and rule them justly. The word Messiah (from the Greek messias) is found only twice in the New Testament—John 1:41 and 4:25. John is careful to translate this word for his readers: “The first thing Andrew did was to find his brother Simon and tell him, ‘We have found the Messiah’ (that is, the Christ)” (1:41). The word Christ (christos) means “anointed.” It’s the New Testament equivalent of Messiah and is found multiple times, beginning in Matthew 1:1: “This is the genealogy of Jesus the Messiah (christos) the son of David, the son of Abraham.” The composite picture of the Messiah/the Christ is that He is Jesus, the God-man, the King who has been raised from death and exalted to the right hand of God (Acts 2:32–36).

Arthur Jackson

http://www.odb.org

Read: Isaiah 44:1–5 | Bible in a Year: Hosea 1–4; Revelation 1

The Spirit himself testifies with our spirit that we are God’s children. Romans 8:16

It doesn’t take much to notice that getting “inked” is very popular these days. Some tattoos are so small that one barely notices them. Others—from athletes to actors to everyday people—have opted to cover much of their bodies with multicolored inks, words, and designs. The trend seems like it’s here to stay, a trend that netted $3 billion in revenue in 2014—and an additional $66 million for tattoo removal.

Regardless of how you may feel about tattoos, Isaiah 44 speaks metaphorically about people writing something on their hands: “The Lord’s” (v. 5). This “self-tattoo” is the climax of an entire paragraph that speaks of the Lord’s care for those He had chosen (v. 1). They could count on His help (v. 2); and their land and descendants were marked for blessing (v. 3). Two simple, powerful words, “The Lord’s,” affirmed that God’s people knew they were His possession and that He would take care of them.

Those who come to God through faith in Jesus Christ can confidently say of themselves, “The Lord’s!” We are His people, His sheep, His offspring, His inheritance, His dwelling. These are the things we cling to in the varied seasons of life. While we may have no external mark or tattoo, we can take heart that we have the witness of God’s Spirit in our hearts that we belong to Him (see Romans 8:16–17).

Father, the expressions of Your love and care are all around me and Your Spirit lives within me. Thank You!

How can the truth that you belong to God impact how you live?

By Arthur Jackson

INSIGHT

Isaiah was the most prolific of the writing prophets, but the great size of his book is eclipsed in importance by its content. Commentator John Gill wrote: “He should rather be called an evangelist than a prophet . . . certain it is that no one writes so fully and clearly of the person, offices, grace, and kingdom of Christ; of his incarnation and birth of a virgin; of his sufferings and death, and the glory that should follow, as [Isaiah] does.” Isaiah’s focus on Messiah and His mission was vital to preparing the way for Christ’s coming, for it provided Israel with critical identifiers of Christ and certain hope in His promised victory.

For more on Isaiah, check out Knowing God Through Isaiah at discoveryseries.org/sb151.

Bill Crowder

http://www.odb.org

Read: Psalm 136:1–9 | Bible in a Year: Daniel 11–12; Jude

Give thanks to the Lord, for he is good. His love endures forever. Psalm 136:1

“I love you!” my dad called out as I slammed the car door and headed into school. I was in sixth grade, and for months we had played out basically the same scenario every morning. We arrived at school, Dad said, “Have a great day! I love you!” and all I said was “Bye.” I wasn’t angry with him or ignoring him. I was simply so wrapped up in my own thoughts that I didn’t notice his words. Nevertheless, my dad’s love remained steadfast.

God’s love is like that—and more. It endures forever. The Hebrew word that expresses this steadfast kind of love is hesed. It’s used over and over again in the Old Testament, and twenty-six times in Psalm 136 alone! No modern word can fully capture the meaning; we translate it “kindness,” “loving-kindness,” “mercy,” or “loyalty.” Hesed is a love that is based on covenant commitment; love that is loyal and faithful. Even when God’s people sinned, He was faithful in loving them. Steadfast love is an integral part of the character of God (Exodus 34:6).

When I was a child, I sometimes took my dad’s love for granted. Sometimes now I do the same thing with my heavenly Father’s love. I forget to listen to God and respond. I forget to be grateful. Yet I know that God’s love for me remains steadfast—a reality that provides a sure foundation for all of my life.

God, we praise You for Your steadfast love to us! Even when we’re faithless, You’re faithful.

Take time to show the love of God to someone today.

By Amy Peterson

INSIGHT

Psalm 136 is known in Jewish tradition as the Great Hallel (from hallelujah; a psalm of praise). The writer of this psalm isn’t given, although some commentators suggest it was written by David. This joyful psalm was likely used as a responsive reading or song. The congregation would repeat (or sing) in unison the refrain “His love endures forever” after an individual or a choir of priests and Levites sang each opening sentence. It was likely sung during the dedication of Solomon’s temple (2 Chronicles 7:3, 6). Variations of the refrain are also found in 1 Chronicles 16:34 and 2 Chronicles 5:13; 20:21. This psalm not only served as a reminder to the Israelites but also reminds us today to praise God for His never-ending goodness and His wondrous deeds on our behalf.

Alyson Kieda

http://www.odb.org

Read: John 14:1-6 | Bible in a Year: Daniel 8–10; 3 John

In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. John 14:2 nkjv

Recently a friend who sold homes for a living died of cancer. As my wife and I reminisced about Patsy, Sue recalled that many years ago Patsy had led a man to faith in Jesus and he became a good friend of ours.

How encouraging to recall that Patsy not only helped families find homes to live in here in our community, but she also helped others make sure they had an eternal home.

As Jesus prepared to go to the cross for us, He showed a keen interest in our eternal accommodations. He told His disciples, “I go to prepare a place for you” and reminded them that there would be plenty of room in His Father’s house for all who trusted Him (John 14:2 nkjv).

We love to have a nice home in this life—a special place for our family to eat, sleep, and enjoy each other’s company. But think of how amazing it will be when we step into the next life and discover that God has taken care of our eternal accommodations. Praise God for giving us life “to the full” (John 10:10), including His presence with us now and our presence with Him later in the place He is preparing for us (14:3).

Thinking of what God has in store for those who trust Jesus can challenge us to do as Patsy did and introduce others to Him.

Lord, while we anticipate the home You’re preparing for us, may we tell others they too can enjoy forever the home You’re preparing for all who believe in Jesus.

Who can you talk to today about their need for an eternal home and the assurance that would bring them?

By Dave Branon

INSIGHT

John 14:1–6 is a familiar passage in which Jesus states He is the way, the truth, and the life. He then discusses going away to prepare rooms for His followers. As believers, we look forward to the day when we will be with Christ (v. 3). But these statements would have sounded completely different to the ears of the disciples. For us, these words assure us we will someday meet Jesus face to face. But for the disciples, this will be a reunion.

The focus of this passage is not the rooms in the Father’s house but being with Jesus.Jesus is coming back to take His followers with Him so that they will be where He is (v. 3). Being with Jesus is the encouragement He was offering the disciples, and it’s the same encouragement He offers us.

J.R. Hudberg

http://www.odb.org

Read: Psalm 139:13–18 | Bible in a Year: Daniel 5–7; 2 John

All the days ordained for me were written in your book before one of them came to be. Psalm 139:16

My friend was adopted by a missionary couple from the United States and grew up in Ghana. After his family moved back to the US, he began college but had to drop out. Later, he signed on with the military, which eventually helped him pay for college and took him all over the world. Through it all, God was at work, preparing him for a special role. Today, he writes and edits Christian literature that ministers to an international audience.

His wife also has an interesting story. She failed her chemistry exams during her first year of college due to the strong medication she had to take for epilepsy. After some careful deliberation, she switched from studying science to studying American Sign Language, which had a more manageable workload. Reflecting on that experience, she says, “God was redirecting my life for a greater purpose.” Today, she is making His life-changing Word accessible to the hearing-impaired.

Do you sometimes wonder where God is leading you? Psalm 139:16 acknowledges God’s sovereign hand in our lives: “Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” We don’t know how God will use the circumstances of our life, but we can rest in the knowledge that God knows everything about us and is directing our footsteps. Though His sovereign hand may seem hidden, He’s never absent.

Dear Lord, help me to trust You even when I don’t understand.

What steps can you take to discern God’s leading or to act on His call for your life?

By Poh Fang Chia

INSIGHT

David wrote Psalm 139 to worship God, but he also gave us a primer in theology proper—the study of the person of God. He does this by focusing on three of God’s character qualities, what theologians call “attributes.” In verse 1, David points out God’s omniscience—that He is all-knowing: “You have searched me, Lord, and you know me.” He then moves to God’s omnipresence—that God is everywhere present at once: “Where can I go from your Spirit? Where can I flee from your presence?” (v. 7). Then the psalmist moves to God’s omnipotence—that there is no limit to His power—which is evidenced in how He forms us: “For you created my inmost being; you knit me together in my mother’s womb” (v. 13).

For more on Psalm 139, listen to the Discover the Word programs “Search Me” at discovertheword.org/series/search-me-2/.

Bill Crowder

http://www.odb.org

Read: Psalm 25:14–22 | Bible in a Year: Daniel 3–4; 1 John 5

My eyes are ever on the Lord. Psalm 25:15

The loneliest Christmas I ever spent was in my grandfather’s cottage near Sakogu, northern Ghana. I was just fifteen, and my parents and siblings were a thousand kilometers away. In previous years, when I’d been with them and my village friends, Christmas was always big and memorable. But this Christmas was quiet and lonely. As I lay on my floor mat early Christmas morning, I remembered a local song: The year has ended; Christmas has come; the Son of God is born; peace and joy to everybody. Mournfully, I sang it over and over.

My grandmother came and asked, “What song is that?” My grandparents didn’t know about Christmas—or about Christ. So I shared what I knew about Christmas with them. Those moments brightened my loneliness.

Alone in the fields with only sheep and occasional predators, the shepherd boy David experienced loneliness. It would not be the only time. Later in his life he wrote, “I am lonely and afflicted” (Psalm 25:16). But David didn’t allow loneliness to cause him to be despondent. Instead, he sang: “My hope, Lord, is in you” (v. 21).

From time to time we all face loneliness. Wherever Christmas may find you this year, in loneliness or in companionship, you can enjoy the season with Christ.

Lord, thank You that with You I’m not alone even in my times of loneliness. This Christmas, help me to enjoy my fellowship with You and to reach out to others.

With Jesus at Christmas, we’re never alone.

By Lawrence Darmani

INSIGHT

Psalm 25 is a prayer for and celebration of God’s guidance—extended to anyone willing to humbly learn from Him (vv. 5, 8–9, 12). Even the structure of this psalm as an acrostic poem (each line sequentially following the Hebrew alphabet) reinforces this emphasis on learning from God, since the structure was often chosen for its helpfulness in memorization.

The psalm’s theme of worship as a lifestyle of learning from God is also captured by the words “put my trust” in verse 1—more literally, “lift up my soul” (nrsv; “soul” referring to all of oneself, both body and spirit). The image, alluding to the worship posture of uplifted hands, offers a beautiful picture of walking with God: we honestly lift up before Him all of ourselves and our struggles, while continually waiting with open, trusting hands to receive all we need from our loving, gracious God (vv. 15–18, 20–21).

Monica Brands

http://www.odb.org

Read: Ecclesiastes 4:8–12 | Bible in a Year: Daniel 1–2; 1 John 4

If either of them falls down, one can help the other up. Ecclesiastes 4:10

My children have enjoyed the thrill of a backyard ice-skating rink during our cold Idaho winters. When they were young, learning to skate was challenging: persuading them to deliberately set foot on the hard, icy surface proved difficult because they knew the pain of falling. Each time their feet slid out from under them, my husband or I would reach out to pull them again to their feet, setting them upright and steadying their frames.

Having someone there to help us up when we fall is the gift of a helping hand depicted in Ecclesiastes. Working with another makes our work sweeter and more effective (4:9), and a friend brings warmth to our lives. When we encounter challenges, it helps to have someone come alongside with practical and emotional support. These relationships can give us strength, purpose, and comfort.

When we find ourselves flattened on the cold ice of life’s hardships, is there a helping hand nearby? If so, it might be from God. Or when someone else needs a friend, could we be God’s answer to lift them up? In being a companion, we often find one. If it appears that no one is nearby to lift us to our feet again, we can find comfort in knowing that God is our ever-present help (Psalm 46:1). As we reach out to Him, He’s ready to steady us with His firm grip.

Thank You, Father, for helping me up when life knocks me down. Thank You for the people You’ve used to encourage and strengthen me. Yours is the most faithful friendship I have.

How can you open yourself more fully to God’s presence in your life?

By Kirsten Holmberg

INSIGHT

The author of Ecclesiastes (“the Teacher,” 1:1–2) is in the midst of a long lament about the meaninglessness of living for this world only. This particular section concerns a lonely rich man the Teacher has observed. Perhaps he has trampled all others on his way to the top. (Think of Charles Dickens’s Ebenezer Scrooge.) Regardless of how the man got there, the author recognizes the futility of such efforts and concludes, “Two are better than one” (4:9).

Throughout Ecclesiastes, the Teacher’s larger point is that living with an earthbound view is cruelly dissatisfying. We toil and strive, yet we remain haunted by a vague sense that we’re missing something. As with all Scripture, Ecclesiastes must be understood within the context of the entire Bible. The early church fathers Jerome (ad347–420) and Ambrose (ad 340–397) were among the first to note that the companion we’re missing is Christ Himself.

Tim Gustafson

http://www.odb.org