At the death of Nobel laureate Milton Friedman, the world of economics lost one of its most influential thinkers. He is perhaps best known for popularizing the saying “There’s no such thing as a free lunch,” which is now a common English dictum.
Though consumer-trained eyes, we understand this phrase as Friedman intended: Anything billed “free of charge” still has a bill attached. It is both economic theory and lay opinion. Whatever goods and services are provided, someone must pay the cost. Thus, economically, we see that the world of business is first and foremost about profit and market share. And cynically, we suspect that every kind gesture or free gift has a hidden motive, cost, or expectation attached.
It was strange, then, to find myself thinking of “free lunches” as I was approaching the meal Christians call communion, the Lord’s Supper, or Eucharist, which comes from the Greek eucharistia, meaning thanksgiving. I approached the altar, hands outstretched to receive a broken piece of unleavened bread and I wondered if my consumer mindset applied to this table as well? How much might this ‘free’ meal cost? Certainly the compulsion many feel to drudge up a sense of guilt at this table could be one sign of its costliness. But is this cost the host’s or a fee self-imposed? Extended in his invitation to the table is the very freedom this man said he came to offer: “Everything that the Father gives me will come to me, and anyone who comes to me I will never drive away.”(1)
Jesus spoke readily of the cost of the cross, but his is not a description of the kind of transaction consumer-hungry minds are quick to expect. He is clear that the cost is his, even as he both describes and extends meals in which everyone is invited: Go out into the streets and the hedges and invite everyone so that the table is filled. Behold, I stand at the door and knock, if any hear my voice and open the door, I will come and eat with them and them with me. I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. I won’t send them away hungry, or they will faint along the way.
Continue reading Ravi Zacharias Ministry – Hunger and Consumption