In a recent article at National Review Online, George Weigel tells a chilling story about just how far the culture of death has advanced in some parts of the West.
Three elderly parishioners at the Canadian church he attends during the summer were diagnosed with cancer. Now, that’s bad enough. But what followed was even worse. The first thing they were asked after being told their diagnosis was, “Do you wish to be euthanized?”
While this story should upset us, it shouldn’t shock us. Despite all the promises made by supporters of physician-assisted suicide, the so-called “safeguards” against pressuring vulnerable people to end their lives “have proved to be inadequate and have often been watered down or eliminated over time.”
Or, as Belgian law professor Étienne Montero observed, “What is presented at first as a right [to die] is going to become a kind of obligation.”
Thus, in fourteen years Belgium went from euthanizing terminally-ill adults, to killing chronically-ill adults, to offing adults who had lost their will to live, to finally disposing of children.
As Weigel’s story suggests, Canada seems literally hell-bent on catching up with Belgium in this regard. Physician-assisted suicide has only been legal there since this spring and it has already has transformed the practice of medicine in Canada. And if some Canadian philosophers get their way, a willingness to kill your patients will be a prerequisite for practicing medicine in the Great White North.
Now it’s Colorado’s turn to play waiting room Russian Roulette. This November my fellow Coloradans and I will vote on Proposition 106, also known by its Orwellian title: “The End of Life Options Act.”
The supporters of the act, which is modeled on California’s recent legislation of the same name, assure voters that a vote for physician-assisted suicide is a vote for “compassion.” They assure us that it will remain limited to cases of extreme suffering.
But as Weigel points out, the language of the proposed act is “duplicitous.” It characterizes killing someone as “palliative care.” And it defines an “adult” as anyone 18 or older, which leads to the absurdity of not being old enough to drink but old enough to request assistance in killing yourself.