Read: Mark 9:14–29 | Bible in a Year: 1 Samuel 15–16; Luke 10:25–42

Everything is possible for one who believes. Mark 9:23

My friend called me late one night during her cancer treatment. Grieved by her uncontrollable sobs, I soon added my own tears and a silent prayer. What am I supposed to do, Lord?

Her wails squeezed my heart. I couldn’t stop her pain, fix her situation, or find one intelligible word of encouragement. But I knew who could help. As I wept with my friend, stumbling through a prayer, I whispered repeatedly, “Jesus. Jesus. Jesus.”

When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.

Her cries quieted to sniffs and whimpers, until her breathing slowed. Her husband’s voice startled me. “She’s asleep,” he said. “We’ll call tomorrow.”

I hung up, weeping prayers into my pillow.

The apostle Mark shares a story of another person who wanted to help his loved one. A desperate father brought his suffering son to Jesus (Mark 9:17). Doubt clung to his plea, as he reiterated the impossibility of their circumstances (vv. 20–22) and acknowledged his need for Jesus to empower his belief (v. 24). The father and son experienced freedom, hope, and peace when Jesus stepped in and took control (vv. 25–27).

When loved ones are hurting, it’s natural to want to do the right things and say the perfect words. But Christ is the only One who can truly help us. When we call on the name of Jesus, He can enable us to believe and rely on the power of His presence.

Jesus. Jesus. Jesus. Oh, how we need You, Jesus.

The name of Jesus is the powerful prayer that leads us into His mighty presence.

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Read: Isaiah 49:14–16 | Bible in a Year: 1 Samuel 13–14; Luke 10:1–24

A scroll of remembrance was written in his presence concerning those who feared the Lord and honored his name. Malachi 3:16

Some years ago our sons and I spent a week on an abandoned backcountry ranch on the Salmon River, Idaho’s “River of No Return.”

One day, exploring the ranch, I came across an ancient grave with a wooden marker. Whatever inscription the marker may have borne had long since been weathered away. Someone lived and died—now was forgotten. The gravesite seemed tragic to me. After we got home I spent several hours reading about the history of the old ranch and that area, but could find no information about the person buried there.

May I be faithful to You today, Lord, as I spend my time loving others with Your love.

They say that the best among us is remembered for 100 years or so. The rest of us are soon forgotten. The memory of past generations, like our markers, soon fades away. Yet our legacy has been passed on through the family of God. How we’ve loved God and others in our lifetime lives on. Malachi 3:16–17 tells us, “a book of remembrance was written before Him for those who fear the Lord and who esteem His name. ‘They will be Mine,’ says the Lord of hosts, ‘on the day that I prepare My own possession’ ” (nasb).

Paul said of David that he “served God’s purpose in his own generation” and departed (Acts 13:36). Like him, may we love the Lord and serve Him in our generation and leave the remembering to Him. “They will be Mine,” says the Lord.

May I be faithful to You today, Lord, as I spend my time loving others with Your love. Help me to trust You with the legacy I’m leaving behind.

Living for the Lord leaves a lasting legacy.

By David H. Roper INSIGHT

Throughout Scripture, we gather a picture of how to leave behind a godly legacy. Psalm 78:4 reminds us to “tell the next generation the praiseworthy deeds of the Lord, his power, and the wonders he has done.” Deuteronomy 6:5–7 declares: “Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”

When we wholeheartedly love the Lord and others, live an obedient life that is pleasing to Him, and tell our family and others about the many wonders God has done throughout history and in our lives, we leave behind a legacy that can impact the next generation and the next and the next.

What legacy will you leave?

Alyson Kieda

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Read: 1 Peter 2:11–23 | Bible in a Year: 1 Samuel 10–12; Luke 9:37–62

Christ suffered for you, leaving you an example, that you should follow in his steps.  1 Peter 2:21

When eighteen-year-old Sammy received Jesus as Savior, his family rejected him because their tradition was of a different faith. But the Christian community welcomed him, offering encouragement and financial resources for his education. Later, when his testimony was published in a magazine, his persecution intensified.

But Sammy did not stop seeing his family. He visited whenever he could and talked with his father, even though his siblings cruelly prevented him from participating in family affairs. When his father fell ill, Sammy overlooked his family’s slighting and attended to him, praying his father would get well. When God healed him, the family began to warm up toward Sammy. Over time, his loving witness softened their attitude toward him—and some of his family members became willing to hear about Jesus.

Christ suffered for you, leaving you an example, that you should follow in his steps. 1 Peter 2:21

Our decision to follow Christ may cause us difficulties. Peter wrote, “It is commendable if someone bears up under the pain of unjust suffering because they are conscious of God” (1 Peter 2:19). When we undergo discomfort or suffering because of our faith, we do so because “Christ suffered for [us], leaving [us] an example, that [we] should follow in his steps” (v. 21).

Even when others hurled insults at Jesus, “he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (v. 23). Jesus is our example in suffering. We can turn to Him for strength.

Dear Lord Jesus, help me to follow Your example in my conduct and in suffering for You.

When we suffer for Jesus, He comes to walk us through it.

By Lawrence Darmani

INSIGHT

Why would God allow those He loves to be chased from their homes and homeland? (1 Peter 1:1–2). According to Peter, their plight was a chance to show their faith in the goodness of God who calls all of us to something far more wonderful than material comfort and security. What other reasons does Peter offer?

Mart DeHaan

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Read: Titus 2:7–8, 11–14 | Bible in a Year: 1 Samuel 7–9; Luke 9:18–36

In everything set them an example by doing what is good. Titus 2:7

When Singaporean runner Ashley Liew found himself at the head of the pack during a marathon at the Southeast Asian Games, he knew something was wrong. He quickly realized that the lead runners had taken a wrong turn and were now behind. Ashley could have taken advantage of their mistake, but a strong sense of sportsmanship told him it would not be a genuine victory. He wanted to win because he was faster—not because those ahead of him had made a mistake. Acting on his convictions, he slowed down to let them catch up.

In the end, Ashley lost the race and missed out on a medal. But he won the hearts of his countrymen—and an international award for his act of fair play. It spoke well of his faith as a Christian, and must have prompted some to ask, “What made him do that?”

Live so that others will want to know Jesus.

Ashley’s act challenges me to share my faith through my actions. Little acts of thoughtfulness, kindness, or forgiveness can glorify God. As Paul put it simply, “Show integrity, seriousness and soundness of speech that cannot be condemned” (Titus 2:7–8).

Our positive actions toward others can show the world that we are able to live differently because of the Holy Spirit’s work in us. He will give us the grace to reject ungodliness and wrong passions, and to live upright lives that point people to God (vv. 11–12).

Heavenly Father, may our behavior today cause others to ask us why we are different. We ask that we follow Your Holy Spirit’s leading as we explain to them the hope that is in us.

Live so that others will want to know Jesus.

By Leslie Koh

INSIGHT

In our passage today, Paul writes to Titus, whom he left on the island of Crete to guide the new churches they had planted there. The citizens of Crete had earned an especially bad reputation, and Paul saw fit to remind Titus of that (see Titus 1:12–13). The need for diligence in their service to the believers there was especially vital.

As Paul gave Titus directions about wise living, he highlighted God’s grace. We may tend to think of grace as giving us freedom—and it does. But God’s grace, through the work of the Holy Spirit, also instills a holy discipline in us. “It teaches us to say ‘No’ to ungodliness and worldly passions, and to live self-controlled, upright and godly lives” (2:12). Or, as Paul phrased it in Galatians, “The Spirit gives us desires that are the opposite of what the sinful nature desires” (5:17 nlt).

The “secret” to living the Christian life isn’t to stress over not sinning; it’s to focus on the work of God’s grace in us.

Tim Gustafson

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Read: 2 Corinthians 1:1–10 | Bible in a Year: 1 Samuel 4–6; Luke 9:1–17

Peace be with you! As the Father has sent me, I am sending you. John 20:21

“God sent you to me tonight!”

Those were the parting words from the woman standing in front of me as we exited our flight to Chicago. She had sat across the aisle from me, where I learned she was headed home after several flights in a round-trip that day. “Do you mind if I ask why you had such a quick turnaround?” I inquired. She glanced downward: “I just put my daughter in rehab for drug abuse today.”

I praise You for Your compassion for us at the cross, Lord!

In the moments that followed I gently shared the story of my son’s struggle with heroin addiction and how Jesus had set him free. As she listened, a smile broke through her tears. After the plane landed we prayed together before parting, asking God to break her daughter’s chains.

Later that evening I thought of Paul’s words in 2 Corinthians 1:3–4: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.”

All around us are people who need to be encouraged with the comfort only God can give. He wants us to reach out to them with tenderhearted compassion, to share the love He has shared with us. May God send us to those who need His comfort today!

I praise You for Your compassion for us at the cross, Lord! Help me to comfort others with Your kindness and love today.

God’s kindness meets our deepest need.

Watch Geoff Banks’ story at ourdailybread.org/story/geoff.

By James Banks

INSIGHT

We honor the “God of all comfort” (v. 3) when we offer compassion to others. Who needs comfort? Ecclesiastes 4:1 says, “I saw the tears of the oppressed—and they have no comforter; power was on the side of their oppressors—and they have no comforter.” Scripture reminds us that from the victim to the oppressor, everyone needs the comfort God offers.

For further study, check out the free course Soul Care Foundations I at christianuniversity.org/CC201.

Bill Crowder

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Read: 2 Chronicles 18:5–27 | Bible in a Year: 1 Samuel 1–3; Luke 8:26–56

I hate him because he never prophesies anything good about me, but always bad. 2 2 Chronicles 18:7

As human beings, we are prone to seek out information that supports the opinions we hold. Research shows that we’re actually twice as likely to look for information that supports our position. When we’re deeply committed to our own way of thinking, we avoid having that thinking challenged by opposing positions.

Such was the case in King Ahab’s rule over Israel. When he and Jehoshaphat, the king of Judah, discussed whether to go to war against Ramoth Gilead, Ahab gathered 400 prophets—men he’d appointed to that role himself and would therefore tell him what he wanted to hear—to help them decide. Each replied he should go, saying “God will give it into the king’s hand” (2 Chronicles 18:5). Jehoshaphat asked whether there was a prophet who had been chosen by God through whom they could inquire of the Lord. Ahab responded reluctantly because God’s prophet, Micaiah, “never prophesies anything good about [him], but always bad” (v. 7). Indeed, Micaiah indicated they wouldn’t be victorious, and the people would be “scattered on the hills” (v. 16).

Lord, help me to seek and heed Your counsel.

In reading their story, I see how I too tend to avoid wise advice if it isn’t what I want to hear. In Ahab’s case, the result of listening to his “yes men”—400 prophets—was disastrous (v. 34). May we be willing to seek and listen to the voice of truth, God’s words in the Bible, even when it contradicts our personal preferences.

Lord, help me to seek and heed Your counsel even when it’s against my desires or popular thought.

God’s counsel is trustworthy and wise.

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Read: Philippians 4:10–20 | Bible in a Year: Ruth 1–4; Luke 8:1–25I have learned the secret of being content in any and every situation. Philippians 4:12

On a particularly hot day, eight-year-old Carmine McDaniel wanted to make sure his neighborhood mail carrier stayed cool and hydrated. So he left a cooler filled with a sports drink and water bottles on their front step. The family security camera recorded the mail carrier’s reaction: “Oh man, water and Gatorade. Thank God; thank you!”

Carmine’s mom says, “Carmine feels that it’s his ‘duty’ to supply the mailman with a cool beverage even if we’re not home.”

I have learned the secret of being content in any and every situation. Philippians 4:12

This story warms our hearts, but it also reminds us that there is One who will “meet all your needs,” as the apostle Paul phrased it. Though Paul was languishing in jail and uncertain about his future, he expressed joy for the Christians in Philippi because God had met his needs through their financial gift to him. The Philippian church was not wealthy, but they were generous, giving to Paul and others out of their poverty (see 2 Corinthians 8:1–4). As the Philippians had met Paul’s needs, so God would meet theirs, “according to the riches of his glory in Christ Jesus” (Philippians 4:19).

God often sends vertical help through horizontal means. Put another way, He sends us what we need through the help of others. When we trust Him for what we need, we learn, as Paul did, the secret of true contentment (vv. 12–13).

How might God be prompting you to meet the needs of others? In what ways and through whom has God met your needs? Spend time thanking God for His provision.

God’s provisions are always greater than our problems.

By Marvin Williams

INSIGHT

In addition to today’s text, other Scriptures reinforce how God uses fellow believers to meet our needs. When Jesus sent out His disciples to minister, they were to trust God to provide for their needs through other people (Matthew 10:9–11; Luke 10:4–8). Jesus received help from Martha (Luke 10:38). A group of women traveled with Jesus and His disciples “to support them out of their own means” (8:1–3). And the apostle Paul had the practical support of many churches he ministered to (Romans 15:26–27; 2 Corinthians 8:1–6; 11:8–9).

1. T. Sim

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Read: Psalm 119:65–72 | Bible in a Year: Judges 19–21; Luke 7:31–50

You are good, and what you do is good. Psalm 119:68

Some people like bitter chocolate and some prefer sweet. Ancient Mayans in Central America enjoyed chocolate as a beverage and seasoned it with chili peppers. They liked this “bitter water,” as they called it. Many years later it was introduced in Spain, but the Spaniards preferred chocolate sweet, so they added sugar and honey to counteract its natural bitterness.

Like chocolate, days can be bitter or sweet as well. A seventeenth-century French monk named Brother Lawrence wrote, “If we knew how much [God] loves us, we would always be ready to receive equally . . . from His hand the sweet and the bitter.” Accept the sweet and the bitter equally? This is difficult! What is Brother Lawrence talking about? The key lies in God’s character. The psalmist said of God, “You are good, and what you do is good” (Psalm 119:68).

You are good, and what you do is good. Psalm 119:68

Mayans also valued bitter chocolate for its healing and medicinal properties. Bitter days have value too. They make us aware of our weaknesses and they help us depend more on God. The psalmist wrote, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Let us embrace life today, with its different flavors—reassured of God’s goodness. Let us say, “You have done many good things for me, Lord, just as you promised” (v. 65 nlt).

Father, help me to see Your goodness even in times of trouble.

God is good.

By Keila Ochoa INSIGHT

Psalm 119 expresses a deep longing to be transformed by the riches of God’s truth. The psalm echoes the theme of Psalm 1—that walking with God in integrity results in being “blessed,” having a flourishing life (v. 1).

Yet even as the psalm vividly describes pursuing God wholeheartedly, it also emphasizes that a rich life with God isn’t based on us. We are always in desperate need of God’s loving guidance to lead us into ever-greater depths of His truth (119:35–37, 88). The beauty of life with God is always based on His goodness (v. 68).

That is why—even in hard times—we can still find joy and hope. Even when our struggles are caused by our own sin (vv. 67, 71), we can trust in His mercy (v. 132). Because He is good and does what is good (v. 68), we can trust that He is always at work, drawing us closer to Him (v. 58).

Reflect on the intimate way Psalm 119 unites our calling to pursue God with our complete dependence on Him. Are you prone to emphasize one over the other? How might God be calling you to a deeper walk with Him?

Monica Brands

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Read: Matthew 6:1–4 | Bible in a Year: Judges 16–18; Luke 7:1–30

When you give to the needy, do not let your left hand know what your right hand is doing. Matthew 6:3

When I first graduated from college, I found myself needing to adopt a strict grocery budget—twenty-five dollars a week, to be exact. One day, while entering the checkout line, I suspected the groceries I’d selected cost slightly more than my remaining money. “Just stop when we reach twenty dollars,” I told the cashier, and I was able to purchase everything I’d selected but a bag of peppers.

As I was about to drive home, a man stopped by my car. “Here’s your peppers, ma’am,” he said, handing the bag to me. Before I had time to thank him, he was already walking away.

We give only because of what our generous God has so lavishly given us

Remembering the simple goodness of this act of kindness still warms my heart and brings to mind Jesus’s words in Matthew 6. Criticizing those who made a show of giving to the needy (v. 2), Jesus taught His disciples a different way. Instead of making giving all about them and their generosity, He urged that giving should be done so secretly it’s like their left hand isn’t even aware their right is giving (v. 3)!

As one person’s anonymous kindness reminded me, giving should never be about us. We give only because of what our generous God has so lavishly given us (2 Corinthians 9:6–11). As we give quietly and generously, we reflect who He is—and God receives the thanksgiving only He deserves (v. 11).

Have you ever been the recipient of anonymous kindness? Share your story at Facebook.com/ourdailybread.

Giving quietly and generously reflects God’s generosity.

By Monica Brands

INSIGHT

Today’s article describes acts of giving motivated by humility and kindness. There is no greater example of kindness and generosity than our God. Paul wrote that God’s kindness was at the heart of our rescue: “But when the kindness and love of God our Savior appeared, he saved us” (Titus 3:4–5). Peter challenged to spiritual growth those who had “tasted the kindness of the Lord” (1 Peter 2:3 NASB). And Paul wrote to the Romans: “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?” (Romans 2:4 NASB). Paul made it clear that God’s kindness is behind the call to repent—to change our minds about our sin and our need of God’s forgiveness. When we are generous to others, we model the generosity and kindness our loving God has shown to us.

Bill Crowder

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Read: Isaiah 53:3–12 | Bible in a Year: Judges 13–15; Luke 6:27–49

He bore the sin of many, and made intercession for the transgressors. Isaiah 53:12 Susannah Cibber gained fame in the eighteenth century for her talent as a singer. However, she was equally well known for her scandalous marital problems. That’s why when Handel’s Messiah was first performed in Dublin in April 1742, many in the audience did not approve of her role as a featured soloist.

During that inaugural performance, Cibber sang of the Messiah: “He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3 kjv). Those words so moved Rev. Patrick Delany that he jumped to his feet and said, “Woman, for this be all thy sins forgiven thee!”

He is risen! Matthew 28:6

The connection between Susannah Cibber and the theme of Handel’s Messiah is evident. The “man of sorrows”—Jesus the Messiah—was “despised and rejected” because of sin. The prophet Isaiah said, “My righteous servant will justify many, and he will bear their iniquities” (v. 11).

The connection between Messiah and us is no less apparent. Whether we stand with the judgmental audience members, with Susannah Cibber, or somewhere in between, we all need to repent and receive God’s forgiveness. Jesus, by His life, death, and resurrection, restored our relationship with God our Father.

For this—for all Jesus did—be all our sins forgiven.

Father in heaven, we all stand in need of Your forgiveness. We stand too in awe of Your Son Jesus, who was despised and rejected for our sins. Thank You for coming to us in Jesus 2,000 years ago so that we might know You now.

Alleluia: for the Lord God omnipotent reigneth. Revelation 19:6 kjv

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Read: Matthew 27:27–31 | Bible in a Year: Judges 11–12; Luke 6:1–26They . . . twisted together a crown of thorns and set it on his head. Matthew 27:28–29

We sat around the table, each person adding a toothpick to the foam disc before us. At our evening meal in the weeks leading up to Easter, we created a crown of thorns—with each toothpick signifying something we had done that day for which we were sorry and for which Christ had paid the penalty. The exercise brought home to us, night after night, how through our wrongdoing we were guilty and how we needed a Savior. And how Jesus freed us through His death on the cross.

The crown of thorns that Jesus was made to wear was part of a cruel game the Roman soldiers played before He was crucified. They also dressed Him in a royal robe and gave Him a staff as a king’s scepter, which they then used to beat Him. They mocked Him, calling Him “king of the Jews” (Matthew 27:29), not realizing that their actions would be remembered thousands of years later. This was no ordinary king. He was the King of Kings whose death, followed by His resurrection, gives us eternal life.

Jesus, thank You for Your gift of love that sets me free!

On Easter morning, we celebrated the gift of forgiveness and new life by replacing the toothpicks with flowers. What joy we felt, knowing that God had erased our sins and given us freedom and life forever in Him!

Lord Jesus Christ, my heart hurts to think of all of the pain and suffering You endured for me. Thank You for Your gift of love that sets me free.

The crown of thorns has become a crown of life.

By Amy Boucher Pye

INSIGHT

The horrific scene described in today’s reading serves to underscore how this fallen world and the powers of darkness held nothing but contempt for Jesus, the Son of God and Savior of the world. Yet Christ chose to suffer to redeem us: “For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Hebrews 12:2).

How might we praise our Lord for enduring the cross in order to erase our sins and give us freedom and life forever with Him?

For further study, see The Mockery and Majesty of the Cross at discoveryseries.org/hp081.

Dennis Fisher

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Read: Hebrews 10:1–10 | Bible in a Year: Judges 9–10; Luke 5:17–39

We have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:10

During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.

But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).

Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.

For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).

Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).

Christ’s way of sorrow opened for us a new and living way to God.

Jesus, thank You for walking the way of sorrow and making a way for us to be reconciled to God.

Christ’s sacrifice was what God desired and what our sin required.

By Amy Peterson

INSIGHT

In Romans 3:9–23 Paul describes how we are all sinners. Because of our sins we deserve God’s wrath (1:18). But God showed us how much He loved us by giving His Son to be the “sacrifice of atonement, through the shedding of his blood” (3:25). We are all “justified freely by his grace through the redemption that came by Christ Jesus” (v. 24). Even though we still sin, we are justified, reconciled, and sanctified. Through the power of the Holy Spirit, who dwells within us, we can live holy lives.

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Read: John 13:1–17 | Bible in a Year: Judges 7–8; Luke 5:1–16

After that, he poured water into a basin and began to wash his disciples’ feet. John 13:5

One day in physics class many years ago, our teacher asked us to tell him—without turning around—what color the back wall of the classroom was. None of us could answer, for we hadn’t noticed.

Sometimes we miss or overlook the “stuff” of life simply because we can’t take it all in. And sometimes we don’t see what’s been there all along.

Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for You

It was like that for me as I recently read again the account of Jesus washing His disciples’ feet. The story is a familiar one, for it is often read during Passion Week. That our Savior and King would stoop to cleanse the feet of His disciples awes us. In Jesus’s day, even Jewish servants were spared this task because it was seen as beneath them. But what I hadn’t noticed before was that Jesus, who was both man and God, washed the feet of Judas. Even though He knew Judas would betray Him, as we see in John 13:11, Jesus still humbled Himself and washed Judas’s feet.

Love poured out in a basin of water—love that He shared even with the one who would betray Him. As we ponder the events of this week leading up to the celebration of Jesus’s resurrection, may we too be given the gift of humility so that we can extend Jesus’s love to our friends and any enemies.

Lord Jesus Christ, fill my heart with love that I might roll up my sleeves and wash the feet of others for Your glory.

Because of love, Jesus humbled Himself and washed His disciples’ feet.

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Read: Luke 23:44–49 | Bible in a Year: Judges 4–6; Luke 4:31–44

Look around and see. Is any suffering like my suffering . . . ? Lamentations 1:12

In the song “Look at Him,” Mexican composer Rubén Sotelo describes Jesus at the cross. He invites us to look at Jesus and be quiet, because there is really nothing to say before the type of love Jesus demonstrated at the cross. By faith we can imagine the scene described in the Gospels. We can imagine the cross and the blood, the nails, and the pain.

When Jesus breathed His last, those who “had gathered to witness this sight . . . beat their breasts and went away” (Luke 23:48). Others “stood at a distance, watching these things” (v. 49). They looked and were quiet. Only one spoke, a centurion, who said, “Surely this was a righteous man” (v. 47).

Look at the cross and worship.

Songs and poems have been written to describe this great love. Many years before, Jeremiah wrote about Jerusalem’s pain after its devastation. “Is it nothing to you, all you who pass by?” (Lamentations 1:12). He was asking people to look and see; he thought there was no greater suffering than Jerusalem’s. However, has there been any suffering like Jesus’s suffering?

All of us are passing by the road of the cross. Will we look and see His love? This Easter, when words and poems are not enough to express our gratitude and describe God’s love, let us take a moment to ponder Jesus’s death; and in the quietness of our hearts, may we whisper to Him our deepest devotion.

Dear Jesus, as I look at Your cross, I have no words to express my gratitude for Your perfect sacrifice. But I thank You for Your love.

Look at the cross and worship.

By Keila Ochoa

INSIGHT

Can you imagine being personally responsible for the crucifixion of Jesus? Luke tells us the Roman centurion saw something that led him to conclude that he had just overseen the execution of an innocent man (Luke 23:47). Matthew adds that as the officer and his soldiers felt the earth shake violently under their feet they became terrified at the thought that they had just executed “the Son of God” (Matthew 27:54).

In their world, Caesar was known as the son of God. But these Roman soldiers suddenly realized the emperor they answered to was nothing like Jesus. Entrusted with all power and authority in heaven and on earth, His death revealed the loving heart of His Father.

Imagine being the centurion reading what the apostle Paul later wrote to followers of Jesus in Rome. By this time, Jesus’s death was being proclaimed as good news to everyone (Romans 1:15–17). Paul described Jesus’s suffering and death as evidence of the God who continues to groan with us in our wrongs against Him, one another, and ourselves (Romans 8).

Can we see ourselves kneeling with this Roman officer in grateful worship?

Mart DeHaan

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Read: Mark 4:26–29 | Bible in a Year: Judges 1–3; Luke 4:1–30

So neither the one who plants nor the one who waters is anything, but only God, who makes things grow. 1 Corinthians 3:7

One day, I noticed an unexpected splash of yellow to the right of our driveway. Six stalks of daffodils, sandwiched between two large stones, bloomed bright and tall. Because I hadn’t planted, fertilized, or intentionally watered the bulbs, I couldn’t figure out how or why the flowers had sprouted in our yard.

Jesus illustrated a mystery of spiritual growth in the parable of the growing seed. He compares the kingdom of God to a farmer scattering seed on the ground (Mark 4:26). The one who scattered the seed may have done what he could to care for the soil. But Jesus said the seed sprouted whether or not that man slept in, woke up, or even understood the growth process (vv. 27–28). The land owner benefited from the harvest (v. 29), though its development didn’t depend on what he did or his understanding of the workings beneath the surface of the soil.

God deserves the glory for the growth of His people and His kingdom.

The maturing of the seeds in Jesus’s parable, like the blooming of my daffodils, occurred in God’s time and because of God’s growing power. Whether we’re considering personal spiritual growth or God’s plan to expand the church until Jesus returns, the Lord’s mysterious ways aren’t dependent on our abilities or understanding of His works. Still, God invites us to know, serve, and praise the Grower, reaping the benefits of the spiritual maturity He cultivates in and through us.

Lord, thank You for growing us spiritually and using us to serve Your people, as You grow Your kingdom.

God deserves the glory for the growth of His people and His kingdom.

By Xochitl Dixon

INSIGHT

Commenting on the parable found in today’s text, Simon Kistemaker says: “From the moment he has sown the seed the farmer must leave the sprouting, the growing, the pollinating, and the maturing to God. . . . The farmer cannot explain this growth and development. He is only a worker who at the proper time sows and reaps. God holds the secret of life. God is in control” (The Parables: Understanding the Stories Jesus Told).

It isn’t that the farmer isn’t busy and simply relaxes during the growing of the wheat. He is busy weeding, mulching, and watering. But the growth is up to the Lord. We can work to encourage growth, do things that create an environment for growth and for plants to flourish, but ultimately the growth is something we see, not something we produce. The same is true in our spiritual life.

Take a moment to thank God for the growth you’ve seen in your life. How can you prepare the soil of your heart for continued growth in Christlikeness?

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Read: Luke 12:22–34 | Bible in a Year: Joshua 22–24; Luke 3

Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions. Luke 12:15

Lately, as I’ve been skimming financial advice books, I’ve noticed an interesting trend. While almost all such books have good advice, many imply that the primary reason to cut costs is to live like millionaires later. But one book offered a refreshingly different perspective, arguing that living simply is essential for a rich life. If you need more or fancier stuff to feel joy, the book suggested, “You’re missing the point of being alive.”

Those insightful words brought to mind Jesus’s response when a man asked Him to urge his brother to divide an inheritance with him. Instead of sympathizing, Jesus dismissed him abruptly before warning sternly about “all kinds of greed”—because “life does not consist in an abundance of possessions” (Luke 12:14–15). He then described a wealthy person’s plans to store his crops and enjoy a luxurious lifestyle—the first-century version of retirement planning—with a blistering conclusion. His wealth did him no good, since he died that night (vv. 16–20).

Our hearts should be focused on pursuing God’s kingdom.

Although we are responsible to use our resources wisely, Jesus’s words remind us to check our motivation. Our hearts should be focused on pursuing God’s kingdom—knowing Him and serving others—not on securing our own futures (vv. 29–31). As we live for Him and freely share with others, we can fully enjoy a rich life with Him now—in the kingdom that gives meaning to all of life (vv. 32–34).

Lord, thank You for all You’ve so generously provided. Teach us how to enjoy what You’ve given and to share it with others. Help us to rest in You.

We don’t need to wait to enjoy a rich life in God’s kingdom.

By Monica Brands

INSIGHT

God already lovingly rules. Yet in a fallen world, believers also pray for His kingdom to come (Matthew 6:10), for evil to be gone forever. How do we live in that tension?

Instead of living in fear of loss, Jesus taught His followers to live as if God’s kingdom was already here in full. Worrying is powerless, but courageously seeking Him leads to priceless, eternal riches (Luke 12:31–34).

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Read: Luke 19:28–40 | Bible in a Year: Joshua 19–21; Luke 2:25–52

Blessed is the king who comes in the name of the Lord! Luke 19:38

Imagine standing shoulder to shoulder with onlookers by a dirt road. The woman behind you is on her tiptoes, trying to see who is coming. In the distance, you glimpse a man riding a donkey. As He approaches, people toss their coats onto the road. Suddenly, you hear a tree crack behind you. A man is cutting down palm branches, and people are spreading them out ahead of the donkey.

Jesus’s followers zealously honored Him as He entered Jerusalem a few days before His crucifixion. The multitude rejoiced and praised God for “all the miracles they had seen” (Luke 19:37). Jesus’s devotees surrounded Him, calling out, “Blessed is the king who comes in the name of the Lord!” (v. 38). Their enthusiastic honor affected the people of Jerusalem. When Jesus finally arrived, “the whole city was stirred and asked, ‘Who is this?’ ” (Matthew 21:10).

Lord, I want others to see You in me and to know You too.

Today, people are still curious about Jesus. Although we can’t pave His way with palm branches or shout praises to Him in person, we can still honor Him. We can discuss His remarkable works, assist people in need, patiently bear insults, and love each other deeply. Then we must be ready to answer the onlookers who ask, “Who is Jesus?”

Lord, may my life and my words express what I know about who You are. I want others to see You in me and to know You too.

We honor God’s name when we live like His children.

By Jennifer Benson Schuldt

INSIGHT

Do you sometimes struggle with finding the right words and right time to speak about Jesus? Your concern and hesitancy may be from God. There is a time to speak and a time to be quiet (Ecclesiastes 3:7). The Spirit knows the difference. Sometimes He is in the quiet moments and thoughtful actions that prepare the way for words later. Sometimes He enables us to fill a silence so ripe for words that if we don’t gently express our confidence in Jesus, it might feel as if even “the stones will cry out” (Luke 19:40).

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Read: 2 Timothy 3:10–17 | Bible in a Year: Joshua 16–18; Luke 2:1–24

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness. 2 Timothy 3:16

My attempts at fixing things around the house usually lead to paying someone else to undo the damage I caused while trying to fix the original problem. But recently I successfully repaired a home appliance by watching a YouTube video where a person demonstrated step by step how to do it.

Paul was a powerful example to his young protégé Timothy who traveled with him and watched him in action. From prison in Rome, Paul wrote, “You . . . know all about my teaching, my way of life, my purpose, faith, patience, love, endurance, persecutions, sufferings” (2 Timothy 3:10–11). In addition, he urged Timothy to “continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures” (vv. 14–15).

We are called to live out God’s Word as we teach and encourage others.

Paul’s life demonstrated the necessity of building our lives on the bedrock of God’s Word. He reminded Timothy that the Bible is the powerful, God-given source that we need to teach and to demonstrate to others who want to be Christ-followers.

As we thank the Lord for the people who helped us grow in faith, we are challenged to follow their example of living out the truth as we teach and encourage others.

That’s the power of demonstration.

Lord, as others have demonstrated Your truth to us, may we in turn show it to others.

We are called to live out God’s Word as we teach and encourage others.

By David C. McCasland

INSIGHT

Through the life-giving Word of God people learn of the saving work of Christ and His ability to transform our sinful heart into a righteous one (2 Timothy 3:14–17). The Bible is “God-breathed” and the fountainhead of spiritual healing. Its life-giving properties make it “useful for teaching, rebuking, correcting and training in righteousness” (v. 16). The purpose of this divine revelation is to make us complete, equipping us to live godly and productive lives.

How can you teach and encourage others to build their lives on God’s Word?

For further study on 2 Timothy, see christianuniversity.org/courses/the-pastoral-epistles.

Dennis Fisher

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Read: Isaiah 25:1–9 | Bible in a Year: Joshua 13–15; Luke 1:57–80In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1

Since she suffered with cancer several years ago, Ruth has been unable to eat, drink, or even swallow properly. She has also lost a lot of her physical strength, and numerous operations and treatments have left her a shadow of what she used to be.

Yet Ruth is still able to praise God; her faith remains strong, and her joy is infectious. She relies on God daily, and holds on to the hope that she will recover fully one day. She prays for healing and is confident that God will answer—sooner or later. What an awesome faith!

In perfect faithfulness you have done wonderful things, things planned long ago. Isaiah 25:1

Ruth explained that what keeps her faith strong is the secure knowledge that God will not only fulfill His promises in His time, but will also sustain her until that happens. This was the same hope that God’s people had as they waited for Him to complete His plans (Isaiah 25:1), deliver them from their enemies (v. 2), wipe away their tears, remove their disgrace, and “swallow up death forever” (v. 8).

In the meantime, God gave His people refuge and shelter (v. 4) as they waited. He comforted them in their ordeals, gave them strength to endure, and gave them assurance that He was there with them.

This is the double promise we have—the hope of deliverance one day, plus the provision of His comfort, strength, and shelter throughout our lives.

Thank You, Lord, for Your wonderful gift of hope. You have promised to save me and to walk with me every day of my life.

Trusting God’s faithfulness can dispel our fearfulness.

By Leslie Koh

INSIGHT

Are the hopes we have for ourselves and others realistic? Isaiah and the people he loved were living under conditions of social violence, economic injustices, and a looming Assyrian invasion. Yet God gave him a confidence that enabled him to look beyond conditions of inequality, insecurity, and disgrace. For the weak, the troubled, and the dying, he wrote as if the plans and promises of God are something worth living, waiting, and even dying for (Isaiah 2:1–5; 66:20).

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Read: Psalm 79:8–13 | Bible in a Year: Joshua 10–12; Luke 1:39–56

Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise. Psalm 79:13

My phone beeped, indicating an incoming text. My daughter wanted my grandmother’s recipe for Peppermint Ice Cream Pie. As I thumbed through the yellowed cards in my aged recipe box, my eyes spotted the unique handwriting of my grandmother—and several jotted notes in the small cursive of my mother. It occurred to me that with my daughter’s request, Peppermint Ice Cream Pie would make its entrance into a fourth generation within my family.

I wondered, What other family heirlooms might be handed down generation to generation? What about choices regarding faith? Besides the pie, would the faith of my grandmother—and my own—play out in the lives of my daughter and her offspring?

Sharing and living out our faith is the best way to leave a legacy.

In Psalm 79, the psalmist bemoans a wayward Israel, which has lost its faith moorings. He begs God to rescue His people from the ungodly and to restore Jerusalem to safety. This done, he promises a restored—and ongoing—commitment to God’s ways. “Then we your people, the sheep of your pasture, will praise you forever; from generation to generation we will proclaim your praise” (v. 13).

I eagerly shared the recipe, knowing my grandmother’s dessert legacy would enjoy a new layer in our family. And I prayed sincerely for the most lasting hand-me-down of all: the influence of our family’s faith on one generation to the next.

What is your family passing down to the next generation? Share with us on Facebook.com/ourdailybread.

Sharing and living out our faith is the best way to leave a legacy.

By Elisa Morgan Author

INSIGHT

The prayer of Psalm 79 for God to restore His people was voiced in the context of great loss—perhaps when Babylon destroyed Jerusalem in 587 bc. Although the psalmist recognized that much of Israel’s suffering was caused by their sin, he pleaded for God to restore anyway—because of how it would look to unbelieving nations if Israel seemed abandoned by Him.

This idea—that God can be expected to be faithful even when His people are not—is pervasive throughout Scripture. Prayers often plead with God to consider that even if suffering seems deserved, human suffering and death does not bring Him glory the same way His gracious restoration does (see Psalm 30:9). And God confirmed this truth, pleading with His people to return to Him and assuring them that because He is “God, and not a man” (Hosea 11:9), He could be trusted to be merciful.

As dark as our sin can be, God’s grace is deeper still. Do you feel unworthy of God’s forgiveness? Turn to Him anyway, and experience the joy of new life (Romans 8:1; 2 Corinthians 5:17). Our sin does not prevent God from bringing hope, restoration, and an ongoing legacy of faith.

Monica Brands

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