Reading an online newspaper the other day, I ended up, as I often do, on the religion pages. My attention was first caught by a long list of various world religions, followed by the descriptions of the beliefs and key practices of each one. Interestingly, I thought, atheism was among the many religions listed. And yet in describing the main beliefs of atheists, the first sentence declared: “Atheism is not a belief.” Can a belief-system accurately be defined as the absence of belief? Its very inclusion as a belief-system among alternative belief-systems seemed to negate its first belief.
Though atheism contends disbelief in God, it is rightfully placed among the many belief-systems that inform life itself. As the atheistic worldview offers certain perspectives about the world, like Christianity or Hinduism, it requires certain faith assumptions: that the world exists in ordered, knowable nature, that our senses and intellect are reliable in discovering truth, that there is a uniformity to nature extending from past to future. At the foundation of every worldview, a number of interconnected beliefs are held in faith. The question then becomes, which faith provides the most coherent foundation for understanding the world?
Some insist the atheist’s insistence of reason as the foundation for non-belief creates a tension of incoherence within the belief itself. “Reasons require that this universe be a reasonable one that presupposes there is order, logic, design, and truth. But order, logic, design, and truth can only exist and be known if there is an unchangeable objective source and standard of such things….Like all non-theistic worldviews, Darwinism borrows from the theistic worldview in order to make its own view intelligible.”(1) In other words, the very foundation of atheistic faith allows for an unstable structure of interpretation.
Continue reading Ravi Zacharias Ministry – The Foundations of Disbelief