Read: Malachi 3:8–12
Bible in a Year: Numbers 15–16; Mark 6:1–29

Bring the whole tithe into the storehouse, that there may be food in my house.— Malachi 3:10

When my son Xavier was six years old, a friend brought her toddler to visit and Xavier wanted to give him a few toys. I delighted in our little giver’s generosity, until he offered a stuffed animal my husband had searched several stores in different cities to find. Recognizing the high-demand toy, my friend tried to politely decline. Still, Xavier placed his gift into her son’s hands and said, “My daddy gives me lots of toys to share.”

Though I’d like to say Xavier learned his confident giving from me, I’ve often withheld my resources from God and others. But when I remember that my heavenly Father gives me everything I have and need, it’s easier to share.

In the Old Testament, God commanded the Israelites to trust Him by giving a portion of all He had supplied to the Levite priests, who would in turn help others in need. When the people refused, the prophet Malachi said they were robbing the Lord (Malachi 3:8-9). But if they gave willingly, showing they trusted the Lord’s promised provision and protection (vv. 10-11), others would recognize them as God’s blessed people (v. 12).

Whether we’re managing our finances, our schedules, or the gifts God entrusted to us, giving can be an act of worship. Giving freely and fearlessly can show our confidence in the care of our loving Father—the ultimate generous Giver. —Xochitl Dixon

Lord, please help us live with full confidence in Your faithful provision, so we can give freely and fearlessly to You and others.

Fearless giving to God and others reveals our trust in the Lord’s promises and provision.

INSIGHT: The command to give a tithe (one-tenth) of one’s income to God was central in ancient Israel (Leviticus 27:30; Deuteronomy 12:5-6; 2 Chronicles 31:4-5). In Israel’s God-ruled government, the tithe helped to provide for the Levitical tribe, which offered sacrifices to the Lord and assisted in temple work (Numbers 18:21, 26), as well as provide for the poor. Today’s passage gives us a stirring warning about the neglect of giving to God, calling it robbery (Malachi 3:8-9).

When Christ came, He fulfilled the demands of the Mosaic law (see Galatians 3:10-13), and there is no longer a required tithe. Instead, believers are encouraged to regularly give to the Lord in proportion to their income and with an attitude of generosity (1 Corinthians 16:2; 2 Corinthians 9:6-7). Giving is an act of worship and generous giving can show our confidence in the God of grace.

In what ways can you worship God this week through your generosity?

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Read: Isaiah 33:2–6

Bible in a Year: Numbers 12–14; Mark 5:21–43

[The LORD] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure.—Isaiah 33:6

For many years, people in our city built and bought homes in areas subject to landslides. Some knew about the risk of the unstable land, while others were not told. “Forty years of warnings from geologists and city regulations created to ensure safe homebuilding” were unexplained or ignored (The Gazette, Colorado Springs, April 27, 2016). The view from many of those homes was magnificent, but the ground beneath them was a disaster in the making.

Many people in ancient Israel ignored the Lord’s warnings to turn from idols and seek Him, the true and living God. The Old Testament records the tragic results of their disobedience. Yet, with the world crumbling around them, the Lord continued reaching out to His people with a message of forgiveness and hope if they would turn to Him and follow His way.

The prophet Isaiah said, “[The LORD] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the LORD is the key to this treasure” (Isaiah 33:6).

Today, as in the Old Testament era, God has given us a choice about the foundation on which we will build our lives. We can follow our own desires, or we can embrace His eternal principles revealed in the Bible and in the person of Jesus Christ. “On Christ, the solid rock, I stand—all other ground is sinking sand” (Edward Mote). —David C. McCasland

Father in heaven, we acknowledge You as our sure foundation. Our security and hope are in You.

The Lord Himself is our strong foundation in life.

INSIGHT: This brief section of Isaiah comes immediately after the prophet has pronounced six “woes” (contained in chapters 28 through 33:1). Now, beginning with 33:2, Isaiah prays in expectancy, despite the Assyrian forces threatening Jerusalem. He looks not to the city’s military strength or diplomatic skill for deliverance, but to God. “At the uproar of your army, the [invading] peoples flee” and “scatter,” said Isaiah (v. 3). The loot left behind when the Assyrians fled would be “harvested as by young locusts” (v. 4)—the citizens of Jerusalem themselves. No wonder Isaiah saw God as “the sure foundation” and the “rich store of salvation” (v. 6).

Isaiah’s original audience expected a Messiah, and Isaiah prophesied of Him in 28:16—“See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.” In Matthew 21:42, when Jesus told His critics, “The stone the builders rejected has become the cornerstone,” He was referring to Himself as that Messiah.

What tempts you to panic today? Christ is our deliverer. He provides a sure foundation and a rich store of salvation to all who turn to Him. Tim Gustafson

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Read: 1 Samuel 20:30–34
Bible in a Year: Numbers 9–11; Mark 5:1–20

So Jonathan made a covenant with the house of David.— 1 Samuel 20:16

“A weed is any plant that grows where you don’t want it,” my father said, handing me the hoe. I wanted to leave the corn plant that had “volunteered” among the peas. But Dad, who had grown up on a farm, instructed me to pull it out. That lone cornstalk would do nothing but choke the peas and rob them of nutrients.

Human beings aren’t plants—we have minds of our own and God-given free will. But sometimes we try to bloom where God doesn’t intend us to be.

King Saul’s son, the warrior-prince Jonathan, could have done that. He had every reason to expect to be king. But he saw God’s blessing on David, and he recognized the envy and pride of his own father (1 Samuel 18:12-15). So rather than grasping for a throne that would never be his, Jonathan became David’s closest friend, even saving his life (19:1-6; 20:1-4).

Some would say that Jonathan gave up too much. But how would we prefer to be remembered? Like the ambitious Saul, who clung to his kingdom and lost it? Or like Jonathan, who protected the life of a man who would become an honored ancestor of Jesus?

God’s plan is always better than our own. We can fight against it and resemble a misplaced weed. Or we can accept His direction and become flourishing, fruitful plants in His garden. He leaves the choice with us. —Tim Gustafson

Lord, please forgive us for those times when we act as if You have planted us in the wrong place. Help us see what You have for us to do today.

God invites us to participate with Him in taking the gospel to our world.

INSIGHT: Do you ever wonder whether you are in the place God wants you to be? David and Jonathan help us ask a different question. When combined with the story of Jonathan’s father, Saul, they give us reason to ask not about our place in life but about the condition of our hearts.

When Israel rejected the God who delivered them, they asked for the kind of king they saw ruling other nations. So God gave them Saul, a handsome man, head and shoulders above any other man in the land (1 Samuel 9:2). He seemed to be the ideal match for a nation that wanted to be led by men rather than God (8:1-5).

Saul’s successor, David, was also a good-looking man (17:42). But when the personal and family lives of Saul, Jonathan, and David are considered together, they show us that while man looks on the outward appearance, God looks at the heart. By trusting his eyes rather than the Lord, Saul became a bitter, violent man. David, though far from perfect, knew what it meant to trust the Lord. As a result, Jonathan learned that being loyal to David and trusting David’s God was far better than being next in line for the place of his father’s ruined life and throne. Mart DeHaan

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Read: James 2:1–13

Bible in a Year: Numbers 7–8; Mark 4:21–41

Speak and act as those who are going to be judged by the law that gives freedom.—James 2:12

When my children were squabbling and came to me to tattle on one another, I took each child aside separately to hear their account of the problem. Since both were guilty, at the end of our chat I asked them each what they felt would be an appropriate, fair consequence for their sibling’s actions. Both suggested swift punishment for the other. To their surprise, I instead gave them each the consequence they had intended for their sibling. Suddenly, each child lamented how “unfair” the sentence seemed now that it was visited upon them—despite having deemed it appropriate when it was intended for the other.

My kids had shown the kind of “judgment without mercy” that God warns against (James 2:13). James reminds us that instead of showing favoritism to the wealthy, or even to one’s self, God desires that we love others as we love ourselves (v. 8). Instead of using others for selfish gain, or disregarding anyone whose position doesn’t benefit us, James instructs us to act as people who know how much we’ve been given and forgiven—and to extend that mercy to others.

God has given generously of His mercy. In all our dealings with others, let’s remember the mercy He’s shown us and extend it to others. —Kirsten Holmberg

Lord, I’m grateful for the great mercy You’ve shown me. Help me to offer similar mercy to others as a measure of my gratitude to You.

God’s mercy prompts us to be merciful.

INSIGHT: Growing up under Roman oppression and the religious legalism of Israel’s rulers, James valued mercy and forgiveness, which was the fruit of his relationship with Christ.

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Read: Hebrews 4:11–16
Bible in a Year: Numbers 4–6; Mark 4:1–20

Let us then approach God’s throne of grace with confidence.— Hebrews 4:16

“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.

Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15-16 NLT).

In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence. —Bill Crowder

Father, sometimes life is overwhelming. Help me to trust You with all the turbulent moments, knowing how deeply You care for my life.

Although we cannot anticipate the trials of life, we can pray to our Father who fully understands what we face.

INSIGHT: Throughout the Scriptures we are reminded that God cares about our struggles. When David was pursued by the murderous Saul, he sought refuge in a cave (1 Samuel 22:1; 24:3-4). It is likely this is where he penned Psalm 142 as his prayer to God. The despondent David lamented that “no one is concerned for me” and he had no one to turn to for help (v. 4). But David did turn his troubles over to his God: “I cry aloud to the LORD . . . . I tell [him] my trouble” (vv. 1-2).

Like David, we may be “caved in” by our troubles, finding ourselves “in desperate need” (v. 6). We may lament that “no one cares” (v. 4). But we too can turn our troubles over to God. We can make God our refuge, echoing in faith and trust, “You are my refuge” (v. 5), and we can cast our “anxiety on him because he cares for [us]” (1 Peter 5:7).

How does knowing God cares for you help you overcome worry and helplessness? K. T. Sim

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Read: Ephesians 3:14–19

Bible in a Year: Numbers 1–3; Mark 3

I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being.—Ephesians 3:16

Spiders. I don’t know any kid who likes them. At least not in their rooms . . . at bedtime. But as she was getting ready for bed, my daughter spied one dangerously close to her bed. “Daaaad!!!!! Spiiiderrr!!!!!” she hollered. Despite my determination, I couldn’t find the eight-legged interloper. “He’s not going to hurt you,” I reassured her. She wasn’t convinced. It wasn’t until I told her I’d stay next to her top bunk and stand guard that she agreed to get in bed.

As my daughter settled in, I held her hand. I told her, “I love you so much. I’m right here. But you know what? God loves you even more than Daddy and Mommy. And He’s very close. You can always pray to Him when you’re scared.” That seemed to comfort her, and peaceful sleep came quickly.

Scripture repeatedly reassures us God is always near (Psalm 145:18; Romans 8:38-39; James 4:7-8), but sometimes we struggle to believe it. Perhaps that’s why Paul prayed for the believers in Ephesus to have strength and power to grasp that truth (Ephesians 3:16). He knew that when we’re frightened, we can lose track of God’s proximity. But just as I lovingly held my daughter as she went to sleep that night, so our loving heavenly Father is always as close to us as a prayer. —Adam Holz

Lord, thank You for always being close by. Please give us strength and power in our hearts to remember You are near, You love us deeply, and we can always call out to You.

God is always near in spite of our fears.

INSIGHT: Today’s passage describes the overflowing riches of God’s grace, which is accessed through the Holy Spirit. God’s love is infinite and therefore beyond our understanding, but the Spirit enables our comprehension. Life-transformation is in view when we are told to be “be filled to the measure of all the fullness of God” (Ephesians 3:19); spending time with God transforms how we live. Experiential knowledge of the God of grace should flow over into what we say, think, feel, and do. Life is filled with ever-changing circumstances that may cause joy, sadness, satisfaction, or stress. But no matter what we experience, God is always near.

What are you struggling with now? How does the immeasurable love of Christ and God’s never-ending presence encourage you? Dennis Fisher

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Read: Matthew 4:23–5:12

Bible in a Year: Leviticus 26–27; Mark 2

Remain in me, as I also remain in you.—John 15:4

When Dr. Rishi Manchanda asks his patients, “Where do you live?” he’s looking for more than an address. He has seen a pattern. Those who come to him for help often live in conditions of environmental stress. Molds, pests, and toxins are making them sick. So Dr. Manchanda has become an advocate of what he calls Upstream Doctors. These are health care workers who, while providing urgent medical care, are working with patients and communities to get to the source of better health.

As Jesus healed those who came to Him (Matthew 4:23-24), He lifted their eyes beyond the need for urgent physical and material care. With His Sermon on the Mount He offered more than a medical miracle (5:1-12). Seven times Jesus described attitudes of mind and heart that reflect a well-being that begins with a new vision and promise of spiritual well-being (vv. 3-9). Two more times he called blessed those who experience relentless persecution and find their hope and home in Him (vv. 10-12).

Jesus’s words leave me wondering. Where am I living? How aware am I of my need for a well-being that is greater than my urgent need for physical and material relief? As I long for a miracle, do I embrace as enviable the poor, broken, hungry, merciful, peacemaking heart that Jesus calls blessed? —Mart DeHaan

Father in heaven, it’s so hard to see beyond our pain. Please let us sense Your mercy in this moment. Lift our eyes beyond ourselves. Let us find a new vision and source of health in the care of Christ, who heals.

When God is our home, our hope is in Him.

INSIGHT: The end of Matthew 4 implies that people were following Him in the hope of being healed of anything that ailed them. Yet in response to the crowd’s desire to be physically healed, Jesus responds with words that can heal the soul. The Great Physician looks deep into our hearts and heals not just our bodies but our souls as well. J.R. Hudberg

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Read: 2 Corinthians 9:10–15

Bible in a Year: Leviticus 25; Mark 1:23–45

Do not forget to do good and to share with others.—Hebrews 13:16

On the way home from church, my daughter sat in the backseat enjoying Goldfish crackers as my other children implored her to share. Trying to redirect the conversation, I asked the hoarder of snacks, “What did you do in class today?” She said they made a basket of bread and fish because a child gave Jesus five loaves and two fish that Jesus used to feed more than 5,000 people (John 6:1-13).

“That was very kind of the little boy to share. Do you think maybe God is asking you to share your fish?” I asked. “No, Momma,” she replied.

I tried to encourage her not to keep all the crackers to herself. She was unconvinced. “There is not enough for everyone!”

Sharing is hard. It is easier to hold onto what we see in front of us. Perhaps we do the calculation and reason there is simply not enough for everyone. And the assumption is that if I give, I will be left wanting.

Paul reminds us that all we have comes from God, who wants to enrich us “in every way so that [we] can be generous” (2 Corinthians 9:10-11). The math of heaven isn’t a calculation of scarcity but of abundance. We can share joyfully because God promises to care for us even as we are generous to others. —Lisa Samra

Father, You take good care of me. Help me to think of others today and to share Your goodness with them.

When we believe that God is good, we can learn to open our hands to others.

INSIGHT: A careful reading of 2 Corinthians 9 is quite eye-opening. One of the things we see is a cycle of giving that includes the gracious giving of God, the generous giving of those who have received from God, and the giving of thanks from those who have received from God through others. The abundant giving of God is prominent (v. 8). His giving is evident in nature and other areas (v. 10). He enriches us so we can be generous (v. 11), and His gifts include grace that cannot be measured (v. 14). His ultimate gift (the gift of His Son) is “indescribable”—words are inadequate to communicate its worth (v. 15). Generous givers are next in the cycle. Having been enriched by God, the riches received are to be shared with others, especially with those in the family of God (vv. 1-5; see also Galatians 6:10). Lastly, the giving cycle continues with the giving of thanks—thanksgiving to God, the giver of every good and perfect gift. People are recipients of and conduits for God’s bounty, and God—the ultimate Giver—gets the thanks and the glory!

What are some ways you can participate in the cycle of giving? Arthur Jackson

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Read: 1 Peter 3:13–18

Bible in a Year: Leviticus 23–24; Mark 1:1–22

Do not be frightened.—1 Peter 3:14

Fear is Hadassah’s constant companion. Hadassah, a young Jewish girl living in the first century, is a fictional character in Francine Rivers’ book A Voice in the Wind. After Hadassah becomes a slave in a Roman household, she fears persecution for her faith in Christ. She knows that Christians are despised, and many are sent to their execution or thrown to the lions in the arena. Will she have the courage to stand for the truth when she is tested?

When her worst fear becomes reality, her mistress and other Roman officials who hate Christianity confront her. She has two choices: recant her faith in Christ or be taken to the arena. Then, as she proclaims Jesus as the Christ, her fear falls away and she becomes bold even in the face of death.

The Bible reminds us that sometimes we will suffer for doing what is right—whether for sharing the gospel or for living godly lives that are against today’s values. We are told not to be frightened (1 Peter 3:14), but to “revere Christ as Lord” in our hearts (v. 15). Hadassah’s main battle took place in her heart. When she finally made up her mind to choose Jesus, she found the courage to be faithful.

When we make the decision to honor Christ, He will help us to be bold and to overcome our fears in the midst of opposition. —Keila Ochoa

Father, give me boldness to stand firm in difficult times.

Let us be bold as we witness for God.

INSIGHT: Writing to believers who were being persecuted because of their faith, Peter encouraged them not to be afraid but to remain faithful and to “revere Christ as Lord” (1 Peter 3:14-15). Peter was speaking from his own painful experiences. After Jesus was arrested, onlookers accused Peter of being Christ’s disciple, but out of fear he denied knowing Christ (Luke 22:54-62).

The coming of the Holy Spirit on the day of Pentecost, however, changed and empowered Peter to be a fearless witness (Acts 2:14). When Peter was imprisoned for preaching in the temple courts (4:3), he was “filled with the Holy Spirit” and boldly preached Christ to them (vv. 8-12). Seeing the courage of Peter, his persecutors concluded he “had been with Jesus” (v. 13). Refusing to be intimidated by threats of punishment (v. 18), the believers resolved to honor Christ and were empowered to speak the Word boldly (v. 31).

Jesus promised the Holy Spirit would empower us to be His witnesses (1:8) and help us to speak for Him.

How has the Holy Spirit emboldened and empowered you to witness for Jesus? K. T. Sim

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Read: 1 Corinthians 6:12–20
Bible in a Year: Leviticus 21–22; Matthew 28

You were bought at a price. Therefore honor God with your bodies.— 1 Corinthians 6:20

“Parry four!”

When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.

That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Galatians 5:1; Ephesians 6:11), but here the Bible practically shouts our best defense: “Run away!”

Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.

When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength. —James Banks

Lord Jesus, out of love You gave Yourself on the cross for us. I give myself to You in obedience to Your will.

God alone can meet our deepest needs and give us soul-deep satisfaction.

INSIGHT: Do you ever think that religious views of sexuality are outdated or unloving? If so, it’s important to remember that when Paul writes about the sensitive subject of personal sexual behavior, he is no longer thinking like the legalist he had been. In his relationship to Christ he’s found a change of heart that longs for the kind of love he describes in his thirteenth chapter.

So when Paul urges his readers in 1 Corinthians 6 to move beyond self-centered sexual behavior, personal conflict, or taking one another to court—he’s not just trying to get them to play by the rules of faith. He’s urging them to experience for themselves a new way of living in the Spirit and love of Christ. Mart DeHaan

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Read: Leviticus 19:33–34

Bible in a Year: Leviticus 19–20; Matthew 27:51–66

The foreigner residing among you must be treated as your native-born. Love them as yourself.—Leviticus 19:34

I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.

This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers—without even leaving the church grounds!

The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).

May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own. —Leslie Koh

Father, You have made each and every one of us in Your likeness. May we love those from elsewhere and seek to reach out to them with Your love.

Embracing God’s love for us is the key to loving others.

INSIGHT: The story of Ruth (a Moabitess) offers a moving illustration of “loving the foreigner.” The pagan nation of Moab was situated just east of the Dead Sea. The Moabites were descended from Moab, the son of Lot (Genesis 19:37). During the exodus and throughout the reigns of Saul and David, the Moabites were frequently at war with Israel.

In the time of the judges, Naomi and Elimelek and their sons settled in Moab to escape a famine in Israel (Ruth 1). During their stay, Elimelek died, the sons married Moabite women (Ruth and Orpah), and then the sons also died. With no one to care for them, Naomi and Ruth left Moab and returned to Bethlehem, where Ruth was a foreigner (who may have been despised because of her heritage).

When they arrived, “the barley harvest was beginning” (v. 22). As a widow, Ruth was allowed to gather the leftover grain after the harvesters had gone through. “As it turned out,” she ended in the field of Boaz, a relative of Elimelek’s (2:3). But it was no coincidence. Boaz’s kindness resulted in Ruth and his place in the ancestry of King David (and Jesus) (Matthew 1:5-16).

What would it look like for you to extend kindness to a stranger? Alyson Kieda

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Read: 1 Kings 19:19–21

Bible in a Year: Leviticus 17–18; Matthew 27:27–50

Then [Elisha] set out to follow Elijah and became his servant.—1 Kings 19:21

As a child, I looked forward to our church’s Sunday evening services. They were exciting. Sunday night often meant we got to hear from missionaries and other guest speakers. Their messages inspired me because of their willingness to leave family and friends—and at times, homes, possessions, and careers—to go off to strange, unfamiliar, and sometimes dangerous places to serve God.

Like those missionaries, Elisha left many things behind to follow God (1 Kings 19:19-21). Before God called him into service through Elijah, we don’t know much about Elisha—except that he was a farmer. When the prophet Elijah met him in the field where he was plowing, he threw his cloak over Elisha’s shoulders (the symbol of his role as prophet) and called him to follow. With only a request to kiss his mother and father goodbye, Elisha immediately sacrificed his oxen, burned his plowing equipment, said good-bye to his parents—and followed Elijah.

Though not many of us are called to leave family and friends behind to serve God as fulltime missionaries, God wants all of us to follow Him and to “live as a believer in whatever situation the Lord has assigned to [us], just as God has called [us]” (1 Corinthians 7:17). As I’ve often experienced, serving God can be thrilling and challenging no matter where we are—even if we never leave home. —Alyson Kieda

Dear Lord, equip us to be Your missionaries wherever You have placed us—near or far, at home or abroad.

God will show us how to serve Him wherever we are.

INSIGHT: Elisha followed Elijah in ministry to his generation, and that pattern was not unique. In the final moments of the exodus, Moses—the leader and lawgiver of Israel—was succeeded by Joshua, who had been at his side for forty years. Centuries later, Jesus would follow John the Baptist (the second “Elijah” of Malachi 4:5 and Matthew 11:14) in proclaiming the gospel of the kingdom. These patterns of forerunners and followers are tied together by one of the most significant indicators in Scripture—names. The names of the three who followed Moses, Elijah, and John in ministry—Joshua, Elisha, and Jesus—all mean the same thing: “the Lord saves.” Throughout the years, this has been the confidence of the people of God. God saves us by His grace and then empowers us by His Spirit to follow Him and serve others where He places us.

Where has God called you to serve? Bill Crowder

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Read: John 14:1–14

Bible in a Year: Leviticus 15–16; Matthew 27:1–26

My Father’s house has many rooms; . . . I am going there to prepare a place for you.—John 14:2

A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust her husband because of his attention to her preferences and needs over their years together.

In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’s earthly life, and that of the disciples as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When the disciples questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.

Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness. —Kirsten Holmberg

Help me, Lord, to lean on You when my life feels uncertain and hard. You are trustworthy and good.

We can trust God to lead us through difficult times.

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Read: Romans 1:1–10

Bible in a Year: Leviticus 14; Matthew 26:51–75

I thank my God every time I remember you.—Philippians 1:3

The familiar bing of an arriving email caught my attention while I wrote at my computer. Usually I try to resist the temptation to check every email but the subject line was too enticing: “You are a blessing.”

Eagerly, I opened it to discover a faraway friend telling me she was praying for my family. Each week, she displays one Christmas card photo in her kitchen table “Blessing Bowl” and prays for that family. She wrote, “I thank my God every time I remember you” (Philippians 1:3) and then highlighted our efforts to share God’s love with others—our “partnership” in the gospel.

Through my friend’s intentional gesture, the apostle Paul’s words to the Philippians came trickling into my inbox, creating the same joy in my heart I suspect readers received from his first-century thank-you note. It seems Paul made it a habit to speak his gratitude to those who worked alongside him. A similar phrase opens many of his letters: “I thank my God through Jesus Christ for all of you, because your faith is being reported all over the world” (Romans 1:8).

In the first century, Paul blessed his co-laborers with a thank-you note of prayerfulness. In the twenty-first century, my friend used a Blessing Bowl to bring joy into my day. How might we thank those who serve in the mission of God with us today? —Elisa Morgan

Father, help us to intentionally bless those who serve alongside us.

Who can you thank today?

INSIGHT: Paul’s letter to the Romans is generally considered his most intensely theological letter. Yet it opens and closes with great warmth, revealing an unexpected affection. The opening shows this personal touch through gratitude, and the final chapter displays Paul’s care for the Romans in words of greetings—personally expressing his heart for more than twenty-five different people. Included in the list are ministry leaders (Priscilla, Aquila; 16:3), prisoners (Andronicus, Junia; v. 7), and both men and women—all considered fellow workers in the gospel. In the fellowship of the gospel, there is much to be thankful for, much to celebrate, and many co-laborers whom we can encourage with our gratitude.

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Read: 1 Kings 17:7–16

Bible in a Year: Leviticus 13; Matthew 26:26–50

Do not worry about tomorrow.—Matthew 6:34

After graduation from college, I had a low-paying job. Money was tight, and sometimes I didn’t even have enough for my next meal. I learned to trust God for my daily provision.

It reminded me of the prophet Elijah’s experience. During his prophetic ministry, he learned to trust God to meet his daily needs. Shortly after Elijah pronounced God’s judgment of a drought in Israel, God sent him to a deserted place, Kerith Ravine, where He used the ravens to bring Elijah his daily meals and refresh him with water from the brook (1 Kings 17:1–4).

But a drought occurred. The brook shrank to a tiny stream, and slowly became a mere trickle. It was only when the brook had dried up that God said: “Go at once to Zarephath . . . . I have directed a widow there to supply you with food” (v. 9). Zarephath was in Phoenicia, whose inhabitants were enemies of the Israelites. Would anyone offer Elijah shelter? And would a poor widow have food to share?

Most of us would rather God provided in abundance long before our resources were depleted rather than just enough for each day. But our loving Father whispers, Trust Me. Just as He used ravens and a widow to provide for Elijah, nothing is impossible for Him. We can count on His love and power to meet our daily needs. —Poh Fang Chia

Faithful Father, thank You for knowing exactly what we need before we even ask. Help us to trust You for our daily needs.

God supplies all our needs—one day at a time.

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Read: Acts 6:1–7

Bible in a Year: Leviticus 11–12; Matthew 26:1–25

They presented these men to the apostles, who prayed and laid their hands on them. So the word of God spread.—Acts 6:6–7

An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.

Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.

The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6-7).

Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth. —Tim Gustafson

Father, help us to recognize the barriers that keep us from living in the unity You desire for Your church.

Coming together is a beginning; keeping together is progress; working together is success.

INSIGHT: Spirit-filled people are needed when dealing with issues in the church. It was Spirit-filled men who got the call when a challenge arose within the new community of believers in Acts 6. When we think of the “filling of the Spirit” we may think of empowerment to speak about Christ or some other gospel-related witness. Yet the primary characteristic of those who were tasked with resolving the conflict surrounding the distribution of food was “to be full of the Spirit and wisdom” (v. 3). This situation called for those whose lives displayed the fruit of the Spirit: “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22-23). Being Spirit-filled means being under the Spirit’s control. The Spirit helps us navigate situations that can get out of hand and be costly in terms of time and energy.

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Read: Psalm 139:7–12

Bible in a Year: Leviticus 8–10; Matthew 25:31–46

Where can I go from your Spirit? Where can I flee from your presence?—Psalm 139:7

A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”

Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.

But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’s presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in a sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!

Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news. —Dave Branon

Thank You, Lord, that You are present with me here, right now. Teach me to lean on You.

Our greatest comfort in sorrow is knowing God is with us.

INSIGHT: In Psalm 139 David describes being overwhelmed by the reality of God’s constant presence—feeling it is “too wonderful” and “too lofty” for him (v. 6), even speculating whether he could hide from God (vv. 7-12). But ultimately David celebrates the wonderful reality that he was personally created by God (vv. 13-16) to be tenderly held and guided by Him (v. 10) and to know Him (vv. 17-18).

We too might have similar feelings when we try to comprehend the glory of the One who is always with us.

As you reflect on the wonderful truth of God’s presence, thank Him that He is there even in the midst of your pain.  Monica Brands

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Read: Isaiah 11:1–10

Bible in a Year: Leviticus 6–7; Matthew 25:1–30

The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together.—Isaiah 11:6

My Facebook friends often post endearing videos of unlikely animal friendships, such as a recent video I watched of an inseparable pup and pig, another of a deer and cat, and yet another of an orangutan mothering several tiger cubs.

When I view such heartwarmingly unusual friendships, it reminds me of the description of the garden of Eden. In this setting, Adam and Eve lived in harmony with God and each other. And because God gave them plants for food, I imagine even the animals lived peacefully together (Genesis 1:30). But this idyllic scene was disrupted when Adam and Eve sinned (3:21-23). Now in both human relationships and the creation, we see constant struggle and conflict.

Yet the prophet Isaiah reassures us that one day, “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (11:6). Many interpret that future day as when Jesus comes again to reign. When He returns, there will be no more divisions and “no more death . . . or pain, for the old order of things has passed away” (Revelation 21:4). On that renewed earth, creation will be restored to its former harmony and people of every tribe, nation, and language will join together to worship God (7:9-10; 22:1-5).

Until then, God can help us to restore broken relationships and to develop new, unlikely friendships. —Alyson Kieda

Dear Father, help us to break down barriers and to seek to befriend others; and as we do, enable us to be bearers of the gospel of peace.

One day God will restore the world to perfect peace.

INSIGHT: Do you long for a day when animals will no longer prey on one another and people will not be bullied? In the days of Isaiah, Assyria was the “Goliath” that made Jewish hearts melt in fear. The prophet Isaiah foresaw a future time when the Messiah will rule and man and beast will live in peace (Isaiah 2:1-4; 11:6-9).

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Read: Proverbs 16:16–22

Bible in a Year: Leviticus 4–5; Matthew 24:29–51

Pride goes before destruction, a haughty spirit before a fall.—Proverbs 16:18

People who achieve an extraordinary level of fame or reputation while they are still alive are often called “a legend in their own time.” A friend who played professional baseball says he met many people in the world of sports who were only “a legend in their own mind.” Pride has a way of distorting how we see ourselves while humility offers a realistic perspective.

The writer of Proverbs said, “Pride goes before destruction, a haughty spirit before a fall” (16:18). Viewing ourselves in the mirror of self-importance reflects a distorted image. Self-elevation positions us for a fall.

The antidote to the poison of arrogance is true humility that comes from God. “Better to be lowly in spirit along with the oppressed than to share plunder with the proud” (v. 19).

Jesus told His disciples, “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many” (Matthew 20:26-28).

There is nothing wrong with receiving accolades for achievement and success. The challenge is to stay focused on the One who calls us to follow Him saying, “for I am gentle and humble in heart, and you will find rest for your souls” (11:29). —David C. McCasland

Lord Jesus, give us Your humility as we interact with others today. May we honor You in all we do and say.

True humility comes from God.

INSIGHT: The account of King Nebuchadnezzar is an example of how pride can lead to a fall. The prophet Daniel reminded him that God had given him “dominion and power and might and glory” (Daniel 2:37). Nebuchadnezzar initially acknowledged Yahweh was “the God of gods and Lord of kings” (v. 47), but pride got the better of him when he ordered everyone to worship a ninety-foot-tall gold statue of himself (3:1-6). Ignoring God’s warning, he persisted in his pride and said, “Is not this the great Babylon I have built . . . by my mighty power and for the glory of my majesty?” (4:30). Just as he was boasting about this, he was suddenly struck down by an illness, believed to be boanthropy, a rare mental disorder where a person believes he is a cow or ox (vv. 31-33). After seven years, God restored Nebuchadnezzar’s sanity. Then he humbly confessed, “Now I . . . praise and exalt and glorify the King of heaven. . . . Those who walk in pride he is able to humble” (v. 37). The arrogant king learned that “when pride comes, then comes disgrace” (Proverbs 11:2) and “pride brings a person low” (29:23).

When have you seen pride lead to disgrace? K. T. Sim

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Read: John 18:15–27

Bible in a Year: Leviticus 1–3; Matthew 24:1–28

Above all, love each other deeply, because love covers over a multitude of sins.—1 Peter 4:8

Linus Van Pelt, better known as simply “Linus,” was a mainstay in the Peanuts comic strip. Witty and wise, yet insecure, Linus constantly carried a security blanket. We can identify. We have our fears and insecurities too.

The disciple Peter knew something about fear. When Jesus was arrested, Peter displayed courage by following the Lord into the courtyard of the high priest. But then he began to show his fear by lying to protect his identity (John 18:15-26). He spoke disgraceful words that denied his Lord. But Jesus never stopped loving Peter and ultimately restored him (see John 21:15-19).

Peter’s emphasis on love in 1 Peter 4:8 came from one who had experienced the deep love of Jesus. And he, in turn, stressed the importance of love in our relationships with the words “above all.” The intensity of the verse continues with the encouragement to “love each other deeply, because love covers over a multitude of sins.”

Have you ever needed that kind of “blanket”? I have! After saying or doing something I later regretted, I have felt the chilly draft of guilt and shame. I have needed to be “covered” in the manner that Jesus covered disgraced, shame-filled people in the Gospels.

To followers of Jesus, love is a blanket to be graciously and courageously given away for the comfort and reclamation of others. As recipients of such great love, let us be givers of the same. —Arthur Jackson

Father, Your love, in and through Jesus, has rescued us time and time again. Help me to be an instrument of Your saving love for others.

God loves you and me—let’s love each other.

INSIGHT: We may wonder how Peter could deny his Lord (John 18:15-27). One reason was that Peter’s security was shaken. He had just seen Jesus beaten, falsely accused, and mocked; and now feared for his own life. He was also spiritually weak. Just hours before, Jesus had warned Peter that he would betray Him (13:31-38). Yet when Jesus led His disciples to the garden and urged them to watch and pray, Peter and the others slept. Despite Peter’s denial, Jesus forgave him and restored him (John 21:15-19). Alyson Kieda

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