Read: 2 Corinthians 8:1–9

Bible in a Year: Lamentations 1–2; Hebrews 10:1–18

See that you also excel in this grace of giving.—2 Corinthians 8:7

Cheryl was in for a surprise as she pulled up to deliver her next pizza. Expecting to arrive at a home, she instead found herself outside a church. Cheryl confusedly carried the pepperoni pizza inside, where she was met by the pastor.

“Is it fair to say life hasn’t been easy for you?” the pastor asked her. Cheryl agreed it hadn’t. With that, he brought out two offering plates that church members had filled with money. The pastor then poured over $750 into Cheryl’s delivery bag as a tip! Unbeknownst to Cheryl, the pastor had asked the pizza shop to send their most financially strapped driver over. Cheryl was stunned. She could now pay some bills.

When the first Christians in Jerusalem faced poverty, it was a church that rushed to their aid. Though in need themselves, the Macedonian Christians gave sacrificially, considering it a privilege to do so (2 Cor. 8:1-4). Paul cited their generosity as an example for the Corinthians, and us, to follow. When we use our plenty to supply another’s need, we reflect Jesus, who gave away His riches to meet our own spiritual poverty (v. 9).

Cheryl told all her customers about the church’s kindness that day, and, following its example, donated the rest of the day’s tips to others in need. An act of generosity multiplied. And Christ was glorified. —Sheridan Voysey

Lord, You meet our needs in surprising ways sometimes. Use us to do that for others as well.

Our generosity meets needs and glorifies Jesus.

INSIGHT: The believers in Jerusalem were suffering because of a severe famine (see Acts 11:28-29), and the Macedonians—though needy themselves—responded with generous financial aid (2 Cor. 8:1-5). The Corinthians had enthusiastically offered help, but they were slack in carrying it out (8:10-11; 9:1-3). Paul reminded them that God had blessed them abundantly so that they could be generous and share that abundance (8:14-15; 9:8-11). He challenged them to honor their promise completely (8:6-12; 9:5) and quotes Psalm 112:9 to encourage their generous giving (2 Cor. 9:9).

How might God be leading you to show generosity today? Sim Kay Tee

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Read: 2 Chronicles 2:1–10

Bible in a Year: Jeremiah 51–52; Hebrews 9

The temple I am going to build will be great, because our God is greater than all other gods.—2 Chronicles 2:5

My husband recently celebrated a milestone birthday, the kind that ends in a zero. I thought hard about the best way to honor him on this important occasion. I discussed my many ideas with our children to help me home in on the best one. I wanted our celebration to reflect the significance of a new decade and how precious he is to our family. I wanted our gift to be in keeping with the importance of this milestone in his life.

King Solomon wanted to give to God a much greater gift than a “big birthday” would merit. He wished for the temple he built to be worthy of God’s presence in it. To secure raw materials, he messaged the king of Tyre. In his letter, he remarked that the temple would be great “because our God is greater than all other gods” (2 Chron. 2:5). He acknowledged that God’s vastness and goodness far exceeded what could ever be built with human hands, yet set about the task anyway out of love and worship.

Our God is indeed greater than all other gods. He has done wondrous things in our lives, prompting our hearts to bring Him a loving and precious offering, regardless of its external value. Solomon knew his gift wouldn’t match God’s worth, yet joyfully set his offering before Him; we can too. —Kirsten Holmberg

Lord, You are indeed a great God, matchless in worth. May my offerings be pleasing in Your sight.

The most treasured gift we can give to God is our love.

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Read: Genesis 1:1–10

Bible in a Year: Jeremiah 50; Hebrews 8

God said, “Let the water under the sky be gathered to one place, and let dry ground appear.” And it was so. . . . And God saw that it was good.—Genesis 1:9–10

While orbiting the moon in 1968, Apollo 8 astronaut Bill Anders described the crew’s close-up view of the moonscape. He called it “a foreboding horizon . . . a stark and unappetizing-looking place.” Then the crew took turns reading to a watching world from Genesis 1:1-10. After Commander Frank Borman finished verse 10, “And God saw that it was good,” he signed off with, “God bless all of you, all of you on the good Earth.”

The opening chapter of the Bible insists on two facts:

Creation is God’s work. The phrase “and God said . . .” beats in cadence all the way through the chapter. The entire magnificent world we live in is the product of His creative work. All that follows in the Bible reinforces the message of Genesis 1: Behind all of history, there is God.

Creation is good. Another sentence tolls softly, like a bell, throughout this chapter. “And God saw that it was good.” Much has changed since that first moment of creation. Genesis 1 describes the world as God wanted it, before any spoiling. Whatever beauty we sense in nature today is a faint echo of the pristine state God created.

The Apollo 8 astronauts saw Earth as a brightly colored ball hanging alone in space. It looked at once awesomely beautiful and fragile. It looked like the view from Genesis 1. —Philip Yancey

O tell of His might, O sing of His grace, whose robe is the light, whose canopy space; His chariots of wrath the deep thunderclouds form, and dark is His path on the wings of the storm. Robert Grant

In the beginning God created the heavens and the earth. Genesis 1:1

INSIGHT: Comparing Genesis 1 with John 1, we see all three members of the Godhead engaged in the work of creation. The Bible begins with a bold declaration in Genesis 1:1, “In the beginning God created the heavens and the earth.” In verse 2, the author continues to paint the picture of creation, telling us that the Spirit of God was “hovering over the waters.” John illuminates the involvement of Christ in creation: “Through [Christ] all things were made; without him nothing was made that has been made” (John 1:3).

As you reflect on the beauty of creation, what does it tell you about God’s character?

For further study on creation read The Genesis Account of Creation at discoveryseries.org/q1112. Bill Crowder

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Read: 2 Corinthians 1:3–7

Bible in a Year: Jeremiah 48–49; Hebrews 7

Praise be to the God and Father of our Lord Jesus Christ, . . . who comforts us in all our troubles.—2 Corinthians 1:3-4

“Patient is combative,” the nurse’s notes read.

What she didn’t realize until later was that I was having an allergic reaction as I awakened after a complicated open-heart surgery. I was a mess, with a tube down my throat. My body began shaking violently, straining against the straps on my arms, which were there to keep me from suddenly pulling out my breathing tube. It was a frightening and painful episode. At one point, a nurse’s assistant to the right side of my bed reached down and simply held my hand. It was an unexpected move, and it struck me as especially gentle. I began to relax, which caused my body to stop shaking so badly.

Having experienced this with other patients, the nurse’s assistant knew that a hand of comfort could minister to me as well. It was a vivid example of how God uses comfort when His children suffer.

Comfort is a powerful and memorable tool for any caregiver, and Paul tells us in 2 Corinthians 1:3-4 it’s an important part of God’s toolbox. Not only that, but God also multiplies the impact of His comfort by calling us to use the memory of the comfort He gives us to comfort others in similar situations (vv. 4-7). It is but another sign of His great love; and one we can share with others—sometimes in the simplest of gestures. —Randy Kilgore

Thank You, Father, for the comfort You provide to us, either directly or through the acts of Your children. Help us to see where we can apply that same comfort to others in and for Your name.

Simple gestures can bring powerful comfort.

INSIGHT: This passage demonstrates how our personal pain can help others who suffer. Paul uses the word comfort both vertically and horizontally. God extends comfort to us, then we can offer comfort to others. In this way, our pain can become a conduit of care for those in distress and lead to gratitude in the midst of pain. “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort” (2 Cor. 1:3).

Can you think of a time when God used others to encourage and comfort you? Dennis Fisher

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Read: Revelation 22:1–5

Bible in a Year: Jeremiah 46–47; Hebrews 6

The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face.—Revelation 22:3–4

As the lights dimmed and we prepared to watch Apollo 13, my friend said under his breath, “Shame they all died.” I watched the movie about the 1970 spaceflight with apprehension, waiting for tragedy to strike, and only near the closing credits did I realize I’d been duped. I hadn’t known or remembered the end of the true story—that although the astronauts faced many hardships, they made it home alive.

In Christ, we can know the end of the story—that we too will make it home alive. By that I mean we will live forever with our heavenly Father, as we see in the book of Revelation. The Lord will create a “new heaven and a new earth” as He makes all things new (21:1, 5). In the new city, the Lord God will welcome His people to live with Him, without fear and without the night. We have hope in knowing the end of the story.

What difference does this make? It can transform times of extreme difficulty, such as when people face the loss of a loved one or even their own death. Though we recoil at the thought of dying, yet we can embrace the joy of the promise of eternity. We long for the city where no longer will there be any curse, where we’ll live forever by God’s light (22:5). —Amy Boucher Pye

Lord Jesus Christ, give me unfailing hope, that I might rest in Your promises and welcome Your life eternal.

God promises His people a good end to the story.

INSIGHT: In Matthew Henry’s Concise Commentary on the Whole Bible, he writes about Revelation 22:1-5: “The presence of God in heaven is the health and happiness of the saints. . . . The devil has no power there . . . . There will be no night; no affliction or dejection, no pause in service or enjoyment: no diversions or pleasures of man’s inventing will be desired there.” In this “new heaven and earth,” Jesus will wipe away our tears and “there will be no more death or mourning or crying or pain” (21:4). The promise of an end to our suffering can bring a glimmer of hope and joy to our life when we face difficulties, but the brightest hope comes in the knowledge that one day we as His followers will be in the presence of our Lord who loves us. Free from temptation, free from sin, and free from pain and sadness and death, we’ll have only joy in the service of the King!

How does the promise of this bright future help you today when you face troubles and trials? What about heaven do you most anticipate? Alyson Kieda

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Read: Psalm 141

Bible in a Year: Jeremiah 43–45; Hebrews 5

Set a guard over my mouth, LORD; keep watch over the door of my lips.—Psalm 141:3

Cheung was upset with his wife for failing to check the directions to the famous restaurant where they hoped to dine. The family had planned to round out their holiday in Japan with a scrumptious meal before catching the flight home. Now they were running late and would have to miss that meal. Frustrated, Cheung criticized his wife for her poor planning.

Later Cheung regretted his words. He had been too harsh, plus he realized that he could have checked the directions himself and he had failed to thank his wife for the other seven days of great planning.

Many of us may identify with Cheung. We are tempted to blow up when angry and to let words fly without control. Oh, how we need to pray as the psalmist did: “Set a guard over my mouth, LORD; keep watch over the door of my lips” (Ps. 141:3).

But how can we do that? Here’s a helpful tip: Think before you speak. Are your words good and helpful, gracious and kind? (See Eph. 4:29–32.)

Setting a guard over our mouth requires that we keep our mouth shut when we’re irritated and that we seek the Lord’s help to say the right words with the right tone or, perhaps, not speak at all. When it comes to controlling our speech, it’s a lifelong work. Thankfully, God is working in us, giving us “the desire and the power to do what pleases him” (Phil. 2:13 NLT). —Poh Fang Chia

Dear Lord, help us always to think before speaking. Give us the words to say and the wisdom to know when to keep silent.

Gracious words are a honeycomb, sweet to the soul and healing to the bones. Proverbs 16:24

INSIGHT: Scripture has a great deal to say about the power of our words. One of the most familiar New Testament passages is James 3:1-12. According to James, keeping control of our tongue is one of the hardest things we can do. However, before we lose hope in being able to speak good words to one another, consider David’s words in Psalm 141.

Here, tucked in the middle of his other requests, David asks the Lord to set a guard over his mouth (v. 3). He desires to live a life that contrasts with the evildoers around him (v. 5). Spirit-controlled and God-honoring speech is one thing that separates the righteous from evildoers, and it is God who helps us control our speech. J.R. Hudberg

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Read: Ruth 4:13–17

Bible in a Year: Jeremiah 40–42; Hebrews 4

He has not stopped showing his kindness.—Ruth 2:20

“How can you be so kind if you don’t even know me!”

By making some wrong decisions, Linda had ended up in jail in a country not her own. For six years she remained in prison, and when she was set free she didn’t have anywhere to go. She thought her life was over! While her family gathered money to buy her ticket home, a kind couple offered her lodging, food, and a helping hand. Linda was so touched by their kindness that she willingly listened as they told her the good news of a God who loves her and wants to give her a second chance.

Linda reminds me of Naomi, a widow in the Bible who lost her husband and two sons in a foreign land and thought her life was over (Ruth 1). However, the Lord hadn’t forgotten Naomi, and through the love of her daughter-in-law and the compassion of a godly man named Boaz, Naomi saw God’s love and was given a second chance (4:13–17).

The same God cares for us today. Through the love of others we can be reminded of His presence. We can see God’s grace in the helping hand of people we may not even know well. But above all, God is willing to give us a fresh start. We just need, like Linda and Naomi, to see God’s hand in our everyday lives and realize He never stops showing us His kindness. —Keila Ochoa

Dear Lord, thank You that You let us begin again and again.

God gives us second chances.

INSIGHT: Placed in the same time period as the book of Judges, the book of Ruth complements the bleak tone of Judges with a hopeful focus on God’s unconditional faithfulness. The most central character in this book is Naomi, who receives renewed hope after her own resources are gone.

The concept of “redemption” in Ruth refers to the practice of a “guardian-redeemer.” The redeemer restores losses due to tragedy for a close relative. The guardian-redeemer’s role might involve some self-sacrifice, for restoring the relative’s inheritance or family line meant the possibility of not creating his own family line. In the book of Ruth, after the death of Naomi’s husband and sons, Boaz chooses to restore Elimelek and Naomi’s family line through marrying Ruth and considering her child as Naomi’s.

But “redemption” also had a deeper meaning for Israel, pointing them to their hope of God restoring them (often portrayed as redemption; see, for example, Ex. 6:6-8; Isa. 43:1). Ultimately, it was God, not Boaz, who restored Naomi (Ruth 4:14). And from Ruth’s family came David (v. 22) and eventually Jesus, who restores all believers into relationship with God.

When have you, like Naomi, experienced God’s restoration despite feelings of despair? Monica Brands

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Read: Luke 1:5–17

Bible in a Year: Jeremiah 37–39; Hebrews 3

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us.—Ephesians 3:20

Sometimes God takes His time in answering our prayers, and that isn’t always easy for us to understand.

That was the situation for Zechariah, a priest whom the angel Gabriel appeared to one day near an altar in the temple in Jerusalem. Gabriel told him, “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John” (Luke 1:13, italics added).

But Zechariah had probably asked God for a child years before, and he struggled with Gabriel’s message because Elizabeth was now well beyond the expected age for childbirth. Still, God answered his prayer.

God’s memory is perfect. He is able to remember our prayers not only for years but also for generations beyond our lifetime. He never forgets them and may move in response long after we first brought our requests to Him. Sometimes His answer is “no,” other times it is “wait”—but His response is always measured with love. God’s ways are beyond us, but we can trust that they are good.

Zechariah learned this. He asked for a son, but God gave him even more. His son John would grow up to be the very prophet who would announce the arrival of the Messiah.

Zechariah’s experience demonstrates a vital truth that should also encourage us as we pray: God’s timing is rarely our own, but it is always worth waiting for. —James Banks

What are you praying for today? Tell us at yourdailybread.org.

When we cannot see God’s hand at work, we can still trust His heart.

INSIGHT: Waiting for God to answer our prayers is hard—especially when we feel the pressures of life. But we have been given the encouragement and promise of the help of the Holy Spirit. How does God’s presence in your prayers strengthen you as you wait? (see Rom. 8). Bill Crowder

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Read: Psalm 67

Bible in a Year: Jeremiah 34–36; Hebrews 2

You rule the peoples with equity and guide the nations of the earth.—Psalm 67:4

At a conference in Asia, I had two eye-opening conversations in the span of a few hours. First, a pastor told of spending eleven years in prison for a wrongful murder conviction before he was cleared. Then, a group of families shared how they had spent a fortune to escape religious persecution in their homeland, only to be betrayed by the very people they had paid to bring about their rescue. Now, after years in a refugee camp, they wonder if they will ever find a home.

In both cases, victimization was compounded by an absence of justice—just one evidence of our world’s brokenness. But this vacuum of justice is not a permanent condition.

Psalm 67 calls on God’s people to make Him known to our hurting world. The result will be joy, not only as a response to God’s love but also because of His justice. “May the nations be glad and sing for joy,” says the psalmist, “for you rule the peoples with equity and guide the nations of the earth” (v. 4).

Although the Bible writers understood that “equity” (fairness and justice) is a key component of God’s love, they also knew that it will only be fully realized in the future. Until then, in our world of injustice, we can serve to point others to our God’s divine justice. His coming will see “justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24). —Bill Crowder

Father, help us to work for Your justice now where we live, even as we await the day when You will make everything right. We long for that day.

Work for justice; pray for mercy.

INSIGHT: Do you have a special place in your heart for those who are being ignored, misrepresented, or taken advantage of? Psalm 67 expresses such a heart for the whole world. Yet notice where the songwriter begins and ends. He starts by adapting the well-known Aaronic blessing of Israel (Num. 6:24-26). He rightly interprets God’s desire for his own nation when he says, “May God be gracious to us and bless us and make his face shine on us” (Ps. 67:1).

God’s heart for Israel, however, isn’t where the song stops. It’s just the beginning. The author of this psalm recognizes God’s purpose in choosing some for the blessing of all (vv. 2-7). From the beginning, God’s promise to bless the descendants of Abraham was not just for the benefit of an undeserving few. God’s plan and vision was far wider. His purpose was that, in a descendant of Abraham, all of the families of the earth would be blessed.

That intent was fulfilled in Jesus. Living and dying to show the love of God for the world (John 3:16), He began by naming twelve disciples to be His personal and chosen witnesses to proclaim the gospel—for the good and blessing of all. Mart DeHaan

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Read: Psalm 28:6–9

Bible in a Year: Jeremiah 32–33; Hebrews 1

The prospect of the righteous is joy.—Proverbs 10:28

After my wife and I had the privilege of visiting the Louvre in Paris, I called our eleven-year-old granddaughter Addie on the phone. When I mentioned seeing da Vinci’s famous painting Mona Lisa, Addie asked, “Is she smiling?”

Isn’t that the big question surrounding this painting? More than 600 years after Leonardo captured this subject in oil, we still don’t know if the lady was smiling or not. Though enraptured by the painting’s beauty, we are unsure about Mona Lisa’s demeanor.

The “smile” is part of the intrigue of the painting. But how important is this anyway? Is smiling something the Bible mentions? In reality, the word appears less than five times in Scripture, and never as something we are told to do. However, the Bible does suggest for us an attitude that leads to smiles—and that is the word joy. Nearly 250 times we read about joy: “My heart leaps for joy,” David says as he thinks about the Lord (Ps. 28:7). We are to “sing joyfully to the LORD” (Ps. 33:1); God’s statutes are “the joy of [our] heart” (119:111); and we are “filled with joy” because “the LORD has done great things for us” (126:3).

Clearly, the joy God provides through everything He has done for us can bring a smile to our face. —Dave Branon

You are a good Father, dear God, and You do make us smile. You provide joy that is beyond what anything the world can offer. Help us show that joy to others by our countenance.

Hope in the heart puts a smile on the face.

INSIGHT: In addition to the Psalms, the New Testament uses joy many times. In Paul’s letters, he spoke often of both his joy and the joy we can experience. In the book of Philippians the apostle mentioned joy to his friends at the church of Philippi six times in only four chapters. As he instructed them, Paul prayed for them with joy (1:4), spoke of the joy of spiritual development (1:25), called on them to give him joy through their unity (2:2), described his hardships in the gospel as a joy to share with them (2:17), and asked that their joy would likewise be shared with him (2:18). In sending helpers to them for their growth in Christ, Paul asked that those mutual friends be received with joy (2:29) and referred to the Philippians themselves as his “joy and crown” (4:1).

It’s interesting to note the repeated emphasis on a joy that is relational. How often are relationships a source of joy for you? Bill Crowder

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Read: Psalm 13

Bible in a Year: Jeremiah 30–31; Philemon

How long, LORD? Will you forget me forever? . . . But I trust in your unfailing love.—Psalm 13:1, 5

The first time I saw him, I cried. He looked like a perfect newborn asleep in his crib. But we knew he would never wake up. Not until he was in the arms of Jesus.

He clung to life for several months. Then his mother told us of his death in a heart-wrenching email. She wrote of “that deep, deep pain that groans inside you.” Then she said, “How deeply God carved His work of love into our hearts through that little life! What a powerful life it was!”

Powerful? How could she say that?

This family’s precious little boy showed them—and us—that we must depend on God for everything. Especially when things go horribly wrong! The hard yet comforting truth is that God meets us in our pain. He knows the grief of losing a Son.

In our deepest pain, we turn to the songs of David because he writes out of his own grief. “How long must I wrestle with my thoughts and day after day have sorrow in my heart?” he asked (Ps. 13:2). “Give light to my eyes, or I will sleep in death” (v. 3). Yet David could give his biggest questions to God. “But I trust in your unfailing love; my heart rejoices in your salvation” (v. 5).

Only God can bring ultimate significance to our most tragic events. —Tim Gustafson

Where do I turn when a crisis hits me? Do I ever get angry with God when facing grief and loss? Am I afraid to share my true emotions with Him? Have I ever asked God for His peace?

God can do the most with what we think is least.

INSIGHT: We may be surprised to hear a cry of abandonment coming from David, a man who knew God intimately. Psalm 13 describes David’s struggle. He was threatened by powerful enemies and distressed by God’s seeming prolonged apathy and absence, feeling forsaken in the time of his greatest need. “How long, LORD?” he asks. David questioned if God would ever come to his rescue (vv. 1-2). Even as he felt the sting of abandonment, David turned his turmoil over to God, asking Him for a deeper understanding of his circumstances (vv. 3-4). Anchoring himself in God’s unfailing covenantal love, David renews his trust in God (vv. 5-6).

Like David, you may be going through a rough patch, engulfed by feelings of dread and abandonment. God may seem silent, but He is never absent. Scripture confirms He will never leave or forsake anyone who calls on Him (Heb. 13:5-6). Sim Kay Tee

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Read: Hebrews 11:8–13

Bible in a Year: Proverbs 16–18; 2 Corinthians 6

All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.—Hebrews 11:13

During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.

Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).

How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.

When we open God’s Word, it’s good to recall that we can stay as long as we want. —David C. McCasland

Father in heaven, thank You for Your written Word and the examples of people who lived by faith. Help us to follow You as they did.

Linger in God’s Word and you’ll find stories of faith.

INSIGHT: Hebrews 11 provides examples of how authentic faith leads to a changed life. Belief and action produce acts of courage and perseverance. As we ponder the deep and impressive faith our spiritual ancestors demonstrated through their actions, it encourages us to follow in their footsteps. The examples of those who have preceded us—those who lived as “foreigners and strangers on earth” (v. 13)—help us to fix our eyes on Jesus (12:2).

As you reflect on today’s reading, how are you inspired in your walk with Christ? J.R. Hudberg

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Read: 2 Corinthians 5:11–21

Bible in a Year: Proverbs 13–15; 2 Corinthians 5

God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.—2 Corinthians 5:19

Tham Dashu sensed something was missing in his life. So he started going to church—the same church his daughter attended. But they never went together. In earlier days, he had offended her, which drove a wedge between them. So, Tham would slip in when the singing started and leave promptly after the service ended.

Church members shared the gospel story with him, but Tham always politely rejected their invitation to put his faith in Jesus. Still, he kept coming to church.

One day Tham fell gravely ill. His daughter plucked up the courage and wrote him a letter. She shared how Christ had changed her life, and she sought reconciliation with her dad. That night, Tham put his faith in Jesus and the family was reconciled. A few days later, Tham died and entered into the presence of Jesus—at peace with God and his loved ones.

The apostle Paul wrote that we are to “try to persuade others” about the truth of God’s love and forgiveness (2 Cor. 5:11). He said that it is “Christ’s love [that] compels us” to carry out His work of reconciliation (v. 14).

Our willingness to forgive may help others realize that God desires to reconcile us to Himself (v. 19). Would you lean on God’s strength to show them His love today? —Poh Fang Chia

Is there someone you need to try to reconcile with? What practical first step can you take today?

Our willingness to seek reconciliation with others shows God’s heart to them.

INSIGHT: The “ministry of reconciliation” Paul describes in 2 Corinthians 5:18 is the story of the gospel. We were alienated from God, but in His mercy and grace He reached out to us. In sending Jesus, the Father extended the greatest offer of peace in human history—the Prince of Peace Himself.

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Read: John 1:1–18

Bible in a Year: Proverbs 10–12; 2 Corinthians 4

The Word became flesh and made his dwelling among us.—John 1:14

John Babler is the chaplain for the police and fire departments in his Texas community. During a twenty-two-week sabbatical from his job, he attended police academy training so that he could better understand the situations law enforcement officers face. Through spending time with the other cadets and learning about the intense challenges of the profession, Babler gained a new sense of humility and empathy. In the future, he hopes to be more effective as he counsels police officers who struggle with emotional stress, fatigue, and loss.

We know that God understands the situations we face because He made us and sees everything that happens to us. We also know He understands because He has been to earth and experienced life as a human being. He “became flesh and made his dwelling among us” as the person of Jesus Christ (John 1:14).

Jesus’s earthly life included a wide range of difficulty. He felt the searing heat of the sun, the pain of an empty stomach, and the uncertainty of homelessness. Emotionally, He endured the tension of disagreements, the burn of betrayal, and the ongoing threat of violence.

Jesus experienced the joys of friendship and family love, as well as the worst problems that we face here on earth. He provides hope. He is the Wonderful Counselor who patiently listens to our concerns with insight and care (Isa. 9:6). He is the One who can say, “I’ve been through that. I understand.” —Jennifer Benson Schuldt

Dear Lord, thank You for caring enough to humble Yourself and come to earth as a human being.

God understands the struggles we face.

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Read: 2 Corinthians 3:1–6

Bible in a Year: Proverbs 8–9; 2 Corinthians 3

You yourselves are our letter, written on our hearts, known and read by everyone. —2 Corinthians 3:2

My mother and her sisters engage in what is increasingly becoming a lost art form—writing letters. Each week they pen personal words to each other with such consistency that one of their mail-carriers worries when he doesn’t have something to deliver! Their letters brim with the stuff of life, the joys and heartaches along with the daily happenings of friends and family.

I love to reflect on this weekly exercise of the women in my family. It helps me appreciate even more the apostle Paul’s words that those who follow Jesus are “a letter from Christ,” who were “written not with ink but with the Spirit of the living God” (2 Cor. 3:3). In response to false teachers who wanted to discredit his message (see 2 Cor. 11), Paul encouraged the church in Corinth to keep on following the true and living God as he had previously taught. In doing so, he memorably described the believers as Christ’s letter, with their transformed lives a more powerful witness to the Spirit working through Paul’s ministry than any written letter could be.

How wonderful that God’s Spirit in us writes a story of grace and redemption! For as meaningful as written words can be, it is our lives that are the best witness to the truth of the gospel, for they speak volumes through our compassion, service, gratitude, and joy. Through our words and actions, the Lord spreads His life-giving love. What message might you send today? —Amy Boucher Pye

Lord God, write the story of my life so that I might reflect Your love and goodness to those I encounter today.

We are Christ’s letters.

INSIGHT: Our Lord Jesus said we are the salt and light of the world (Matt. 5:13-14) to illustrate the impact believers have in their community (v. 16). We are not saved by our good works (Eph. 2:8-9), but once saved what we do and how we live are a witness to the power of Christ to change lives. Sim Kay Tee

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Read: John 14:1–12

Bible in a Year: Proverbs 6–7; 2 Corinthians 2

Philip said, “Lord, show us the Father and that will be enough for us.”—John 14:8

Author and pastor Erwin Lutzer recounts a story about television show host Art Linkletter and a little boy who was drawing a picture of God. Amused, Linkletter said, “You can’t do that because nobody knows what God looks like.”

“They will when I get through!” the boy declared.

We may wonder, What is God like? Is He good? Is He kind? Does He care? The simple answer to those questions is Jesus’s response to Philip’s request: “Lord, show us the Father.” Jesus replied, “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father” (John 14:8–9).

If you ever get hungry to see God, look at Jesus. “The Son is the image of the invisible God,” said Paul (Col. 1:15). Read through the four gospels in the New Testament: Matthew, Mark, Luke, and John. Think deeply about what Jesus did and said. “Draw” your own mental picture of God as you read. You’ll know much more of what He’s like when you’re through.

A friend of mine once told me that the only God he could believe in is the one he saw in Jesus. If you look closely, I think you’ll agree. As you read about Him your heart will leap, for though you may not know it, Jesus is the God you’ve been looking for all your life. —David H. Roper

We’re so prone, Lord, to want You to be something You are not. Help us to see You more clearly on the pages of Scripture. Help us reflect Your Son in our lives.

The clearer we see God, the clearer we see ourselves.  Erwin Lutzer

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Read: Psalm 30:1–12

Bible in a Year: Proverbs 3–5; 2 Corinthians 1

Weeping may stay for the night, but rejoicing comes in the morning.—Psalm 30:5

I recently stumbled across some of my journals from college and couldn’t resist taking time to reread them. Reading the entries, I realized I didn’t feel about myself then the same as I do today. My struggles with loneliness and doubts about my faith felt overwhelming at the time, but looking back now I can clearly see how God has carried me to a better place. Seeing how God gently brought me through those days reminded me that what feels overwhelming today will one day be part of a greater story of His healing love.

Psalm 30 is a celebration psalm that similarly looks back with amazement and gratitude on God’s powerful restoration: from sickness to healing, from threat of death to life, from feeling God’s judgment to enjoying His favor, from mourning to joy (vv. 2–3,11).

The psalm is attributed to David, to whom we owe some of the most pain-filled laments in Scripture. But David also experienced restoration so incredible he was able to confess, “Weeping may stay for the night, but rejoicing comes in the morning” (v. 5). Despite all the pain he had endured, David discovered something even greater—God’s powerful hand of healing.

If you are hurting today and need encouragement, recall those times in your past when God carried you through to a place of healing. Pray for trust that He will do so again. —Monica Brands

Lord, when our struggles feel bigger than what we can handle, help us to find comfort and strength in how You’ve carried us before.

God is lovingly working toward restoration and joy in and through the pain of our lives.

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Read: Acts 7:54–8:2

Bible in a Year: Proverbs 1–2; 1 Corinthians 16

Godly men buried Stephen and mourned deeply for him.—Acts 8:2

In 2002, a few months after my sister Martha and her husband, Jim, died in an accident, a friend invited me to a “Growing Through Grief” workshop at our church. I reluctantly agreed to attend the first session but had no intention of going back. To my surprise, I discovered a caring community of people trying to come to grips with a significant loss in their lives by seeking the help of God and others. It drew me back week after week as I worked toward acceptance and peace through the process of sharing our grief together.

Like the sudden loss of a loved one or friend, the death of Stephen, a dynamic witness for Jesus, brought shock and sorrow to those in the early church (Acts 7:57–60). In the face of persecution, “Godly men buried Stephen and mourned deeply for him” (8:2). These men of faith did two things together: They buried Stephen, an act of finality and loss. And they mourned deeply for him, a shared expression of their sorrow.

As followers of Jesus, we need not mourn our losses alone. In sincerity and love we can reach out to others who are hurting, and in humility we can accept the concern of those who stand beside us.

As we grieve together, we can grow in understanding and in the peace that is ours through Jesus Christ, who knows our deepest sorrow. —David C. McCasland

Father in heaven, help us to “mourn with those who mourn” and grow together in Your healing love.

The ministry of mourning with others helps bring healing to our hearts.

INSIGHT: Stephen was part of a group of men, known to be full of wisdom and the Spirit, selected to work together to meet the needs of others in the church. This text raises some interesting questions. Was Stephen alone in front of the members of the Sanhedrin? Where was the rest of the group? Where were they when he was being stoned?

While those who mourned and buried Stephen had the physical shoulders of others to cry on, Stephen wasn’t alone either—he was comforted and supported by Jesus Himself: “ ‘Look,’ [Stephen] said, ‘I see heaven open and the Son of Man standing at the right hand of God’ ” (7:56). Stephen was granted a vision of Jesus at the moment of his greatest need of support.

Jesus will never leave us alone and we have the privilege of being Jesus to those around us. Who needs your support today? J.R. Hudberg

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Read: 2 Kings 19:9–19

Bible in a Year: Psalms 148–150; 1 Corinthians 15:29–58

Then [Hezekiah] went up to the temple of the Lord and spread it out before the Lord.—2 Kings 19:14

As a teenager, when I became overwhelmed by enormous challenges or high-stakes decisions, my mother taught me the merits of putting pen to paper to gain perspective. When I was uncertain whether to take specific classes or which job to pursue, or how to cope with the frightening realities of adulthood, I learned her habit of writing out the basic facts and the possible courses of action with their likely outcomes. After pouring my heart onto the page, I was able to step back from the problem and view it more objectively than my emotions allowed.

Just as recording my thoughts on paper offered me fresh perspective, pouring our hearts out to God in prayer helps us gain His perspective and remind us of His power. King Hezekiah did just that after receiving a daunting letter from an ominous adversary. The Assyrians threatened to destroy Jerusalem as they had many other nations. Hezekiah spread out the letter before the Lord, prayerfully calling on Him to deliver the people so that the world would recognize He “alone . . . [is] God” (2 Kings 19:19).

When we’re faced with a situation that brings anxiety, fear, or a deep awareness that getting through it will require more than what we have, let’s follow in Hezekiah’s footsteps and run straight to the Lord. Like him, we too can lay our problem before God and trust Him to guide our steps and calm our uneasy hearts. —Kirsten Holmberg

Do you have a prayer request? Share it with the Our Daily Bread family at YourDailyBread.org.

God is our greatest help in times of distress.

INSIGHT: Hezekiah had many reasons to fear Assyria, a cruel nation (19:25-26) that had already conquered the ten tribes of Israel (see 2 Kings 17:1-18). But God reminded Hezekiah that He was more powerful than Assyria and could be trusted to keep His promises (19:28-34).

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Read: Romans 8:18–23; Revelation 21:1–5

Bible in a Year: Psalms 146–147; 1 Corinthians 15:1–28

He who was seated on the throne said, “I am making everything new!”—Revelation 21:5

Gazing out my open study window, I hear birds chirping and hear and see the wind gently blowing in the trees. Bales of hay dot my neighbor’s newly tilled field, and large, white cumulus clouds stand out in contrast to the brilliant blue sky.

I’m enjoying a little bit of paradise—except for the almost incessant noise of the traffic that runs past our property and the slight ache in my back. I use the word paradise lightly because though our world was once completely good, it no longer is. When humanity sinned, we were expelled from the garden of Eden and the ground was “cursed” (see Gen. 3). Since then the Earth and everything in it has been in “bondage to decay.” Suffering, disease, and our deaths are all a result of humankind’s fall into sin (Rom. 8:18–23).

Yet God is making everything new. One day His dwelling place will be among His people in a renewed and restored creation—“a new heaven and a new earth”—where “there will be no more death or mourning or crying or pain, for the old order of things has passed away” (Rev. 21:1–4). Until that day we can enjoy the bright splashes and sometimes wide expanses of breathtaking beauty we see around us in this world, which is just a small foretaste of the “paradise” that will be. —Alyson Kieda

Dear Lord, thank You that in this world that can seem ugly with sin and decay You allow us to see glimpses of beauty.

Read about the life to come at discoveryseries.org/q1205.

God is making all things new.

INSIGHT: In Revelation 21:1-5, the word new means “of a new kind,” which is different from an updated version of something. The impact of the Revelation 21 kind of new is that when God makes “everything new” (v. 5), it will be unlike anything we have ever seen or experienced! Bill Crowder

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