Few of us would be able to recollect from our childhoods the moment when consciousness first came into being and the process of waking to self began. For most of us, awareness broke through in pieces. We found ourselves then as we continue to find ourselves now: at times stirringly wakeful to what it means to be human, aware of self and lifetime, and startled by the abruptness of its end. Essayist Annie Dillard articulates the progression of consciousness with stirring lucidity:
“I woke in bits, like all children, piecemeal over the years. I discovered myself and the world, and forgot them, and discovered them again. I woke at intervals until, by that September when Father went down the river, the intervals of waking tipped the scales, and I was more often awake than not. I noticed this process of waking, and predicted with terrifying logic that one of these years not far away I would be awake continuously and never slip back, and never be free of myself again.”(1)
Dillard describes the rousing of self as strangely recognizable—”like people brought back from cardiac arrest or drowning.” There is a familiarity in the midst of the foreignness. We wake to mystery, but so somehow we wake to something known—and knowing.
We find ourselves jarred awake in a different way to the idea of death, this unsettling notion of forever falling asleep to the life we have known. But even here there is a curious sense of vigilance we carry with us into death. Spanish philosopher Miguel de Unamuno once observed that human beings are distinguished from other creatures in that we have the unique practice of burying our dead. In our funeral preparations, we make the dead ready for another stage; we make ourselves ready to continue on, our eyes further open to the weight of life. We stand ceremoniously present; we speak words over the dead body. Professor James Loder points out the rebellion inherent in these preparations: “We will not let death have the last word. This is a mark of the human spirit that something in us knows we can overcome this thing.”(2)
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